Amal: Difference between revisions

From FrathWiki
Jump to navigationJump to search
 
(115 intermediate revisions by the same user not shown)
Line 1: Line 1:
{{wip}}
:''See also'':
:''See also'':
*[[Amal/lexicon|lexicon]]
*[[Amal/lexicon|lexicon]]
Line 4: Line 6:
**[[Amal/thematic_lexicon|thematic lexicon]]
**[[Amal/thematic_lexicon|thematic lexicon]]
**[[Amal/verbs|verb charts]]
**[[Amal/verbs|verb charts]]
*[[Amal/phrases|phrases & translations]]
*[[Amal/phrases|phrases]]
 
*[[Amal/translations|translations]]
= Introduction =
 
'''Amal''' is meant to be a personal (or [[wp:Artistic_language|artistic]]) conlang and despite appearances and structure is not intended as an [[Wikipedia:International_auxiliary_language|'''IAL''']]. '''Amal''' is phonologically inspired by [[wp:Semitic_languages|Semitic languages]] but incorporates aspects and lemma of numerous natural languages, in an effort to be euphonious and easy to use/learn.
 
'''Amal''' is an [[wp:agglutinative_language|agglutinative language]]. Its vocabulary consists of basic roots which can be extended into different parts of speech, their meaning changed or modified, with various [[wp:suffix|suffix]]es. Most of the suffixes are optional, so that there is a choice of what sort of information to convey with a given word.


* '''shab''' - related to knowledge and awareness
:: '''shabra''' - ''v'' - to know; to be aware (of)
:: '''shabedek''' - ''v'' - to teach; instruct (''to cause to know'')
:: '''ashab''' - ''n'' - knowledge; awareness
:: '''shabda''' - ''n'' - library; school


= Phonology =
= Phonology =
Line 52: Line 44:
| {{IPA|s}}
| {{IPA|s}}
| {{IPA|ʃ}} ('''sh''')
| {{IPA|ʃ}} ('''sh''')
|  
|
|
|
|
|
Line 73: Line 65:
|}
|}


<small>Note: The glottal stop /ʔ/ '''q''', is used as a "buffer" to keep vowels apart when adding suffixes.</small>  
<small>Note: The glottal stop /ʔ/ '''q''', is used as a "buffer" to keep vowels apart when adding suffixes. /x/ and /h/ are actually allophonic.</small>  


{| class="wikitable"
{| class="wikitable"
Line 92: Line 84:
|}
|}


The vowels can be marked with an acute accent — '''á, é, í, ó, ú''' — for two purposes: to mark stress if it does not follow the most common pattern, or to differentiate words that are otherwise spelled identically.
The vowels can be marked with an acute accent — '''á, é, í, ú''' — for two purposes: to mark stress if it does not follow the most common pattern, or to differentiate words that are otherwise spelled identically.


* '''ai''' - /a͡ɪ/ (this is the only diphthong in '''Amal''')
* '''ai''' - /a͡ɪ/ (this is the only diphthong in '''Amal''')
* '''o''' - /o/ is rare  
* '''o''' - /o/ is very rare
:
:
The four vowels /a e i u/ can be divided summarily into "front" and "back". This distinction is used in a type of vowel harmony when deriving new words and influences which affixes are used.


== Phonotactics ==
== Phonotactics ==


The only syllable pattern allowed is CVC (where V includes long vowels and diphthongs), however, the <b>q</b> /ʔ/ is dropped unless buffering between non-diphthongized vowels. This means that the <i>de facto</i> syllable structure is (C)V(C) .
= Nouns =
 
== Forming nouns from roots ==
 
Roots are used to form all parts of speech in Amal. Nouns tend to follow predictable patterns based on phonemic composition, most importantly, the vowel. The typical noun is formed by doubling the stem's vowel before the initial consonant, i.e. '''''CVC''''' = root > '''VCVC''' = noun. Example: '''''yem''''' - eating; food; sustenance > '''eyem''' - food
 
However, there are exceptions, most of which are immediately recognizable, others require memorization. What follows are a few examples of both regularly and irregularly formed nouns. If the stem final consonant is <b>p, g, q, w,</b> or  <b>y</b>, the noun will always be formed irregularly.
 
{{col-begin}}
{{col-break}}
=== ''a'' stems ===
 
Regular:
 
* '''abar''' (''bar'') - n - rain
:: '''barek''' (''bar'') - v - rain
* '''amak''' (''mak'') - n - hand
* '''ashab''' (''ʃab'') - n - knowledge; understanding
 
Irregular:
 
* '''arya''' (''raj'') - n - eye; iris
* '''kape''' (''kap'') - n - cage, pen, coop; container
* '''lani''' (''lan'') - n - work; labor; task
 
{{col-break}}
 
=== ''e/i'' stems ===
 
Regular:


Initial consonant clusters are prohibited, and the final consonant, if any, cannot be <b>p, g, q, w,</b> or  <b>y</b>. Syllables cannot begin with <b>wu</b> or <b>wo</b>.
* '''eneb''' (''neb'') - n - name; title
* '''eqesh''' (''ʔeʃ'') - n - house; building; apartment
* '''eyem''' (''jem'') - n - food; sustenance
:: '''yemek''' (''jem'') - v - eat; consume


Clusters do occur medially, but are most often separated by <b>/ɛ/</b>.
Irregular:


All syllables should be emphatically pronounced, with a slight stress on the first syllable of a word (but on the second, if the word begins with a vowel).
* '''agi''' (''giʔ'') - n - tool, instrument
:: '''gira''' (''giʔ'') - v - use a tool
* '''irha''' (''rih'') - n - every; each
* '''menshi''' (''menʃ'') - n - beginning; initiation; start


== Writing ==
{{col-break}}


[[File:Amalesh.png]]
=== ''u'' stems ===


This adaptation of the [[wp:Hebrew_alphabet|Hebrew alphabet]] can be used to write '''Amal'''. This is subject to change. Note: The letters named in red appear rarely, if at all.
Regular:


= Nouns =
* '''ugum''' (''gum'') - n - sand
* '''umur''' (''mur'') - n - doom; death
:: '''murra''' (''mur'') - v - die; perish; pass away
* '''uyush''' (''juʃ'') - n - left [side]
 
Irregular:


Forming nouns from roots follows a sort of vowel harmony.
* '''guna''' (''gun'') - n - day; 24 hours
* '''ura''' (''ʔur'') - n - water; liquid
* '''urru''' (''rur'') - n - repercussion; reaction; echo; reverberation


$$$
{{col-end}}


== Number ==
== Number ==
Line 124: Line 160:
'''Amal''' nouns can be singular, dual, or plural.
'''Amal''' nouns can be singular, dual, or plural.


