Proto-Kunnu-lūjungo: Difference between revisions

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{{WIP}}
{|style="background:#f9f9f9; float: right; border: 1pt solid #c0c0c0; width:30%; font-size:95%" cellspacing=0 cellpadding=3
{|style="background:#f9f9f9; float: right; border: 1pt solid #c0c0c0; width:30%; font-size:95%" cellspacing=0 cellpadding=3
|- style="text-align: center;"
|- style="text-align: center;"
!colspan=2 style="background: #dfdfdf; border-bottom: 1pt solid #c0c0c0; font-size: 110%;"| Proto-Kunnurūjungo
!colspan=2 style="background: #dfdfdf; border-bottom: 1pt solid #c0c0c0; font-size: 110%;"| Proto-Kunnu-lūjungo
|-
|-
|style="border-bottom: 1pt solid #c0c0c0; width: 30%"| Pronounced: ||style="border-left: 1pt solid #c0c0c0; border-bottom: 1pt solid #c0c0c0; width: 70%"| /-kunːu*ruːdʒuŋːo/
|style="border-bottom: 1pt solid #c0c0c0; width: 30%"| Pronounced: ||style="border-left: 1pt solid #c0c0c0; border-bottom: 1pt solid #c0c0c0; width: 70%"| [-kunːuluːdʒuŋːo]
|-
|-
|style="border-bottom: 1pt solid #c0c0c0; width: 30%"| Timeline and Universe: ||style="border-left: 1pt solid #c0c0c0; border-bottom: 1pt solid #c0c0c0; width: 70%"|  
|style="border-bottom: 1pt solid #c0c0c0; width: 30%"| Timeline and Universe: ||style="border-left: 1pt solid #c0c0c0; border-bottom: 1pt solid #c0c0c0; width: 70%"|  
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|style="border-bottom: 1pt solid #c0c0c0; width: 30%"| Total speakers: ||style="border-left: 1pt solid #c0c0c0; border-bottom: 1pt solid #c0c0c0; width: 70%"|  
|style="border-bottom: 1pt solid #c0c0c0; width: 30%"| Total speakers: ||style="border-left: 1pt solid #c0c0c0; border-bottom: 1pt solid #c0c0c0; width: 70%"|  
|-
|-
|style="border-bottom: 1pt solid #c0c0c0; width: 30%"| Writing system: ||style="border-left: 1pt solid #c0c0c0; border-bottom: 1pt solid #c0c0c0; width: 70%"|  
|style="border-bottom: 1pt solid #c0c0c0; width: 30%"| Writing system: ||style="border-left: 1pt solid #c0c0c0; border-bottom: 1pt solid #c0c0c0; width: 70%"| none (the speakers are illiterate; this article uses a transliteration using the Latin alphabet)
|-
|-
|style="border-bottom: 1pt solid #c0c0c0; width: 30%"| Genealogy: ||style="border-left: 1pt solid #c0c0c0; border-bottom: 1pt solid #c0c0c0; width: 70%"|  
|style="border-bottom: 1pt solid #c0c0c0; width: 30%"| Genealogy: ||style="border-left: 1pt solid #c0c0c0; border-bottom: 1pt solid #c0c0c0; width: 70%"|  
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|}


== Phonology ==
= Phonology =
=== Phoneme inventory ===
== Phoneme inventory ==
<br/>
<br/>
<div style="text-align: center;">
<div style="text-align: center;">
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|style="text-align: left; font-size: 95%;"| Plain Plosive || {{IPA|/p/}} || {{IPA|[b]}} || || || {{IPA|/t/}} || {{IPA|[d]}} || || || {{IPA|/k/}} || {{IPA|[ɡ]}}
|style="text-align: left; font-size: 95%;"| Plain Plosive || {{IPA|/p/}} || {{IPA|[b]}} || || || {{IPA|/t/}} || {{IPA|[d]}} || || || {{IPA|/k/}} || {{IPA|[ɡ]}}
|-
|-
|style="text-align: left; font-size: 95%;"| Asp. or Gem. Plosive || {{IPA|/pː/}} || {{IPA|/pʰ/}} || || || {{IPA|/tː/}} || {{IPA|/tʰ/}} || || || {{IPA|/kː/}} || {{IPA|/kʰ/}}
|style="text-align: left; font-size: 95%;"| Aspirated Plosive || {{IPA|/pʰ/}} || || || || {{IPA|/tʰ/}} || || || || {{IPA|/kʰ/}} ||
|-
|-
|style="text-align: left; font-size: 95%;"| Plain Fricative || || || {{IPA|/f/}} || || {{IPA|/s/}} || {{IPA|/z/}} || {{IPA|/ʃ/}} || {{IPA|/ʒ/}} || || || {{IPA|/h/}}
|style="text-align: left; font-size: 95%;"| Fricative || || || {{IPA|/f/}} || || {{IPA|/s/}} || {{IPA|/z/}} || {{IPA|/ʃ/}} || {{IPA|/ʒ/}} || || || {{IPA|/h/}}
|-
|style="text-align: left; font-size: 95%;"| Long Fricative || || || || || {{IPA|/sː/}} || || || || || || || ||
|-
|-
|style="text-align: left; font-size: 95%;"| Affricate || || || || || {{IPA|/ts/}} || || {{IPA|/tʃ/}} || {{IPA|/dʒ/}}
|style="text-align: left; font-size: 95%;"| Affricate || || || || || {{IPA|/ts/}} || || {{IPA|/tʃ/}} || {{IPA|/dʒ/}}
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|style="text-align: left; font-size: 95%;"| Rhotic || || || || || || {{IPA|/*r/<sup>1</sup>}}
|style="text-align: left; font-size: 95%;"| Rhotic || || || || || || {{IPA|/*r/<sup>1</sup>}}
|-
|-
|style="text-align: left; font-size: 95%;"| Lat. Approximant || || || || || || {{IPA|[l]}}
|style="text-align: left; font-size: 95%;"| Lateral Approximant || || || || || || {{IPA|[l]}}
|-
|style="text-align: left; font-size: 95%;"| Long Lat. Approximant || || || || || || {{IPA|[lː]}}
|}
|}


</div>
</div>
<sup>1</sup>The exact quality of the rhotic is unknown.
<sup>1</sup>The exact quality of the rhotic is unknown.
There are long/geminated versions of the consonants /n, p, t, k, s, r/ ({{IPA|/rː/}} is phonetically {{IPA|[lː]}}) that are very common. The consonants /m, {{IPA|pʰ}}, {{IPA|tʰ}}, {{IPA|kʰ}}, f, {{IPA|ʃ}}, ts/ may also be long/geminated, but they are very rare. Geminated /ts/ has two contrastive realizations: /tsts/ and {{IPA|/tːs/}}.
<div style="text-align: center;">
<div style="text-align: center;">


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| ||colspan=2 align="left"| Front-Front ||colspan=3 align="left"| Front-Back ||colspan=3 align="left"| Back-Front || colspan=2 align="left"| Back-Back
| ||colspan=2 align="left"| Front-Front ||colspan=3 align="left"| Front-Back ||colspan=3 align="left"| Back-Front || colspan=2 align="left"| Back-Back
|-
|-
|style="text-align: left; font-size: 95%;"| High || || [jy] || || /ju/ || {{IPA|/juː/}} || /wi/ || || /wy/ || || {{IPA|/wuː/}}
|style="text-align: left; font-size: 95%;"| High || || /jy/ || || /ju/ || {{IPA|/juː/}} || /wi/ || || /wy/ || || {{IPA|/wuː/}}
|-
|-
|style="text-align: left; font-size: 95%;"| Mid || {{IPA|/je/}} || {{IPA|[jø]}} || || /jo/ || {{IPA|/joː/}} || {{IPA|/we/}} || /ue/ || {{IPA|/wø/}} || || /wo/
|style="text-align: left; font-size: 95%;"| Mid || {{IPA|/je/}} || {{IPA|/jø/}} || || /jo/ || {{IPA|/joː/}} || {{IPA|/we/}} || /ue/ || {{IPA|/wø/}} || || /wo/
|-
|-
|style="text-align: left; font-size: 95%;"| Opening Low || || || {{IPA|/jɑ/}} || || || || || || {{IPA|/wɑ/}}
|style="text-align: left; font-size: 95%;"| Opening Low || || || {{IPA|/jɑ/}} || || || || || || {{IPA|/wɑ/}}
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</div>
</div>


=== Allophony ===
== Allophony ==
*The velar nasal is long if intervocalic, and short otherwise.
*The velar nasal is long if intervocalic, and short otherwise.
*The short unvoiced plosives are voiced if intervocalic.
*The short unvoiced plosives are voiced if intervocalic.
*The liquid is a rhotic at the beginning of a word and before /w/, but [l] in other positions.
*The liquid is a rhotic at the beginning of a word and before /w/, but [l] in other positions.
*[jy] and [jø] are allophones of /jo/ resp. {{IPA|/joː/}}, and are only found in a few suffixes to accommodate for vowel harmony (see the next section).
*/jy/ and {{IPA|/jø/}} only appear in a few suffixes as the counterparts of /jo/ resp. {{IPA|/joː/}} due to [[Proto-Kunnu-lūjungo#Vowel harmony|vowel harmony]].
 
== Phonological constraints ==
The syllable structure of Proto-Kunnu-lūjungo is (O)V(C) where O is any consonant but {{IPA|/ŋ/}}, C is any consonant other than {/z, {{IPA|ʒ}}, h, ts, {{IPA|tʃ}}/}, and V is any single vowel or diphthong. /j/ and /w/ do not count as consonants, but as a part of a diphthong.
 
The geminated or long consonant can only appear intervocalically and it is bisyllabic. That is, the onset of the consonant belongs to the same syllable as the preceding vowel, while the release of the consonant belongs to the same syllable as the vowel following it.
 
== Morphological processes ==
*When a suffix that begins with a long consonant, a voiced plosive, or /z/ is added to a word that ends with a consonant, the initial consonant of the suffix becomes a short unvoiced consonant. For this reason, in the lists of suffixes in this article, the first consonant letter representing a long consonant is put in parenthesis (e.g. ''-(t)to''). The voicing change is not indicated, however.
*When two aspirated consonants are adjacent, or when a plain plosive is followed by its aspirated version, those two turn into a long aspirated plosive.
*When a suffix changes the last vowel of a word, diphthongs count as one vowel. So for example the singular first person pronoun ''pot'ya'' with the ergative suffix ''-ak<nowiki>'</nowiki>'' is ''pot'ak<nowiki>'</nowiki>'' and not *pot'yak'. An exception is if the dipthong begins with /j/ or /w/ which is preceded by a vowel. In that case the /j/ or /w/ is retained.


=== Vowel harmony ===
=== Vowel harmony ===
Proto-Kunnurūjungo has front-back vowel harmony. In the list below, front vowels have been marked with <span style="color:Blue">blue</span> and back vowels with <span style="color:Red">red</span>. There are also neutral vowels, which are {{IPA|/u, uː, ju, juː, wuː/}}. Each suffix is by default front or back (unless it is neutral), and if the suffix is attached to a word of the opposite affinity, the vowels in the suffix will change according to this list (note that not all vowels make matching pairs, for example the opposite of /ue/ is /wo/, but the opposite of /wo/ is {{IPA|/wø/}}).
Proto-Kunnu-lūjungo has front-back vowel harmony. In the list below front vowels have been marked with <span style="color:Blue">blue</span> and back vowels with <span style="color:Red">red</span>. There are also neutral vowels, which are: {{IPA|/u, uː, ju, juː, wuː/}} <u, ū, yu, yū, wū>. Each suffix is by default front or back (unless it is neutral), and if the suffix is attached to a word of the opposite affinity, the vowels in the suffix will change according to this list. (Note that not all vowels make matching pairs; for example the opposite of /ue/ is /wo/, but the opposite of /wo/ is {{IPA|/wø/}}).
*<span style="color:Red">{{IPA|ɑ}}</span> → <span style="color:Blue">e</span>
*<span style="color:Red">{{IPA|/ɑ/}} <nowiki><a></nowiki></span> → <span style="color:Blue">/e/ <nowiki><e></nowiki></span>
*<span style="color:Blue">e</span> → <span style="color:Red">{{IPA|ɑ}}</span>
*<span style="color:Blue">/e/ <nowiki><e></nowiki></span> → <span style="color:Red">{{IPA|/ɑ/}} <nowiki><a></nowiki></span>
*<span style="color:Blue">i</span> → u
*<span style="color:Blue">/i/ <nowiki><i></nowiki></span> → /u/ <nowiki><u></nowiki>
*<span style="color:Red">o</span> → <span style="color:Blue">{{IPA|ø}}</span>
*<span style="color:Red">/o/ <nowiki><o></nowiki></span> → <span style="color:Blue">{{IPA|/ø/}} <nowiki><ö></nowiki></span>
*<span style="color:Red">{{IPA|oː}}</span> → <span style="color:Blue">wy</span>
*<span style="color:Red">{{IPA|/oː/}} <nowiki><ō></nowiki></span> → <span style="color:Blue">/wy/ <nowiki><wü></nowiki></span>
*<span style="color:Blue">{{IPA|ø}}</span> → <span style="color:Red">o</span>
*<span style="color:Blue">{{IPA|/ø/}} <nowiki><ö></nowiki></span> → <span style="color:Red">/o/ <nowiki><o></nowiki></span>
*<span style="color:Blue">y</span> → u
*<span style="color:Blue">/y/ <nowiki><ü></nowiki></span> → /u/ <nowiki><u></nowiki>
*<span style="color:Red">{{IPA|ɑi}}</span> → <span style="color:Blue">i</span>
*<span style="color:Red">{{IPA|/ɑi/}} <nowiki><ai></nowiki></span> → <span style="color:Blue">/i/ <nowiki><i></nowiki></span>
*<span style="color:Red">{{IPA|ɑu}}</span> → <span style="color:Blue">i</span>
*<span style="color:Red">{{IPA|/ɑu/}} <nowiki><au></nowiki></span> → <span style="color:Blue">/i/ <nowiki><i></nowiki></span>
*<span style="color:Blue">ue</span> → <span style="color:Red">wo</span>
*<span style="color:Blue">/ue/ <nowiki><ue></nowiki></span> → <span style="color:Red">/wo/ <nowiki><wo></nowiki></span>
*<span style="color:Red">{{IPA|jɑ}}</span> → <span style="color:Blue">je</span>
*<span style="color:Red">{{IPA|/jɑ/}} <nowiki><ya></nowiki></span> → <span style="color:Blue">/je/ <nowiki><ye></nowiki></span>
*<span style="color:Blue">je</span> → <span style="color:Red">{{IPA|jɑ}}</span>
*<span style="color:Blue">/je/ <nowiki><ye></nowiki></span> → <span style="color:Red">{{IPA|/jɑ/}} <nowiki><ya></nowiki></span>
*<span style="color:Red">jo</span> → <span style="color:Blue">{{IPA|jø}}</span>
*<span style="color:Red">/jo/ <nowiki><yo></nowiki></span> → <span style="color:Blue">{{IPA|/jø/}} <nowiki><yö></nowiki></span>
*<span style="color:Red">{{IPA|joː}}</span> → <span style="color:Blue">jy</span>
*<span style="color:Red">{{IPA|/joː/}} <nowiki><yō></nowiki></span> → <span style="color:Blue">/jy/ <nowiki><yü></nowiki></span>
*<span style="color:Red">{{IPA|wɑ}}</span> → <span style="color:Blue">we</span>
*<span style="color:Red">{{IPA|/wɑ/}} <nowiki><wa></nowiki></span> → <span style="color:Blue">/we/ <nowiki><we></nowiki></span>
*<span style="color:Blue">we</span> → <span style="color:Red">{{IPA|wɑ}}</span>
*<span style="color:Blue">/we/ <nowiki><we></nowiki></span> → <span style="color:Red">{{IPA|/wɑ/}} <nowiki><wa></nowiki></span>
*<span style="color:Blue">wi</span> → {{IPA|wuː}}
*<span style="color:Blue">/wi/ <nowiki><wi></nowiki></span> → {{IPA|/wuː/}} <nowiki><wū></nowiki>
*<span style="color:Red">wo</span> → <span style="color:Blue">{{IPA|wø}}</span>
*<span style="color:Red">/wo/ <nowiki><wo></nowiki></span> → <span style="color:Blue">{{IPA|/wø/}} <nowiki><wö></nowiki></span>
*<span style="color:Blue">{{IPA|wø}}</span> → <span style="color:Red">wo</span>
*<span style="color:Blue">{{IPA|/wø/}} <nowiki><wö></nowiki></span> → <span style="color:Red">/wo/ <nowiki><wo></nowiki></span>
*<span style="color:Blue">wy</span> → <span style="color:Red">{{IPA|oː}}</span>
*<span style="color:Blue">/wy/ <nowiki><wü></nowiki></span> → <span style="color:Red">{{IPA|/oː/}} <nowiki><ō></nowiki></span>
The red and blue marking is used consistently throughout this article, so that suffixes that go with back vowel words are marked with red and suffixes that go with front vowel words are marked with blue. Whenever there are two versions of a suffix, the one that is presented first is used with neutral words.


=== Phonological constraints ===
= Writing =
The syllable structure of Proto-Kunnurūjungo is (O)V(C) where C is any short consonant and V is any single vowel or diphthong. /j/ and /w/ do not count as consonants, but as a part of a diphthong.<br><br>
The speakers of Proto-Kunnu-lūjungo had no writing system. The language is transliterated in this article with the Latin alphabet, as shown below.
The geminated or long consonant can only appear intervocalically, and count as being in two syllables at once. The onset of such a consonant belong to the same syllable as the vowel preceding it, while the release of the consonant belong to the same syllable as the vowel following it.


== Romanization ==
<span style="text-align: center;">'''A&nbsp;a, B&nbsp;b, Ch&nbsp;ch, D&nbsp;d, E&nbsp;e, F&nbsp;f, G&nbsp;g, H&nbsp;h, I&nbsp;i, J&nbsp;j, K&nbsp;k, K'&nbsp;k', L&nbsp;l, M&nbsp;m, N&nbsp;n, Ng&nbsp;ng, O&nbsp;o, Ō&nbsp;ō, Ö&nbsp;ö, P&nbsp;p, P'&nbsp;p', R&nbsp;r, S&nbsp;s, Sh&nbsp;sh, T&nbsp;t, T'&nbsp;t', Ts&nbsp;ts, U&nbsp;u, Ū&nbsp;ū, Ü&nbsp;ü, W&nbsp;w, Y&nbsp;y, Z&nbsp;z, Zh&nbsp;zh'''</span>
 
<p style="text-align: center;">'''A&nbsp;a, B&nbsp;b, Ch&nbsp;ch, D&nbsp;d, E&nbsp;e, F&nbsp;f, G&nbsp;g, H&nbsp;h, I&nbsp;i, J&nbsp;j, K&nbsp;k, Kh&nbsp;kh, Kk&nbsp;kk, L&nbsp;l, Ll&nbsp;ll, M&nbsp;m, N&nbsp;n, Ng&nbsp;ng, Nn&nbsp;nn, O&nbsp;o, Ō&nbsp;ō, Ö&nbsp;ö, P&nbsp;p, Ph&nbsp;ph, Pp&nbsp;pp, R&nbsp;r, S&nbsp;s, Sh&nbsp;sh, Ss&nbsp;ss, T&nbsp;t, Th&nbsp;th, Ts&nbsp;ts, Tt&nbsp;tt, U&nbsp;u, Ū&nbsp;ū, Ü&nbsp;ü, W&nbsp;w, Y&nbsp;y, Z&nbsp;z, Zh&nbsp;zh'''</p>


{| class="aligntop" style="width:80%; margin-left: auto; margin-right: auto; vertical-align: top;"
{| class="aligntop" style="width:80%; margin-left: auto; margin-right: auto; vertical-align: top;"
! style="width: 20%; font-size: small;" | Letter
! style="width: 20%; font-size: small;" | Letter
! style="width: 20%; font-size: small;" | Pronunciation
! style="width: 20%; font-size: small; text-align: left;" | Pronunciation
|
|-
|-
! A a  
! A a  
| class="IPA" | ɑ
| class="IPA" | ɑ
|
|-
|-
! B b  
! B b  
| class="IPA" | b
| class="IPA" | b
|
|-
|-
! Ch ch  
! Ch ch  
| class="IPA" | tʃ
| class="IPA" | tʃ
|
|-
|-
! D d  
! D d  
| class="IPA" | d
| class="IPA" | d
|
|-
|-
! E e  
! E e  
| class="IPA" | e
| class="IPA" | e
|
|-
|-
! F f  
! F f  
| class="IPA" | f
| class="IPA" | f
|
|-
|-
! G g  
! G g  
| class="IPA" | ɡ
| class="IPA" | ɡ
|
|-
|-
! H h  
! H h  
| class="IPA" | h
| class="IPA" | h
|
|-
|-
! I i  
! I i  
| class="IPA" | i
| class="IPA" | i
|
|-
|-
! J j  
! J j  
| class="IPA" | dʒ
| class="IPA" | dʒ
|
|-
|-
! K k  
! K k  
| class="IPA" | k
| class="IPA" | k
|
|-
|-
! Kh kh
! K' k'
| class="IPA" | kʰ
| class="IPA" | kʰ
|
|-
! Kk kk
| class="IPA" | kː
|
|-
|-
! L l  
! L l  
| class="IPA" | l
| class="IPA" | l
|
|-
! Ll ll
| class="IPA" | lː
|
|-
|-
! M m  
! M m  
| class="IPA" | m
| class="IPA" | m
|
|-
|-
! N n  
! N n  
| class="IPA" | n
| class="IPA" | n
|
|-
|-
! Ng ng  
! Ng ng  
| class="IPA" | ŋ
| class="IPA" | ŋ
|
|-
! Nn nn
| class="IPA" | nː
|
|-
|-
! O o  
! O o  
| class="IPA" | o
| class="IPA" | o
|
|-
|-
! Ō ō  
! Ō ō  
| class="IPA" | oː
| class="IPA" | oː
|
|-
|-
! Ö ö  
! Ö ö  
| class="IPA" | ø
| class="IPA" | ø
|
|-
|-
! P p  
! P p  
| class="IPA" | p
| class="IPA" | p
|
|-
|-
! Ph ph
! P' p'
| class="IPA" | pʰ
| class="IPA" | pʰ
|
|-
! Pp pp
| class="IPA" | pː
|
|-
|-
! R r  
! R r  
| class="IPA" | *r
| class="IPA" | *r
|
|-
|-
! S s  
! S s  
| class="IPA" | s
| class="IPA" | s
|
|-
|-
! Sh sh  
! Sh sh  
| class="IPA" | ʃ
| class="IPA" | ʃ
|
|-
! Ss ss
| class="IPA" | sː
|
|-
|-
! T t  
! T t  
| class="IPA" | t
| class="IPA" | t
|
|-
|-
! Th th
! T' t'
| class="IPA" | tʰ
| class="IPA" | tʰ
|
|-
|-
! Ts ts  
! Ts ts  
| class="IPA" | ts
| class="IPA" | ts
|
|-
! Tt tt
| class="IPA" | tː
|
|-
|-
! U u  
! U u  
| class="IPA" | u
| class="IPA" | u
|
|-
|-
! Ū ū  
! Ū ū  
| class="IPA" | uː
| class="IPA" | uː
|
|-
|-
! Ü ü  
! Ü ü  
| class="IPA" | y
| class="IPA" | y
|
|-
|-
! W w  
! W w  
| class="IPA" | w
| class="IPA" | w
|
|-
|-
! Y y  
! Y y  
| class="IPA" | j
| class="IPA" | j
|
|-
|-
! Z z  
! Z z  
| class="IPA" | z
| class="IPA" | z
|
|-
|-
! Zh zh  
! Zh zh  
| class="IPA" | ʒ
| class="IPA" | ʒ
|
|}
|}


The voiced plosives and the lateral are represented in the romanization, even though they are not phonemic.
The voiced plosives and the lateral are represented in the romanization, even though they are not phonemic.


