Khangaþyagon Verbs: Difference between revisions

Latest revision as of 23:38, 3 April 2022

Verbs

Khangaþyagon is an agglutinating language, and its grammatical affixes are suffixes - the native term is segunakar, "follow-parts".

Stem, Person, Infinitive and Participles

The stem of a verb always ends in a consonant, and need not be phonologically complete. This is obligatorily followed by either one of the person suffixes

a

1p

yaga ya: I speak

e

2p

yage ye: you speak

i

3p

yagi rik: the man speaks

which refer to the person of the subject of the verb, or the infinitive ending

o

infinitive

yago: to speak

or by a participle suffix

on/ont

present participle

yagon: speaking, speech, language

osht

past participle

yagosht: spoken

A participle may refer to a person characterised by the action, rather than the action itself. eg

bagiront: keeper.

Which sense a participle has is entirely lexical, as is whether the verb has the "on" or "ont" form of the present participle. These do not correlate.

These may then be followed by the following segunakar, in order of occurrence

Reflexiveness

d+reduplication of person ending

Reflexive. Indicates that the direct object of the verb is identical with the subject.

gwendidi khratap: The thief hides himself.

Continuous aspect

ha

Continuous. Indicates an ongoing or habitual, as in "be doing" or "keep doing".

yagaha ya: I am speaking

Perfect aspect

fœ

Perfect. Indicates a completed action. The English equivalent is "have done"

yagafœ ya: I have spoken
yagahafœ ya: I have been speaking

Tense

Khangaþyagon has a three-tense system, in which present in unmarked, and past and future are marked with the following segunakar.

ng

past tense

yagang ya: I spoke
yagahang ya: I was speaking

kh

future tense

yagakh ya: I will speak
yagafœkh ya: I will have spoken
yagahafœkh ya: I will have been speaking

Voice

Khangaþyagon has two voices, active, which is unmarked, and passive

uf

passive. May indicate either a stative passive "be done" or an eventive passive "get done"

eskringuf glaf: The horse was ridden

A reflexive passive indicates that the subject is the indirect cause of an action that affects himself.

gwenda ya: I hide (would normally require an object)
gwendada ya: I hide myself
gwenda'uf ya: I am hidden
gwendada'uf ya: I get myself hidden

Mood

Khangaþyagon has four moods, indicative, which is unmarked, and the following-

azh

Conditional. Indicates "if" or "would"

yagifœazh yi: if he had spoken/he would have spoken

lt

Imperative. Khangaþyagon's imperative also covers the semantic space of an optative or hortative

yagelt ye: Speak!
yagehalt ye: Keep speaking!
yagilt yi: May he speak!

dau

Interrogative. Forms polar questions

yagafœkhdau vlakhmark?: Will the king have spoken?

More on the usage of these moods may be found in the syntax section

Negation

she

not

yagangshe ya: I do not speak
bilbitehaltshe ye: Stop wittering on!

Number

This refers to the number of the subject of the verb.

(a)r

plural

yagar yar: we speak
yagingar yir: they spoke

The a appears epenthetically when this segunak follows a consonant.

Paradigm Summary

The form of the verb can thus be summarised as
{set of alternatives, separated by commas}
[optional segunak]
stem+{person,infinitive,participle}+[Reflexiveness]+[continuous]+[perfect]+[tense]+[voice]+[mood]+[negation]+[number]

The Existential Verb

The equivalent of "there is" is indicated by using the verb dah- (be) in the passive voice, eg

dahiuf rik: there is a man

Modal Verbs

There are four verbs

osf: must. Indicates a strong obligation, especially moral obligation, to perform the action.
ovl: can. Indicates the possibility or ability to perform the action.
orng: should. Indicates that the action is desirable, but does not convey the sense of strong obligation that osf does.
olw: might. Indicates that the action is uncertain.

which occur only in compounds with other verbs. As such, they occupy a morphological grey area between segunakar and roots. As a closed class of bound morphemes, they share properties with segunakar, and all begin with o, which is associated with non-finite verb forms. However, they take stress, which is a property of roots (segunakar never take stress). Also, when they occur, the form of the present participal is determined by the modal verb, and not by the verb they compound with.