* '''kop-a''' - dog >> '''kop-ik''' - (two) dogs >> '''kop-im''' - dogs
* '''kup-a''' - dog >> '''kup-ik''' - (two) dogs >> '''kup-im''' - dogs


* '''na-''' - collection of things
* '''na-''' - collection of things
** '''heti''' (tree) >> '''nahet''' (forest)
** '''heti''' (tree) >> '''nahet''' (forest)
** '''kopa''' (dog) >> '''nakupa''' (dog pack)
** '''kupa''' (dog) >> '''nakupa''' (dog pack) >> '''nakupik''' (two packs of dogs)


[[wp:Mass_noun|Mass nouns]] include liquids, powders, and substances, such as '''ura''' (water), '''ugum''' (sand), and '''heti''' (wood). They do not normally require determiners or the plural. However, one may add these to indicate specific examples or different types:
[[wp:Mass_noun|Mass nouns]] include liquids, powders, and substances, such as '''ura''' (water), '''ugum''' (sand), and '''heti''' (wood). They do not normally require determiners or the plural. However, one may add these to indicate specific examples or different types:
Line 137: Line 173:
== Gender ==
== Gender ==


'''Amal''' does not have [[wp:Grammatical_gender|grammatical gender]]. However, where desired, masculine individuals may be distinguished by the suffix '''-ul,''' and feminine ones by '''-en'''.  
'''Amal''' distinguishes animate-inanimate gender in 3rd person pronominal suffixes. '''-u''' and '''-um''' are used for animate singular and plural respectively, whereas '''-a''' and '''-am''' are used for inanimate. '''-il''' is neuter singular and can refer to either animate or inanimate, as well as obviative. Animacy depends on whether the referent is living, or able to move independently. The case endings are not effected by animacy. Nouns can typically be ranked by animacy on a continuum from most animate (a human) to least animate (an abstraction) :
 
:: Human > Child > Animal >> Natural Force > Object > Abstraction
 
'''Amal''' does not have a [[wp:Grammatical_gender#Overview|masculine–feminine gender]] based distinctions.<br> However, where desired, masculine individuals may be distinguished by the suffix '''-ul,''' and feminine ones by '''-en'''.  


* '''dashin''' - "sibling" >> '''dashul''' - "brother" >> '''dashen''' "sister"
* '''dashin''' - "sibling" >> '''dashul''' - "brother" >> '''dashen''' "sister"


== Case ==
== Case ==
The basic form of each noun, and the one cited in dictionaries, is the nominative singular. All the other forms can be derived from it. Most nouns are formed from a basic root along with one of several [[wp:Nominalization|nominalizer]] affixes.
* The accusative case ('''-wa''' / '''-u''') marks the direct object of a verb. When marked as accusative, nouns will often drop the nominalizer affix.
** '''mulwa''' - (''the man'') / '''mulikwa''' - (''the (two) men'') / '''mulimwa''' - (''the men'')
* The genitive case ('''-ya''' / '''-ai''') is used to show possession and is placed immediately after the first member of a genitive construction.
** '''mulya''' - (''the man's'') / '''mulikai''' - (''the (two) men's'') / '''mulimya''' - (''the men's'')
* The dative ('''bi-''') for the beneficiary of an action, indirect object, or motion towards. Unlike other case endings, it has morphed to being a prefix and has only one form, used in all instances. The exception to this is the form used with pronouns, '''ib-'''.
** '''bimul''' - (''to the man'') / '''bimulik''' - (''to (the) (two) men'') / '''bimulim''' - (''to (the) men'')
* The locative case ('''-da''') indicates the place or time at which something happens. Its meaning can be translated by the English prepositions 'to', 'at', 'on', 'in' etc.
** '''muleda''' - (''in/at/by [the/a] man'') / '''mulikeda''' - (''in/at/by [the] (two) men'') / '''mulimda''' - (''in/at/by [the] men'')
* The ablative case ('''-sha''') carries the meaning "from, off of" and shows separation away from an object. It is also used in comparisons and in this case translates as "than".
** '''mulesha''' - (''from/off of [the/a] man'') / '''muliksha''' - (''from/off of [the] (two) men'') / '''mulimsha''' - (''from/off of [the] men'')
* The instrumental/comitative case ('''-ha''' / '''-ak''') denotes accompaniment. It is translated as "with", "together with", "by", "with" or "through". An important use of the instrumental is as an adverbial, since '''Amal''' lacks a morphological adverb.
** '''mulha''' - (''with/by/through/using [the/a] man'') / '''mulikha''' - (''with/by/through/using [the] (two) men'') / '''mulimak''' - (''with/by/through/using [the] men'')


== Pronouns ==
== Pronouns ==
Line 167: Line 187:
Pronouns in '''Amal''' are marked for number, person, and case. There are three persons. The stand-alone personal pronouns are not used widely as the person is evident from the personal verb ending. They are used for emphasis only in their simple form as the verb form itself already points to the person. This is similar to Spanish where a person will say '''''comprendo''''' - "I understand" instead of '''''Yo comprendo''''' - "I understand".  
Pronouns in '''Amal''' are marked for number, person, and case. There are three persons. The stand-alone personal pronouns are not used widely as the person is evident from the personal verb ending. They are used for emphasis only in their simple form as the verb form itself already points to the person. This is similar to Spanish where a person will say '''''comprendo''''' - "I understand" instead of '''''Yo comprendo''''' - "I understand".  