== Grammars ==
Long or geminated consonant are represented by doubling the consonant letter or digraph (so for example {{IPA|/kː/}} is <nowiki><kk></nowiki> and {{IPA|/ʃː/}} is <nowiki><shsh></nowiki>). But the apostrophe of the aspirated consonants is not duplicated (so for example {{IPA|/kʰː/}} is <nowiki><kk'></nowiki>).
=== Morphology ===
 
==== Verbs ====
= Grammar =
There are two kinds of verbs in Proto-Kunnurūjungo, stative and active. The stative verbs describe the state of something, for example mūzōng - be hungry, k'yokyak'ya - like, etc. Many of them are words that only exist as adjectives in English, for example sūttallosan - be red.
== Morphology ==
=== Verbs ===
Verbs in Proto-Kunnu-lūjungo can be divided into several different groups. There are intransitive verbs that take one argument, a subject, and transitive verbs which take two arguments, subject and object. Intransitive verbs come in two varieties, A-intransitives which take an agent-like subject, and P-intransitives which take a patient-like subject.
 
There are stative and dynamic verbs. Dynamic verbs describe actions that typically are momentane or that involve movement of some kind, e.g. ''p'wacha'' (receive), ''tōtk'yu'' (fly). Stative verbs describe motionless actions or the state of something, for example ''opk'ūja'' (sit), ''mūzōng'' (be hungry). Adjectives may be zero-derived into verbs. These adjective-verbs are always stative.
 
There are also auxiliary verbs that carry some kind of grammatical meaning, and which are used together with other verbs.


===== Voice =====
==== Finite verbs ====
In the following table, the affixes marked with <span style="color:Blue">blue</span> go together with front vowel words, and the ones in <span style="color:Red">red</span> with back vowel words. If a word has only neutral vowels, the affix that stands first in the morphology column will be used. The same goes for all other tables in this article.
===== Voice and transitivity =====
In the following table, the affixes marked with <span style="color:Blue">blue</span> go together with front vowel words, and the ones in <span style="color:Red">red</span> with back vowel words. If a word has only neutral vowels, the affix that stands first in the morphology column will be used.
{| class="wikitable"
{| class="wikitable"
! Voice
! Voice
Line 314: Line 267:
! Example
! Example
|-
|-
| Unmarked || -∅ || pot'yak' ubōtta p'yowochyang - I eat an apple <br> pot'yak' tallūda kweding - I hear a song
| Active || -∅ || rowspan="2" | pot'ak' ubōtta p'yowochyang - I eat an apple <br> pot'ak' tallūda kweding - I hear a song
|-
| Transitive || -∅
|-
|-
| Active || -<span style="color:Red">(t)to</span><sup>1</sup> <br> -<span style="color:Blue">(t)tö</span><sup>1</sup> || pot'ya p'yowochyattong - I eat <br> pot'ya kwedittöng - I hear
| Intransitive || -<span style="color:Red">(t)to</span> <br> -<span style="color:Blue">(t)tö</span> || pot'a p'yowochyattong - I eat <br> pot'a kwedittöng - I hear
|-
|-
| Passive || k'ūdi VERB-t'ūk<sup>2</sup> || ubōtta pot'yat k'ūdi p'yowot'ūk - an apple becomes eaten by me <br> tallūda k'ūdi kwet'ūk - a song becomes heard
| Passive || k'ūdi VERB-ttūk<sup>1</sup> || ubōtta pot'yat k'ūdi p'yowottūk - an apple becomes eaten by me <br> tallūda k'ūdi kwettūk - a song becomes heard
|-
|-
| Middle || -<span style="color:Red">tk'ūja</span> <br> -<span style="color:Blue">tk'ūje</span> || ***
| Causative || -<span style="color:Blue">k'ye</span><sup>1</sup> <br> -<span style="color:Red">k'ya</span><sup>1</sup> || pot'ak' myatto kwek'yeng - I make him hear <br> pot'ak' myatto ubōtta p'yowok'yang - I make him eat an apple
|-
|-
| Causative || -<span style="color:Blue">k'ye</span><sup>2</sup> <br> -<span style="color:Red">k'ya</span><sup>2</sup> || pot'yak' myatto ubōtta p'yowochyak'yang - I make him eat an apple <br> pot'ya myatto kwedik'yeng - I make him hear
| Passive-Causative || k'ūdi VERB-<span style="color:Blue">ttūkk'ye</span><sup>1</sup> <br> k'ūdi VERB-<span style="color:Red">ttūkk'ya</span><sup>1</sup> || myadak' k'ūding kwettūkk'ye - he is made to hear <br> pot'ak' ubōtta k'ūding p'yowottūkk'ya - I am made to eat an apple
|}
|}
<sup>1</sup>A single t is used after consonants.<br>
<sup>1</sup>The last syllable of the verb is deleted before this suffix is added.
<sup>2</sup>The last syllable of the verb is deleted before this suffix is added.<br><br>
 
Simply put, the unmarked voice is used in transtitive sentences and the active voice in intransitive, but see the sections [[Proto-Kunnurūjungo#Transitive sentences|Transitive sentences]] and [[Proto-Kunnurūjungo#Intransitive sentences|Intransitive sentences]] for more details. Verbs that are inherently intransitive end with the same suffix that is used for marking active voice. When these verbs are used with the causative voice or [[Proto-Kunnurūjungo#Mood|imperative mood]], this suffix is deleted as if it was a part of the word stem.
Proto-Kunnu-lūjungo has explicit marking of intransitive verbs, while transitive verbs are unmarked. The intransitive marker is deleted if any voice other than active is used on the given verb. See the sections [[Proto-Kunnurūjungo#Transitives|Transitives]] and [[Proto-Kunnu-lūjungo#Intransitives|Intransitives]] for more details.
 
The passive voice has similar uses as in English. It shifts focus from the agent to the patient, and it is often used for indicating that someone did something to the patient without asking for consent, or even outright against the patient's will, or that the patient succumbed to a situation that was not brought on by any sentient being. Another use for the passive is for turning a transitive verb into an intransitive while demoting the agent. For example ''negefa'' is an inherently transitive verb which means "break". Using the passive voice is the only way to make it an intransitive verb with the meaning that something gets broken, because using intransitive marking would have the meaning that someone breaks something (without telling what that "something" is).
 
The causative voice is used for marking that someone makes, lets or somehow causes someone else to do something. It can also be used for turning an agent-less intransitive verb into one that takes an agent as its argument. For example the word ''satwatto'' means burn, as in "the wood is burning". To express that someone burns something, the causative voice would be used. This verb can be used either intransitively, i.e. without a patient, or transitively (see [[Proto-Kunnu-lūjungo#Causatives|Causatives]] for more information).
 
The passive-causative voice marks that someone is forcibly subjected to an action. The causer is dropped or demoted, while the causee (and possible patient) remain. See [[Proto-Kunnu-lūjungo#Passive-causatives|Passive-causatives]] for more information.


===== Tense and aspect =====
===== Tense and aspect =====
Proto-Kunnurūjungo has arguably four basic tenses (past, present, frequentative and habitual); and three tenses (remote past, future, remote future) and two aspects (progressive and perfect) that are expressed by periphrastic or other means, plus several combinations of the aforementioned.<br><br>
Proto-Kunnu-lūjungo has arguably three basic tenses (past, present and habitual); while the other tenses (remote past, future, remote future) and the three aspects (progressive, perfect and frequentative) are expressed periphrastically, through reduplication or through a combination of conjugation, periphrastic means and reduplication.
In the following table, where all allowed combinations of tenses and aspects are displayed, the frequentative has been grouped together with the aspects for ease of representation. The V marks the place for [[Proto-Kunnurūjungo#Voice|voice]] suffixes other than causative, C for the causative suffix, and the M for [[Proto-Kunnurūjungo#Mood|mood]] suffixes, if there are any.
 
Stative verbs can not take the habitual tense, or perfect or progressive aspects.
 
The following table displays allowed combinations of tenses and aspects. The AI marks the place for the [[Proto-Kunnu-lūjungo#Voice|active intransitive]] suffix, C for the causative suffix, and the M for [[Proto-Kunnu-lūjungo#Mood|mood]] suffixes, if there are any. In constructions involving auxiliary verbs, the place of the main verb is marked with VERB. The main verb will have the [[Proto-Kunnu-lūjungo#Infinitives|active infinitive]] form.
 
Combining the passive voice with these verb forms is a bit complicated, so see [[Proto-Kunnu-lūjungo conjugation tables]] for how it is expressed together with any tense or aspect.
{| class="wikitable"
{| class="wikitable"
! Tense
! Tense
! Aspect
! Aspect
! Morphology
! Morphology
! Example (using the verbs ''opk'ūja'' (sit) and ''kwedi'' (hear))
! Example
|-
|-
| Remote Past || - || -V/C-<span style="color:Red">oCo</span><sup>1</sup>-M <br> -V/C-<span style="color:Blue">öCö</span><sup>1</sup>-M || opk'ūjojo - sat a long time ago <br> kwedödö - heard a long time ago
| Remote Past || - || -AI/C-<span style="color:Red">oXo</span><sup>1</sup>-M <br> -AI/C-<span style="color:Blue">öXö</span><sup>1</sup>-M || kallololo - dug a long time ago <br> kwedödö - heard a long time ago
|-
|-
| Past || - || -V/C-<span style="color:Red">o</span>-M <br> -V/C-<span style="color:Blue">ö</span>-M || opk'ūjo - sat <br> kwedö - heard
| Past || - || -AI/C-<span style="color:Red">o</span>-M <br> -AI/C-<span style="color:Blue">ö</span>-M || kallolo - dug <br> kwedö - heard
|-
|-
| Present || - || -V/C-ng-M || opk'ūjang - sits <br> kweding - hears
| Present || - || -AI/C-ng-M || kallorwang - digs <br> kweding - hears
|-
|-
| Future || - || k'ūdi-V-M VERB-C || k'ūdi-M opk'ūja - will sit <br> k'ūdi kwedi - will hear
| Future || - || k'ūdi-AI-M VERB-C || k'ūdi kallorwa - will dig <br> k'ūdi kwedi - will hear
|-
|-
| Remote Future || - || k'ūdik'ūdi-V-M VERB-C || k'ūdik'ūdi opk'ūja - will sit in the far future <br> k'ūdik'ūdi kwedi - will hear in the far future
| Remote Future || - || k'ūdik'ūdi-AI-M VERB-C || k'ūdik'ūdi kallorwa - will dig in the far future <br> k'ūdik'ūdi kwedi - will hear in the far future
|-
|-
| Habitual || - || -V/C-∅-M || opk'ūja - usually sits <br> kwedi - usually hears
| Habitual || - || -AI/C-∅-M || kallorwa - usually digs <br> kwedi - usually hears
|-
|-
| Remote Past || Progressive || udodo-V-M VERB-C-<span style="color:Blue">ppi</span> <br> udodo-V-M VERB-C-<span style="color:Red">ppu</span> || udodo opk'ūjappu - was sitting a long time ago <br> udodo kwedippi - was hearing a long time ago
| Remote Past || Progressive || ut-AI-oXo<sup>1</sup>-M VERB-C-<span style="color:Blue">beppi</span><sup>2</sup> <br> ut-AI-oXo<sup>1</sup>-M VERB-C-<span style="color:Red">bappu</span><sup>2</sup> || udodo kwebeppi - was hearing a long time ago <br> udodo kallobappu - was digging a long time ago
|-
|-
| Past || Progressive || udo-V-M VERB-C-<span style="color:Blue">ppi</span> <br> udo-V-M VERB-C-<span style="color:Red">ppu</span> || udo opk'ūjappu - was sitting <br> udo kwedippi - was hearing
| Past || Progressive || ut-AI-o-M VERB-C-<span style="color:Blue">beppi</span><sup>2</sup> <br> ut-AI-o-M VERB-C-<span style="color:Red">bappu</span><sup>2</sup> || udo kwebeppi - was hearing <br> udo kallobappu - was digging
|-
|-
| Present || Progressive || ut-V-M VERB-C-<span style="color:Blue">ppi</span> <br> ut-V-M VERB-C-<span style="color:Red">ppu</span> || ut opk'ūjappu - is sitting <br> ut kwedippi - is hearing
| Present || Progressive || ut-AI-M VERB-C-<span style="color:Blue">beppi</span><sup>2</sup> <br> ut-AI-M VERB-C-<span style="color:Red">bappu</span><sup>2</sup> || ut kwebeppi - is hearing <br> ut kallobappu - is digging
|-
|-
| Future || Progressive || k'ūdi-V-M VERB-C-<span style="color:Blue">ppi</span> <br> k'ūdi-V-M VERB-C-<span style="color:Red">ppu</span> || k'ūdi opk'ūjappu - will be sitting <br> k'ūdi kwedippi - will be hearing
| Future || Progressive || k'ūdi-AI-M VERB-C-<span style="color:Blue">beppi</span><sup>2</sup> <br> k'ūdi-AI-M VERB-C-<span style="color:Red">bappu</span><sup>2</sup> || k'ūdi kwebeppi - will be hearing <br> k'ūdi kallobappu - will be digging
|-
|-
| Remote Future || Progressive || k'ūdik'ūdi-V-M VERB-C-<span style="color:Blue">ppi</span> <br> k'ūdik'ūdi-V-M VERB-C-<span style="color:Red">ppu</span> || k'ūdik'ūdi opk'ūjappu - will be sitting in the far future <br> k'ūdik'ūdi kwedippi - will be hearing in the far future
| Remote Future || Progressive || k'ūdik'ūdi-AI-M VERB-C-<span style="color:Blue">beppi</span><sup>2</sup> <br> k'ūdik'ūdi-AI-M VERB-C-<span style="color:Red">bappu</span><sup>2</sup> || k'ūdik'ūdi kwebeppi - will be hearing in the far future <br> k'ūdik'ūdi kallobappu - will be digging in the far future
|-
|-
| Remote Past || Perfect || ut-V-M VERB-C-<span style="color:Red">oCo</span><sup>1</sup> <br> ut-V-M VERB-C-<span style="color:Blue">öCö</span><sup>1</sup> || ut opk'ūjojo - had sut a long time ago <br> ut kwedödö - had heard long ago
| Remote Past || Perfect || ut-AI-oXo<sup>1</sup>-M VERB-C-ttūk<sup>2</sup> || udodo kallottūk - had dug a long time ago <br> udodo kwettūk - had heard long ago
|-
|-
| Past || Perfect || ut-V-M VERB-C-<span style="color:Red">o</span> <br> ut-V-M VERB-C-<span style="color:Blue">ö</span> || ut opk'ūjo - had sut <br> ut kwedö - had heard
| Past || Perfect || ut-AI-o-M VERB-C-ttūk<sup>2</sup> || udo kallottūk - had dug <br> udo kwettūk - had heard
|-
|-
| Present || Perfect || ut-V-M VERB-C-ng || ut opk'ūjang - have sut <br> ut kweding - have heard
| Present || Perfect || ut-AI-(o)ng-M VERB-C-ttūk<sup>2</sup> || udong kallottūk - have dug <br> udong kwettūk - have heard
|-
|-
| Future || Perfect || k'ūdi-V-M VERB-C-ng || k'ūdi opk'ūjang - will have sut <br> k'ūdi kweding - will have heard
| Future || Perfect || k'ūdi-AI-ng-M VERB-C-ttūk<sup>2</sup> || k'ūding kallottūk - will have dug <br> k'ūding kwettūk - will have heard
|-
|-
| Remote Future || Perfect || k'ūdik'ūdi-V-M VERB-C-ng || k'ūdik'ūdi opk'ūjang - will have sut in the far future <br> k'ūdik'ūdi kweding - will have heard in the far future
| Remote Future || Perfect || k'ūdik'ūdi-AI-ng-M VERB-C-ttūk<sup>2</sup> || k'ūdik'ūding kallottūk - will have dug in the far future <br> k'ūdik'ūding kwettūk - will have heard in the far future
|-
|-
| Habitual || Perfect || ut-V-M VERB-C || ut opk'ūja - have/had usually sut <br> ut kwedi - have/had usually heard
| Habitual || Perfect || ut-AI-M VERB-C-ttūk<sup>2</sup> || ut kallottūk - have/had usually dug <br> ut kwettūk - have/had usually heard
|-
|-
| Remote Past || Frequentative || -V/C-<span style="color:Blue">dödö</span>-M <br> -V/C-<span style="color:Red">dodo</span>-M || opk'ūjadodo - sat around long ago <br> kwedidödö - repeatedly heard things long ago
| Remote Past || Frequentative || -AI/C-<span style="color:Blue">dödö</span>-M <br> -AI/C-<span style="color:Red">dodo</span>-M || kwedidödö - repeatedly heard things long ago <br> kallorwadodo - dug around long ago
|-
|-
| Past || Frequentative || -V/C-<span style="color:Blue">dö</span>-M <br> -V/C-<span style="color:Red">do</span>-M || opk'ūjado - sat around <br> kwedidö - repeatedly heard things
| Past || Frequentative || -AI/C-<span style="color:Blue">dö</span>-M <br> -AI/C-<span style="color:Red">do</span>-M || kwedidö - repeatedly heard things <br> kallorwado - dug around
|-
|-
| Present || Frequentative || -V/C-<span style="color:Blue">ding</span>-M <br> -V/C-<span style="color:Red">dung</span>-M || opk'ūjadung - sit around <br> kwediding - repeatedly hear things
| Present || Frequentative || -AI/C-<span style="color:Blue">ding</span>-M <br> -AI/C-<span style="color:Red">dung</span>-M || kwediding - repeatedly hear things <br> kallorwadung - dig around
|-
|-
| Future || Frequentative || k'ūdi-V-M VERB-C-<span style="color:Blue">di</span> <br> k'ūdi-V-M VERB-C-<span style="color:Red">du</span> || k'ūdi opk'ūjadu - will sit around <br> k'ūdi kwedidi - will hear things repeatedly
| Future || Frequentative || k'ūdi-AI-M VERB-C-<span style="color:Blue">di</span> <br> k'ūdi-AI-M VERB-C-<span style="color:Red">du</span> || k'ūdi kwedidi - will hear things repeatedly <br> k'ūdi kallorwadu - will dig around
|-
|-
| Remote Future || Frequentative || k'ūdik'ūdi-V-M VERB-C-<span style="color:Blue">di</span> <br> k'ūdik'ūdi-V-M VERB-C-<span style="color:Red">du</span> || k'ūdik'ūdi opk'ūjadu - will sit around in the far future <br> k'ūdik'ūdi kwedidi - will hear things repeatedly in the far future
| Remote Future || Frequentative || k'ūdik'ūdi-AI-M VERB-C-<span style="color:Blue">di</span> <br> k'ūdik'ūdi-AI-M VERB-C-<span style="color:Red">du</span> || k'ūdik'ūdi kwedidi - will hear things repeatedly in the far future <br> k'ūdik'ūdi kallorwadu - will dig around in the far future
|-
|-
| Habitual || Frequentative || -V/C-<span style="color:Blue">di</span>-M <br> -V/C-<span style="color:Red">du</span>-M || opk'ūjadu - usually sits around <br> kwedidi - usually hears things repeatedly
| Habitual || Frequentative || -AI/C-<span style="color:Blue">di</span>-M <br> -AI/C-<span style="color:Red">du</span>-M || kwedidi - usually hears things repeatedly <br> kallorwadu - usually digs around
|-
|-
| Remote Past || Progressive-Frequentative || udodo-V-M VERB-C-<span style="color:Blue">dödöppi</span> <br> udodo-V-M VERB-C-<span style="color:Red">dodoppu</span> || udodo opk'ūjadodoppu - was sitting around long ago <br> udodo kwedidödöppi - was repeatedly hearing things long ago
| Remote Past || Progressive-Frequentative || ut-AI-oXo<sup>1</sup>-M VERB-C-<span style="color:Blue">dibeppi</span> <br> ut-AI-oXo<sup>1</sup>-M VERB-C-<span style="color:Red">dubappu</span> || udodo kwedidibeppi - was repeatedly hearing things long ago <br> udodo kallorwadubappu - was digging around long ago
|-
|-
| Past || Progressive-Frequentative || udo-V-M VERB-C-<span style="color:Blue">döppi</span> <br> udo-V-M VERB-C-<span style="color:Red">doppu</span> || udo opk'ūjadoppu - was sitting around <br> udo kwedidöppi - was repeatedly hearing things
| Past || Progressive-Frequentative || ut-AI-o-M VERB-C-<span style="color:Blue">dibeppi</span> <br> ut-AI-o-M VERB-C-<span style="color:Red">dubappu</span> || udo kwedidibeppi - was repeatedly hearing things <br> udo kallorwadubappu - was digging around
|-
|-
| Present || Progressive-Frequentative || ut-V-M VERB-C-<span style="color:Blue">dingöppi</span> <br> ut-V-M VERB-C-<span style="color:Red">dungoppu</span> || ut opk'ūjadungoppu - is sitting around <br> ut kwedidingöppi - is repeatedly hearing things
| Present || Progressive-Frequentative || ut-AI-M VERB-C-<span style="color:Blue">dibeppi</span> <br> ut-AI-M VERB-C-<span style="color:Red">dubappu</span> || ut kwedidibeppi - is repeatedly hearing things <br> ut kallorwadubappu - is digging around
|-
|-
| Future || Progressive-Frequentative || k'ūdi-V-M VERB-C-<span style="color:Blue">dippi</span> <br> k'ūdi-V-M VERB-C-<span style="color:Red">duppu</span> || k'ūdi opk'ūjaduppu - will be sitting around <br> k'ūdi kwedidippi - will be hearing things repeatedly
| Future || Progressive-Frequentative || k'ūdi-AI-M VERB-C-<span style="color:Blue">dibeppi</span> <br> k'ūdi-AI-M VERB-C-<span style="color:Red">dubappu</span> || k'ūdi kwedidibeppi - will be hearing things repeatedly <br> k'ūdi kallorwadubappu - will be digging around
|-
|-
| Remote Future || Progressive-Frequentative || k'ūdik'ūdi-V-M VERB-C-<span style="color:Blue">dippi</span> <br> k'ūdik'ūdi-V-M VERB-C-<span style="color:Red">duppu</span> || k'ūdik'ūdi opk'ūjaduppu - will be sitting around in the far future <br> k'ūdik'ūdi kwedidippi - will be hearing things repeatedly in the future
| Remote Future || Progressive-Frequentative || k'ūdik'ūdi-AI-M VERB-C-<span style="color:Blue">dibeppi</span> <br> k'ūdik'ūdi-AI-M VERB-C-<span style="color:Red">dubappu</span> || k'ūdik'ūdi kwedidibeppi - will be hearing things repeatedly in the future <br> k'ūdik'ūdi kallorwadubappu - will be digging around in the far future
|-
|-
| Remote Past || Perfect-Frequentative || ut-V-M VERB-C-<span style="color:Blue">dödödö</span> <br> ut-V-M VERB-C-<span style="color:Red">dododo</span> || ut opk'ūjadododo - has sat around long ago <br> ut kwedidödödö - has heard things repeatedly long ago
| Remote Past || Perfect-Frequentative || ut-AI-oXo<sup>1</sup>-M VERB-C-<span style="color:Blue">dittūk</span> <br> ut-AI-oXo<sup>1</sup>-M VERB-C-<span style="color:Red">duttūk</span> || udodo kwedidittūk - has heard things repeatedly long ago <br> udodo kallorwaduttūk - has dug around long ago
|-
|-
| Past || Perfect-Frequentative || ut-V-M VERB-C-<span style="color:Blue">dö</span> <br> ut-V-M VERB-C-<span style="color:Red">do</span> || ut opk'ūjado - has sat around <br> ut kwedidö - has heard things repeatedly
| Past || Perfect-Frequentative || ut-AI-o-M VERB-C-<span style="color:Blue">dittūk</span> <br> ut-AI-o-M VERB-C-<span style="color:Red">duttūk</span> || udo kwedidittūk - has heard things repeatedly <br> udo kallorwaduttūk - has dug around
|-
|-
| Present || Perfect-Frequentative || ut-V-M VERB-C-<span style="color:Blue">ding</span> <br> ut-V-M VERB-C-<span style="color:Red">dung</span> || ut opk'ūjadung - have sat around <br> ut kwediding - have heard things repeatedly
| Present || Perfect-Frequentative || ut-AI-(o)ng-M VERB-C-<span style="color:Blue">dittūk</span> <br> ut-AI-(o)ng-M VERB-C-<span style="color:Red">duttūk</span> || udong kwedidittūk - have heard things repeatedly <br> udong kallorwaduttūk - have dug around
|-
|-
| Future || Perfect-Frequentative || k'ūdi-V-M VERB-C-<span style="color:Blue">ding</span> <br> k'ūdi-V-M VERB-C-<span style="color:Red">dung</span> || k'ūdi opk'ūjadung - will have sat around <br> k'ūdi kwediding - will have heard things repeatedly
| Future || Perfect-Frequentative || k'ūdi-AI-M VERB-C-<span style="color:Blue">dittūk</span> <br> k'ūdi-AI-M VERB-C-<span style="color:Red">duttūk</span> || k'ūdi kwedidittūk - will have heard things repeatedly <br> k'ūdi kallorwaduttūk - will have dug around
|-
|-
| Remote Future || Perfect-Frequentative || k'ūdik'ūdi-V-M VERB-C-<span style="color:Blue">ding</span> <br> k'ūdik'ūdi-V-M VERB-C-<span style="color:Red">dung</span> || k'ūdik'ūdi opk'ūjadung - will have sat around in the far future <br> k'ūdik'ūdi kwediding - will have heard things repeatedly in the far future
| Remote Future || Perfect-Frequentative || k'ūdik'ūdi-AI-M VERB-C-<span style="color:Blue">dittūk</span> <br> k'ūdik'ūdi-AI-M VERB-C-<span style="color:Red">duttūk</span> || k'ūdik'ūdi kwedidittūk - will have heard things repeatedly in the far future <br> k'ūdik'ūdi kallorwaduttūk - will have dug around in the far future
|-
|-
| Habitual || Perfect-Frequentative || ut-V-M VERB-C-<span style="color:Blue">di</span> <br> ut-V-M VERB-C-<span style="color:Red">du</span> || ut opk'ūjadu - have/had usually sat around <br> ut kwedidi - have/had usually heard things repeatedly
| Habitual || Perfect-Frequentative || ut-AI-M VERB-C-<span style="color:Blue">dittūk</span> <br> ut-AI-M VERB-C-<span style="color:Red">duttūk</span> || ut kwedidittūk - have/had usually heard things repeatedly <br> ut kallorwaduttūk - have/had usually dug around
|}
|}
<sup>1</sup>The C stands for a consonant that is the same as the previous consonant in the word.<br><br>
<sup>1</sup>The X stands for a consonant that is the same as the previous consonant in the word.<br>
The habitual, which is used for expressing that someone does something on regular basis, can't be used together with any tense. It is usually understood to mean present tense, but if need be, one can specify past meaning with the adverb ''öttöt'' (before), and future meaning with the adverb ''allogau'' (intends to).<br><br>
<sup>2</sup>The previous syllable is deleted before this suffix is added, unless the previous syllable is the causative suffix.
The frequentative can have the meaning of just doing something repeatedly, or doing something repeatedly and in several locations. For example ''myosyak'yadung'' can either mean "to jump around", or "to jump up and down at the same spot".
 
