Sefdaanian Ethnography Chapter 14 - Technology: Difference between revisions

From FrathWiki
Jump to navigationJump to search
mNo edit summary
Line 383: Line 383:




==Colors - '''tee̋ros'''==
==Colors - '''te̋e̋ros'''==
*In the Senjecan analysis of colors, there are six primary colors:  
*In the Senjecan analysis of colors, there are six primary colors:  
# '''re̋uði''', red
# '''re̋uði''', red
Line 418: Line 418:
|'''pelbőri'''
|'''pelbőri'''
|'''pelba̋di'''
|'''pelba̋di'''
|-
|'''ɫiiðre̋uði'''
|'''ɫiiðre̋uði'''
|'''ɫiiðvı̋mi'''
|'''ɫiiðvı̋mi'''
Line 485: Line 486:
# light yellow '''z̨a̋ni'''
# light yellow '''z̨a̋ni'''
# auburn '''x̨uuri'''
# auburn '''x̨uuri'''


==Taxonomy- '''lezsa̋a̋r̈a'''==
==Taxonomy- '''lezsa̋a̋r̈a'''==

Revision as of 07:58, 2 April 2018

Pronunciation table

p b f v m t d þ ð ɫ l ż s z r n k g x ƣ h ȝ š i e a ǫ o u ĭ ĕ ŭ
/p/ /b/ /ɸ/ /β/ /m̥/ /m/ /t/ /d/ /θ/ /ð/ /l̥/ /l/ /ʦ/ /ʣ/ /s/ /z/ /ɾ̥/ /n/ /k/ /g/ /ç/ /ʝ/ /j̊/ /j/ /sʷ/ /sʲ/ /i/ /e/ /ä/ /ɒ/ /o/ /u/ /ɪ/ /ɛ/ /ʊ/


Technology - xemsa̋a̋r̈a

  • The Sefdaanian culture is a pre-industrial society, characterized by the following:
  1. Artisanship, not mass production. Each settlement makes the implements, clothing, and artifacts that it uses. Lithan traders help disperse goods among the settlements, but this is not a major source of supplies.
  2. Primarily agricultural. Although some time is devoted to industries such as weaving, forging, ceramics, and tanning, the major portion of the day’s labor is spent in agricultural pursuits. Every settlement must provide enough food to feed itself. Industries that can wait are postponed to be done indoors in the winter.
  3. Limited division of labor. There are very few specialized labor tasks. The most significant of these is forging. Other than that, everyone can do every task. The great division of labor occurs among those Peoples involved in animal husbandry. In these societies, care of the herd animals is exclusively the domain of the males. Household chores, the raising of the children, and agricultural tasks are the domain of the females; except at harvest time, when it is necessary for all hands to harvest crops before the cold weather begins.
  4. No social classes. Although the settlements have councils to maintain order, even the council members must do their share in carrying out the tasks mentioned in #3. And the person who has more material possessions than the others must still do his share of the work with the herds and in the fields.
  5. Parochialsim. Most settlements are at a distance from one another. There are no extensive means of communication or transportation. Travel is limited to the trading journeys of the Lithans and the occasional journey of a matchmaker to find a prospective bride or groom. No one travels to the next settlement either because of the need to work in the growing seasons or because of the weather in the winter.
  6. Rural. It should now be obvious that the Sefdaanian societies are rural. There are no big industrialized population centers.
  • The exception to all this is the Ethran society. With the advantage of the energy known as dweomory (se̋ȝa), they are more technologically advanced than the other Peoples. However, they are not permitted to intrude into the other societies with their technologies.
  1. As with the other societies, there is no mass production, but dweomory enables them to perform many tasks with less sweat.
  2. The Ethran society, too, is primarily agricultural, but that is because they have to eat, too. Tools, implements, and artifacts were procured a long time ago and the modest wear and tear is easily remedied.
  3. Unlike the other societies, there is a strict division of labor. Members of each rank of Ethrans do not become involved in the tasks of the others. Each rank is more powerful than the rank below it.
  4. There are classes, but not in the sense of social classes. Class is based purely on labor. Other than that, the Ethrans of a citadel associate freely with each other. There is a strong fellowship among the Ethrans.
  5. There is no parochialism. The Ethrans have been studying the world since they were created and can see the big picture. They are involved in the lives of the other societies as arbiters or even judges, especially when there are inter-People conflicts.
  6. The rural/urban dichotomy does not apply to the Ethrans. There are only six citadels in which live all the Ethrans. Each is populated by the same number of Ethrans, a total of 5,238 individuals. These could be called population centers, but there is no danger of overpopulation.