{| class="wikitable" style="text-align: center; width: 200px;"
{| class="wikitable" style="text-align: center; width: 300px;"
!
!
! ''singular''
! ''suffix''
! ''plural''
! ''independant''
! ''English''
|-align=center
! 1s
| '''-an'''
| '''ana'''
| ''I''
|-align=center
! 2s
| '''-ti / -e'''
| '''ti'''
| ''you; thou''
|-align=center
|-align=center
! 1
! 3s.ANIM
| '''-an''' [''ana'']
| '''-u / -il'''
| '''-uk''' [''nuk'']
| '''il'''
| ''she; he; it''
|-align=center
|-align=center
! 2
! 3s.INAN
| '''-ti''' / '''-e''' [''ti'']
| '''-a'''
| '''-ut''' / '''-í''' [''tum'']
| '''il'''
| ''it''
|-align=center
|-align=center
! 3
! 1pl
| '''-u''' / '''-a''' / '''-il''' [''il'']
| '''-uk'''
| '''-um''' [''hum'']
| '''nuk'''
| ''we''
|-align=center
! 2pl
| '''-ut / -í'''
| '''tum'''
| ''you (all)''
|-align=center
! 3pl.ANIM
| '''-um'''
| '''hum'''
| ''they''
|-align=center
! 3pl.INAN
| '''-am'''
| '''hum'''
| ''they''
|}
|}


Line 193: Line 242:
! ''genitive''
! ''genitive''
! ''dative''
! ''dative''
! ''locative''
! ''ablative''
! ''comitative''
! ''comitative''
|-align=center
|-align=center
Line 202: Line 249:
| '''nai'''
| '''nai'''
| '''iban'''
| '''iban'''
| '''anda'''
| '''ansha'''
| '''anak'''
| '''anak'''
|-align=center
|-align=center
Line 211: Line 256:
| '''tai'''
| '''tai'''
| '''ibti'''
| '''ibti'''
| '''tida'''
| '''tisha'''
| '''akti'''
| '''akti'''
|-align=center
|-align=center
! 3s
! 3s
| '''-u''' / '''-a''' / '''-il'''
| '''-u''' / '''-il'''
| '''eya'''
| '''eyu'''
| '''lai'''
| '''lai'''
| '''ilib''' *
| '''ilib''' *
| '''uda'''
| '''usha'''
| '''ilak'''
| '''ilak'''
|-align=center
|-align=center
Line 229: Line 270:
| '''kai'''
| '''kai'''
| '''ibuk'''
| '''ibuk'''
| '''ukeda'''
| '''uksha'''
| '''ukha'''
| '''ukha'''
|-align=center
|-align=center
Line 238: Line 277:
| '''ai'''
| '''ai'''
| '''ibut'''
| '''ibut'''
| '''uteda''' ('''udda''')
| '''utsha'''
| '''utak'''
| '''utak'''
|-align=center
|-align=center
Line 247: Line 284:
| '''mai'''
| '''mai'''
| '''imbu''' *
| '''imbu''' *
| '''umda'''
| '''umsha'''
| '''umak'''
| '''umak'''
|}
|}
Line 256: Line 291:
==== direct object incorporation ====
==== direct object incorporation ====


Direct object pronouns are incorporated to the verb inflection. So, instead of '''eya aryeshan''' (I saw her), '''aryeshana''' is grammatical. The [[wp:Object_(grammar)|DO]] pronouns are not used when the object is specified. So, instead of '''kawalu aryeshanu''' (I saw (it) the horse), '''kawalu aryeshan''' is grammatical.
Direct object pronouns are incorporated to the verb inflection. So, instead of '''eyu aryeshan''' (I saw her), '''aryeshanu''' is grammatical. The [[wp:Object_(grammar)|DO]] pronouns are not used when the object is specified. So, instead of '''kawalu aryeshanu''' (I saw (it) the horse), '''kawalu aryeshan''' is grammatical.


{| class="wikitable" style="text-align: center; width: 400px;"
{| class="wikitable" style="text-align: center; width: 400px;"
Line 265: Line 300:
! object
! object
|-
|-
| '''ary''' || '''-esh''' || '''-an''' || '''-a'''
| '''ary''' || '''-esh''' || '''-an''' || '''-u'''
|-
|-
| see || simple past || 1sg || 3sg.FEM
| see || simple past || 1s || 3s.ANIM
|-
| colspan="4" style="text-align: center;" | '''aryeshanu'''
|-
| colspan="4" style="text-align: center;" | /ˈaɾʲɛʃɑnu/
|-
|-
| colspan="4" style="text-align: center;" | ''I saw her.''
| colspan="4" style="text-align: center;" | ''I saw her.''
Line 290: Line 329:
| '''-'''
| '''-'''
| '''-anti'''
| '''-anti'''
| '''-anu''' / '''-ana'''
| '''-anu'''
| '''-anuk''' *
| '''-anuk''' *
| '''-anut'''
| '''-anut'''
Line 299: Line 338:
| '''-eyan'''
| '''-eyan'''
| '''-'''
| '''-'''
| '''-eya'''
| '''-eyu'''
| '''-eyuk'''
| '''-eyuk'''
| '''-eyut''' *
| '''-eyut''' *
Line 305: Line 344:
|-align=center
|-align=center
! ''he/she/it''
! ''he/she/it''
| '''-u''' / '''-a''' / '''-il'''
| '''-u''' / '''-il'''
| '''-ilan'''
| '''-ilan'''
| '''-ile''' / '''-uti'''
| '''-ile''' / '''-uti'''
| '''-ilu''' / '''-ila'''
| '''-ilu'''
| '''-iluk'''
| '''-iluk'''
| '''-ilut'''
| '''-ilut'''
Line 317: Line 356:
| '''-'''
| '''-'''
| '''-ukti'''
| '''-ukti'''
| '''-uku''' / '''-uka'''
| '''-uku'''
| '''-'''
| '''-'''
| '''-ukut'''
| '''-ukut'''
Line 326: Line 365:
| '''-utan'''
| '''-utan'''
| '''-'''
| '''-'''
| '''-uta'''
| '''-utu'''
| '''-utuk'''
| '''-utuk'''
| '''-'''
| '''-'''
Line 340: Line 379:
| '''-'''
| '''-'''
|}
|}
If no subject suffix is given anywhere in the sentence, third person can be assumed.