The habitual, which is used for expressing that someone does something on regular basis, cannot be used together with any tense. It is usually understood to mean present tense, but if need be, one can specify past meaning with the adverb ''öttöt'' (before), and future meaning with the adverb ''allogau'' (intends to).
 
The frequentative can have the meaning of just doing something repeatedly, or doing something repeatedly and in several locations. For example ''myosyak'yattodung'' can either mean "to jump around", or "to jump up and down at the same spot".


===== Mood =====
===== Mood =====
Line 415: Line 384:
! Examples
! Examples
|-
|-
| Conditional || -<span style="color:Red">(o)ppo</span> <br> -<span style="color:Blue">(ö)ppö</span> || opk'ūjappo - would sit <br> kwedippö - would hear
| Energetic || -<span style="color:Red">(s)sa</span> <br> -<span style="color:Blue">(s)se</span> || kallorwangsa - ''does'' dig ''too''! <br> kwedingse - ''does'' hear ''too''!
|-
|-
| Energetic || -<span style="color:Red">(s)sa</span> <br> -<span style="color:Blue">(s)se</span> || opk'ūjangsa - ''does'' sit ''too''! <br> kwedingse - ''does'' hear ''too''!
| Conditional || -<span style="color:Red">(o)ppo</span> <br> -<span style="color:Blue">(ö)ppö</span> || kallorwappo - would dig <br> kwedippö - would hear
|-
|-
| Hortative || -<span style="color:Red">wat</span> <br> -<span style="color:Blue">wet</span> || opk'ūjwat - let's sit <br> kwetwet - let's hear
| Conditional-Energetic || -<span style="color:Red">(o)ppossa</span> <br> -<span style="color:Blue">(ö)ppösse</span> || kallorwappossa - I wish someone would dig <br> kwedippösse - I wish someone would hear
|-
|-
| Imperative || deletion of last syllable || opk'ū - sit! <br> kwe - hear!
| Hortative || -<span style="color:Red">wat</span> <br> -<span style="color:Blue">wet</span> || kallorwat - let's dig <br> kwetwet - let's hear
|-
|-
| Optative || -<span style="color:Red">gaut</span> <br> -<span style="color:Blue">git</span> || opk'ūjagaut - may he/she sit <br> kwedigit - may he/she hear
| Hortative-Energetic || -<span style="color:Red">watsa</span> <br> -<span style="color:Blue">wetse</span> || kallorwatsa - let's dig! <br> kwetwetse - let's hear!
|-
|-
| Volitive || -<span style="color:Red">auk</span> <br> -<span style="color:Blue">ik</span> || opk'ūjauk - let him/her sit down then <br> kwedik - let it be heard then
| Imperative || deletion of last syllable || kallo - dig! <br> kwe - hear!
|-
|-
| Conditional-Energetic || -<span style="color:Red">(o)ppossa</span> <br> -<span style="color:Blue">(ö)ppösse</span> || opk'ūjappossa - I wish someone would sit <br> kwedippösse - I wish someone would hear
| Imperative-Energetic || deletion of last syllable + <span style="color:Red">(s)sa</span> <br> deletion of last syllable + <span style="color:Blue">(s)se</span> || kallossa - you dig, allright? <br> kwesse - would you hear?
|-
|-
| Hortative-Energetic || -<span style="color:Red">watsa</span> <br> -<span style="color:Blue">wetse</span> || opk'ūjwatsa - let's sit down! <br> kwetwetse - let's hear!
| Optative || -<span style="color:Red">gaut</span> <br> -<span style="color:Blue">git</span> || kallorwagaut - may he/she dig <br> kwedigit - may he/she hear
|-
|-
| Imperative-Energetic || deletion of last syllable + <span style="color:Red">(s)sa</span> <br> deletion of last syllable + <span style="color:Blue">(s)se</span> || opk'ūssa - you sit down, allright? <br> kwesse - would you hear?
| Optative-Energetic || -<span style="color:Red">gautsa</span> <br> -<span style="color:Blue">gitse</span> || kallorwagautsa - may he/she dig! <br> kwedigitse - may he/she hear!
|-
|-
| Optative-Energetic || -<span style="color:Red">gautsa</span> <br> -<span style="color:Blue">gitse</span> || opk'ūjagautsa - may he/she sit! <br> kwedigitse - may he/she hear!
| Volitive || -<span style="color:Red">auk</span> <br> -<span style="color:Blue">ik</span> || kallolauk - let him/her dig then <br> kwedik - let it be heard then
|}
|}
The conditional is used for marking the "then" part of an "if...then" statement. But sometimes it is used on both the "if" and the "then" part simultaneously. The conditional can only be used together with the simple past, past frequentative and habitual tenses. Any aspect together with past tense can be used however.<br><br>
The energetic mood is used when expressing what oneself actually believes to be the case, despite of what anyone else thinks. It can be used together with any tense and aspect. The energetic mood combines with all other moods except volitive to form additional meanings.
The energetic mood is used when expressing what oneself actually believes to be the case, despite of what anyone else thinks. It can be used together with any tense and aspect.<br><br>
 
The hortative denotes the meaning of "let's". It can be used together with simple present and present frequentative, but no other tenses or aspects.<br><br>
The conditional is used for marking the "then" part of an "if...then" statement. But sometimes it is used on both the "if" and the "then" part simultaneously. The conditional can only be used together with the past and habitual tense. Any aspect together with past tense can be used however.
The imperative mood is used for making commands. It is not used together with any particular voice, tense or aspect, except that it can be used with the frequentative, in which case the present frequentative suffix is added after the last syllable of the verb has been deleted. The adressee, which is optional, can be put before the verb in the vocative case.<br><br>
 
The combination of the conditional and energetic moods has two different uses. One means that one wishes current things to be in a certain way instead of how they are now. The other use means that one wishes for something to happen; either wishing it very intently, or being hopeful or optimistic about it happening. This mood can be used with the same tenses and aspects as the simple conditional.
 
The hortative denotes the meaning of "let's". No tense or aspect, except for the frequentative, can be used with the hortative. It can be used with any voice, except for the passive-causative.
 
Combining the hortative mood with the energetic adds a persuasive tone to the proposal made. It can be used together with the same tenses and aspects as the simple hortative.
 
The imperative mood is used for making commands. It is combined with the active or passive voice. It does not distinguish transitives and intransitives, with neither kind of verb getting any transitivity marking. The imperative mood is also not used together with any particular tense or aspect, except that it can be used with the frequentative. The adressee, which is optional, can be put in the beginning or end of the sentence in the vocative case. See [[Proto-Kunnu-lūjungo#Imperative_sentences|Imperative sentences]] for more information on how to use the imperative mood.
 
Using the combination of imperative and energetic is paradoxically more polite than using the imperative alone. In this case, the energetic mood makes the statement more of a suggestion than a command. The same rules apply for the imperative-energetic as for the simple energetic regarding which other verb categories it can be combined with.
 
The optative can be used for expressing a wish in one of these cases:  
The optative can be used for expressing a wish in one of these cases:  
# The wish is not up to any person to make come true, for example "may it not rain tomorrow".
# The wish is not up to any person to make come true, for example "may it not rain tomorrow".
# The wish is directed at someone who is not present and contactable at the time being, for example "may the king not raise the taxes again" said by someone who has never met, and probably never will meet, the king.
# The wish is directed at someone who is not present and contactable at the time being, for example "may the king not raise the taxes again" said by someone who has never met, and probably never will meet, the king.
# The wish is dependent on a large group of people, like ''the society'' or ''mankind''. As an example: "let's all work together to make the world a better place to live".
# The wish is dependent on a large group of people, like ''the society'' or ''mankind''. As an example: "let's all work together to make the world a better place to live".
The optative can only be used together with the present simple, present frequentative and habitual tenses. Any aspect together with present tense is also allowed.<br><br>
The optative can only be used together with the present and habitual tenses. Any aspect together with present tense is also allowed.
The volitive mood has two similar uses. One is used to express that one doesn't approve of, or like, the state of affairs, but reluctantly accepts it because nothing else can be done. The other use expresses that one doesn't really wish for something to happen, but lets it happen anyway because one can't be bothered to do something about it. This mood can only be used together with the present simple, present frequentative and habitual tenses. Any aspect, except for perfect, can be used together with the present tense.<br><br>
 
The combination of the conditional and energetic moods has two different uses. One means that one wishes current things to be in a certain way instead of how they are now. The other use means that one wishes for something to happen; either wishing it very intently, or being hopeful or optimistic about it happening. This mood can be used with the same tenses and aspects as the simple conditional.<br><br>
Combining the hortative mood with the energetic adds a persuasive tone to the proposal made. It can be used together with the same tenses and aspects as the simple hortative.<br><br>
Using the combination of imperative and energetic is paradoxically more polite than using the imperative alone. In this case, the energetic mood makes the statement more of a suggestion than a command. The tenses it can used together with are the same as for the simple imperative.<br><br>
Together with the optative, the energetic has simply a more intensifying meaning. This can be used with the same tenses and aspects as the simple optative.
Together with the optative, the energetic has simply a more intensifying meaning. This can be used with the same tenses and aspects as the simple optative.


==== Nouns ====
The volitive mood has two similar uses. One is used to express that one does not approve of, or like, the state of affairs, but reluctantly accepts it because nothing else can be done. The other use expresses that one does not really wish for something to happen, but lets it happen anyway because one cannot be bothered to do something about it. This mood can only be used together with the present simple, present progressive, present frequentative and habitual tenses.
===== Number =====
 
The singular form of nouns is unmarked, while the plural is marked with the suffix -k. If the noun ends with a consonant, a vowel, usually ō or wü (depending on vowel harmony), is inserted before the -k suffix. There are many irregular plurals though, that will use o, ö or wū instead.
==== Nonfinite verbs ====
===== Infinitives =====
In [http://wals.info/feature/description/62 action nominal constructions], when the active form of any of the infinitives is used, any agent argument of that infinitive takes the genitive case and any patient argument gets either the genitive or the absolutive case (except for the deverbal noun where both arguments always get the genitive). With the passive forms of an infinitive, the patient gets the genitive case and the agent ablative case (including the deverbal noun).
 
In other kinds of constructions, the object of an infinitive gets absolutive case. For the simple infinitives, the object is placed before the finite verb. The deverbal nouns have other requirements though, see [[Proto-Kunnu-lūjungo#Deverbal nouns|Deverbal nouns]] for the details.
{| class="wikitable"
! Type of infinitive
! Morphology
! Example
|-
| Active [[Proto-Kunnurūjungo#Simple infinitives|Infinitive]] || -∅ || p'yowochya - to eat <br> kwedi - to hear
|-
| Passive [[Proto-Kunnurūjungo#Simple infinitives|Infinitive]] || k'ūdi VERB-<span style="color:Red">ūk'p'o</span> <br> k'ūdi VERB-<span style="color:Blue">ūk'p'ö</span> || k'ūdi p'yowochūk'p'o - to become eaten <br> k'ūdi kwedūk'p'ö - to become heard
|-
| Active [[Proto-Kunnurūjungo#Inessive infinitives|Inessive infinitive]] || -<span style="color:Blue">öppi</span> <br> -<span style="color:Red">oppu</span> || kwedöppi - when hearing <br> p'yowochoppu - when eating
|-
| Passive [[Proto-Kunnurūjungo#Inessive infinitives|Inessive infinitive]] || -<span style="color:Red">ūk'p'o</span> k'ūdöppi <br> -<span style="color:Blue">ūk'p'ö</span> k'ūdöppi || p'yowochūk'p'o k'ūdöppi - when becoming eaten <br> kwedūk'p'ö k'ūdöppi - when becoming heard
|-
| Active [[Proto-Kunnurūjungo#Instructive infinitives|Instructive infinitive]] || -<span style="color:Red">ōt</span> <br> -<span style="color:Blue">wüt</span> || p'yowochōt - by eating <br> kwetwüt - by hearing
|-
| Passive [[Proto-Kunnurūjungo#Instructive infinitives|Instructive infinitive]] || -<span style="color:Red">ūk'p'o</span> k'ūtwüt <br> -<span style="color:Blue">ūk'p'ö</span> k'ūtwüt || p'yowochūk'p'o k'ūtwüt - by becoming eaten <br> kwedūk'p'ö k'ūtwüt - by becoming heard
|-
| Active [[Proto-Kunnurūjungo#Adverb infinitives|Adverb infinitive]] || -<span style="color:Red">ba</span><sup>1</sup>-C<sup>2</sup> <br> -<span style="color:Blue">be</span><sup>1</sup>-C<sup>2</sup> || p'yowobappu - in the middle of eating <br> kwebeppi - in the middle of hearing
|-
| Passive [[Proto-Kunnurūjungo#Adverb infinitives|Adverb infinitive]] || -<span style="color:Red">būk'p'o</span><sup>1</sup> k'ūbe-C<sup>2</sup> <br> -<span style="color:Blue">būk'p'ö</span><sup>1</sup> k'ūbe-C<sup>2</sup> || p'yowobūk'p'o k'ūbeppi - in the middle of getting eaten <br> kwebūk'p'ö k'ūbeppi - in the middle of getting heard
|-
| Active [[Proto-Kunnurūjungo#Deverbal nouns|Deverbal noun]] || -<span style="color:Red">bossan</span><sup>1</sup> <br> -<span style="color:Blue">bössen</span><sup>1</sup> || p'yowobossan - eating <br> kwebössen - hearing
|-
| Passive [[Proto-Kunnurūjungo#Deverbal nouns|Deverbal noun]] || -<span style="color:Red">ūk'p'o</span> k'ūbössen <br> -<span style="color:Blue">ūk'p'ö</span> k'ūbössen || p'yowochūk'p'o k'ūbössen - getting eaten <br> kwedūk'p'ö k'ūbössen - getting heard
|}
<sup>1</sup>The last syllable from the verb stem is deleted before this suffix is added.<br>
<sup>2</sup>The C marks the place for an obligatory case suffix (see [[Proto-Kunnurūjungo#Adverb infinitives|Adverb infinitives]]).
 
====== Simple infinitives ======
The simple infinitive is used as an oblique of another verb. For example:
{|
! align="left" | Pot'-ak' || align="left" | k'yamk'ottōtk'-a || align="left" | madūkka-∅-ng || align="left" | t'yamchya-∅
|-
| align="left" | 1SG-ERG  || align="left" | shooting.star-ABS || align="left" | want-ACT.TR-PRES || align="left" | see-INF
|-
| colspan="4" | ''I want to see a shooting star.''
|}
 
====== Inessive infinitives ======
The inessive infinitive has the meaning of "when someone is doing something"; it is used as a time reference.
{|
! align="left" | Pot'ya-t || align="left" | pōkp'ya-ppu || align="left" | küllöd-öppi || align="left" | p'adab-a || align="left" | swe-nnet || align="left" | opkōya-tt-o
|-
| align="left" | 1SG-GEN  || align="left" | forest-INE  || align="left" | walk-ACT.INE.INF || align="left" | lightning-ABS || align="left" | tree-ILL || align="left" | strike-INTR-PAST
|-
| colspan="6" | ''When I was walking in the forest, lightning struck a tree.''
|}
 
====== Instructive infinitives ======
The instructive infinitive describes in what manner something happens. For example:
{|
! align="left" | Myod-a || align="left" | pingketti-dö || align="left" | p'utsūk'-ōt || align="left" | pöttü-tt-ö
|-
| align="left" | 3SG-ABS  || align="left" | market-ALL  || align="left" | row-INSTR.INF || align="left" | go-INTR-PAST
|-
| colspan="4" | ''He went to the market by rowing.''
|}
 
====== Adverb infinitives ======
The adverb infinitive requires a case (marked with C in the table). It has different meanings depending on the case used. Without a following case suffix, the suffix ''-ba/be'' makes a [[Proto-Kunnu-lūjungo#Participles|passive agent participle]]. The table below shows all cases that can be combined with the adverb infinitive.
{| class="wikitable"
! Case
! Example
|-
| Abessive || kallobakku - without digging
|-
| Exessive || kallobatk'a - from having been digging
|-
| Inessive || kallobappu - in the middle of digging
|-
| Instrumental || kallobōp' - by digging
|-
| Translative || kallobak'p'o - to go digging
|}
The exessive and translative are used for expressing that someone goes from one activity to another, with the exessive corresponding to the ''from'' part, and the translative to the ''to'' part. For example:
{|
! align="left" | Pot'-a || align="left" | opk'ū-ba-tk'a || align="left" | p'ōnoppu-ba-nnat || align="left" | pöttü-tt-ö
|-
| align="left" | 1SG-ABS  || align="left" | sit-ADV.INF-EXE  || align="left" | stand-ADV.INF-TRANSL || align="left" | go-INTR-PAST
|-
| colspan="4" | ''I went from sitting to standing.''
|}
The difference between the inessive infinitive and the inessive adverb infinitive is that the inessive infinitive can be used for comparing two situations in time: "when doing X, Y happened"; while the inessive adverb infinitive cannot be used that way. A single verb in the inessive adverb infinitive form can be used as an answer to the question where someone is. For example:
 
''-Peppü op'a udittöng?'' (Where is dad?)<br>
''-Kadappappu.'' (Out fishing.)
 