Mechanics - kisa̋a̋r̈a

  • The six simple machines kı̋lo are available to the Six Loquent Peoples:
  1. the lever sı̋vlo
  2. the pulley ðuure̋þo
  3. the screw f̨őro
  4. the wheel re̋þo and axle a̋żo
  5. the wedge m̃e̋hlo
  6. the inclined plane lenle̋e̋po
  • The following tools xe̋mo are available
Construction
de̋mra
Hunting and fishing
ke̋duk̬e mı̋ı̋nuk̬e
Equitation
mora̋a̋ƣta
Horticulture
zǫðsa̋a̋r̈a
Weapons
ṡa̋þlos
Boating
na̋a̋m̃u
Crafts
űűras
Animal husbandry
þasm̃őrtĕra
Miscellaneous
ka̋þos
adze n̨űűnlo bow lűgo bit nuka̋rðo hoe sa̋rlo battle-axe aǧe̋so anchor kı̋slo loom m̃e̋vlo shears pe̋slo magnifying glass me̋slo
hammer te̋mlo arrow nőro hackamore nuxsǫ̋m̃o harrow ȝa̋nlo spear/lance ṡűno paddle/oar e̋rlo loom comb pa̋þlo crook lı̋t̬o
sledge hammer te̋mlĕżo trap rı̋þlov harness ðűrlo planting stick be̋rgĕlo sword e̋e̋nso oarpin t̬e̋lo sewing needle ṡűűlo
mallet m̨űxṡo fish lure aṡe̋no bridle sǫ̋m̃o sickle/scythe me̋þlo blowpipe m̃eeɠőro sail seke̋lo scissors d̬isı̋ı̋mo
single-bladed ax a̋xso net tentőlo halter żűl̤o plow he̋l̤o sling kı̋flo
double-bladed ax se̋xlo fishnet kűlto reins ṡaasf̨a̋a̋lo water wheel hur̈e̋þo crossbow ṡőgo boat pole ga̋ilo knitting needle me̋e̋ƣlo
saw lőslo fishhook miinke̋xlo saddle se̋ðlo swingle/scutch/flail pı̋ı̋slo quarrel ża̋po
plane ge̋e̋slo fishing pole miinhőőlo whip lőgo winnowing fan m̃e̋e̋lo
chisel ṡa̋a̋nlo weir na̋do headstall niimf̨a̋lo
drill pűrlo bolas veeðta̋a̋inos
tongs ba̋a̋ko
file fı̋ı̋xlo
trowel le̋e̋flo
shovel vőðlo
vise se̋flo


Tanning - ȝőðra

  • Four of the Peoples tan leather (kőőno). The Ethrans tan the hides (ǧı̋ı̋no) of their pteranthelops; the Pyrans tan the hides of their reindeer; the Humans, of their horses and of wisent, aurochs, etc.; and the Lithans of their turs and yaks. The dressing is done by an emulsion of animal brains.
  • Because of the odor, the tannery (ȝoðde̋mo) is placed outside the settlement and downwind from the prevailing winds.
  • The tanner (ȝőðlu) may also make parchment (ȝarǧı̋ı̋no).


Food production - eðsa̋iso

  • All the Peoples have access to a number of foodstuffs, both animal and vegetable, but each of them specializes in particular foods that characterize their cuisine.

The Ethrans

  • The specialized food production for the Ethrans consists of the raising of geese (ha̋nse); the cultivation of buckwheat (Fagopyrum esculentum) (hőli), crocuses (Crocus cartwrightianus) (sı̋zi) and other flowers; and the keeping of bees (vı̋ı̋ra).
  • Some of the Ethrans also hunt wild fowl. Geese are raised for their flesh and their eggs. Goose fat is used for frying and flavoring. Wild fowl, such as partridge (m̃ortőke) and pheasant (ge̋rke), are hunted for sport with gyrfalcons (Falco rusticolus) and their flesh graces the Ethran dinner table.
  • Buckwheat is raised in fields around the citadels. Every citadel has a threshing floor (ala̋a̋m̃o). The floor is covered with clay tiles and surrounded by a low stone wall. The threshing is done by hand using a swingle (pı̋ı̋slo).
  • Saffron is one of the Ethrans’ favorite flavors.
  • Each citadel also grows its own distinctive flower for making tisanes and syrups and for scenting the citadel. Some are grown out-of-doors, but the Ethrans maintain greenhouses (zǫðde̋mo) so that these flavors are available all year long.
  • Bee hives (t̨őto) are maintained for honey and wax. The bees gather pollen from the crocuses and the roses. The honey is fermented to make mead (me̋ð̬o).
  • Various Ethrans are skilled in doing this work: farmers, gardeners, animal keepers, beekeepers, brewers, millers.