== Determiners ==
== Determiners ==
Line 357: Line 398:
* '''mu-''' – other; another
* '''mu-''' – other; another
* '''ne''' - none
* '''ne''' - none
* '''shok''' - many; much
* '''shuk''' - many; much
* '''tum''' - all
* '''tun''' - all
* '''we-''' – some; any
* '''we-''' – some; any
{{col-end}}
{{col-end}}
Line 370: Line 411:
'''Amal''' lacks a morphological preposition. To express locative concepts in '''Amal''' one mostly make use of one of the following case suffixes:
'''Amal''' lacks a morphological preposition. To express locative concepts in '''Amal''' one mostly make use of one of the following case suffixes:


{{col-begin}}
{{col-break}}
* '''-da''' - locative (in, at, on)
* '''-da''' - locative (in, at, on)
* '''-sha''' - ablative (from, away from)
::
 
* '''kayan eshda nai'''  
* '''kayan beteda nai'''  
: /kajan betɛːda na͡ɪ/
: <small>COP-1s house-LOC 1s.GEN</small>
: <small>COP-1s house-LOC 1s.GEN</small>
: ''I'm in my house.'' / ''I'm at home.''
: ''I'm in my house.'' / ''I'm at home.''
 
{{col-break}}
* '''mashum betesha mai'''  
* '''-sha''' - ablative (from, away from)
: /maʃum betɛːʃa ma͡ɪ/
::
* '''halum essha mai'''
: <small>walk-3pl house-ABL 3pl.GEN</small>
: <small>walk-3pl house-ABL 3pl.GEN</small>
: ''They're going away from their home.''
: ''They're going away from their home.''
{{col-end}}


'''Amal''' uses nouns to express more complex spatial relationships (these words are adverbs in English) this means that for example the word '''tumda''' should be interpreted as something like the ''everwhere place'' or ''all places''. And a phase like '''tumda aryanti''' (meaning ''I see you everywhere'') is literally ''I see you in all places''. Likewise '''aryanti uyushda nai''' (meaning ''I see you to my left'') is literally ''I see you in my left area''.
'''Amal''' uses nouns to express more complex spatial relationships (these words are adverbs in English) this means that for example the word '''tumda''' should be interpreted as something like the ''everwhere place'' or ''all places''. And a phase like '''tumda aryanti''' (meaning ''I see you everywhere'') is literally ''I see you in all places''. Likewise '''aryanti uyushda nai''' (meaning ''I see you to my left'') is literally ''I see you in my left area''.
= Conjunctions =
Coordinate clauses can be formed with a number of conjunctions, which describe the relationship between the clauses:
* '''ta''' - also; and
* '''ila''' - but; however
* '''ye''' - or; either; whichever
* '''yela''' - neither; nor
* '''hata''' - so that; in order to/that
* '''hema''' - both
* '''ki''' - if; whether
* '''pa''' - then; consequently; so
* '''shun''' - reason; cause; because
The first four of the above conjunctions can also be used to connect noun phrases or modifiers.


= Adjectives =
= Adjectives =


Amal does not have adjectives as a distinct part of speech. Instead, many intransitive verbs can be used as adjectives, in which case they follow the noun they modify.
Amal does not have adjectives as a distinct part of speech. Instead, many intransitive verbs can be used as adjectives, in which case they follow the noun they modify.
 
{{col-begin}}
{{col-break}}
* '''dishkata yasha'''  
* '''dishkata yasha'''  
: /dɪʃkata jaʃa/
: /dɪʃkata jaʃa/
: <small>coat be.wet-3s</small>
: <small>coat be.wet-3s</small>
: ''The coat is wet.'' [The wet coat.]
: ''The coat is wet.'' [The wet coat.]
 
{{col-break}}
* '''pila kita'''  
* '''pila kita'''  
: /pila kita/
: /pila kita/
: <small>elephant be.old-3s</small>
: <small>elephant be.old-3s</small>
: ''The elephant is old.'' [The old elephant.]
: ''The elephant is old.'' [The old elephant.]
{{col-end}}


= Numbers =
A few adjectivizing suffixes:
 
== Cardinal ==
 
{| class="wikitable" style="text-align: center; width: 800px;"
|+
|-
! Amal
! number
! English
! Amal
! number
! English
! Amal
! number
! English
|-
| '''nul''' || 0 || zero || '''sha''' || 6 || six || '''kishada''' || 500 || five hundred
|-
| '''wa''' || 1 || one || '''seb''' || 7 || seven || '''hesha''' || 10<sup>3</sup> || (one) thousand
|-
| '''ni''' || 2 || two || '''eta'''<br>(sometimes '''pu''') || 8 || eight || '''dahesh''' || 10<sup>4</sup> || ten thousand
|-
| '''ush''' || 3 || three || '''nen''' || 9 || nine || '''sadesh''' || 10<sup>5</sup> || (one) hundred thousand
|-
| '''ha''' || 4 || four || '''da''' || 10 || ten || '''uhun''' || 10<sup>6</sup> || (one) million
|-
| '''kish''' || 5 || five || '''sada''' || 100 || (one) hundred || '''ulun''' || 10<sup>9</sup> || (one) billion
|}


=== Forming Larger Numbers ===
* '''-eshb(a)''' - past participle (e.g. '''biseshba''' ‘trusted’)
* '''-ya / -ai''' - genitive ('''kawalya''' ‘horse’s)
* '''-iy(a)''' - adjectivization ('''dishiya''' ‘foreign’)
* '''-da''' - locative ('''bagada''' ‘in the garden’)
* '''-ha / -ak''' - possessing; instrumental ('''kawalha''' ‘having/using a horse’)
* '''-úl''' - without ('''eshúl''' ‘without a house’, ‘homeless’) [abessive]
* '''ne-''' - negative ('''nebiseshba''' ‘untrustworthy’)


* '''dawa''' - eleven / 11
The causative -'''ed''' can be applied to attributive verbs: '''niwed''' ‘whiten’, '''sared''' ‘quicken’.
* '''nida''' - twenty / 20
* '''sadaseb''' - one hundred seven / 107
* '''ushadanidasha''' - three hundred twenty six / 326
* '''shaheshnidaha''' - six thousand and twenty four / 6024


=== Other Number Forms ===
Adjectives normally follow the noun.