The inessive adverb infinitive together with the auxiliary ''ut'' makes the [[Proto-Kunnu-lūjungo#Tense_and_aspect|progressive aspect]].
 
====== Deverbal nouns ======
This form derives the name of the act of doing something. The difference between deverbal nouns and the simple infinitives is that the simple infinitives are used as objects while deverbal nouns are used as subjects. Deverbal nouns function just like normal nouns and can therefore take any case, or even the plural suffix when referring to several instances of some act. If the deverbal noun has an object argument, it gets the genitive case. So for example "the eating of food" would be ''nūjugat p'yowobossan''.
 
===== Participles =====
{| class="wikitable"
! Participle
! Morphology
! Example
|-
| Active past participle || -ttūk<sup>1</sup> || p'yowottūk sutsoga - boy who has eaten <br> kwettūk k'wik'wö - girl who has heard
|-
| Passive past participle || -<span style="color:Red">k'p'o</span> k'ūttūk <br> -<span style="color:Blue">k'p'ö</span> k'ūttūk || p'yowochyak'p'o k'ūttūk nūjuga - food that is eaten <br> kwedik'p'ö k'ūttūk hūjungū - gossip that is heard
|-
| Active present participle || -<span style="color:Red">lla</span><sup>1</sup> <br> -<span style="color:Blue">lle</span><sup>1</sup> || p'yowolla sutsoga - boy who is eating <br> kwelle k'wik'wö - girl who is hearing
|-
| Passive present participle || -<span style="color:Red">k'p'o</span> k'ūlle <br> -<span style="color:Blue">k'p'ö</span> k'ūlle || p'yowochyak'p'o k'ūlle nūjuga - food that is being eaten <br> kwedik'p'ö k'ūlle hūjungū - gossip that is being heard
|-
| Active agent participle || ||
|-
| Passive agent participle || -<span style="color:Red">ba</span><sup>1</sup> <br> -<span style="color:Blue">be</span><sup>1</sup> || sutsogat p'yowoba nūjuga - food eaten by the boy <br> k'wik'wöt kwebe hūjungū - gossip heard by the girl
|}
<sup>1</sup>The last syllable from the verb stem is deleted before this suffix is added.
 
When a verb is used for describing a noun the way adjectives are used, the verb takes a participle form. There are only two tenses, past and present. There are active participles, describing an agent, and passive participles, describing a patient. Causative voice can also be used. In that case, the causative suffix is added before the participle suffix as follows:
{|
! align="left" | K'yapya || align="left" | ōppok'yob-ak' || align="left" | t'ūgū-k'ye-lle || align="left" | ud-∅-ong
|-
| align="left" | this  || align="left" | show-ERG || align="left" | sleep-CAUS-ACT.PRES.PTC || align="left" | be-TR-PRES
|-
| colspan="4" | ''This show is sleep-inducing.''
|}
The active past participle and the active present participle can take an object, and the passive present participle and the passive agent participle can take a subject, all of which are marked with the genitive case. For the passive agent participle the agent argument  is obligatory. The subject or object is placed right before the participle.


===== Case =====
The agent participle is similar to the passive past participle, but the difference is that the past passive participle does not take a subject. If a noun (or pronoun) with genitive case is placed before the passive past participle, it means that the object described by the participle belongs to the person or thing marked by the genitive case. While for the agent participle, the genitive marks who the action has been done by.
 
The noun following a participle can have any case. If a core case is used, which one is used is governed by the finite verb's voice. The participle itself can be used as the object of the copula, as in the above example sentence. The copula will be marked as an active voice transitive and the subject will be marked as ergative, but no absolutive case will be present.
 
=== Nouns ===
==== Number ====
The singular form of nouns is unmarked, while the plural is marked with the suffix ''-k''. If the noun ends with a consonant, a vowel is inserted before the ''-k'' suffix. Usually the vowel will be ''<span style="color:Red">ō</span>'' or ''<span style="color:Blue">wü</span>'' depending on vowel harmony, but there are many irregular plurals that will use ''<span style="color:Red">o</span>'', ''<span style="color:Blue">ö</span>'' or ''wū'' as the linking vowel instead. In [[Proto-Kunnu-lūjungo#San words|san words]], final ''-<span style="color:Red">san</span>'' becomes ''-<span style="color:Red">sōk</span>'' and ''-<span style="color:Blue">sen</span>'' becomes ''-<span style="color:Blue">swük</span>''.
 
