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'''Classical Arithide''' is an ancient [[Arophanic languages|Arophanic language]] of the [[Arithidic languages|Arithidic branch]], originally spoken in [[Calagia]], the coastal region in northeast [[Arophania]] immediately bordering the [[Issol A'i]] and surrounding the ancient capital of [[Isphea]]. It | '''Classical Arithide''' is an ancient [[Arophanic languages|Arophanic language]] of the [[Arithidic languages|Arithidic branch]], originally spoken in [[Calagia]], the coastal region in northeast [[Arophania]] immediately bordering the [[Issol A'i]] and surrounding the ancient capital of [[Isphea]]. It was the formal administrative language of the [[Lazeian Empire]], and later adopted as the liturgical language of [[Acian Pheism]]. The language is highly inflecting, relying on morphological affixes instead of word order for its grammatical structure. | ||
Today, despite being universally acknowledged as a dead language, with very few fluent and no native speakers, Classical Arithide as a subject (variously as "Classics", "Classical studies" and the like) is still widely studied in schools across [[Ilethes]], reflecting its enduring importance as the major literary, academic, liturgical and international language of the historical world. | |||
==History== | ==History== | ||
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{{main|History of Classical Arithide}} | {{main|History of Classical Arithide}} | ||
Classical Arithide is the common appellation of the highly stylised Isphean dialect of the [[Arithide language]] in the [[Ilethes in the Classical Age|classical age]], which, by virtue of Isphea's situation as a political, cultural and economic centre, had been exposed to and influenced by various other dialects and languages of the early [[Lazeian Empire]]. | |||
The language developed from [[Ancient Arithide]], the oldest form of the language spoken by some of the earliest settlers in [[Calagia]], records of which have been found inscribed on pottery and drawn on paintings. Whereas the ancient language was written with a mixed system (see [[Koeta inscriptions]]) of a syllabary interspersed with ideographical symbols for certain special words or phrases, by the establishment of the empire a well-developed alphabet had already been in use for a while, though the details of this advancement are sketchy at best. | |||
By virtue of its position as the dialect of the capital, Classical Arithide was spoken in the courts of the Lazeian Empire, and, with this bolstering prestige, gained widespread currency through the Empire's [[Exploratory Delegations of the Lazeian Agia Dynasty|trade and exploratory expeditions]], [[Cultural influence of the Areth|cultural influence]], and establishment of colonies, tributaries and vassal states across a large swathe of the [[Western civilisation (Ilethes)|western world]]. It hence served also as the language of learning, throughout antiquity to the [[Renaissance (Ilethes)|Renaissance]]. With its rich vocabulary and many expressive possibilities, it was the dominant literary language even in areas outside the Empire, influencing such tongues as [[Dethric language|Dethric]], and it remains an important source of neologistic roots today. Classical Arithide is also the primary liturgical language of the [[Pheide]] faith. | |||
For more than a thousand years, Classical Arithide served as the ''lingua franca'' in trade, diplomacy, history, literature and many other fields besides. While most records found from that period—with its multiple golden ages of literature—are written almost uniformly in the elaborate literary form used in the courts, evidence suggests that centuries of common and daily use had eroded much of the classical tongue away by phonological changes and semantic shifts, resulting in a dichotomy between the written Classical Arithide, and [[Vulgar Arithide]] as actually spoken by subjects of the empire. | |||
At the same time, given its long lifetime as the primary international auxiliary language in the [[Western civilisation (Ilethes)|western Ilethes]], Classical Arithide also developed, in parallel, into [[Koine Arithide]], an alternative, albeit less highly-regarded, lingua franca. While the koine came to be widely used in the spheres of trade, missionary work, and other assorted forms of low-level contact, high-level international discourse in diplomacy, conferences and the like continued to be held in the classical tongue, and treaties, laws, contracts and other legally, politically or symbolically significant documents were still written therein. | |||