The Pyrans

  • The specialized food production for the Ethrans consists of the raising of reindeer (m̃a̋ṡe), the cultivation of chickpeas (Cicer arietinum) (ha̋rli) and home gardening.
  • The major source of food for the Pyrans comes from the reindeer. The reindeer are a source of meat and the milk is used for making cheese (tűűro) and butter (ƣe̋e̋rto). Several types of cheese are made.
  • If rennet (ba̋rdo) is not available, vinegar (sűűrt̬i) is used to curdle the milk. The butter is clarified to make it last longer.
  • In their home gardens they grow, among other things, the fennel (Foeniculum vulgare) (maðűrki) and the horseradish (Armoracia rusticana) (tőrbi) which characterize Pyran cuisine.
  • Everyone has at least one sloe tree (Prunus spinosa) (ṡőfi) on his property, the creamy white blossoms of which beautify the da̋bo streets in the spring. The berries are used to make jam (ṡofȝűűto), or are dried and pickled (saalṡőfo), and the juice is fermented into a liqueur (ṡóft̨aaþsőgo).

The Hydorans

  • There is very little food production among the Hydorans. Most of what they eat is provided by nature.
  • The primary source of the Hydorans' protein is what they catch in the water: fish, frogs, crayfish, eels, to name a few. These are eaten either raw or grilled over peat or wood. Fish are caught with either hook and line or in nets woven from cattail fibers or leaves. If the lake on which they live is large enough, they often fish from some type of water craft. Their otter companions also do some fishing for them.
  • Cooking is the only food processing in which the Hydorans engage.
  • Much of the Hydoran culture revolves around the cattail (Typha latifolia) (kűrði).
  • As food from bottom to top:
    • The roots are cooked and eaten like potatoes, or they may be crushed and boiled to make a sweet syrup, or they are ground into a powder and used like flour although there is no gluten. They are harvested when the weather becomes cold and they are richest in starch.
    • The young shoots and stems can be eaten raw or cooked rather like asparagus.
    • The immature spike can be cooked or eaten raw rather like corn on the cob.
    • The seed also can be eaten either raw or cooked or pressed to yield its oil in which the Hydorans do their frying.
    • The pollen can be eaten.
  • Other water plants harvested in the wild are a food source for the Hydorans. Watercress (Nasturtium officinale) (nerm̃a̋ti) and water mint (Mentha aquatica) (m̃epże̋li) are the characteristic spices in Hydoran cuisine.
  • The cranberry (Vaccinium oxycoccus) (kite̋ṁi) is used as is, but sweetened, and to make a fermented wine.

The Humans

  • The horse is the center of the Human culture and, on occasion, horsemeat is eaten. However, most of the protein in their diet is obtained from wild game. Smaller game, such as antelope, is hunted on horseback with eagles. Larger game, such as aurochs and giant deer, is also hunted on horseback, but with bow and arrow.
  • Lentils (Lens culinaris) (le̋nti) are grown in gardens around the ṡe̋im̃o and tended by the women.
  • The corn poppy (Papaver rhoeas) (ma̋a̋ki) grows wild on the steppes and the seeds are harvested in the fall. The seeds are used to flavor their cuisine or are ground for their oil. The leaves are not eaten since it is more important to await the seeds. The petals also produce a flavored syrup.
  • Cherry plums (Prunus cerasifera) (lı̋ı̋m̃ki) grows along the rivers that flow through the steppes. In the fall the fruit is picked and either eaten raw or made into jam. The juice is made into a fermented beverage.
  • Wild basil (Ocimum basilicum) (tula̋si) is grown in the family gardens and used to flavor Human cuisine. It is dried and thus made available throughout the winter. If the harvest is plentiful enough, the leaves can be cooked and served like spinach.