==== Case ====
The final ''-n'' is deleted from [[Proto-Kunnu-lūjungo#San words|san words]] before the case suffix is added.
{| class="wikitable"
{| class="wikitable"
! Case
! Case
Line 461: Line 571:
|-
|-
! colspan="3" | Core cases
! colspan="3" | Core cases
|-
| Absolutive || -<span style="color:Red">a</span> <br> -<span style="color:Blue">e</span> || kutsonga - dog-ABS <br> keppe - cat-ABS
|-
|-
| Ergative || -<span style="color:Red">ak'</span> <br> -<span style="color:Blue">ek'</span> || kutsongak' - dog-ERG <br> keppek' - cat-ERG
| Ergative || -<span style="color:Red">ak'</span> <br> -<span style="color:Blue">ek'</span> || kutsongak' - dog-ERG <br> keppek' - cat-ERG
|-  
|-  
| Absolutive || -<span style="color:Red">a</span> <br> -<span style="color:Blue">e</span> || kutsonga - dog-NA <br> keppe - cat-NA
|-
! colspan="3" | [[Proto-Kunnurūjungo#Adpositional cases|Adpositional cases]]
! colspan="3" | [[Proto-Kunnurūjungo#Adpositional cases|Adpositional cases]]
|-
|-
| Distributive || -<span style="color:Blue">k'illet</span> <br> -<span style="color:Red">k'ullat</span> || syazolyak'ullat - every day <br> keppik'illet - each cat separately
| Distributive || -<span style="color:Blue">k'illet</span> <br> -<span style="color:Red">k'ullat</span> || keppik'illet - each cat separately <br> syazolyak'ullat - every day
|-
|-
| Distributive-Temporal || -<span style="color:Red">oppot</span> <br> -<span style="color:Blue">öppöt</span> || syazolyoppot - at daytime
| Distributive-Temporal || -<span style="color:Red">oppot</span> <br> -<span style="color:Blue">öppöt</span> || syazoloppot - at daytime <br> sigissöppöt - during frost
|-
|-
| Essive || -<span style="color:Red">tta</span> <br> -<span style="color:Blue">tte</span> || kutsongatta - as a dog <br> keppitte - as a cat
| Essive || -<span style="color:Red">tta</span> <br> -<span style="color:Blue">tte</span> || kutsongatta - as a dog <br> keppitte - as a cat
|-
|-
| Genitive || -t || kutsongat - dog's <br> keppit - cat's
| Genitive || -t<sup>1</sup> || kutsongat - dog's <br> keppit - cat's
|-
|-
| Instrumental || -<span style="color:Red">ōp'</span> <br> -<span style="color:Blue">wüp'</span> || kutsongōp' - with a dog <br> kepwüp' - with a cat
| Instrumental || -<span style="color:Red">ōp'</span> <br> -<span style="color:Blue">wüp'</span> || rappangōp' - with a hammer <br> köswüp' - with a stick
|-
|-
| Prolative || -<span style="color:Red">kp'ō</span> <br> -<span style="color:Blue">kp'wü</span> || pōngokp'ō - by sea <br> kikkukp'wü - by rooftop
| Prolative || -<span style="color:Red">kp'ō</span> <br> -<span style="color:Blue">kp'wü</span> || pōngokp'ō - by sea <br> kikkukp'wü - by rooftop
Line 482: Line 592:
! colspan="3" | [[Proto-Kunnurūjungo#Locational cases|Locational cases]]
! colspan="3" | [[Proto-Kunnurūjungo#Locational cases|Locational cases]]
|-
|-
| Ablative || -<span style="color:Red">(ō)t'k'ya</span> <br> -<span style="color:Blue">(wü)t'k'ye</span> || kutsongat'k'ya - from the dog <br> keppit'k'ya - from the cat
| Ablative || -<span style="color:Red">(ō)t'k'ya</span> <br> -<span style="color:Blue">(wü)t'k'ye</span> || pōngot'k'ya - from the sea <br> kikkut'k'ye - from the roof
|-
|-
| Elative || -<span style="color:Red">pk'a</span> <br> -<span style="color:Blue">pk'e</span> || kutsongapk'a - from the inside of the dog <br> keppipk'e - from the inside of the cat
| Elative || -<span style="color:Red">pk'a</span> <br> -<span style="color:Blue">pk'e</span> || kutsongapk'a - from the inside of the dog <br> kikkupk'e - from inside the rooftop
|-
|-
| Exessive || -<span style="color:Red">tk'a</span> <br> -<span style="color:Blue">tk'e</span> || kutsongatk'a - (turn) from a dog (into something else) <br> keppitk'e - (turn) from a cat (into something else)
| Exessive || -<span style="color:Red">tk'a</span> <br> -<span style="color:Blue">tk'e</span> || kutsongatk'a - (turn) from a dog (into something else) <br> keppitk'e - (turn) from a cat (into something else)
|-
|-
| Adessive || -<span style="color:Blue">di</span> <br> -<span style="color:Red">du</span> || pōngodu - by the sea <br> kikkudi - on the roof
| Adessive || -<span style="color:Blue">di</span> <br> -<span style="color:Red">du</span> || kikkudi - on the roof <br> pōngodu - by the sea
|-
|-
| Inessive || -<span style="color:Blue">ppi</span> <br> -<span style="color:Red">ppu</span> || pōngoppu - in the sea <br> kikkuppi - in the roof
| Inessive || -<span style="color:Blue">ppi</span> <br> -<span style="color:Red">ppu</span> || kikkuppi - in the roof <br> pōngoppu - in the sea
|-
|-
| Allative || -<span style="color:Blue">dö</span> <br> -<span style="color:Red">do</span> || pōngodo - to the sea <br> kikkudö - to the roof
| Allative || -<span style="color:Blue">dö</span> <br> -<span style="color:Red">do</span> || kikkudö - to the roof <br> pōngodo - to the sea
|-
|-
| Illative || -<span style="color:Red">(nn)at</span> <br> -<span style="color:Blue">(nn)et</span> || pōngonnat - into the sea <br> kikkunnet - into the roof
| Illative || -<span style="color:Red">(nn)at</span> <br> -<span style="color:Blue">(nn)et</span> || pōngonnat - into the sea <br> kikkunnet - into the roof
Line 500: Line 610:
| Comitative || -<span style="color:Red">ttō</span> <br> -<span style="color:Blue">twü</span> || kutsongattō - (together) with his/her dog <br> keppitwü - (together) with his/her cat
| Comitative || -<span style="color:Red">ttō</span> <br> -<span style="color:Blue">twü</span> || kutsongattō - (together) with his/her dog <br> keppitwü - (together) with his/her cat
|-
|-
! colspan="3" | Other
! colspan="3" | [[Proto-Kunnurūjungo#Other case|Other]]
|-
|-
| Abessive || -<span style="color:Blue">kki</span> <br> -<span style="color:Red">kku</span> || kutsongakku - without a dog <br> keppikki - without a cat
| Abessive || -<span style="color:Blue">kki</span> <br> -<span style="color:Red">kku</span> || kössekki - without a stick <br> rappangakku - without a hammer
|-
|-
| Vocative || -∅ || kutsonga - hey you dog! <br> keppi - hey you cat!
| Vocative || -∅ || kutsonga - hey you dog! <br> keppi - hey you cat!
|}
|}
<sup>1</sup>After the plural suffix the genitive suffix is -<span style="color:Red">ōt</span> or -<span style="color:Blue">wüt</span>. (All other word final consonants are simply replaced by -t.)
===== Adpositional cases =====
If the distributive case is used together with a word that stands for some kind of time period, it has the meaning that something is done during each of those periods. If used with any other kind of noun, it has the meaning of each of those separately. For example the sentence ''k'yapya k'yowo k'ōm sangok'ullat'' means "do this assignment in pairs", where the word for pair (''sango'') carries the distributive case. The distributive case can not be used with pronouns.
The distributive-temporal case is only used together with words relating to time. It has the meaning that something is done during that time, but unlike the simple distributive case it doesn't necessarily mean that it is done during ''every'' such time period.
The essive case has the meaning of "as" or "if". For example ''kyot'pyatta syazolyatta sidöding'' - during a cold day one freezes (or "if there is a cold day one freezes"), or ''nogapwatta ōno k'yowopk'yudappo'' - as a rich man I would not do work.
The genitive case is used for marking possession (with the possessive preceding the head noun), as well as for marking the agent in [[Proto-Kunnurūjungo#Transitive sentences|passive sentences]]. If the genitive case is used on a word that ends with a consonant, a vowel is inserted before the suffix. This is the same vowel as the one used in the [[Proto-Kunnurūjungo#Number|plural]] form.
The instrumental tells that something is used as a tool. It cannot be used with personal pronouns or animate nouns. If need be, the pronoun or animate noun can be given the absolutive case, followed by the word ''küwikkōt'' (use-[[Proto-Kunnu-lūjungo#Instructive Infinitives|INSTR.INF]]).
The prolative tells "by which medium or route". For example ''rōtta hugokp'ō kūt'kōnang'' - the boat travels by river. It cannot be used with pronouns or animate nouns.
===== Locational cases =====
The ablative has the meaning of "from the vicinity or topside of something". The elative on the other hand means "from the inside of something". The elative has two other uses as well. When used on a time noun it means "from that time onwards". The other use is for expressing what someone feels; the person who is feeling gets the elative case.
The adessive has the meaning of "by, near or on top of something". The inessive means "inside something". Both the adessive and inessive can be used together with a time noun to indicate when something happened or will happen. The difference is that the adessive is used when the action stretches out during ''the whole'' time period, while the inessive is used about things that happened ''sometime during'' that time period.
The allative has the meaning of "to the vicinity or topside of something", while the illative has the meaning "to the inside of something". The illative can also be used with a time noun to indicate "until a certain time".
The "inside" meaning of the internal locatives (elative, inessive and illative) is also applied to objects that somehow cover something else (even if only partially). For example, when describing someone sitting on a chair, one of the internal locatives would be used because a chair has a back support, so the person sitting in it would have his or her back covered. A stool on the other hand does not have any part that covers a person, so one of the external locatives (ablative, adessive or allative) would be used. The external locatives are also used when describing possession of items or the transaction of items between people. The people involved are then marked with external locatives.
The exessive and translative cases describe either that something turns into something else, or that something changes from one state into another. The exessive is the source and the translative is the result. The exessive can also be used to descibe what something is made of.
===== Other cases =====
The abessive case has the meaning of "without". It cannot be used with personal pronouns or nouns standing for humanoid beings. Instead the preposition ''ot'pat'' is used, followed by the given noun or pronoun in essive case.
The vocative case is used when addressing someone by their name or title, and also when calling someone a rude word. The word with the vocative case can be placed either at the beginning or end of the sentence.
=== Pronouns ===
==== Personal Pronouns ====
Proto-Kunnu-lūjungo has a three-way distinction of person in its personal pronouns, but no gender distinction.
{| class="wikitable"
!
! 1<sup>st</sup> person
! 2<sup>nd</sup> person
! 3<sup>rd</sup> person
! Interrogative
|-
! Singular
|| pot'ya <br> ''I'' || p'ot'ya <br> ''you'' || myat <br> ''he/she'' || kūga <br> ''who''
|-
! Plural
|| pō <br> ''we'' || k'ō <br> ''you'' || mō <br> ''they'' || kōkkya <br> ''who''
|}
In the daughter languages of Proto-Kunnu-lūjungo the second person pronouns are avoided for politeness, and instead the addressee's name or title is used. In Proto-Kunnu-lūjungo, at least the singular second person pronoun was avoided, but it is unclear if it was because of politeness reasons or because it was so similar to the singular first person pronoun. If the plural second person pronoun was also avoided is unknown.
==== Demonstrative Pronouns ====
{| class="wikitable"
!
! 1<sup>st</sup> person
! 2<sup>nd</sup> person
! 3<sup>rd</sup> person
! Interrogative
! Interrogative dual
|-
! Singular
|| k'yapya <br> ''this'' || k'ūju <br> ''that'' || p'ō <br> ''that/it'' || pokya <br> ''what'' || kūp'so <br> ''which''
|-
! Plural
|| t'yapya <br> ''these'' || t'ūju <br> ''those'' || t'ō <br> ''those/they'' || pokkya <br> ''which'' || kūp'sok <br> ''which ones''
|}
The demonstrative pronouns refer to inanimate things and non-humanoid beings, except for the singular interrogative dual which can also be used about humanoids. The demonstrative pronouns can also be used as demonstrative determiners. The interrogative dual has the meaning of "which one (of two alternatives)". ''Kūp'sok'' is used when referring to two groups of things.
==== Relative Pronouns ====
There are two relative pronouns: ''huga'', which refers to the preceding noun; and ''pokya'', which refers to the preceding clause or sentence. If a relative pronoun is used without the thing it refers to having been explicitly mentioned, then ''huga'' will be used if the implicit thing is animate, and ''pokya'' if it is inanimate. For example:
{|
! align="left" | Myat-ōt || align="left" | op'-a || align="left" | atk'wa-tto-∅, || align="left" | myad-ak' || align="left" | pog-a || align="left" | syuk'yu-∅
|-
| align="left" | 3SG-GEN || align="left" | father-ABS || align="left" | give-INTR-HAB || align="left" | 3SG-ERG || align="left" | what-ABS || align="left" | ask.for-HAB
|-
| colspan="6" | ''Her father gives her what she asks for.''
|}
The relative pronoun gets the same number as the thing it refers to, and whichever case is required in the position the relative pronoun appears in. Unless the relative pronoun appears without something it refers to, as in the above example, it is moved to the beginning of the relative clause.
==== Reciprocal Pronoun ====
The reciprocal pronoun is ''k'utsossan'' (''k'utsossa'' in absolutive case and ''k'utsossōt'' in the genitive). Below are examples of the word in both cases.
{|
! align="left" | M-ak' || align="left" | k'utsoss-a || align="left" | nagapk'wa-ng
|-
| align="left" | 3PL-ERG || align="left" | each.other-ABS || align="left" | love-PRES
|-
| colspan="3" | ''They love each other.''
|}
{|
! align="left" | M-ak' || align="left" | k'utsoss-ōt || align="left" | mofūb-ōg-a || align="left" | tōnogakk-o
|-
| align="left" | 3PL-ERG || align="left" | each.other-GEN || align="left" | hair-PL-ABS || align="left" | cut-PAST
|-
| colspan="4" | ''They cut each other's hair.''
|}
==== Reflexive Pronoun ====
The reflexive pronoun is ''okp'ō''.
{|
! align="left" | Pot'-ak' || align="left" | okp'-a || align="left" | sōpk'-o
|-
| align="left" | 1SG-ERG || align="left" | self-ABS || align="left" | wash-PAST
|-
| colspan="3" | ''I washed myself.''
|}
The reflexive pronoun can also be used for emphasis, in which case it is placed after the verb.
{|
! align="left" | Pot'-ak' || align="left" | p'-a || align="left" | k'ōmchya-ng || align="left" | okp'ō
|-
| align="left" | 1SG-ERG || align="left" | it-ABS || align="left" | do-PRES || self
|-
| colspan="4" | ''I'll do it myself!''
|}
==== Quantifier Pronouns ====
{| class="wikitable"
! &ensp;
! Inclusive
! Exclusive
! Universal
! Negative
|-
! Singular humanoid
| kūga k'annatp'a <br> ''anyone'' || hugū <br> ''someone'' || rowspan="2" | killege <br> ''everyone'' || ōno kūkyut <br> ''no one''
|-
! Plural humanoid
| kōkkya k'annatp'a <br> ''anyone'' || hukkūk <br> ''some'' || ōno kōkkyut <br> ''no one''
|-
! Dual
| kūp'so k'annatp'a <br> ''either one'' || hup'sogūp'so <br> ''either or'' || pudöbik <br> ''both'' || ōno kūp'sokyut <br> ''neither''
|-
! Singular inanimate
| pokya k'annatp'a <br> ''anything/any'' || hugot <br> ''something/some'' || rowspan="2" | killege <br> ''everything/all'' || ōno pokyut <br> ''nothing/no''
|-
! Plural inanimate
| pokkya k'annatp'a <br> ''any'' || hukkot <br> ''some'' || ōno pokkyut <br> ''no''
|}
The singular inanimates can also be used as determiners. The plural inanimates can only be used as determiners. See also [[Proto-Kunnu-lūjungo#Quantifier adverbs|Quantifier adverbs]] for more quantifiers.
=== Adjectives ===
[[Proto-Kunnu-lūjungo#San words|San adjectives]] declinate slightly differently than other adjectives, as the final ''-an'' or ''-en'' is deleted from san adjectives before comparison suffixes are added. The following table displays both types of declination.
{| class="wikitable"
! Comparison
! Suffix
! Example
|-
! colspan="3" | San adjectives
|-
| Positive || -∅ || pyowomyazossan - late <br> negettüzessen - broken
|-
| Comparative || -<span style="color:Red">ōp'so</span> <br> -<span style="color:Blue">wüp'sö</span> || pyowomyazossōp'so - later <br> negettüzesswüp'sö - more broken
|-
| Superlative || -<span style="color:Red">ot</span> <br> -<span style="color:Blue">öt</span> || pyowomyazossot - latest <br> negettüzessöt - most broken
|-
! colspan="3" | Other adjectives
|-
| Positive || -∅ || mochap - slow <br> kūbi - odd
|-
| Comparative || -<span style="color:Red">p'so</span><sup>1</sup> <br> -<span style="color:Blue">p'sö</span> || mochap'so - slower <br> kūbip'sö - odder
|-
| Superlative || -<span style="color:Red">tsot</span><sup>1</sup> <br> -<span style="color:Blue">tsöt</span> || mochatsot - slowest <br> kūbitsöt - oddest
|}
<sup>1</sup>If the adjective ends with p, the p is deleted before this suffix is added. (There are only front vowel adjectives that end with p.)
=== Epithets ===
Proto-Kunnu-lūjungo has a special part of speech called epithets. Epithets are words that precede proper nouns and define what kind of thing that proper noun is. Epithets are mostly used with people's names and names of geographical locations. They function differently from nouns and adjectives because epithets do not inflect, they cannot be used predicatively and epithets only modify proper nouns while adjectives only modify common nouns.
A few epithets are identical to the corresponding noun and some are closely related to the corresponding noun. Others have been derived from other nouns, some are words that used to be nouns but have ceased to be used as such, and some are words borrowed from other languages.
The use of epithets is not obligatory, especially not in full sentences. Though, when it comes to people's names, using an epithet is a sign of respect, so when speaking in the presence of someone one does not know intimately, they are almost always used together with that person's name.
{| class="wikitable"
! Shorthand translation of epithet
! Epithet
! Description
|-
| Bachelor
| hyakkya
| Signifies the name of an unmarried man (surname, or given name, or surname followed by given name)
|-
| Bay
|
| Used before the name of a bay, bight or gulf
|-
| Beach
| zyōkp'o
| Used before the name of a beach
|-
| Bridge
| p'ot'k'a
| Used before the name of a bridge. This is the same word as the noun for bridge.
|-
| Cape
| kash
| Used before the name of a cape
|-
| City
|
| Used before the name of a town or city
|-
| Coast
| fupk'a
| The name of a coastline
|-
| Delta
| chōt'k'a
| Used before the name of a delta or mouth of a river. Usually a river and its delta or mouth will have the same name, but different epithets are used depending on which part one is talking about.
|-
| Doctor
| k'umk'ungo
| Used before a doctor's name (surname or surname followed by given name)
|-
| Ford
| kamtai
| Used before the name of a ford
|-
| rowspan="2" | Forest
| p'adu
| Used before the name of a forest (standard)
|-
| kungso
| Used before the name of a forest (dialectal)
|-
| God
| hūbat'
| Signifies the name of a deity
|-
| Highland
| yotyapwa
| Used before the name of a highland or elevated tableland
|-
| Hill
| kūp'sū
| Used before the name of a hill
|-
| Island
| wo
| Used before the name of an island
|-
| Island chain
| angkossōtwafo
| Used before the name of an island chain, a group of islands or an archipelago
|-
| King
| nōsh
| Signifies the name of a king
|-
| Lake
| hyanglo
| Used before the name of a lake. This is the same word as the noun for lake.
|-
| Land
| kutk'ū
| Used before the name of a piece of land, a country or a region
|-
| Lowland
| adapwa
| Used before the name of a lowland area
|-
| Miss
| t'ōnokko
| Signifies the name of an unmarried woman (surname, or given name, or surname followed by given name)
|-
| Mister
| möngi
| Signifies the name of a married man (surname, or given name, or surname followed by given name)
|-
| Mistress
| nutsūlla
| Signifies the name of a married woman (surname, or given name, or surname followed by given name)
|-
| Mountain
|
| Used before the name of a mountain or peak
|-
| Mountain range
| k'ūtk'ūngo
| Used before the name of a mountain range
|-
| Pass
| kūt'kū
| Used before the name of a mountain pass
|-
| Peninsula
| kofōdo
| Used before the name of a peninsula
|-
| Plateau
|
| Used before the name of a plateau of undefined height (see also ''lowland (adapwa)'' and ''highland (yotyapwa)'')
|-
| Pond
| tap'so
| Used before the name of a pond or spring
|-
| Queen
| igi
| Signifies the name of a queen
|-
| Rapids
| zhungp'i
| Used before the name of some rapids
|-
| River
| nofu
| Used before the name of a river
|-
| Road
| rofa
| Used before the name of a road or street
|-
| Sea
| ūdissi
| Used before the name of a sea
|-
| Ship
| adūp
| Signifies the name of a ship or boat
|-
| Straight
| kat'wado
| Used before the name of a straight or sound
|-
| Stream
| rongk'a
| Used before the name of a stream, creek or brook
|-
| Swamp
| nyabō
| Used before the name of a swamp, marsh, bog or quagmire
|-
| Town drunk
| hūjussu
| Used before the name of a drunkard with low status in the society (surname, or given name, or surname followed by given name). This usage is rude, and these people would rather prefer to be called by the epithet ''möngi'' or ''hyakkya''.
|-
| Valley
| p'uda
| Used before the name of a valley
|-
| Village
| sok'yahya
| Used before the name of a village or settlement
|-
| Yard
| sonna
| Signifies the name of a courtyard or farmyard, or signifies the house on that plot
|}
=== Adverbs ===
Below are listed adverbs that are related to the pronouns, in such a way that there is a person distinction among them as well as interrogative forms (allthough some of them distinguish fewer than three persons), and that some of them are somehow derived from the pronouns (cf. the locational adverbs with the [[Proto-Kunnu-lūjungo#Demonstrative_pronouns|demonstrative pronouns]]).
{| class="wikitable"
! &ensp;
! 1<sup>st</sup> person
! 2<sup>nd</sup> person
! 3<sup>rd</sup> person
! Interrogative
|-
! Locational
| k'ue- <br> ''here'' || k'ūju- <br> ''there'' || p'e- <br> ''there'' || po- <br> ''where''
|-
! Temporal
| t'yok <br> ''now'' || colspan="2" | p'edutset <br> ''then'' || podutsat <br> ''when''
|-
! Manner
| t'yazot <br> ''this way'' || colspan="2" | t'utsot <br> ''that way'' || pokkōt <br> ''how''
|-
! Reason
| colspan="3" | p'ok'p'o <br> ''therefore'' || pok'p'o <br> ''why''
|}
These locational adverbs are obligatorily combined with a one of the [[Proto-Kunnu-lūjungo#Case|locational cases]] ablative, adessive, allative, elative, inessive or illative.
==== Quantifier adverbs ====
{| class="wikitable"
! &ensp;
! Inclusive
! Exclusive
! Universal
! Negative
|-
! Locative
| poppu k'annatp'a <br> ''anywhere'' || huppiget <br> ''somewhere'' || killegedi <br> ''everywhere'' || ōno popkyut <br> ''nowhere''
|-
! Temporal
| podutsat k'annatp'a <br> ''anytime'' || hupkūp <br> ''sometime'' || allotta <br> ''all the time'' || ōno kupkyut <br> ''never''
|-
! Manner
| pokkōt k'annatp'a <br> ''any way'' || hukkōtkot <br> ''somehow'' || huga k'assōp' <br> ''every way'' || ōno pokkōtkyut <br> ''no way''
|}
=== Particles ===
There are several postposition, a few ambipositions (adpositions that can appear either before or after the noun it modifies) and even fewer prepositions in Proto-Kunnu-lūjungo. The words that are solely postpositions require the preceding noun to have genitive case. The tables in the following sections use the word ''k'adu'' (house), and in some cases ''op'ya'' (father), as an example together with the adpositions.
==== Postpositions ====
{| class="wikitable"
! Motion to
! Being at a location
! Motion away
! Motion across
|-
| k'adut adado <br> ''under the house'' || k'adut adadu <br> ''under the house'' || k'adut adat'k'ya <br> ''from underneath the house'' || k'adut adakp'ō <br> ''underneath the house''
|-
| k'adut kōpkodo <br> ''to the middle of the house'' || k'adut kōpkodu <br> ''in the middle of the house'' || k'adut kōpkot'k'ya <br> ''from the middle of the house'' || k'adut kōpkokp'ō <br> ''across the middle of the house''
|-
| k'adut k'agado <br> ''behind the house'' || k'adut k'agadu <br> ''behind the house'' || k'adut k'agat'k'ya <br> ''from behind the house'' || k'adut k'agakp'ō <br> ''across the back of the house''
|-
| k'adut ōkkūdo <br> ''in front of the house'' || k'adut ōkkūdu <br> ''in front of the house'' || k'adut ōkkūt'k'ya <br> ''from front of the house'' || k'adut ōkkūkp'ō <br> ''across the front of the house''
|-
| k'adut p'ollūdo <br> ''beside the house'' || k'adut p'ollūdu <br> ''beside the house'' || k'adut p'ollūt'k'ya <br> ''from beside the house'' || k'adut p'ollūkp'ō <br> ''past the side of the house''
|-
| k'adut p'op'yannat <br> ''into the house'' || k'adut p'op'yappu <br> ''inside the house'' || k'adut p'op'yapk'a <br> ''from the inside of the house'' || - (''tyassokp'ō'' is used instead, see the list further down this section)
|-
| k'adut rofōngōdo <br> ''beside the house'' || k'adut rofōngōdu <br> ''beside the house'' || k'adut rofōngōt'k'ya <br> ''from beside the house'' || -
|-
| op'yat tūjudo <br> ''to father's home/vicinity'' || op'yat tūjudu <br> ''at father's home/vicinity'' || op'yat tūjut'k'ya <br> ''from father's home/vicinity'' || -
|-
| k'adut tyannodo <br> ''near the house'' || k'adut tyannodu <br> ''near the house'' || colspan="2" | k'adut tyannot'k'ya <br> ''from near the house / something passes by close to the house''
|-
| k'adut yotyado <br> ''on top of the house / above the house'' || k'adut yotyadu <br> ''on top of the house / above the house'' || k'adut yotyat'k'ya <br> ''from the top of the house / from above the house'' || k'adut yotyakp'ō <br> ''over the house''
|}
The difference between ''p'ollū-'' and ''rofōngō-'' is that ''p'ollū-'' denotes the flank or the location immediately next to something, while ''rofōngō-'' denotes a wider area. So for example ''sa ut k'adut rofōngōdu'' (the tree is beside the house) could be said even if there is some third object between the house and the tree, making it impossible to see the house from where the tree is. ''Sa ut k'adut p'ollūdu'' means that "the tree is right next to the house". ''K'adut p'ollūdu'' can also mean "on the wall (flank) of the house". Though ''p'ollū-'' and ''rofōngō-'' are synonymous to many speakers.
The ''tūju-'' postpositions can only be used in reference to an animate being. They can either have the meaning of near that person, or that person's home (whether or not s/he is home).
The ''tyanno-'' postpositions can also be used as adverbs (without any preceding noun).
The following invariant postpositions also exist. They all require the preceding noun to have genitive case, except for ''rangk'ōt''.
*hyat'kodu - after (locational)
*hyat'koppu - after (temporal)
*ippöpyette - in someone's place
*killūkki - via
*k'agofa - for someone's sake; because of
*rangk'ōt<sup>1</sup> - for a purpose
*sūjudopk'a - on behalf of somebody
*tyassokp'ō - through
*unnokp'ō - past (locational)
*yop'syongo - around (only one lap, see also [[Proto-Kunnu-lūjungo#Prepositions|Prepositions]])
<sup>1</sup>This postposition requires the noun to have the exessive case instead of genitive.
==== Ambipositions ====
The following table shows all ambipositions as well as the cases they call for in the nouns they modify.
{| class="wikitable"
! Ambiposition
! Case of noun
|-
| kumk'o - toward || Allative
|-
| kutk'yunga - against || Essive
|-
| rapk'ōt - against || Any [[Proto-Kunnu-lūjungo#Locational cases|external locative]]
|-
| rapk'wat - toward; versus || Allative
|-
| sokkot - along || Any [[Proto-Kunnu-lūjungo#Locational cases|external locative]]
|}
The difference between ''kumk'o'' and ''rapk'wat'' is that ''rapk'wat'' is only used about something moving towards a person. ''Kumk'o'' is used either about someone or something moving towards some inanimate object or place, about someone moving with malicious intent toward some person, or about something capable of causing injury moving towards a person. ''Rapk'wat'' can not have any of these meanings. ''Rapk'wat'' is usually used about a person moving toward someone else to greet that person, or for describing who or what one has met during one's way. With these meanings, ''rapk'wat'' can also be used as an adverb modifying an inessive infinitive. Paradoxically, one other use for ''rapk'wat'' is like the word "versus" in a battle (possibly because a sports battle is entered with both parties' consent, while battles in war are meant to be fought with a code of honour).
The difference between ''kutk'yunga'' and ''rapk'ōt'' is that ''rapk'ōt'' is used for describing the position of some object, usually together with verbs with meanings similar to "lean". ''Kutk'yunga'' on the other hand is used about someone or something being against someone else's order or will.
==== Prepositions ====
{| class="wikitable"
! Preposition
! Case of noun
|-
| kallo - probably || -
|-
| ot'pat - without || Essive
|-
| öttöt - before || Essive or illative
|-
| yop'syongo - around (several laps) || Adessive
|}
''Kallo'' is used at the beginning of a sentence, even before any question words. In declarative sentences it has meanings like "probably" or "maybe", signalling the speaker's uncertainty. In questions it means something like "surely", signalling that the speaker is making a guess. ''Kallo'' is not used in [[Proto-Kunnu-lūjungo#Imperative_sentences|imperative sentences]].
''Ot'pat'' can only be used together with pronouns or nouns standing for humanoid beings.
''Öttöt'' (which can also be used as an adverb) calls for the illative case on time nouns or other nouns that denote a specific time, and otherwise essive. See examples below.
{|
! align="left" | Pot'-a || align="left" | mōnyak'ya-tt-o || align="left" | öttöt || align="left" | allūngotkut-t'uptūgu-nnat
|-
| align="left" | 1SG-ABS || align="left" | wake.up-INTR-PAST || align="left" | before || align="left" | sun-rise-ILL
|-
| colspan="4" | ''I woke up before sunrise.''
|}
{|
! align="left" | P'ot'-a || align="left" | k'ūdi-tt-o || align="left" | kukko-nnat || align="left" | öttöt || align="left" | pot'ya-tk'a
|-
| align="left" | 2SG-ABS || align="left" | come-INTR-PAST || align="left" | home-ILL || align="left" | before || align="left" | 1SG-ESS
|-
| colspan="5" | ''You came home before me.''
|}
''Yop'syongo'' is used like preposition when talking about something that goes several turns around. If talking about something that makes only one turn, it is used like a [[Proto-Kunnu-lūjungo#Postpositions|postposition]].
=== Numerals ===
Proto-Kunnu-lūjungo has a decimal system. The numbers 11-19 are expressed by adding the suffix ''-k'utsossan'' to one of the numbers 1-9. Higher numbers are expressed simply by placing the name of one of the numbers 2-9 before the name of one of the numbers 10, 100, 1000 or 10 000. For example, 20 is called ''kak'p'o-kwibössen'' and 317 is called ''kut'pō-p'akka-kwibössen-p'ōnokp'ōpyat''.
{| class="wikitable"
! Number
! Cardinal Numeral
! Ordinal Numeral
! Distributive
|-
| 1 || yok'p'o || ōtp'obuzassan || yok'p'ok'ullat
|-
| 2 || kak'p'o || k'utsossan || kak'p'ok'ullat
|-
| 3 || kut'pō || kut'pap || kut'pōk'ullat
|-
| 4 || t'ōt'hya || t'ōt'hyap || t'ōt'hyak'ullat
|-
| 5 || ryōppo || ryōppap || ryōppok'ullat
|-
| 6 || kaippo || kaippap || kaippok'ullat
|-
| 7 || p'ōnokp'ōpyat || p'ōnokp'ōpyap || p'ōnokp'ōpyatk'ullat
|-
| 8 || kamchōk'p'at || kamchōk'p'ap || kamchōk'p'atk'ullat
|-
| 9 || yomchōk'p'yat || yomchōk'p'yap || yomchōk'p'yatk'ullat
|-
| 10 || kwibössen<sup>1</sup> || kwibössep || kwibössek'ullat
|-
| 100 || p'akka || p'akkap || p'akkak'ullat
|-
| 1000 || k'ūnnak || k'ūnnap || k'ūnnakk'ullat
|-
| 10 000 || pyongofacho || pyongofachap || pyongofachok'ullat
|-
| Interrogative || putk'a(gu) || puttōp(ku) || puttok'ullat(ku)
|}
<sup>1</sup>The ''-ssen'' suffix is deleted when a [[Proto-Kunnurūjungo#Numeral Classifiers|numeral classifier]] is added.
The cardinal numerals are like one, two, three, while the ordinal numerals are like first, second, third. The distributive numerals are used for expressing how many parts something should be divided into. These are indeed the same as the cardinal numbers with the distributive case. The interrogative number is used when asking questions that include "how many...", and also as a relative pronoun. Interrogative numerals are always used with the interrogative clitic ''-ku'', which is placed after any numeral classifier.
==== Numeral Classifiers ====
Normally numerals are used together with a classifier suffix. Different suffixes are used depending on what is counted. So for example two carrots would be called ''kak'p'ohaingo sungkitti'' while two rocks would be called ''kak'p'opwomkyonya kollo'' (''sungkitti'' meaning carrot and ''kollo'' rock).
The classifier is used regardless if the numeral is used for modifying a noun or if it is used predicatively. The noun can even be dropped if it is clear from context and the classifier what is being referred to. If just counting numbers, then no classifier is used.
Below is a list of classifiers. Since there are no neutral vowel numerals, the suffixes are simply presented with back vowel suffixes first and front vowel suffixes second.
{| class ="wikitable"
! Shorthand name
! Suffix
! Use
|-
| Abstract || -<span style="color:Red">tsya</span> <br> -<span style="color:Blue">tsye</span> || Abstract things; also used when one does not know what other classifier to use
|-
| Age || -<span style="color:Red">(p)pallo</span> <br> -<span style="color:Blue">ppellö</span> || Years of age of people and things
|-
| Animals || -ukkūp || Animals that do not fall under any of the other categories
|-
| Birds || -<span style="color:Red">(t)tugu</span> <br> -<span style="color:Blue">ttugi</span> || Birds and bats
|-
| Bottles || -syūdu || Bottles and beverages stored in bottles
|-
| Bugs || -<span style="color:Red">bakku</span> <br> -<span style="color:Blue">bekku</span> || Small animals such as insects, worms and amphibians
|-
| Buildings || -<span style="color:Red">gukku</span> <br> -<span style="color:Blue">gikku</span> || Buildings
|-
| Bundles || -<span style="color:Red">(t)tassū</span> <br> -<span style="color:Blue">ttessū</span> || Bundles and bunches of things
|-
| Canines || -<span style="color:Red">(n)nūgu</span> <br> -<span style="color:Blue">nnūgi</span> || Dogs and wolves
|-
| Cattle || -<span style="color:Red">(p)panglōgap</span> <br> -<span style="color:Blue">ppengrwügep</span> || Livestock (excluding poultry)
|-
| Children || -<span style="color:Red">gaknap</span> <br> -<span style="color:Blue">geknep</span> || Children of humanoid creatures
|-
| Clothes || -<span style="color:Red">(k)kabottō</span> <br> -<span style="color:Blue">kkebötwü</span> || Clothes worn on the body, including shawls and scarfs but excluding other accessories
|-
| Collective || -k<sup>1</sup> || Groups or things that consist of several parts
|-
| Containers || -<span style="color:Red">(p)patku</span> <br> -<span style="color:Blue">ppetku</span> || Containers other than bottles
|-
| Eggs || -<span style="color:Red">uk'</span> <br> -<span style="color:Blue">ük'</span> || Eggs, excluding roe and spawn
|-
| Fish || -<span style="color:Red">zhoppū</span> <br> -<span style="color:Blue">zhöppū</span> || Caught fish
|-
| Flat || -<span style="color:Red">dallūjō</span> <br> -<span style="color:Blue">dellūjwü</span> || Flat objects made of unflexible material; places
|-
| Fruit || -<span style="color:Red">(n)nōllo</span> <br> -<span style="color:Blue">nwüllö || Fruit, berries, nuts and vegetables other than root vegetables
|-
| Horses || -<span style="color:Red">(n)nossu</span> <br> -<span style="color:Blue">nnössi</span> || Horses
|-
| Large || -<span style="color:Red">hyangkyadō</span> <br> -<span style="color:Blue">hyengkyetwü</span> || Large object, e.g. mountains, sun, moon
|-
| Layers || -<span style="color:Red">gongup</span> <br> -<span style="color:Blue">göngup</span> || Floors and layers
|-
| Machine || -<span style="color:Red">guhō</span> <br> -<span style="color:Blue">guhwü</span> || Machines and vehicles
|-
| Marine || -<span style="color:Red">ōlyakyap</span> <br> -<span style="color:Blue">wülyekyep</span> || Sea creatures (not caught)
|-
| Motion || -<span style="color:Red">llofūm</span> <br> -<span style="color:Blue">llöfūm</span> || Words for movements, especially nominalized motion verbs
|-
| Multiplicative || -<span style="color:Red">gōngk'a</span> <br> -<span style="color:Blue">kwüngk'e</span> || Number of times something is done
|-
| Oblong || -<span style="color:Red">swokkwo</span> <br> -<span style="color:Blue">swökkwö</span> || Long and narrow objects, excluding those things that go into the pipes category
|-
| Pairs || -<span style="color:Red">(s)sango</span> <br> -<span style="color:Blue">ssengö</span> || Pairs of things, as well as objects that consist of two similar parts
|-
| rowspan="2" | People || -kyu || Humanoid creatures other than children (standard)
|-
| -syu || Humanoid creatures other than children (dialectal)
|-
| Piles || -<span style="color:Red">gūgūngu</span> <br> -<span style="color:Blue">gūgūngi</span> || Piles and heaps of things and materials
|-
| Pipes || -<span style="color:Red">nwowongo</span> <br> -<span style="color:Blue">nwöwöngö</span> || Hollow, oblong things
|-
| Root vegetables || -<span style="color:Red">haingo <br> -<span style="color:Blue">hingö</span> || Root vegetables and bulbs
|-
| Round || -<span style="color:Red">pwomkyonya</span> <br> -<span style="color:Blue">pwömkyönye</span> || Small round objects
|-
| Seafood || -<span style="color:Red">gada</span> <br> -<span style="color:Blue">gede</span> || Sea creatures other than fish that has been caught
|-
| Sheets || -<span style="color:Red">ungka</span> <br> -<span style="color:Blue">ingke</span> || Flat objects made of flexible material, like paper or fabric
|-
| Small || -<span style="color:Red">ō</span> <br> -<span style="color:Blue">wü</span> || Small non-round items
|-
| Strands || -<span style="color:Red">noshp'o</span> <br> -<span style="color:Blue">nöshp'ö</span> || Very thin and oblong things, e.g. strands of hair, rivers
|-
| Strings || -<span style="color:Red">gōnya</span> <br> -<span style="color:Blue">kwünye</span> || Strings, threads, ropes, etc.
|-
| Substance || -<span style="color:Red">kwogwo</span> <br> -<span style="color:Blue">kwögwö</span> || Things that consist of liquid, a mushy substance or fine powder
|-
| Trees || -<span style="color:Red">(k)kūga</span> <br> -<span style="color:Blue">kkūge</span> || Trees, excluding bushes
|-
| Void || -<span style="color:Red">ubu</span> <br> -<span style="color:Blue">ibu</span> || Holes, hollows and negative spaces
|-
| Wood || -<span style="color:Red">gudagu</span> <br> -<span style="color:Blue">gidegi</span> || Pieces of wood and items made from cut wood
|}
<sup>1</sup>The final consonant is deleted from ''p'ōnokp'ōpyat'', ''kamchōk'p'at'' and ''yomchōk'p'yat'' when this suffix is added. ''Kwibössen'' becomes ''kwibössek'' and ''k'ūnnak'' becomes ''k'ūnnagōk''.
== Syntax ==
=== Valency operations ===
Each verb in Proto-Kunnu-lūjungo is inherently either transitive and intransitive. Intransitive verbs can further be divided into two types: Those that take an agent-like subject, A-intransitives, and those that take a patient-like subject, P-intransitives. ''Hūjupk'a'' (run) is an example of an A-intransitive. The subject is the person who runs. ''Hyuk'yoya'' (freeze) is an example of a P-intransitive. Its subject is the thing that turns into ice, not the person who is freezing something. The table below shows which kind of verbs can take which voice and transitivity suffixes, and what cases their arguments will have. The number in parenthesis corresponds to the example sentences in the following sections.
{| class="wikitable"
! !! INTR !! TR !! PASS !! CAUS !! PASS-CAUS
|-
! A-Intransitive
| agent-ABS verb-INTR (1) || - || verb-PASS (5) || causer-ERG causee-ALL verb-CAUS (7) || causee-ABS (causer-GEN) verb-PASS.CAUS (10)
|-
! P-Intransitive
| patient-ABS verb-INTR (2) || - || - || agent-ERG patient-ABS verb-CAUS (8) || causee-ABS (causer-GEN) verb-PASS.CAUS (11)
|-
! Transitive
| agent-ABS verb-INTR (3) || agent-ERG patient-ABS verb-TR (4) || patient-ABS (agent-GEN) verb-PASS (6) || causer-ERG causee-ALL patient-ABS verb-CAUS (9) || causee-ERG patient-ABS (causer-GEN) verb-PASS.CAUS (12)
|}
==== Intransitives ====
The intransitive marker can be used on all kinds of verbs. The absolutive case is used on the sole argument of the intransitive verb.
{|
! align="left" | 1) || align="left" | Kutsong-a || align="left" | myosyak'ya-tto-ng.
|-
| || align="left" | dog-ABS || align="left" | jump-INTR-PRES
|-
| || colspan="2" | ''The dog jumps.''
|}
{|
! align="left" | 2) || align="left" | Sw-a || align="left" | satwa-tto-ng.
|-
| || align="left" | wood-ABS || align="left" | burn-INTR-PRES
|-
| || colspan="2" | ''The wood burns.''
|}
The intransitive marker can be used on inherently transitive verbs, and then it functions like antipassive voice: it removes the object from the sentence. One reason for doing this is that some verbs have a prototypical object, so it seems unnecessary to even mention the object. For example, in the sentence ''k'wik'ek' tallūda tallūdo'' (the girl sang a song) ''tallūdu'' (song) would be usual object of ''tallūtwa'' (sing). Furthermore, the word for song has been derived from the word for sing, so there is unneeded repetition in the sentence. Therefore a speaker would likely say ''k'wik'a tallūtwatto'' (the girl sang) instead. Even a non-typical object, which is obvious from context, might get deleted this way.
{|
! align="left" | 3) || align="left" | Pot'-a || align="left" | p'yowochya-tto-ng.
|-
| || align="left" | 1SG-ABS || align="left" | eat-INTR-PRES
|-
| || colspan="2" | ''I eat.''
|}
==== Transitives ====
Transitive verbs are zero-marked. The "marker" may not be used on inherently intransitive verbs. If one wants to introduce another argument into a sentence with an intransitive verb, the new argument needs to have some non-core case. When the verb is transitive, the subject takes ergative case and the object takes absolutive case.
{|
! align="left" | 4) || align="left" | Pot'-ak' || align="left" | ubōtt-a || align="left" | p'yowochya-∅-ng.
|-
| || align="left" | 1SG-ERG  || align="left" | apple-ABS  || align="left" | eat-TR-PRES
|-
| || colspan="3" | ''I eat an apple.''
|}
==== Passives ====
The passive voice removes the agent from the sentence. It can optionally be reinserted into the sentence with the use of the genitive case. The structure of a passive sentence is '''patient-ABS (agent-GEN) auxiliary-TNS main-verb-PST.PTCP'''. (Note that the passive voice is expressed by preceding the main verb with the auxiliary verb ''k'ūdi'' and adding the past participle suffix ''-ttūk'' to the main verb.)
{|
! 6) || align="left" | Ubōtt-a || align="left" | (pot'ya-t) || align="left" | k'ūd-ö || align="left" | p'yowo-ttūk.
|-
| || align="left" | apple-ABS  || align="left" | (1SG-GEN) || align="left" | PASS.AUX-PAST || align="left" | eat-PST.PTCP
|-
| || colspan="3" | ''The apple got eaten (by me).''
|}
There are a few A-intransitives that can be passivized. In that case the verb becomes zero-valent. These verbs usually describe forces that are not in anyone's control.
{|
! 5) || align="left" | Rūjungo-du || align="left" | kurwa || align="left" | k'ūdi-ng || align="left" | sūnnat'-tūk.
|-
| || align="left" | mountain-ADE || align="left" | hard.ADV || align="left" | PASS.AUX-PRS || align="left" | blow-PST.PTCP
|-
| || colspan="4" | ''The wind is blowing hard at the mountain.''
|}
==== Causatives ====
The causative voice is used for describing what someone makes someone else do. The person who is made to do something is marked with the allative case and the causer with ergative case.
{|
! 7) || align="left" | Yazokk-ak' || align="left" | rallūlla-do || align="left" | kyot'sō-k'ya-ng.
|-
| || align="left" | mother-ERG || align="left" | baby-ALL || align="left" | bathe-CAUS-PRS
|-
| || colspan="3" | ''The mother bathes the baby.''
|}
When the verb is transitive, the direct object gets absolutive case. The order of arguments is '''causer causee DO verb'''. The patient argument may optionally be dropped when the verb is transitive and causative.
{|
! align="left" | 9) || align="left" | Pot'-ak' || align="left" | myat-to || align="left" | (tallūd-a) || align="left" | kwe-k'ye-ng
|-
| || align="left" | 1SG-ERG  || align="left" | 3SG-ALL  || align="left" | (song-ABS) || align="left" | hear-CAUS-PRES
|-
| || colspan="4" | ''I make him hear (a song).''
|}
When used on P-intransitives, one could say that the causative voice is used for turning the verb transitive. The agent or causer still takes ergative case, but these verbs deviate from the A-intransitives in that second argument takes absolutive case.
{|
! align="left" | 8) || align="left" | Pot'-ak' || align="left" | rōpp-a || align="left" | k'ūdi || align="left" | hyuk'yo-k'ya
|-
| || align="left" | 1SG-ERG || align="left" | water-ABS || align="left" | AUX.FUT || align="left" | freeze-CAUS
|-
| || colspan="4" | ''I will freeze the water.''
|}
Besides the patient, the causee may also be dropped from the sentence, regardless of the type of verb. The patient and causee may even be both dropped from the same sentence. The causer, however, may not be dropped from these sentences; to make such a sentence one needs to use the passive-causative voice.
==== Passive-causatives ====
The passive-causative voice is used for indicating that someone is made to do something, but not by whom; although the causer can be reinserted into sentence by employing the genitive case. The difference between the passive and the passive-causative is the role of the first argument in the sentence: in passive sentences it is a patient, while in passive-causative sentences it is an agent (which may be followed by a patient). Both voices have in common that another argument can optionally be inserted into the sentence; this argument being the instigator of the whole action. The passive-causative often has the implication that the causee is somehow negatively affected by being forced to do something (possibly in examples 10 and 12 below), though the sentence could also have a neutral meaning (example 11).
{|
! align="left" | 10) || align="left" | Mōlluss-a || align="left" | (ubapha-t) || align="left" | k'ūdi-ng || align="left" | hūjup-tūk-k'ya.
|-
| || align="left" | horse-ABS || align="left" | (owner-GEN) || align="left" | PASS.AUX-PRS || align="left" | run-PST.PTCP-CAUS
|-
| || colspan="4" | ''The horse is being made to run (by its owner).''
|}
{|
! align="left" | 11) || align="left" | T'yapya || align="left" | kūgiss-ōg-a || align="left" | (pūkp'o-t) || align="left" | k'ūdi-ng || align="left" | kap-tūk-k'ya.
|-
| || align="left" | these || align="left" | flower-PL-ABS || align="left" | (mother-GEN) || align="left" | PASS.AUX-PRS || align="left" | grow-PST.PTCP-CAUS
|-
| || colspan="5" | ''These flowers were grown (by mom).''
|}
{|
! align="left" | 12) || align="left" | Pot'-ak' || align="left" | mat'kōkkōt'p-a || align="left" | (zhalloha-t) || align="left" | k'ūd-o || align="left" | mi-ttūk-k'ye.
|-
| || align="left" | 1SG-ERG ||  align="left" | firewood-ABS || align="left" | (father-GEN) || align="left" | PASS.AUX-PST || align="left" | chop-PST.PTCP-CAUS
|-
| || colspan="5" | ''I was made to chop firewood (by my father).''
|}
If the verb is transitive, then either the causee or patient (but not both) may be dropped. The patient may be dropped without any other changes.
{|
! align="left" | Pot'-ak' || align="left" | (zhalloha-t) || align="left" | k'ūd-o || align="left" | mi-ttūk-k'ye.
|-
| align="left" | 1SG-ERG  || align="left" | (father-GEN) || align="left" | PASS.AUX-PST || align="left" | chop-PST.PTCP-CAUS
|-
| colspan="4" | ''I was made to chop (by my father).''
|}
But if the causee is dropped, it takes the place of the causer. So the optional arguement marked with genitive case is the causee and not the causer. The causer may not be reinserted into the sentence.
{|
! align="left" | Mat'kōkkōt'p-a || align="left" | (pot'ya-t) || align="left" | k'ūd-o || align="left" | mi-ttūk-k'ye.
|-
|  align="left" | firewood-ABS || align="left" | (1SG-GEN) || align="left" | PASS.AUX-PST || align="left" | chop-PST.PTCP-CAUS
|-
| colspan="4" | ''The firewood was made to be chopped (through me).''
|}
=== Imperative sentences ===
When [[Proto-Kunnu-lūjungo#Mood|imperative mood]] is used on a verb, that verb (or verb complex) is moved to the beginning of the sentence. The addressee can optionally be added at the beginning or end of the sentence. The addressee will have the [[Proto-Kunnu-lūjungo#Other_cases|vocative case]].
{|
! align="left" | Kebu-∅ || align="left" | magō || align="left" | rōpp-a || align="left" | sūngu-pk'a.
|-
| align="left" | PR-VOC || align="left" | fetch.IMP || align="left" | water-ABS || align="left" | stream-ELA
|-
| colspan="4" | ''Kebu, fetch some water from the stream!''
|}
The sentence will not have a subject, though the addressee could be argued to be the subject. If there is an object, it will have absolutive case. No tense or aspect marking is used on the verb, except for that the frequentative may be used. If the frequentative is used, then the present frequentative suffix is added after the final syllable of the verb has been deleted. If the energetic suffix is also used, it is placed after the frequentative.