{| class="wikitable" style="text-align: center; width: 600px;"
= Numbers =
|+
|-
! Amal
! number
! English
! ordinal
! multiple
! fractional
|-
| '''wa''' || 1 || one  || '''émwa'''<br>first || '''gáwa'''<br>once || -
|-
| '''dani''' || 12 || twelve || '''émdani'''<br>twelfth  || '''gádani'''<br>twelve times || '''daniya'''<br>a twelfth
|-
| '''kishdaha''' || 54 || fifty four  || '''émkishdaha'''<br>fifty fourth || '''gákishdaha'''<br>54 times || '''kishdahaya'''<br>a fifty fourth
|-
| '''sadasha''' || 106 || one hundred (and) six || '''émsadasha'''<br>106<sup>th</sup> || '''gásadasha'''<br>106 times || '''sadashaya'''<br>a 106<sup>th</sup>
|-
| '''sebhesh''' || 7000 || seven thousand  || '''émsebhesh'''<br>seven thousandth || '''gásebhesh'''<br>7000 times || '''sebheshai'''<br>1/7000
|}


= Questions =
= Questions =
Line 489: Line 506:
= Verbal Morphology =
= Verbal Morphology =


The verbal inflection of '''Amal''' is quite simple. There are only two tenses, non-past, and past (past tense could also be analyzed as the [[wp:Perfective_aspect|perfective aspect]]), each marked for person and number. There is a remote tense, rarely used other than for historical narratives, or occasional emphasis. There are three aspects (inceptive, repetitive, and durative) and various moods that are also marked on the verb (usually between the verb root and the person).
The verbal inflection of '''Amal''' is quite simple. There are only two tenses, non-past, and past (present corresponds to the [[wp:Imperfective_aspect|imperfective aspect]], and past tense could also be analyzed as the [[wp:Perfective_aspect|perfective aspect]]), each marked for person and number. There are three aspects (inceptive, repetitive, and durative) as well as various moods and voices that are also marked on the verb (usually between the verb root and the person).


== tense ==
{| class="wikitable" style="text-align: center; width: 800px;"
! ''form''
! ''suffix''
! ''verb''
! ''IPA''
! ''gloss''
! ''English''
|-align=center
| Infinitive
| '''-ek'''
| '''yemek'''
| /ˈjɛmek/
| <small>eat-INF</small>
| ''to eat''
|-align=center
| Passive Participle
| '''-eshb'''
| '''yemeshbu'''
| /ˈjɛmɛʃbu/
| <small>eat-PPP-3s</small>
| ''It was eaten.''<br>''Eaten''
|-align=center
| Past Tense
| '''-esh'''
| '''yemeshan'''
| /jɛmˈeʃan/
| <small>eat-PST-1s</small>
| ''I ate.''
|-align=center
| Reportative
| '''-un'''
| '''yemunum'''
| /ˈjɛmunum/
| <small>eat-REP-3pl</small>
| ''They are said to be eating.''
|-align=center
| Desiderative
| '''-ash'''
| '''yemashut'''
| /ˈjɛmaʃʊt/
| <small>eat-DES-2pl</small>
| ''You (all) want to eat''
|-align=center
| Indicative
| '''-'''
| '''yeman'''
| /ˈjɛman/
| <small>eat-1s</small>
| ''I eat''
|-align=center
| Interrogative
| '''-em'''
| '''yememti'''
| /ˈjɛmemti/
| <small>eat-Q-2s</small>
| ''Are you eating?''
|-align=center
| Negative
| '''-la'''
| '''yemukla'''
| /ˈjɛmuklɑ/
| <small>eat-1pl-NEG</small>
| ''We do not eat''
|-align=center
| Obligative
| '''-id'''
| '''yemidum'''
| /ˈjɛmidum/
| <small>eat-OBL-3pl</small>
| ''They are obliged to eat.''
|-align=center
| Tentative
| '''-ur'''
| '''yemuru'''
| /ˈjɛmuɾu/
| <small>eat-TENT-3s</small>
| ''She may (be) eat(ing)''
|-align=center
| Durative
| '''-ab'''
| '''yemeshabu'''
| /ˈjɛmeʃabu/
| <small>eat-PST-DUR-3s</small>
| ''He was eating''
|-align=center
| Inceptive
| '''-ud'''
| '''yemudeshuk'''
| /jɛmˈudeʃuk/
| <small>eat-INC-PST-1pl</small>
| ''We began to eat''
|-align=center
| Repetitive
| '''-al'''
| '''yemalu'''
| /ˈjɛmalu/
| <small>eat-REP-3s</small>
| ''She keeps (on) eating''
|-align=center
| Causative
| '''-ed'''
| '''yemedanu'''
| /ˈjɛmedanu/
| <small>eat-CAUS-1s-3s</small>
| ''I feed him.''
|-align=center
| Passive
| '''-eb'''
| '''tawi yemebu'''
| /tawi ˈjɛmedanu/
| <small>chicken eat-PASS-3s</small>
| ''The chicken is eaten.''
|-align=center
| Reflexive
| '''-eg'''
| '''aryegum'''
| /arʲˈegum/
| <small>see_REFL-3pl</small>
| ''They see each other''
|}


* The past tense morpheme, '''-esh''' always precedes the subject (or subject-object construction).
=== Tense ===


* '''aryemeshilan?'''  
The only marked tense being the past tense, the suffix '''-esh''' appears between the verb root and the subject-object construction.
: /aɾʲemɛʃɪlan/
: <small>see-INT-PST-3s-1s</small>
: ''Did she see me?''


* The remote tense '''-id''' is normally used within a past narrative to refer to events from an even earlier time. By extension, the remote may be used to emphasize that something is already done.
=== Mood ===


* '''geleshan íla mashide'''
There is a set of modal suffixes, similar to our auxiliary verbs:
: <small>come-PST-1s but go-REM-2s</small>
: ''I came, but you had already gone.''