In the years leading up to and following the collapse of the [[Lazeian Empire]] in 1187 [[CIE]], the use of literary Classical Arithide waned sharply, while the vulgar dialects gained in local use, and accelerated their divergence both from the classical tongue and from one another, as the gradual disappearance of the written standard removed a common benchmark, such that the language of the middle and upper classes slowly merged with that of the plebeian masses. The [[Koine Arithide|koine]] managed to sustain itself for considerably longer, due to its nature as an auxiliary language, which favoured linguistic stability. As other trading nations rose in prominence, however, and the [[Areth]] started to fade, use of the koine also dropped, in favour of [[Dethric language|Dethric]], [[Kanandu language|Kanandu]] and various other languages. | |||
This ebb in the fortunes of Classical Arithide would last through the [[Dethria]]n rise to economic power, till the 16th century [[CIE]], when the [[Renaissance (Ilethes)|Renaissance]] created an impetus for its revival in the neologistic scramble that followed the rapid scientific advances of the age. Classical roots were borrowed and reborrowed in the coining of new terms, classical terms were accorded new meanings as they were loaned directly into the vernaculars, creating doublets, and interest in classical studies soared, as scientists looked to the past for noteworthy theories and inventions that had fallen out of the collective consciousness, composers tried to revive the classical musical flavour, the new aristocrats sought to recreate imperial grandeur in architecture and cityscape, and poets romanticised the old empire. Philosophers and historians alike embraced a nationalism that bolstered this nostalgia, | |||
===Legacy & contemporary use=== | |||
{{seealso|Classical Arithide phrases in contemporary use}} | |||
{{seealso|Classical Arithide roots}} | |||
Ever since the [[Renaissance (Ilethes)|Renaissance]] up till modern times, Classical Arithide has reemerged as a significant language—no longer in people's homes or in the marketplace, but in academic, especially scientific, circles, where the language remains an important source of roots for neologisms, across many different tongues from [[Modern Arithide]] to [[Dethric language|Dethric]] to [[Finean language|Finean]] and even, directly or indirectly, [[Kiryeb language|Carabaean]]. | |||
==Phonology== | ==Phonology== | ||
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{{main|Classical Arithide conjugation}} | {{main|Classical Arithide conjugation}} | ||
==See also== | ==See also== |
Revision as of 00:39, 3 March 2007
Classical Arithide is an ancient Arophanic language of the Arithidic branch, originally spoken in Calagia, the coastal region in northeast Arophania immediately bordering the Issol A'i and surrounding the ancient capital of Isphea. It was the formal administrative language of the Lazeian Empire, and later adopted as the liturgical language of Acian Pheism. The language is highly inflecting, relying on morphological affixes instead of word order for its grammatical structure.
Today, despite being universally acknowledged as a dead language, with very few fluent and no native speakers, Classical Arithide as a subject (variously as "Classics", "Classical studies" and the like) is still widely studied in schools across Ilethes, reflecting its enduring importance as the major literary, academic, liturgical and international language of the historical world.
History
- Main article: History of Classical Arithide
Classical Arithide is the common appellation of the highly stylised Isphean dialect of the Arithide language in the classical age, which, by virtue of Isphea's situation as a political, cultural and economic centre, had been exposed to and influenced by various other dialects and languages of the early Lazeian Empire.
The language developed from Ancient Arithide, the oldest form of the language spoken by some of the earliest settlers in Calagia, records of which have been found inscribed on pottery and drawn on paintings. Whereas the ancient language was written with a mixed system (see Koeta inscriptions) of a syllabary interspersed with ideographical symbols for certain special words or phrases, by the establishment of the empire a well-developed alphabet had already been in use for a while, though the details of this advancement are sketchy at best.
By virtue of its position as the dialect of the capital, Classical Arithide was spoken in the courts of the Lazeian Empire, and, with this bolstering prestige, gained widespread currency through the Empire's trade and exploratory expeditions, cultural influence, and establishment of colonies, tributaries and vassal states across a large swathe of the western world. It hence served also as the language of learning, throughout antiquity to the Renaissance. With its rich vocabulary and many expressive possibilities, it was the dominant literary language even in areas outside the Empire, influencing such tongues as Dethric, and it remains an important source of neologistic roots today. Classical Arithide is also the primary liturgical language of the Pheide faith.