====== Adpositional cases ======
{|
If the distributive case is used together with a word that stands for some kind of time period, it has the meaning that something is done during each of those periods. If used with any other kind of noun, it has the meaning of each of those separately. For example the sentence ''k'yapya k'yowa k'ōm sangok'ullat'' means "do this assignment in pairs", where the word for pair (''sango'') carries the distributive case.<br><br>
! align="left" | Pagū-du-ng-sa || align="left" | p'ō || align="left" | hūjub-a.
The distributive-temporal case is only used together with words relating to time. It has the meaning that something is done during that time, but unlike the simple distributive case it doesn't necessarily mean that it is done during ''every'' such time period.<br><br>
|-
The essive case has the meaning of ''as'' or ''if''. For example ''kyot'pyatta syazolyatta sidöding'' - during a cold day one freezes, or ''nogapwatta ōno k'yowopk'yudappo'' - as a rich man I wouldn't do work.<br><br>
| align="left" | taste.IMP-FREQ-PRS-ENRG || align="left" | DEM.3SG || align="left" | drink-ABS
If the genitive case is used on a word that ends with a consonant, a vowel is inserted before the suffix. This is the same vowel as the one used in the [[Proto-Kunnurūjungo#Number|plural]] form.<br><br>
|-
The prolative has the meaning of "by which medium". For example ''rōtta hugokp'ō kūt'kōnang'' - the boat travels by river.
| colspan="3" | ''Have some of that drink.''
|}


====== Locational cases ======
The intransitive suffix is not used together with the imperative, so transitive and intransitive verbs are not morphologically distinguished. The object of a transitive verb may be dropped without making any further changes to the verb.
The ablative, adessive and allative cases have in common that they describe a position that is ''on top of'', or ''near'' the marked noun. The elative, inessive and illative cases on the other hand describe a position that is ''inside''.<br><br>
The exessive and translative cases describe either that something turns into something else, or that something changes from one state into another. The exessive is the source and the translative is the result.


=== Syntax ===
==== Transitive sentences ====
In Proto-Kunnurūjungo transitive sentences are ergative while intransitive sentences are nominative. In transitive sentences, either the unmarked or causative voice is used, and the subject takes ergative case and the object nominative-absolutive.
{|
{|
! align="left" | Pot'y-ak' || align="left" | ubōtt-a || align="left" | p'yowochya-∅-ng
! align="left" | Pagū!
|-
|-
| align="left" | 1SG-ERG  || align="left" | apple-NOMABS  || align="left" | eat-UNM-PRES
| align="left" | drink.IMP
|-
|-
| colspan="3" | ''I eat an apple.''
| ''Drink!''
|}
|}
In causative sentences, the person who is caused to do something gets the allative case. This person goes between the subject and the direct object. The causer, causee and direct object are all optional, but at least one of the three must be in a given sentence.
 
The imperative can be used on passive verbs, in which case it is marked on the auxiliary ''k'ūdi''.
 
{|
{|
! align="left" | Pot'y-ak' || align="left" | myat-to || align="left" | tallūd-a || align="left" | kwe-k'ye-ng
! align="left" | K'ū || align="left" | t'yam-tūk || align="left" | ūdup || align="left" | pött-öppi, || align="left" | Hyongko-∅.
|-
|-
| align="left" | 1SG-ERG  || align="left" | 3SG-ALL  || align="left" | song-ABS || align="left" | hear-CAUS-PRES
| align="left" | PASS.AUX.IMP || align="left" | see-PST.PTCP || align="left" | out || align="left" | go-INE.INF || align="left" | PR-VOC
|-
|-
| colspan="4" | ''I make him hear a song.''
| colspan="4" | ''Be seen when you exit, Hyongko.''
|}
|}


==== Intransitive sentences ====
The causative voice cannot be used together with the imperative mood. Instead the following method is used: First ''p'wa'' (get.IMP), ''sop'' (put.IMP) or ''tille'' (put.IMP) is put at the beginning of the sentence, then the causee with allative case is added, then the patient with absolutive case, and finally the main verb with the [[Proto-Kunnu-lūjungo#Adverb_infinitives|adverb infinitive]] and translative case.
In intransitive sentences, any voice except for the unmarked voice can be used. The subject or object gets the absolutive-nominative case.
 
{|
{|
! align="left" | Pot'y-a || align="left" | p'yowochya-tto-ng
! align="left" | Tille || align="left" | tashp'o-k-to || align="left" | sungkitti-g-e || align="left" | kūjungo-ba-k'p'o.
|-
|-
| align="left" | 1SG-ABS || align="left" | eat-ACT-PRES
| align="left" | put.IMP || align="left" | child-PL-ALL || align="left" | carrot-PL-ABS || align="left" | peel-ADV.INF-TRANSL
|-
|-
| colspan="2" | ''I eat.''
| colspan="4" | ''Have the children peel the carrots.''
|}
|}
The same rules apply for the causative as in transitive sentences.  
 
There is very little distinction in the choice of ''p'wa'', ''sop'' or ''tille''. ''P'wa'' could be used in a situation where the causer somehow needs to exert very little power or influence to get things going. ''Sop'' could possibly have negative connotations, as if the causer is supposed to boss someone around. ''Tille'' could be used in a situation where workers, servants, people in one's household etc. are to be put to work, but without the negative overtones of ''sop''.
 
=== Interrogative sentences ===
Questions are made by either using a question word, which is moved to the beginning of the sentence, or by adding the interrogative suffix ''-gu'' to the word that is questioned. A word with the interrogative suffix is also moved to the beginning of the sentence. If the suffix is used on a verb, it is placed on the first auxiliary (if there is one), and the whole verb complex is moved to the beginning of the sentence.
{|
{|
! align="left" | Pot'y-a || align="left" | myat-to || align="left" | p'yowochya-k'ya-ng
! align="left" | Pog-a || align="left" | p'ot'-ak' || align="left" | p'wach-o?
|-
|-
| align="left" | 1SG-ABS || align="left" | 3SG-ALL || align="left" | eat-CAUS-PRES
| align="left" | what-ABS || align="left" | you-ERG || align="left" | get-PAST
|-
|-
| colspan="2" | ''I make him eat.''
| colspan="3" | ''What did you get?''
|}
|}


==== Evidentiality ====
{|
Evidentiality can be expressed with a pronoun in the genitive case followed by one of three evidentiality verbs in the instructive infinitive form. The pronoun specifies according who, and the verb what kind of evidentiality. This construction precedes the main verb (or auxiliary + main verb construction).
! align="left" | Ut-to-gu || align="left" | kyot'sōya-ng || align="left" | p'ot'-a?
|-
| align="left" | PERF-INTR-Q || align="left" | bathe-PRES || align="left" | you-ABS
|-
| colspan="3" | ''Have you bathed?''
|}
 
=== Negation ===
Negation is done with the negative auxiliary verb ''ōno''. The verb that is negated get the simple infinitive form and is placed directly after ''ōno'', with ''ōno'' taking all the conjugation; unless there is need to use the habitual tense or perfect or progressive aspect, in which case the negated verb is conjugated normally and ''ōno'' is placed before that verb without any marking.
 
The ''ōno'' that precedes the [[Proto-Kunnu-lūjungo#Quantifier pronouns|negative pronouns]] is removed when these words are used in negative sentences.
 
=== Comparative constructions ===
To make comparative constructions where and adjective is compared, such as "X is more ADJ than what Y is", Proto-Kunnu-lūjungo uses the following construction: '''X-ABS ADJ-COMP kūjot Y-ABS COP'''. For example:
{|
! align="left" | K'yapya || align="left" | k'ad-a || align="left" | oppu-p'so || align="left" | kūjot || align="left" | p'-a || align="left" | udi-tto-ng.
|-
| align="left" | this || align="left" | house-ABS || align="left" | big-COMP || align="left" | than || align="left" | that.3SG-ABS || align="left" | be-INTR-PRS
|-
| colspan="6" | ''This house is bigger than that one.''
|}
 
If it is a verb that is compared instead of an adjective, the following construction is used: '''X (OBJ-ABS) V öttöbüt kūjot Y''' (or '''X (OBJ-ABS) öttöbüt V kūjot Y'''). The cases of X and Y depend on the transitivity of the verb, and if Y is an agent or patient. X will have ergative case if the verb is transitive, and absolutive case if the verb is intransitive. Y will have ergative case if the verb is transitive <u>and</u> Y is the object of that verb. Otherwise Y will have absolutive case.
{|
! align="left" | P'ot'-ak' || align="left" | p'ofōbōd-ōg-a || align="left" | p'yowochya-∅ || align="left" | öttöbüt || align="left" | kūjot || align="left" | totk'-ak'.
|-
| align="left" | 2SG-ERG || align="left" | seed-PL-ABS || align="left" | eat-HAB || align="left" | more || align="left" | than || align="left" | bird-ERG
|-
| colspan="6" | ''You eat more seeds than what birds do.''
|}
In the example above, ''p'yowochya'' (eat) has two subjects, ''p'ot'ya'' (you) and ''totk'ū'' (bird). They both have ergative marking. ''P'ofōbōdōk'' (seeds) is the object, so it has absolutive marking.
 
{|
! align="left" | P'ot'-ak' || align="left" | p'ofōbōd-ōg-a || align="left" | p'yowochya-∅ || align="left" | öttöbüt || align="left" | kūjot || align="left" | totk'ū-g-a.
|-
| align="left" | 2SG-ERG || align="left" | seed-PL-ABS || align="left" | eat-HAB || align="left" | more || align="left" | than || align="left" | bird-PL-ABS
|-
| colspan="6" | ''You eat more seeds than you eat birds.''
|}
In this second example, the word ''totk'ūk'' (birds) has absolutive marking, meaning that the birds are an object. If the sentence has no object, then both X and Y will have the absolutive case and the verb will have intransitive marking. The Y argument will then be a subject. As an example:
 
{|
! align="left" | P'ot'-a || align="left" | p'yowochya-tto-∅ || align="left" | öttöbüt || align="left" | kūjot || align="left" | totk'-a.
|-
| align="left" | 2SG-ABS || align="left" | eat-INTR-HAB || align="left" | more || align="left" | than || align="left" | bird-ABS
|-
| colspan="6" | ''You eat more than what a bird does.''
|}
 
=== Relative clauses ===
==== Bound relative clauses ====
Bound relative clauses make use of the relative pronoun ''huga'', which refers back to the previous noun (the antecedent). The relative clause is inserted inside the main clause, right after the antecedent, with ''huga'' introducing the relative clause. The antecedent has whatever case it is required to have in the main clause, and ''huga'' takes whatever case it is required to have inside the relative clause.
 