The Xylans

  • The Xylans eat much of their food raw although, given enough time and desire, they do sometimes cook their food.
  • The Xylans are vegetarians and eat various kinds of nuts, especially the acorn (me̋ðto), as their primary source of protein. The bitter taste of acorns, due to tannins, does not bother the Xylans and they seldom leach the acorns. The time necessary to leach the acorns also interferes with their roving life style.
  • A number of wild fruits are available in the forests, but the Xylans are partial to the wild cherry (Prunus avium) (ṡerműsi). The sap yields an edible gum, but the Xylans would not wound the bark to obtain it, gathering it only from trees naturally wounded.
  • The Xylans enjoy chewing wild angelica (Angelica sylvestris) (ṡ̬e̋nði) for its licorice-like flavor.

The Lithans

  • The specialized food production for the Ethrans consists of the cultivation of hemp (Cannibis sativa) (kana̋pi) on their valley floors and in terraces and of mushrooms (šőmbi) in their caves.
  • Their main source of protein is mushrooms, many varieties of which they grow in their mountain caves.
  • A supplementary source of protein is wild game. With the help of their dogs, the Lithans hunt small game such as rabbits, hares, and groundhogs. They also eat yak and tur meat when the animals are too old or injured to be of value to the family. The slaughter of one of these domesticated animals is the occasion for a community-wide feast, such as a wedding.
  • Apple trees (Malus sylvestris) (abe̋li) are grown in their valleys for their fruit which is made into jams or pureed, baked in pies, or made into juice or cider. The five-petaled white blossoms are made into an infusion for drinking.
  • In their gardens they grow sweet violets (Viola odorata) (ṡűmi) and capers (Capparis spinosa) (gőȝi) to flavor their cuisine.


Cloth production – ȝooɫsa̋iso

  • All six of the Loquent Peoples have the skill, at varying levels, to make cloth. With the exception of the Xylans, they know how to ret fibers and weave cloth. Each of them has chosen a particular material out of which they manufacture material for clothing and other purposes.

The Ethrans

  • The Ethrans grow flax (Linum usitatissimum) (lı̋ni) and use the fibers to make linen (lı̋no). The production of linen is labor intensive and, of the 720 ministers residing at a citadel, most are employed in the production of linen: planting, harvesting, winnowing, retting, scutching, heckling, spinning, weaving, and dyeing.
  • Retting is the loosening of the fibers from the stalks by soaking. Field retting is used as it produces a higher quality of flax than pond or stream retting; the soaking is produced by dew.
  • Scutching is the removal of the fibers from the stalks.
  • Heckling is combing out the short fibers leaving behind the long soft fibers.
  • In every citadel, along with other utility buildings, are a loom shop (ȝooɫdődo) in which are several looms, a spinning shop (pendődo), and a dyeing shop (teerdődo).
  • At each citadel there is also a modest leather industry. Leather does not wear out as fast as linen so not that much is required. Ethran leather is made from pteranthelops hide.
  • Again, there are sheds for tanning (ȝoðdődo) and dyeing the leather.

The Pyrans

  • The Pyrans weave reindeer hair for wool.
  • They make leather out of reindeer hide.

The Hydorans

  • The Hydorans grow cattails (Typha latifolia) and use the fibers for cloth.

The Humans

  • The Humans weave horsehair for wool.
  • They make leather out of horsehide and the hides from the occasional wild caught.

The Xylans

  • The Xylans make a felt out of the horsehoof fungus (Fomes fomentaria) (fugšőmbi).
  • They weave their utility belts out of wythes.

The Lithans

  • The Lithans grow hemp (Cannabis sativa) (kana̋pi) and use the fibers for hemp.
  • They wave yak hair for woolen garments and make yak leather, both "fur on" and "fur off".
  • They also use hemp fibers to make cordage, which is an important trade item.