== other verb modifiers ==
* The tentative -'''ur''' (sometimes called suggestive, future, probable future, or presumptive) indicates that an action is possible or uncertain, or even that it is unsuccessful: '''haleshuru''' ''He tried to walk''


* The self (reflexive) suffix '''-eg''' should be used whenever the subject and object are the same.
* The desiderative -'''ash''' expresses that the action is desired by someone -- usually the subject ('''halashan''' ''I want to go''), but sometimes the speaker or a third party ('''halashile''' ''it’s desirable that you go'')


* '''ne shabegum''' - <small>NEG know-REFL-3pl</small> - ''They don't know themselves.''
=== Aspect ===


Passive
There is also a set of aspect suffixes, which give details about the action’s placement in time:


* The usual way of negating a sentence is to negate the verb using the '''-la''' suffix. With the second and third person pronouns, the negative word '''ne''' is used.
* The inceptive -'''ud''' signals the beginning of an action
* The repetitive -'''al''' indicates that the action was repeated or habitual
* The durative -'''ab''', like our progressive, indicates that the action was or is in progress


* '''yemuranla''' - <small>eat-TENT-1s-NEG</small> - ''I might not eat.''
=== Voice ===


* '''ne masha''' - <small>no go-3s</small> - ''She is not going.''
The various voices are sometimes combined with other verb modifiers.  


=== Tentative ===
{{col-begin}}
{{col-break}}
* '''tawi yemeshu'''
:: <small>fowl eat-PST-3s</small>
:: ''The chicken ate.'' / ''The chicken has eaten.''
{{col-break}}
* '''tawi yemebu'''
:: <small>fowl eat-PASS-3s</small>
:: ''The chicken is eaten.''
{{col-break}}
* '''tawi yemeshbu'''
:: <small>fowl eat-PPP-3s</small>
:: ''The chicken was eaten.''
{{col-end}}
 
= Copular Verbs =
 
There are two copular verbs, both of which can be dropped in most cases. They differ in use based on permanence, '''hara''' [[Amal/verbs#hara|(''which is irregular'')]] being permanent or essential, and '''kayek''' being temporary, or fleeting.
 
Here are a few examples of their uses:
{{col-begin}}
{{col-break}}
* '''ilha tulak ta nasak'''
:: <small>3s-COP tall-COM and thin-COM</small>
:: ''He is tall and thin.''
 
* '''han Yuhanu'''
:: <small>COP-1s John</small>
:: ''I am John.''
{{col-break}}
* '''kayeshuk serada'''
:: <small>COP-PST-1pl seat-LOC</small>
:: ''We were in the seat(s).'' / ''We were seated.''
 
* '''kayum tanyeraminim'''
:: <small>COP-3pl dish-wash-AG-PL</small>
:: ''They are dishwasher(s).''
{{col-end}}


The Tentative mood (sometimes called suggestive, future, probable future, or presumptive) is used when an action is not quite definite.
= resources =


= Syntax =
* ahdictionary.com/word/indoeurop.html
* en.wikibooks.org/wiki/Turkish/Cases
* en.wikipedia.org/wiki/Atlantean_language
* en.wiktionary.org/wiki/Category:Hungarian_morphemes
* hungarianreference.com
* imp.lss.wisc.edu/~jrvalent/ais301/Grammar/InflMorphology/nouns001.htm
* jimhenry.conlang.org/gzb/deriv.htm
* jimhenry.conlang.org/gzb/nxcgtx.htm
* lrc.la.utexas.edu/lex/semantic
* zompist.com/wedei.html
* fluentinturkish.com/grammar/grammatical-cases
* cromwell-intl.com/turkish/


[[Conlang]]
[[Category:Conlangs]]

Latest revision as of 04:54, 2 August 2021

This article is a work in progress.
The contents may be tentative, incomplete, inaccurate, in need of elaboration, subject to later revision, or just plain sketchy.

As a courtesy, if you are not the author of the article, please do not make edits to this article while this message is displayed.


See also:


Phonology

consonants
Bilabial Alveolar Palatal Velar Labiovelar Glottal
Plosives p   b t   d k   g ʔ (q)
Nasals m n
Fricatives s ʃ (sh)
Approximants l j (y) w h
Trill r

Note: The glottal stop /ʔ/ q, is used as a "buffer" to keep vowels apart when adding suffixes. /x/ and /h/ are actually allophonic.

vowels
Front Central Back
Close i~ɪ u~ʊ
Mid e~ɛ o
Open a~ə

The vowels can be marked with an acute accent — á, é, í, ú — for two purposes: to mark stress if it does not follow the most common pattern, or to differentiate words that are otherwise spelled identically.

  • ai - /a͡ɪ/ (this is the only diphthong in Amal)
  • o - /o/ is very rare

The four vowels /a e i u/ can be divided summarily into "front" and "back". This distinction is used in a type of vowel harmony when deriving new words and influences which affixes are used.

Phonotactics

Nouns

Forming nouns from roots

Roots are used to form all parts of speech in Amal. Nouns tend to follow predictable patterns based on phonemic composition, most importantly, the vowel. The typical noun is formed by doubling the stem's vowel before the initial consonant, i.e. CVC = root > VCVC = noun. Example: yem - eating; food; sustenance > eyem - food

However, there are exceptions, most of which are immediately recognizable, others require memorization. What follows are a few examples of both regularly and irregularly formed nouns. If the stem final consonant is p, g, q, w, or y, the noun will always be formed irregularly.

a stems

Regular:

  • abar (bar) - n - rain
barek (bar) - v - rain
  • amak (mak) - n - hand
  • ashab (ʃab) - n - knowledge; understanding

Irregular:

  • arya (raj) - n - eye; iris
  • kape (kap) - n - cage, pen, coop; container
  • lani (lan) - n - work; labor; task

e/i stems

Regular:

  • eneb (neb) - n - name; title
  • eqesh (ʔeʃ) - n - house; building; apartment
  • eyem (jem) - n - food; sustenance
yemek (jem) - v - eat; consume

Irregular:

  • agi (giʔ) - n - tool, instrument
gira (giʔ) - v - use a tool
  • irha (rih) - n - every; each
  • menshi (menʃ) - n - beginning; initiation; start

u stems

Regular:

  • ugum (gum) - n - sand
  • umur (mur) - n - doom; death
murra (mur) - v - die; perish; pass away
  • uyush (juʃ) - n - left [side]

Irregular:

  • guna (gun) - n - day; 24 hours
  • ura (ʔur) - n - water; liquid
  • urru (rur) - n - repercussion; reaction; echo; reverberation


Number

Amal nouns can be singular, dual, or plural.