The antecedent may have any role of the [[Wikipedia:Relative_clause#Accessibility_hierarchy|accessibility hierarchy]] in the relative clause, as shown below. The antecent has been underlined in these examples, and the relative clause surrounded by [ ].
 
{|
! align="left" colspan="5" | <u>Subject</u> of relative clause
|-
! align="left" | <u>Mōlluss-a</u> || align="left" | [hug-a || align="left" | kangakka-tt-o] || align="left" | nūpkōna || align="left" | udi-tto-ng.
|-
| align="left" | <u>horse-ABS</u> || align="left" | [REL.PRON-ABS || align="left" | escape-INTR-PST] || align="left" | brown || align="left" | be-INTR-PRS
|-
| colspan="5" | ''The <u>horse</u> [that ran away] is brown.''
|}
 
{|
! align="left" colspan="8" | <u>Direct object</u> of relative clause
|-
! align="left" | <u>Mōlluss-a</u> || align="left" | [hug-a || align="left" | pot'-ak' || align="left" | rofōch-o || align="left" | t'wassūngo-t || align="left" | sonna-do] || align="left" | ut-to-ng || align="left" | kangak-tūk.
|-
| align="left" | <u>horse-ABS</u> || align="left" | [REL.PRON-ABS || align="left" | 1SG-ERG || align="left" | take-PST || align="left" | neighbor-GEN || yard-ALL] || align="left" | PRF.AUX-INTR-PRS || align="left" | escape-PST.PTCP
|-
| colspan="8" | ''The <u>horse</u> [which I brought to the neighbor's yard] has run away.''
|}
The word order in the relative clause may become different than word order normally, since the relative pronoun needs to be in the beginning of the clause. In this sentence ''huga'' is an object, which normally would appear after the subject, appears here before it.
 
{|
! align="left" colspan="7" | <u>Indirect object</u> of relative clause
|-
! align="left" | <u>T'wassūng-a</u> || align="left" | huga-do || align="left" | pot'-ak' || align="left" | kangak-tūk || align="left" | mōlluss-a || align="left" | k'ūjuch-o] || align="left" | odossan-t-o.
|-
| align="left" | <u>neighbor-ABS</u> || align="left" | REL.PRON-ALL || align="left" | 1SG-ERG || align="left" | escape-PST.PTCP || align="left" | horse-ABS || align="left" | bring-PST || align="left" | happy-INTR-PST
|-
| colspan="7" | ''The <u>neighbor</u>, [to whom I brought the escaped horse], was happy.''
|}
 
{|
! align="left" colspan="9" | <u>Oblique</u> of relative clause
|-
! align="left" | <u>Sonn-a</u>, || align="left" | [huga-du || align="left" | yop'syongo || align="left" | k'ūju || align="left" | mōlluss-a || align="left" | hūjupk'a-tto-ng], || align="left" | pot'ya-t || align="left" | t'wassūngo-t || align="left" | udi-tto-ng.
|-
| align="left" | <u>yard-ABS</u> || align="left" | [REL.PRON-ADE || align="left" | around || align="left" | DEM.2SG || align="left" | horse-ABS || align="left" | run-INTR-PRS] || align="left" | 1SG-GEN || align="left" | neighbor-GEN || align="left" | be-INTR-PRS
|-
| colspan="9" | ''The <u>yard</u>, [around which that horse runs], is my neighbor's.''
|}
 
Even if ''huga'' is the complement of a preposition, it goes before that preposition. (For the usage of ''yop'syongo'', see [[Proto-Kunnu-lūjungo#Prepositions|Prepositions]].) When a preposition is preceded by ''huga'' in this way, the relative clause is marked by intonation. In transcription this can be marked with commas.
 
{|
! align="left" colspan="6" | <u>Genitive</u> in the relative clause
|-
! align="left" | <u>T'wassūng-a</u> || align="left" | [huga-t || align="left" | mōlluss-a || align="left" | kangakka-tt-o] || align="left" | sūda-ppu || align="left" | udi-tto-ng.
|-
| align="left" | <u>neighbor-ABS</u> || align="left" | [REL.PRON-GEN || align="left" | horse-ABS || align="left" | escape-INTR-PST] || align="left" | trouble-INE || align="left" | be-INTR-PRS
|-
| colspan="6" | ''The <u>neighbor</u>, [whose horse ran away], is in trouble.''
|}
 
{|
! align="left" colspan="10" | <u>Object of comparison</u>
|-
! align="left" | K'ūju || align="left" | <u>pofōb-ak'</u>, || align="left" | [hug-a || align="left" | pot'-a || align="left" | zhok'p'ū-p'so || align="left" | kūjot || align="left" | udi-tto-ng], || align="left" | mōllussa-t || align="left" | kangakka-∅ || align="left" | atk'-o.
|-
| align="left" | DEM.2SG || align="left" | <u>man-ERG</u> || align="left" | [REL.PRON-ABS || align="left" | 1SG-ABS || align="left" | smart-COMP || align="left" | than || align="left" | be-INTR-PRS] || align="left" | horse-GEN || align="left" | escape-INF || align="left" | let-PST
|-
| colspan="10" | ''That <u>man</u>, [who I'm smarter than], let his horse escape.''
|}
 
The relative clause otherwise follows the template of the [[Proto-Kunnu-lūjungo#Comparative_constructions|comparative construction]], except that the second argument, the relative pronoun in this case, is moved to the beginning of the construction. Just as in the example about obliques, the relative clause is marked by intonation (and commas). This is due to the conjunction ''kūjot'' (than) normally requiring a following word, which is now missing.
 
=== Purpose clauses ===
There are several ways in which purpose can be expressed in Proto-Kunnu-lūjungo. One way is to have the main event followed by the dependent event with the conjunction ''hukki'' between them.
{|
! align="left" | Pot'-ak' || align="left" | kad-a || align="left" | p'ūjudakka-ng || align="left" | hukki || align="left" | p'-a || align="left" | ōno-tt-o || align="left" | sodak'yoya-ppo
|-
| align="left" | 1SG-ERG || align="left" | fish-ABS || align="left" | salt-PRES || align="left" | so.that || align="left" | it-ABS || align="left" | not-ACT.INTR-PAST || align="left" | get.bad-COND
|-
| colspan="7" | ''I salt the fish so that it will not get bad''.
|}
If the two verbs have the same agent, the dependent verb can be turned into a simple infinitive with translative case. If the main verb is a verb of movement (such as go, come, etc.), then the dependent verb may alternatively be realized as an adverb infinitive. Both ways are exemplified in the following two sentences:
{|
! align="left" | Pot'-ak' || align="left" | nūjug-a || align="left" | up-pa-k'p'o || align="left" | pingketti-dö || align="left" | pöttü-tt-ö
|-
| align="left" | 1SG-ERG || align="left" | food-ABS || align="left" | buy-ACT.ADV.INF-TRANSL || align="left" | market-ALL || align="left" | go-ACT.INTR-PAST
|-
| colspan="5" | ''I went to the market to buy food.''
|}
{|
! align="left" | Pot'-ak' || align="left" | nūjug-a || align="left" | upk'wa-∅-k'p'o || align="left" | pingketti-dö || align="left" | pöttü-tt-ö
|-
| align="left" | 1SG-ERG || align="left" | food-ABS || align="left" | buy-ACT.INF-TRANSL || align="left" | market-ALL || align="left" | go-ACT.INTR-PAST
|-
| colspan="5" | ''I went to the market to buy food.''
|}
Another way is to have a noun (or deverbal noun) followed by the postposition ''rangk'ōt''.
 
=== Reported speech ===
To report what someone else has said, the construction '''X-ERG V (ökkü) QUOTE''' is used, where X is the source of information, V is a verb like say, tell, etc. (in active voice; with tense, aspect and mood as appropriate), and QUOTE is an independent clause. If the report is in direct speech, the particle ''ökkü'' will be used. If the report is in indirect speech, ''ökkü'' is not used, and the deictic center in the quote is changed to that of the speaker.
 
=== Evidentiality ===
Evidentiality marking is not obligatory in Proto-Kunnu-lūjungo, but what kind of evidence one has for the truthfulness of a statement can be expressed with a pronoun in the genitive case, followed by one of three evidentiality verbs in the instructive infinitive form. The pronoun specifies who is claiming something to be true, and the verb specifies the type of evidence. This construction precedes the main verb (or auxiliary + main verb construction).
{| class="wikitable"
{| class="wikitable"
! Person
! Evidentiality type
! Evidentiality type
! Morphology
! Morphology
|-
|-
| 1<sup></sup>st || Inferential || pot'yat t'yamchyōt
| Inferential || '''PRON''' t'yamchyōt
|-
| Reportative || '''PRON''' kwetwüt
|-
| Direct knowledge || '''(PRON)''' k'ofōk'ōt
|}
The inferential means that the statement is something that has been witnessed, and reportative is used for hearsay evidence. The direct knowledge evidential is used about any other evidence, including non-visual sensory. The dirent knowledge evidential can also be used impersonally, which is marked by the absense of a pronoun. The impersonal direct knowledge can have the meaning "they say that..." without any clarifications of who "they" are, or it can have the meaning that something is supposed to be common knowledge, "anyone knows it". All second person evidentials are very seldomly used; usually they occur in questions and sometimes when arguing against someone who claims to not have known a certain thing. The second person singular pronoun can be, and is usually, replaced by the name of the adressee in genitive case.
 
{|
! align="left" | P'oga-g-a || align="left" | pot'ya-t || align="left" | k'ofōk'-ōt || align="left" | ōno || align="left" | tōtk'yu-tto-∅
|-
| align="left" | pig-PL-ABS || align="left" | 1SG-GEN || align="left" | know-INSTR.INF || align="left" | NEG || align="left" | fly-INTR-HAB
|-
| colspan="5" | ''As far as I know, pigs don't fly.''
|}
 
{|
! align="left" | Pot'ya-du || align="left" | mōllussan || align="left" | p'ot'ya-t || align="left" | kwet-wüt || align="left" | ōno-tto-ng || align="left" | udi-∅
|-
| align="left" | 1SG-ADE || align="left" | horse || align="left" | 2SG-GEN || align="left" | hear-INSTR.INF || align="left" | NEG-INTR-PRS || be-INF
|-
| colspan="6" | ''As you have heard, I do not have a horse.''
|}
 
= Lexicon =
== San words ==
Some adjectives and some nouns ends with the suffix ''-(s)san'' or ''-(s)sen''. In adjectives it is usually present because of word derivation. In nouns it may occur due to derivation, but sometimes it just does not have any specific meaning. In various kinds of suffixation, the san words usually inflect slightly differently than other words.
 
== Compounds ==
In endocentric compounds, the head is the last word of the compound. All but the last words in a compound have the following characteristics:
*Verbs can only appear in non-final forms
*Nouns sometimes carry a case that the final word in the compound calls for. But nouns in some compounds have the genitive case for no particular reason.
*The [[Proto-Kunnu-lūjungo#-san words|-(s)san or -(s)sen suffix]] is deleted.
*Some words have a special compound form, see [[Proto-Kunnu-lūjungo#Derivation|Derivation]] below.
 
== Derivation ==
Unless otherwise stated, the suffix in [[Proto-Kunnu-lūjungo#San words|san words]] is deleted before one of the derivational suffixes below are added. When san words are treated differently, what the whole end of the word turns into is shown. So for example ''mōllussan'' (horse) with the suffix ''-ballossan'' (see ''-ballossan'' below) becomes ''mōlluspallossan'' (horse-like), but with the suffix ''-kkut'' it just becomes ''mōllukkut'' (horseless).
 