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@@ Line 5: / Line 5: @@
 ===Stem, Person, Infinitive and Participles===
-The stem of a verb always ends in a consonant. This is obligatorily followed by either one of the person suffixes
+The stem of a verb always ends in a [[Khangaþyagon_Consonants|consonant]], and need not be [[Khangaþyagon_Phonotactics|phonologically complete]]. This is obligatorily followed by either one of the person suffixes
 ;a:1p
+:;yaga ya: I speak
 ;e:2p
+:;yage ye: you speak
 ;i:3p
+:;yagi rik: the man  speaks
 which refer to the person of the subject of the verb, or the infinitive ending
 ;o:infinitive
+:;yago: to speak
 or by a participle suffix
 ;on/ont:present participle
+:;yagon: speaking, speech, language
 ;osht:past participle
+:;yagosht:spoken
-A participle may refer to a person characterised by the action, rather than the action itself. Which sense a participle has is entirely lexical, as is whether the verb has the &quot;on&quot; or &quot;ont&quot; form of the present participle. These do not correlate.
+A participle may refer to a person characterised by the action, rather than the action itself. ''eg''
+;bagiront: keeper.
+Which sense a participle has is entirely lexical, as is whether the verb has the &quot;on&quot; or &quot;ont&quot; form of the present participle. These do not correlate.
 These may then be followed by the following segunakar, in order of occurrence
@@ Line 26: / Line 34: @@
 ===Reflexiveness===
-;d+reduplication of person ending:Reflexive
+;d+reduplication of person ending:Reflexive. Indicates that the direct object of the verb is identical with the subject.
+:;gwendidi khratap: The thief hides himself.
 ===Continuous aspect===
-;ha:Continuous
+;ha:Continuous. Indicates an ongoing or habitual, as in &quot;be doing&quot; or &quot;keep doing&quot;.
+:;yagaha ya: I am speaking
 ===Perfect aspect===
-;fœ:Perfect
+;fœ:Perfect. Indicates a completed action. The English equivalent is &quot;have done&quot;
+:;yagafœ ya: I have spoken
+:;yagahafœ ya: I have been speaking
 ===Tense===
+Khangaþyagon has a three-tense system, in which present in unmarked, and past and future are marked with the following segunakar.
 ;ng:past tense
+:;yagang ya: I spoke
+:;yagahang ya: I was speaking
 ;kh:future tense
+:;yagakh ya: I will speak
-Present is unmarked
+:;yagafœkh ya: I will have spoken
+:;yagahafœkh ya: I will have been speaking
 ===Voice===
+Khangaþyagon has two voices, active, which is unmarked, and passive
-;uf:passive
+;uf:passive. May indicate either a stative passive &quot;be done&quot; or an eventive passive &quot;get done&quot;
+:;eskringuf glaf:The horse was ridden
-Active is unmarked.
 A reflexive passive indicates that the subject is the indirect cause of an action that affects himself.
-''gwendada'uf ya''
+;gwenda ya: I hide (would normally require an object)
+;gwendada ya: I hide myself
-gwend-a- da-  uf   ya
+;gwenda'uf ya: I am hidden
+;gwendada'uf ya: I get myself hidden
-hide- 1p refl-pass 1p
-I get myself hidden.
 ===Mood===
+Khangaþyagon has four moods, indicative, which is unmarked, and the following-
+;azh:Conditional. Indicates &quot;if&quot; or &quot;would&quot;
+:;yagifœazh yi: if he had spoken/he would have spoken
+;lt:Imperative. Khangaþyagon's imperative also covers the semantic space of an optative or hortative
+:;yagelt ye: Speak!
+:;yagehalt ye: Keep speaking!
+:;yagilt yi: May he speak!
+;dau:Interrogative. Forms polar questions
+:;yagafœkhdau vlakhmark?: Will the king have spoken?
-;azh:Conditional
+More on the usage of these moods may be found in the [[Khangaþyagon Questions etc|syntax]] section
-;lt:Imperative
-;dau:Interrogative
-Indicative is unmarked
 ===Negation===
 ;she:not
+:;yagangshe ya: I do not speak
+:;bilbitehaltshe ye: Stop wittering on!
 ===Number===
@@ Line 76: / Line 94: @@
 ;(a)r:plural
+:;yagar yar: we speak
+:;yagingar yir: they spoke
 The a appears epenthetically when this segunak follows a consonant.
@@ Line 94: / Line 114: @@
 The equivalent of &quot;there is&quot; is indicated by using the verb dah- (be) in the passive voice, ''eg''
 ;dahiuf rik: there is a man
+==Modal Verbs==
+There are four verbs
+;osf: must. Indicates a strong obligation, especially moral obligation, to perform the action.
+;ovl: can. Indicates the possibility or ability to perform the action.
+;orng: should. Indicates that the action is desirable, but does not convey the sense of strong obligation that ''osf'' does.
+;olw: might. Indicates that the action is uncertain.
+which occur only in compounds with other verbs. As such, they occupy a morphological grey area between segunakar and roots. As a closed class of bound morphemes, they share properties with segunakar, and all begin with o, which is associated with non-finite verb forms. However, they take stress, which is a property of roots (segunakar never take stress). Also, when they occur, the form of the present participal is determined by the modal verb, and not by the verb they compound with.
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Khangaþyagon Verbs: Difference between revisions

Latest revision as of 23:38, 3 April 2022

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