  • kup-a - dog >> kup-ik - (two) dogs >> kup-im - dogs
  • na- - collection of things
    • heti (tree) >> nahet (forest)
    • kupa (dog) >> nakupa (dog pack) >> nakupik (two packs of dogs)

Mass nouns include liquids, powders, and substances, such as ura (water), ugum (sand), and heti (wood). They do not normally require determiners or the plural. However, one may add these to indicate specific examples or different types:

  • buqura — this water (e.g. in the cup)
  • hetim — woods (e.g. various kinds)

Gender

Amal distinguishes animate-inanimate gender in 3rd person pronominal suffixes. -u and -um are used for animate singular and plural respectively, whereas -a and -am are used for inanimate. -il is neuter singular and can refer to either animate or inanimate, as well as obviative. Animacy depends on whether the referent is living, or able to move independently. The case endings are not effected by animacy. Nouns can typically be ranked by animacy on a continuum from most animate (a human) to least animate (an abstraction) :

Human > Child > Animal >> Natural Force > Object > Abstraction

Amal does not have a masculine–feminine gender based distinctions.
However, where desired, masculine individuals may be distinguished by the suffix -ul, and feminine ones by -en.

  • dashin - "sibling" >> dashul - "brother" >> dashen "sister"

Case

Pronouns

Pronouns in Amal are marked for number, person, and case. There are three persons. The stand-alone personal pronouns are not used widely as the person is evident from the personal verb ending. They are used for emphasis only in their simple form as the verb form itself already points to the person. This is similar to Spanish where a person will say comprendo - "I understand" instead of Yo comprendo - "I understand".

suffix independant English
1s -an ana I
2s -ti / -e ti you; thou
3s.ANIM -u / -il il she; he; it
3s.INAN -a il it
1pl -uk nuk we
2pl -ut / -í tum you (all)
3pl.ANIM -um hum they
3pl.INAN -am hum they

case

nominative accusative genitive dative comitative
1s -an eyan nai iban anak
2s -ti / -e eti / eye tai ibti akti
3s -u / -il eyu lai ilib * ilak
1p -uk eyuk kai ibuk ukha
2p -ut / -í eyut ai ibut utak
3p -um eyum mai imbu * umak
  • imbu and ilib are results of metathesis, a common occurrence in Amal.

direct object incorporation

Direct object pronouns are incorporated to the verb inflection. So, instead of eyu aryeshan (I saw her), aryeshanu is grammatical. The DO pronouns are not used when the object is specified. So, instead of kawalu aryeshanu (I saw (it) the horse), kawalu aryeshan is grammatical.

verb tense / aspect / mood subject object
ary -esh -an -u
see simple past 1s 3s.ANIM
aryeshanu
/ˈaɾʲɛʃɑnu/
I saw her.

pronominal suffixes

These are suffixes that cannot stand alone but are attached to the end of a verb, used to identify subject and object.

S/O none me you him/her/it us you (pl) them
I -an - -anti -anu -anuk * -anut -anum
you -ti / -e -eyan - -eyu -eyuk -eyut * -eyum
he/she/it -u / -il -ilan -ile / -uti -ilu -iluk -ilut -ilum
we -uk - -ukti -uku - -ukut -ukum
you (pl) -ut / -í -utan - -utu -utuk - -utum
they -um -uman -umti -umu -umuk -umut -

If no subject suffix is given anywhere in the sentence, third person can be assumed.

Determiners

There are a limited number of deictics and quantifiers:

  • bu- / be- - this (these)
  • shu- / she- - that (those)
  • daha - more
  • hiwa - less; fewer
  • irha - every; each
  • iyin - same
  • kesh - few; a little
  • mu- – other; another
  • ne - none
  • shuk - many; much
  • tun - all
  • we- – some; any


Unlike most modifiers, these appear before the noun: bumul (this man); irha tashida (at each city).

There are not, strictly speaking, any indefinite pronouns; but there are indefinite expressions, built from the above modifiers plus words like na (thing), eqin (person), eren (hour), guna (day). Expressions like irha eqin (every person) may be taken as equivalent to “everyone, everybody”. Time expressions are no exception: ‘now’ corresponds to expressions like bara (this time); or beren (this hour); irha guna (every day; always); wera (sometimes) etc. Choose the time period according to the meaning: you may swat flies away “every minute”, but kingdoms rise and fall “every age”.

Prepositions

Amal lacks a morphological preposition. To express locative concepts in Amal one mostly make use of one of the following case suffixes:

  • -da - locative (in, at, on)
  • kayan eshda nai
COP-1s house-LOC 1s.GEN
I'm in my house. / I'm at home.
  • -sha - ablative (from, away from)
  • halum essha mai
walk-3pl house-ABL 3pl.GEN
They're going away from their home.


Amal uses nouns to express more complex spatial relationships (these words are adverbs in English) this means that for example the word tumda should be interpreted as something like the everwhere place or all places. And a phase like tumda aryanti (meaning I see you everywhere) is literally I see you in all places. Likewise aryanti uyushda nai (meaning I see you to my left) is literally I see you in my left area.

Conjunctions

Coordinate clauses can be formed with a number of conjunctions, which describe the relationship between the clauses:

  • ta - also; and
  • ila - but; however
  • ye - or; either; whichever
  • yela - neither; nor
  • hata - so that; in order to/that
  • hema - both
  • ki - if; whether
  • pa - then; consequently; so
  • shun - reason; cause; because

The first four of the above conjunctions can also be used to connect noun phrases or modifiers.

Adjectives

Amal does not have adjectives as a distinct part of speech. Instead, many intransitive verbs can be used as adjectives, in which case they follow the noun they modify.