For more than a thousand years, Classical Arithide served as the lingua franca in trade, diplomacy, history, literature and many other fields besides. While most records found from that period—with its multiple golden ages of literature—are written almost uniformly in the elaborate literary form used in the courts, evidence suggests that centuries of common and daily use had eroded much of the classical tongue away by phonological changes and semantic shifts, resulting in a dichotomy between the written Classical Arithide, and Vulgar Arithide as actually spoken by subjects of the empire.
At the same time, given its long lifetime as the primary international auxiliary language in the western Ilethes, Classical Arithide also developed, in parallel, into Koine Arithide, an alternative, albeit less highly-regarded, lingua franca. While the koine came to be widely used in the spheres of trade, missionary work, and other assorted forms of low-level contact, high-level international discourse in diplomacy, conferences and the like continued to be held in the classical tongue, and treaties, laws, contracts and other legally, politically or symbolically significant documents were still written therein.
In the years leading up to and following the collapse of the Lazeian Empire in 1187 CIE, the use of literary Classical Arithide waned sharply, while the vulgar dialects gained in local use, and accelerated their divergence both from the classical tongue and from one another, as the gradual disappearance of the written standard removed a common benchmark, such that the language of the middle and upper classes slowly merged with that of the plebeian masses. The koine managed to sustain itself for considerably longer, due to its nature as an auxiliary language, which favoured linguistic stability. As other trading nations rose in prominence, however, and the Areth started to fade, use of the koine also dropped, in favour of Dethric, Kanandu and various other languages.
This ebb in the fortunes of Classical Arithide would last through the Dethrian rise to economic power, till the 16th century CIE, when the Renaissance created an impetus for its revival in the neologistic scramble that followed the rapid scientific advances of the age. Classical roots were borrowed and reborrowed in the coining of new terms, classical terms were accorded new meanings as they were loaned directly into the vernaculars, creating doublets, and interest in classical studies soared, as scientists looked to the past for noteworthy theories and inventions that had fallen out of the collective consciousness, composers tried to revive the classical musical flavour, the new aristocrats sought to recreate imperial grandeur in architecture and cityscape, and poets romanticised the old empire. Philosophers and historians alike embraced a nationalism that bolstered this nostalgia,
Legacy & contemporary use
- See also Classical Arithide phrases in contemporary use for more information
- See also Classical Arithide roots for more information
Ever since the Renaissance up till modern times, Classical Arithide has reemerged as a significant language—no longer in people's homes or in the marketplace, but in academic, especially scientific, circles, where the language remains an important source of roots for neologisms, across many different tongues from Modern Arithide to Dethric to Finean and even, directly or indirectly, Carabaean.
Phonology
Consonants
Consonants | ||||||||||||
---|---|---|---|---|---|---|---|---|---|---|---|---|
Bilabial | Labiod. | Dental | Alveolar | Velar | Glottal | |||||||
Nasal | m | n | ŋ | |||||||||
Plosive | p | b | t | d | k | g | ||||||
Fricative | f | v | θ | ð | s | z | h | |||||
Affricate | dz | |||||||||||
Trill | r | |||||||||||
Lateral Approximant | l |
Vowels
Short vowels | ||||||||||
---|---|---|---|---|---|---|---|---|---|---|
Front | Near-front | Central | Near-back | Back | ||||||
High | i | y | u | |||||||
High-mid | e | o | ||||||||
Mid | ||||||||||
Low-mid | ɛ | ɔ | ||||||||
Low | a |
Long vowels | ||||||||||
---|---|---|---|---|---|---|---|---|---|---|
Front | Near-front | Central | Near-back | Back | ||||||
High | i: | u: | ||||||||
High-mid | e: | o: | ||||||||
Mid | ||||||||||
Low-mid | ||||||||||
Low | a: |
Orthography
Romanisation
Grammar
Nominal class
- Main article: Classical Arithide declension
Verbal class
- Main article: Classical Arithide conjugation
See also
- Classical Arithide grammar
- Classical Arithide roots
- Classical Arithide poetry
- Classical Arithide phrases in contemporary use
- Arithide Sample Text Corpus