Colors - te̋e̋ros

  • In the Senjecan analysis of colors, there are six primary colors:
  1. re̋uði, red
  2. vı̋mi, orange
  3. xűli, yellow
  4. ða̋li, green
  5. hőőxi, blue
  6. m̃ı̋ȝi, purple
  • There are also six intermediate colors:
  1. se̋ti, reddish-orange
  2. ṡűűiri, orangish-yellow
  3. he̋lm̃i, yellowish-green
  4. sı̋ni, greenish-blue
  5. me̋hi, bluish-purple
  6. őrbi, purplish-red
  • There is also a name for brown, ba̋di.
  • In addition, each of these twelve colors can be modified by two degrees of lightness, ɫiið- and pel-, and two degrees of darkness, mel- and kaal-. Taking red as an example, there are then five shades of red, from lightest to darkest: pelre̋uði, ɫiiðre̋uði, re̋uði, melre̋uði, and kaalre̋uði.
  • There are also the achromatic colors of pa̋ȝi, dull white; ȝa̋a̋xi, shining white; bőri, gray; kőni, dull black; and šőrdi, shining black. *White and black are absolute, but gray can be modified in the same way as the chromatic colors.
  • The color chart gives the name of all these colors and shades.
pelre̋uði pelvı̋mi pelxűli pelða̋li pelhőőxi pelm̃ı̋ȝi pelse̋ti pelṡűűiri pelhẽlm̃i pelsı̋ni pelme̋hi pelőrbi pelbőri pelba̋di
ɫiiðre̋uði ɫiiðvı̋mi ɫiiðxűli ɫiið̤a̋li ɫiiðhőőxi ɫiiðm̃ı̋ȝi ɫiiðse̋ti ɫiiðṡűűiri ɫiiðhe̋lm̃i ɫiiðsı̋ni ɫiiðme̋hi ɫiiðőrbi ɫiiðbőri ɫiiðba̋di
re̋uði
620-780 nm.
vı̋mi
585-620 nm.
xűli
570-585 nm.
ða̋li
490-570 nm.
hőőxi
420-490 nm.
m̃ı̋ȝi
400-420 nm.
se̋ti
620-780 nm.
ṡűűiri
585-620 nm.
he̋lm̃i
570-585 nm.
sı̋ni
490-570 nm.
me̋hi
420-490 nm.
őrbi
400-420 nm.
bőri ba̋di
melre̋uði melvı̋mi melxűli melða̋li melhőőxi melm̃ı̋ȝi melse̋ti melṡűűiri melhe̋lm̃i melsı̋ni melme̋hi melőrbi melbőri melba̋di
kaalre̋uði kaalvı̋mi kaalxűli kaalða̋li kaalhőőxi kaalm̃ı̋ȝi kaalse̋ti kaalṡűűiri kaalhe̋lm̃i kaalsı̋ni kaalme̋hi kaalőrbi kaalbőri kaalba̋di
  • There are also a few suppletive words for color:
  1. crimson k̬e̋rmi
  2. pink n̨őli
  3. golden brown te̋e̋ni
  4. light yellow z̨a̋ni
  5. auburn x̨uuri

Taxonomy- lezsa̋a̋r̈a

  • The Ethrans described each living being as belonging to a group consisting of six different levels. The Ethrans thought to name the taxonomic levels after the levels of human kinship. Each species is given two names in the same way as each loquent individual is given two names, a family name (patronymic) and an individual name. These two names correspond to the contemporary use of genus and species.
  • The highest level simply divides living beings into the broad categories of animal (ta̋sa) and plant (műűla). Note that these levels throughout are merely the names of the concrete objects which end in –u placed in the abstract –a declension.
  • The six levels to which the individual (še̋da), species belongs, in descending order and using Homo sapiens as an illustration, are:
  1. le̋uða (phylum) < le̋uðu, people Chordata
  2. da̋ma (class) < da̋mu, tribe Mammalia
  3. űka (order) < űku, clan Primates
  4. ða̋a̋ma (family) < ða̋a̋mu, family Hominidae
  5. őrpa (tribe) < őrpu, cousin Hominini
  6. ȝőőra (genus) < ȝőőru, sibling Homo
  • Of course, the highest level would be that of Kingdom, in this case Animalia, ta̋sa < ta̋se, animal.
  • A more detailed taxonomic list would add various prefixes to each one. Thus a more complete taxonomic list would look like this:
kingdom/division ta̋sa/műűla
superphylum ufle̋uða
phylum/division le̋uða
subphylum nerle̋uða
class da̋ma
subclass nerda̋ma
infraclass pinda̋ma
superorder upűka
order űka
suborder nerűka
infraorder pinűka
parvorder loȝűka
superfamily ufða̋a̋ma
family ða̋a̋ma
subfamily nerða̋a̋ma
tribe őrpa
genus ȝőőra
subgenus nerȝőőra
species še̋e̋da
subspecies nerše̋e̋da


Construction Magic telekinesis teleportation energy bolts Glass Vehicles