  • dishkata yasha
/dɪʃkata jaʃa/
coat be.wet-3s
The coat is wet. [The wet coat.]
  • pila kita
/pila kita/
elephant be.old-3s
The elephant is old. [The old elephant.]


A few adjectivizing suffixes:

  • -eshb(a) - past participle (e.g. biseshba ‘trusted’)
  • -ya / -ai - genitive (kawalya ‘horse’s)
  • -iy(a) - adjectivization (dishiya ‘foreign’)
  • -da - locative (bagada ‘in the garden’)
  • -ha / -ak - possessing; instrumental (kawalha ‘having/using a horse’)
  • -úl - without (eshúl ‘without a house’, ‘homeless’) [abessive]
  • ne- - negative (nebiseshba ‘untrustworthy’)

The causative -ed can be applied to attributive verbs: niwed ‘whiten’, sared ‘quicken’.

Adjectives normally follow the noun.

Numbers

Questions

There are a number of interrogative words that are used to introduce questions:

  • ma - what; which
  • man - who; whom
  • manai - whose; of whom
  • mara - when
  • mada - where
  • mawa - how
  • mabak - how much/many
  • shum(a) - why


  • mara yemuruk? - when eat-TENT-1pl - When might we eat?
  • shum kaye buda? - why be-2s here - Why are you here?

Any statement can become a polar question by adding the interrogative suffix -em to the verb construction.

  • yashemu? - be.wet-INT-3s - Is it wet?
  • shabemumti? - know-INT-3pl-2s - Do they know you?

Verbal Morphology

The verbal inflection of Amal is quite simple. There are only two tenses, non-past, and past (present corresponds to the imperfective aspect, and past tense could also be analyzed as the perfective aspect), each marked for person and number. There are three aspects (inceptive, repetitive, and durative) as well as various moods and voices that are also marked on the verb (usually between the verb root and the person).

form suffix verb IPA gloss English
Infinitive -ek yemek /ˈjɛmek/ eat-INF to eat
Passive Participle -eshb yemeshbu /ˈjɛmɛʃbu/ eat-PPP-3s It was eaten.
Eaten
Past Tense -esh yemeshan /jɛmˈeʃan/ eat-PST-1s I ate.
Reportative -un yemunum /ˈjɛmunum/ eat-REP-3pl They are said to be eating.
Desiderative -ash yemashut /ˈjɛmaʃʊt/ eat-DES-2pl You (all) want to eat
Indicative - yeman /ˈjɛman/ eat-1s I eat
Interrogative -em yememti /ˈjɛmemti/ eat-Q-2s Are you eating?
Negative -la yemukla /ˈjɛmuklɑ/ eat-1pl-NEG We do not eat
Obligative -id yemidum /ˈjɛmidum/ eat-OBL-3pl They are obliged to eat.
Tentative -ur yemuru /ˈjɛmuɾu/ eat-TENT-3s She may (be) eat(ing)
Durative -ab yemeshabu /ˈjɛmeʃabu/ eat-PST-DUR-3s He was eating
Inceptive -ud yemudeshuk /jɛmˈudeʃuk/ eat-INC-PST-1pl We began to eat
Repetitive -al yemalu /ˈjɛmalu/ eat-REP-3s She keeps (on) eating
Causative -ed yemedanu /ˈjɛmedanu/ eat-CAUS-1s-3s I feed him.
Passive -eb tawi yemebu /tawi ˈjɛmedanu/ chicken eat-PASS-3s The chicken is eaten.
Reflexive -eg aryegum /arʲˈegum/ see_REFL-3pl They see each other

Tense

The only marked tense being the past tense, the suffix -esh appears between the verb root and the subject-object construction.

Mood

There is a set of modal suffixes, similar to our auxiliary verbs:

  • The tentative -ur (sometimes called suggestive, future, probable future, or presumptive) indicates that an action is possible or uncertain, or even that it is unsuccessful: haleshuru He tried to walk
  • The desiderative -ash expresses that the action is desired by someone -- usually the subject (halashan I want to go), but sometimes the speaker or a third party (halashile it’s desirable that you go)

Aspect

There is also a set of aspect suffixes, which give details about the action’s placement in time:

  • The inceptive -ud signals the beginning of an action
  • The repetitive -al indicates that the action was repeated or habitual
  • The durative -ab, like our progressive, indicates that the action was or is in progress

Voice

The various voices are sometimes combined with other verb modifiers.

  • tawi yemeshu
fowl eat-PST-3s
The chicken ate. / The chicken has eaten.
  • tawi yemebu
fowl eat-PASS-3s
The chicken is eaten.
  • tawi yemeshbu
fowl eat-PPP-3s
The chicken was eaten.


Copular Verbs

There are two copular verbs, both of which can be dropped in most cases. They differ in use based on permanence, hara (which is irregular) being permanent or essential, and kayek being temporary, or fleeting.

Here are a few examples of their uses:

  • ilha tulak ta nasak
3s-COP tall-COM and thin-COM
He is tall and thin.
  • han Yuhanu
COP-1s John
I am John.
  • kayeshuk serada
COP-PST-1pl seat-LOC
We were in the seat(s). / We were seated.
  • kayum tanyeraminim
COP-3pl dish-wash-AG-PL
They are dishwasher(s).


resources

  • ahdictionary.com/word/indoeurop.html
  • en.wikibooks.org/wiki/Turkish/Cases
  • en.wikipedia.org/wiki/Atlantean_language
  • en.wiktionary.org/wiki/Category:Hungarian_morphemes
  • hungarianreference.com
  • imp.lss.wisc.edu/~jrvalent/ais301/Grammar/InflMorphology/nouns001.htm
  • jimhenry.conlang.org/gzb/deriv.htm
  • jimhenry.conlang.org/gzb/nxcgtx.htm
  • lrc.la.utexas.edu/lex/semantic
  • zompist.com/wedei.html
  • fluentinturkish.com/grammar/grammatical-cases
  • cromwell-intl.com/turkish/
Retrieved from "http://www.frathwiki.com/index.php?title=Amal&oldid=140759"