{| class="wikitable"
! Affix
! Meaning
! Example
|-
! colspan="3" | Verb → verb
|-
| ado-- || Underdo X || anglofutsocha - estimate → ado-anglofutsocha - under-estimate
|-
| hütwūt-- || Redoing an action || kōngk'utsa - tell → hütwūt-kōngk'utsa - renarrate
|-
| ōsya-- || The opposite of the action || p'ūjucha - let good things happen to others → ōsya-p'ūjucha - not let good things happen to others
|-
| p'ada-- || Do X in secret || kwettödi - listen → p'ada-kwettödi - eavesdrop
|-
| unno-- || Miss doing X || ap'sūja - shoot → unno-ap'sūja - shoot and miss
|-
| -<span style="color:Red">mk'wa</span><sup>1</sup> <br> -<span style="color:Blue">mk'we</span><sup>1</sup> || Diminishes the intensity of an action, or makes it momentane || kakp'utsa - look → kakp'umk'wa - glance <br> millūgūttö - bark → millūgūmk'we - bark once
|-
! colspan="3" | Verb → noun
|-
| -bu || Place where X is done (derived word often has [[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''flat'') || t'yamk'ya - show → t'yamk'yabu - stage
|-
| -būp<sup>1</sup> || A simple deverbal noun, usually used about actions that take some time to complete (derived word often has [[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''abstract'') || kōngk'utsa - tell → kōngk'ubūp - story
|-
| -<span style="color:Red">gō</span><sup>1</sup> <br> -<span style="color:Blue">kwü</span><sup>1</sup> || Device that performs X || kunglakka - substitute (V.) → kunglagō - substitute (N.) <br> ködūji - float → ködūkwü - floating device
|-
| -<span style="color:Red">ha</span><sup>1</sup> <br> -<span style="color:Blue">he</span><sup>1</sup> || Doer of X ([[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''people'') || kyot'sōya - bathe → kyot'sōha - bather <br> ihikködi - think → ihikköhe - thinker
|-
| -<span style="color:Red">ofu</span> <br> -<span style="color:Blue">öfu</span> || Noun somehow related to the verb || ok'yu - sprout → ok'ofu - spore <br> mönekkue - throw → mönekköfu - dump
|-
| -<span style="color:Red">ot</span><sup>1</sup> <br> -<span style="color:Blue">öt</span><sup>1</sup> || Tool used for doing X || kūt'kōna - traverse → kūt'kot - vehicle <br> swügutsöche - sting → swügutsöt - stinger
|-
| -<span style="color:Red">ōt'pa</span> <br> -<span style="color:Blue">wüt'pe</span> || Result of verb (derived word often has [[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''abstract'')|| t'yamk'ya - show (V.) → t'yamk'ōt'pa - show (N.) <br>
|-
| -<span style="color:Red">pya</span><sup>1</sup> <br> -<span style="color:Blue">pye</span><sup>1</sup> || Default verb to noun derivation || ōtyu - live → ōpya - life <br> kūjudi - die → kūjupye - death
|-
| -tk'u<sup>1</sup> || Deverbal noun which implies of some kind of large occurrence || ūpkutsa - believe → ūpkutk'u - religion
|-
| -<span style="color:Red">tta</span><sup>1</sup> <br> -<span style="color:Blue">tte</span><sup>1</sup> || Deverbal form of sound verb (derived word will have [[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''abstract'') || mongt'ūtto - neigh → mongt'ūtta - neighing <br> millūgūttö - bark → millūgūtte - barking
|-
| -u || Single instance of an act || tōtk'yu - fly → tōtk'u - flight
|-
| -ū || Deverbal form of frequentative verbs || tahokkadu - sort → tahokkadū - sorting
|-
| -<span style="color:Red">ūjō</span><sup>1</sup> <br> -<span style="color:Blue">ūjwü</span><sup>1</sup> || Collective deverbal noun (derived word will have [[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''collective'') || kūt'kōna - traverse → kūt'kūjō - procession <br>
|-
! colspan="3" | Verb → adjective
|-
| -<span style="color:Red">ossan</span> <br> -<span style="color:Blue">össen</span> || Someone or something that does X, an action that spreads out over time || k'ofōk'yu - know → k'ofōk'ossan - aware <br>
|-
| colspan="3" | See also [[Proto-Kunnu-lūjungo#Participles|Participles]], which are the usual way verbs are turned into adjective-like words
|-
! colspan="3" | Noun → verb
|-
| -<span style="color:Red">kka</span> (san word → -<span style="color:Red">ska</span>) <br> -<span style="color:Blue">kke</span> (san word → -<span style="color:Blue">ske</span>) || Default noun to verb derivation || pwado - paint (N.) → pwadokka - paint (V.) <br> sillegi - patch (N.) → sillegikke - patch (V.)
|-
| -<span style="color:Blue">k'ye</span> (san word → -<span style="color:Blue">sk'ye</span>) <br> -<span style="color:Red">k'ya</span> (san word → -<span style="color:Red">sk'ya</span>) || Make into X, or add X || kikku - roof → kikkuk'ye - add a roof to a building <br> k'aido - wind → k'aidok'ya - ventilate; fan
|-
| -<span style="color:Red">k'yoya</span> (san word → -<span style="color:Red">sk'yoya</span>) <br> -<span style="color:Blue">k'yöye</span> (san word → -<span style="color:Blue">sk'yöye</span>) || Become X || pwa - earth → pwak'yoya - decompose <br> swe - tree → swek'yöye - become numb (literally "turn into wood")
|-
| -<span style="color:Red">(ō)pk'wa</span> <br> -<span style="color:Blue">(wü)pk'we</span> || Hunt or collect something edible || kada - fish (N.) → kadapk'wa - fish (V.) <br> sungkitti - carrot → sungkittipk'we - pick carrots
|-
| -<span style="color:Red">utsocha</span> (san word → -<span style="color:Red">ssutsocha</span>) <br> -<span style="color:Blue">utsöche</span> (san word → -<span style="color:Blue">ssutsöche</span>) || Do something using X || rappanga - hammer (N.) → rappangutsocha - hammer (V.) <br> mefögi - sand (N.) → mefögutsöche - sand (V.)
|-
! colspan="3" | Noun → noun
|-
| ada-- || Bottom, low || köngup - floor → ada-göngup - bottom floor
|-
| aip-- || New || kwe - moon → aip-kwe - new moon
|-
| allu-- || Open, bare || pōngo - sea → allu-bōngo - open sea
|-
| chūföt'-- || Double (derived word will have [[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''pair'') || ittup - portion → chūföt'-ittup - double portion
|-
| hyat'ko-- || After || kunglakkōt'pa - compensation → hyat'ko-gunglakkōt'pa - compensation afterwards
|-
| ingke-- || Arch-X || ronnadassan - enemy → ingke-lonnadassan - arch-enemy
|-
| kōpko-- || Middle || p'ungpo - finger → kōpko-p'ungpo - middle finger
|-
| kōt'k'a-- || Yellow || rüpk'üngüge - white wagtail → kōt'k'a-rüpk'üngüge - yellow wagtail
|-
| kutk'yunga-- || Opposing force || k'aido - wind → kutk'yunga-k'aido - headwind
|-
| k'aga-- || Back || ullo - door → k'aga-ullo - back door
|-
| k'ōgu-- || Artificial || p'yu - reason → k'ōgu-p'yu - pretext
|-
| k'yayop-- || Full || kwe - moon → k'yayop-kwe - full moon
|-
| mūjessū-- || Top || p'ūjungapk'yabūp - performance → mūjessū-p'ūjungapk'yabūp - top performance
|-
| nūpku-- || Brown || tōmk'o - leaf → nūpku-dōmk'o - brown autumn leaf
|-
| ogo-- || Forever || k'at'lo - winter → ogo-k'at'lo → neverending winter
|-
| okp'ō-- || Self || sökku - betrayal → okp'ō-zökku - self-deception
|-
| ōkkū-- || Front || hat'kak - legs → ōkkū-hat'kak - forelegs
|-
| ōk'ya-- || Remote ||
|-
| ōppo-- || Front, first || pöngke - sign → ōppo-böngke - (good) example
|-
| ōtp'o-- || Debute || kōngk'a - time → ōtp'o-gōngk'a - first time
|-
| ōshk'yunga-- || Extra || t'yamk'ōt'pa - show → ōshk'yunga-t'yamk'ōt'pa - encore
|-
| ōzhu-- || Outer || p'ollū - side → ōzhu-p'ollū - outside
|-
| pūpk'a-- || Black || pigingi - sausage → pūpk'a-bigingi - [[Wikipedia:Mustamakkara|black sausage]]
|-
| p'ada-- || Secret || pūngma - murder → p'ada-būngma - assassination
|-
| p'aing-- || Large || sōngmō - family → p'aing-sōngmō - large family
|-
| p'ollū-- || Side || hugo - river → p'ollū-hugo - tributary
|-
| p'op'ya-- || Inner || ōdot - organ → p'op'ya-ōdot - inner organ
|-
| p'otto-- || Blue || syonyupk'wo - tail → p'otto-syonyupk'wo - red-flanked bluetail
|-
| p'yonghya-- || Back, remote || p'ōnūkkū - area → p'yonghya-p'ōnūkkū - place in the sticks
|-
| radō-- || Fake || appū - dress → radō-appū - disguise
|-
| ranga-- || Precaution, spare || uppa - part → ranga-uppa - spare part
|-
| rat'ku-- || White || mallo - shark → rat'ku-mallo - great white shark
|-
| ronnōng-- || Green || kaplofu - plant → ronnōng-kaplofu - flowerless plant with leaves
|-
| segū-- || Small ([[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''small'') || nūjuga - food → segū-nūjuga - snack
|-
| sōngūp-- || Basic || k'ofōk'u - knowledge → sōngūp-k'ofōk'u - basic knowledge
|-
| sutyo-- || Many || k'ofōha - sage → sutyo-k'ofōha - polymath
|-
| sūjudo-- || Half || kwe - moon → sūjudo-kwe - half-moon
|-
| sūtta-- || Red || notk'a - chest → sūtta-notk'a - robin
|-
| sya-- || Head, important || killūssigu - city → sya-gillūssigu - capital
|-
| tyanno-- || Near || k'ūllaip - future → tyanno-k'ūllaip - near future
|-
| ūp'so-- || Closed || p'ūjudo - intestine → ūp'so-p'ūjudo - appendix
|-
| yotya-- || Upper, top || sūjudo - half → yotya-zūjudo - topside
|-
| -<span style="color:Red">da</span> <br> -<span style="color:Blue">de</span> || Place associated with X (derived word often has [[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''flat'') || jōttu - agricultural people → jōttuda - cultivated land
|-
| -<span style="color:Red">dallossan</span> (san word → -<span style="color:Red">stallossan</span>) <br> -<span style="color:Blue">dellössen</span> (san word → -<span style="color:Blue">stellössen</span>) || Person from X ([[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''people'') || Kunnu-lūjungo - Kunnu-lūjungo → Kunnu-lūjungodallossan - Kunnu-lūjungoan <br> mönekköfu - dump → mönekköfudellössen - person living in a dump
|-
| -<span style="color:Blue">gi</span> <br> -<span style="color:Red">gu</span> || Diminutive form (derived word often has [[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''small'' or ''round'') || sungkitti - carrot → sungkittigi - small carrot <br> tap'so - pond → tap'sogu - puddle
|-
| -<span style="color:Red">gō</span> (san word → -<span style="color:Red">skō</span>) <br> -<span style="color:Blue">kwü</span> (san word → -<span style="color:Blue">skwü</span>) || Small thing with Xs (derived word often has [[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''small'' or ''round'') || p'ūjuda - salt → p'ūjudagō - food preserved by salting <br> sede - pipe → sedekwü - hemp-nettle
|-
| -gu || Place with lots of Xs, collective X, or something associated with X ([[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''collective'') || zap'zū - bamboo → zap'zūgu - bamboo thicket
|-
| -<span style="color:Red">(k)kang</span> <br> -<span style="color:Blue">(k)keng</span> || Female X ([[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''people'') || p'atkango - hero → p'atkangokkang - heroine <br> sisse - priest → sissekkeng - priestess
|-
| -<span style="color:Red">(ō)ngo</span> <br> -<span style="color:Blue">(wü)ngö</span> || Tool or person ([[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''people'') that uses X || t'waba - face → t'wabango - mask <br> tillūkki - raft → tillūkkingö - ferry man
|-
| -<span style="color:Red">ofu</span> (san word → -<span style="color:Red">ssofu</span>) <br> -<span style="color:Blue">öfu</span> (san word → -<span style="color:Blue">ssöfu</span>) || Thing with Xs || uppa - part → uppofu - share
|-
| -<span style="color:Red">(o)pk'u</span> (san word → -<span style="color:Red">sk'u</span>) <br> -<span style="color:Blue">(ö)pk'u</span> (san word → -<span style="color:Blue">sk'u</span>) || Place with collection of X (derived word will have [[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''collective'') || t'wassūngo - neighbor → t'wassūngopk'u - neighborhood
|-
| -<span style="color:Red">(o)tku</span> <br> -<span style="color:Blue">(ö)tku</span> || Natural features that is like X || k'appō - plane → k'appōtku - plain
|-
! colspan ="3" | Noun → adjective
|-
| ap'zo--NOUN-ossan || Both || kyappo - hand → ap'zo-kyappossan - ambi-dextrous
|-
| sutyo--NOUN-X<sup>2</sup> || Many || allofu - marriage → sutyo-allofossan - polygamistic
|-
| -<span style="color:Red">ballossan</span> (san word → -<span style="color:Red">spallossan</span>) <br> -<span style="color:Blue">bellössen</span> (san word → -<span style="color:Blue">spellössen</span>) || Resembling X || kada - fish → kadaballossan - fishlike <br> k'wik'wö - girl → k'wik'wöbellössen - girly
|-
| -<span style="color:Blue">dessen</span> <br> -<span style="color:Red">dassan</span> || X-like, endowed with X, time, or measure || set'kū - dot → set'kūdessen - dotted <br> kutsūnga - cupped hand → kutsūngadassan - handful
|-
| -<span style="color:Blue">dutsessen</span> <br> -<span style="color:Red">dutsassan</span> || Often X-like || millūgūtte - barking → millūgūttedutsessen - often barking
|-
| -<span style="color:Red">gap</span> <br> -<span style="color:Blue">gep</span> || Equipped with X || mūjudo - worry → mūjudogap - worried <br> kūttefi - honor → kūttefigep - honorable
|-
| -kkut || Lacking X || swe - tree → swekkut - treeless
|-
| -<span style="color:Red">oppa</span> <br> -<span style="color:Blue">öppe</span> || Something that produces X || p'akku - harvest → p'akkoppa - bountyful harvest <br> k'izu - kill (N.) → k'izöppe - someone with many kills
|-
| -<span style="color:Red">ossan</span> <br> -<span style="color:Blue">össen</span> || Regular noun to adjective derivation || odu - joy → odossan - happy <br> mefögi - sand → mefögössen - sandy
|-
| -<span style="color:Red">zok'ossan</span> (-<span style="color:Red">sok'ossan</span>, san word → -<span style="color:Red">ssok'ossan</span>) <br> -<span style="color:Blue">zök'össen</span> (-<span style="color:Blue">sök'össen</span>, san word → -<span style="color:Blue">ssök'össen</span>) || Something that contains a substance || kūt'k'a - gold → kūt'k'azok'ossan - something (e.g. a river) that contains gold <br> mefögi - sand → mefögizök'össen - something (e.g. mud) that contains sand
|-
| -<span style="color:Red">ssan</span> <br> -<span style="color:Blue">ssen</span> || Made from X || kūt'k'a - gold → kūt'k'assan - golden <br> swe - tree → swessen - wooden
|-
! colspan="3" | Noun → adverb
|-
| -<span style="color:Blue">ekkillet</span> (san word → -<span style="color:Blue">ssekkillet</span>) <br> -<span style="color:Red">akkullat</span> (san word → -<span style="color:Red">ssakkullat</span>) || From an X point of view || <br> jōttu - agricultural people → jōttakkullat - from agricultural people's point of view
|-
| -<span style="color:Blue">gillet</span> <br> -<span style="color:Red">gullat</span> || Locative situative adverb (involving two things in relation to each other) || t'ūngki - corner → t'ūngkigillet - corner-to-corner <br> kaplu - face → kaplugullat - face-to-face
|-
| -<span style="color:Blue">(k)killet</span> <br> -<span style="color:Red">(k)kullat</span> || Manner or position || tönegebūp - play → tönegebūpkillet - not seriously <br> p'ollū - side → p'ollūkkullat - sideways
|-
! colspan="3" | Adjective → verb
|-
| -∅ || Be X || sūttallossan - red → sūttallossan - be red <br> tübet → tübet - be warm
|-
| -<span style="color:Red">(p)k'wa</span> (san word → -<span style="color:Red">sk'wa</span>) <br> -<span style="color:Blue">(p)k'we</span> (san word → -<span style="color:Blue">sk'we</span>) || Make into X || sūttallossan - red → sūttallosk'wa - redden <br> tübet - warm (Adj.) → tübetk'we - warm (V.)
|-
! colspan="3" | Adjective → noun
|-
| -∅ (no change to san words either) || Person with X quality (derived word will have [[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''people'') || nogap - rich (Adj.) → nogap - rich person
|-
| -<span style="color:Red">aip</span> (san word → -<span style="color:Red">ssaip</span>) <br> -<span style="color:Blue">ip</span> (san word → -<span style="color:Blue">ssip</span>) || The X quality (derived word will have [[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''abstract'') || sūttallossan - red → sūttallossaip - redness <br> tübet - warm → tübedip - warmth
|-
| -<span style="color:Red">ūngo</span> <br> -<span style="color:Blue">ūngö</span> || Person who is being X (derived word will usually have [[Proto-Kunnu-lūjungo#Numeral classifiers|num. clf.]] ''people'' || tallopka - lazy → tallopkūngo - lazy person <br>
|-
! colspan="3" | Adjective → adjective
|-
| kutk'yunga-- || Opposing force || k'ūjulla - productive → kutk'yunga-k'ūjulla - counter-productive
|-
| ogo-- || Forever || ratma - old → ogo-ratma → really, really old
|-
| okp'ō-- || Self || k'ūnnoppa - destructive → okp'ō-k'ūnnoppa - self-destructive
|-
| ōsya-- || Opposite quality || p'ōt'lya - clear → ōsya-p'ōt'lya - unclear
|-
| ryamya-- || Little || tūbossan - snowy → ryamya-dūbossan - only little snowy
|-
| tyasso-- || Thoroughly || ryangokkak'p'o k'ūttūk - dyed → tyasso-lyangokkak'p'o k'ūttūk - thoroughly dyed
|-
| ūp'so-- || Completely || myūdū - crazy → ūp'so-myūdū - absolutely crazy
|-
| -<span style="color:Blue">dutsessen</span> <br> -<span style="color:Red">dutsassan</span> || Someone or something that is often X-like || negettüzessen - broken → negettüzedutsessen - often broken <br> mochap - slow → mochaptutsassan - often slow
|-
| -mku (san word → -<span style="color:Red">samku</span>, -<span style="color:Blue">semku</span>) || Diminishes the quality || mochap - slow → mochamku - slowish
|-
| -<span style="color:Red">ossan</span><sup>3</sup> <br> -<span style="color:Blue">össen</span><sup>3</sup> || Tendency to be like X (only used on present participles) || k'allossūlla - bending → k'allossūllossan - flexible <br> negefak'p'ö k'ūlle - getting broken → negefak'p'ö k'ūllössen - fragile
|-
|-
| 2<sup>nd</sup> || Inferential || p'ot'yat t'yamchōt
! colspan="3" | Adjective → adverb
|-
|-
| 3<sup>rd</sup> || Inferential || myatōt t'yamchōt
| -<span style="color:Red">pk'o</span> (san word → -<span style="color:Red">sap'ko</span>) <br> -<span style="color:Blue">pk'ö</span> (san word → -<span style="color:Blue">sepk'ö</span>) || Regular adjective to adverb derivation || mochap - slow → mochapk'o - slowly <br> tūjutk'udessen - natural → tūjutk'udessepk'ö - naturally
|-
|-
| 1<sup>st</sup> || Reportative || pot'yat kwetwüt
| -<span style="color:Red">wa</span> <br> -<span style="color:Blue">we</span> || Used on a few adjectives to turn them into adverbs of manner || mot'hallossan - silent → mot'harwa - silently <br>
|-
|-
| 2<sup>nd</sup> || Reportative || p'ot'yat kwetwüt
! colspan="3" | Adverb → verb
|-
|-
| 3<sup>rd</sup> || Reportative || myatōt kwetwüt
| -<span style="color:Red">ōkka</span> <br> -<span style="color:Blue">wükke</span> || Derives an intransitive verb meaning that something happens in a specific way || mat'ko (in half) → mat'kōkka (break apart) <br> öttöbüt (more) → öttöpwükke (become more)
|-
|-
| 1<sup>st</sup> || Direct Knowledge || pot'yat k'ofōk'ōt
! colspan="3" | Numeral → noun
|-
|-
| 2<sup>nd</sup> || Direct Knowledge || p'ot'yat k'ofōk'ōt
| -<span style="color:Red">ofu</span> <br> -<span style="color:Blue">ssöfu</span> || Shape with X number of sides (2D or 3D) || kut'pō - three → kut'pofu - triangle <br> kwibössen - ten → *kwibössöfu<sup>4</sup> - decagon
|-
|-
| 3<sup>rd</sup> || Direct Knowledge || myatōt k'ofōk'ōt
! colspan="3" | Numeral → adverb
|-
|-
| Impersonal || Direct Knowledge || k'ofōk'ōt
| -<span style="color:Red">akkullat</span> <br> -<span style="color:Blue">ssekkillet</span> || Xs of || p'akka - one hundred → p'akkakkullat - hundreds of <br> kwibössen - ten → kwibössekkillet - tens of
|}
|}
The inferential has the meaning of "seen by me/you/someone else" and reportative "according to what I/you/someone has heard". The direct knowledge evidential is used about any other evidence, including non-visual sensory. This evidential can also be used impersonally, which is marked by the absense of a pronoun. The impersonal direct knowledge can have the meaning "they say that..." without any clarifications of who "they" are, or it can have the meaning that something is supposed to be common knowledge, "anyone knows it". All second person evidentials are very seldomly used, and when they are, the pronoun is usually replaced by the name of the adressee in genitive case.
<sup>1</sup>The last syllable is deleted before this suffix is added, unless the last syllable consisted of a monosyllabic derivational suffix.<br>
<sup>2</sup>The X stands for any derivational suffix that turns a noun into an adjective.<br>
<sup>3</sup>In case of the present passive participle, this suffix is added to the auxiliary verb.<br>
<sup>4</sup>Theoretical word.
[[category: conlangs]]

Latest revision as of 08:38, 27 June 2020

Proto-Kunnu-lūjungo
Pronounced: [-kunːuluːdʒuŋːo]
Timeline and Universe:
Species: Human
Spoken:
Total speakers:
Writing system: none (the speakers are illiterate; this article uses a transliteration using the Latin alphabet)
Genealogy:
Typology
Morphology: Agglutinative
Morphosyntax: Ergative
Word order: SOV
Credits
Creator: Qwynegold
Created: April 2010

Phonology

Phoneme inventory


Consonants
Bilabial Labiod. Alveolar Post-alv. Velar Glottal
Nasal /m/ /n/ /ŋ/
Plain Plosive /p/ [b] /t/ [d] /k/ [ɡ]
Aspirated Plosive /pʰ/ /tʰ/ /kʰ/
Fricative /f/ /s/ /z/ /ʃ/ /ʒ/ /h/
Affricate /ts/ /tʃ/ /dʒ/
Rhotic /*r/1
Lateral Approximant [l]

1The exact quality of the rhotic is unknown.

There are long/geminated versions of the consonants /n, p, t, k, s, r/ (/rː/ is phonetically [lː]) that are very common. The consonants /m, pʰ, tʰ, kʰ, f, ʃ, ts/ may also be long/geminated, but they are very rare. Geminated /ts/ has two contrastive realizations: /tsts/ and /tːs/.

Monophthongs
Front Back
High /i/ /y/ /u/ /uː/
Mid /e/ /ø/ /o/ /oː/
Low /ɑ/
Diphthongs
Front-Front Front-Back Back-Front Back-Back
High /jy/ /ju/ /juː/ /wi/ /wy/ /wuː/
Mid /je/ /jø/ /jo/ /joː/ /we/ /ue/ /wø/ /wo/
Opening Low /jɑ/ /wɑ/
Closing Low /ɑi/ /ɑu/

Allophony

  • The velar nasal is long if intervocalic, and short otherwise.
  • The short unvoiced plosives are voiced if intervocalic.
  • The liquid is a rhotic at the beginning of a word and before /w/, but [l] in other positions.
  • /jy/ and /jø/ only appear in a few suffixes as the counterparts of /jo/ resp. /joː/ due to vowel harmony.

Phonological constraints

The syllable structure of Proto-Kunnu-lūjungo is (O)V(C) where O is any consonant but /ŋ/, C is any consonant other than {/z, ʒ, h, ts, tʃ/}, and V is any single vowel or diphthong. /j/ and /w/ do not count as consonants, but as a part of a diphthong.

The geminated or long consonant can only appear intervocalically and it is bisyllabic. That is, the onset of the consonant belongs to the same syllable as the preceding vowel, while the release of the consonant belongs to the same syllable as the vowel following it.

Morphological processes

  • When a suffix that begins with a long consonant, a voiced plosive, or /z/ is added to a word that ends with a consonant, the initial consonant of the suffix becomes a short unvoiced consonant. For this reason, in the lists of suffixes in this article, the first consonant letter representing a long consonant is put in parenthesis (e.g. -(t)to). The voicing change is not indicated, however.
  • When two aspirated consonants are adjacent, or when a plain plosive is followed by its aspirated version, those two turn into a long aspirated plosive.
  • When a suffix changes the last vowel of a word, diphthongs count as one vowel. So for example the singular first person pronoun pot'ya with the ergative suffix -ak' is pot'ak' and not *pot'yak'. An exception is if the dipthong begins with /j/ or /w/ which is preceded by a vowel. In that case the /j/ or /w/ is retained.

Vowel harmony

Proto-Kunnu-lūjungo has front-back vowel harmony. In the list below front vowels have been marked with blue and back vowels with red. There are also neutral vowels, which are: /u, uː, ju, juː, wuː/ <u, ū, yu, yū, wū>. Each suffix is by default front or back (unless it is neutral), and if the suffix is attached to a word of the opposite affinity, the vowels in the suffix will change according to this list. (Note that not all vowels make matching pairs; for example the opposite of /ue/ is /wo/, but the opposite of /wo/ is /wø/).

  • /ɑ/ <a> → /e/ <e>
  • /e/ <e> → /ɑ/ <a>
  • /i/ <i> → /u/ <u>
  • /o/ <o> → /ø/ <ö>
  • /oː/ <ō> → /wy/ <wü>
  • /ø/ <ö> → /o/ <o>
  • /y/ <ü> → /u/ <u>
  • /ɑi/ <ai> → /i/ <i>
  • /ɑu/ <au> → /i/ <i>
  • /ue/ <ue> → /wo/ <wo>
  • /jɑ/ <ya> → /je/ <ye>
  • /je/ <ye> → /jɑ/ <ya>
  • /jo/ <yo> → /jø/ <yö>
  • /joː/ <yō> → /jy/ <yü>
  • /wɑ/ <wa> → /we/ <we>
  • /we/ <we> → /wɑ/ <wa>
  • /wi/ <wi> → /wuː/ <wū>
  • /wo/ <wo> → /wø/ <wö>
  • /wø/ <wö> → /wo/ <wo>
  • /wy/ <wü> → /oː/ <ō>

The red and blue marking is used consistently throughout this article, so that suffixes that go with back vowel words are marked with red and suffixes that go with front vowel words are marked with blue. Whenever there are two versions of a suffix, the one that is presented first is used with neutral words.

Writing

The speakers of Proto-Kunnu-lūjungo had no writing system. The language is transliterated in this article with the Latin alphabet, as shown below.

A a, B b, Ch ch, D d, E e, F f, G g, H h, I i, J j, K k, K' k', L l, M m, N n, Ng ng, O o, Ō ō, Ö ö, P p, P' p', R r, S s, Sh sh, T t, T' t', Ts ts, U u, Ū ū, Ü ü, W w, Y y, Z z, Zh zh

Letter Pronunciation
A a ɑ
B b b
Ch ch tʃ
D d d
E e e
F f f
G g ɡ
H h h
I i i
J j dʒ
K k k
K' k' kʰ
L l l
M m m
N n n
Ng ng ŋ
O o o
Ō ō oː
Ö ö ø
P p p
P' p' pʰ
R r *r
S s s
Sh sh ʃ
T t t
T' t' tʰ
Ts ts ts
U u u
Ū ū uː
Ü ü y
W w w
Y y j
Z z z
Zh zh ʒ

The voiced plosives and the lateral are represented in the romanization, even though they are not phonemic.

Long or geminated consonant are represented by doubling the consonant letter or digraph (so for example /kː/ is <kk> and /ʃː/ is <shsh>). But the apostrophe of the aspirated consonants is not duplicated (so for example /kʰː/ is <kk'>).

Grammar

Morphology

Verbs

Verbs in Proto-Kunnu-lūjungo can be divided into several different groups. There are intransitive verbs that take one argument, a subject, and transitive verbs which take two arguments, subject and object. Intransitive verbs come in two varieties, A-intransitives which take an agent-like subject, and P-intransitives which take a patient-like subject.

There are stative and dynamic verbs. Dynamic verbs describe actions that typically are momentane or that involve movement of some kind, e.g. p'wacha (receive), tōtk'yu (fly). Stative verbs describe motionless actions or the state of something, for example opk'ūja (sit), mūzōng (be hungry). Adjectives may be zero-derived into verbs. These adjective-verbs are always stative.

There are also auxiliary verbs that carry some kind of grammatical meaning, and which are used together with other verbs.

Finite verbs

Voice and transitivity

In the following table, the affixes marked with blue go together with front vowel words, and the ones in red with back vowel words. If a word has only neutral vowels, the affix that stands first in the morphology column will be used.

Voice Morphology Example
Active -∅ pot'ak' ubōtta p'yowochyang - I eat an apple
pot'ak' tallūda kweding - I hear a song
Transitive -∅
Intransitive -(t)to
-(t)tö		 pot'a p'yowochyattong - I eat
pot'a kwedittöng - I hear
Passive k'ūdi VERB-ttūk1 ubōtta pot'yat k'ūdi p'yowottūk - an apple becomes eaten by me
tallūda k'ūdi kwettūk - a song becomes heard
Causative -k'ye1
-k'ya1		 pot'ak' myatto kwek'yeng - I make him hear
pot'ak' myatto ubōtta p'yowok'yang - I make him eat an apple
Passive-Causative k'ūdi VERB-ttūkk'ye1
k'ūdi VERB-ttūkk'ya1		 myadak' k'ūding kwettūkk'ye - he is made to hear
pot'ak' ubōtta k'ūding p'yowottūkk'ya - I am made to eat an apple

1The last syllable of the verb is deleted before this suffix is added.

Proto-Kunnu-lūjungo has explicit marking of intransitive verbs, while transitive verbs are unmarked. The intransitive marker is deleted if any voice other than active is used on the given verb. See the sections Transitives and Intransitives for more details.

The passive voice has similar uses as in English. It shifts focus from the agent to the patient, and it is often used for indicating that someone did something to the patient without asking for consent, or even outright against the patient's will, or that the patient succumbed to a situation that was not brought on by any sentient being. Another use for the passive is for turning a transitive verb into an intransitive while demoting the agent. For example negefa is an inherently transitive verb which means "break". Using the passive voice is the only way to make it an intransitive verb with the meaning that something gets broken, because using intransitive marking would have the meaning that someone breaks something (without telling what that "something" is).

The causative voice is used for marking that someone makes, lets or somehow causes someone else to do something. It can also be used for turning an agent-less intransitive verb into one that takes an agent as its argument. For example the word satwatto means burn, as in "the wood is burning". To express that someone burns something, the causative voice would be used. This verb can be used either intransitively, i.e. without a patient, or transitively (see Causatives for more information).

The passive-causative voice marks that someone is forcibly subjected to an action. The causer is dropped or demoted, while the causee (and possible patient) remain. See Passive-causatives for more information.

Tense and aspect

Proto-Kunnu-lūjungo has arguably three basic tenses (past, present and habitual); while the other tenses (remote past, future, remote future) and the three aspects (progressive, perfect and frequentative) are expressed periphrastically, through reduplication or through a combination of conjugation, periphrastic means and reduplication.

Stative verbs can not take the habitual tense, or perfect or progressive aspects.

The following table displays allowed combinations of tenses and aspects. The AI marks the place for the active intransitive suffix, C for the causative suffix, and the M for mood suffixes, if there are any. In constructions involving auxiliary verbs, the place of the main verb is marked with VERB. The main verb will have the active infinitive form.

Combining the passive voice with these verb forms is a bit complicated, so see Proto-Kunnu-lūjungo conjugation tables for how it is expressed together with any tense or aspect.

Tense Aspect Morphology Example
Remote Past - -AI/C-oXo1-M
-AI/C-öXö1-M		 kallololo - dug a long time ago
kwedödö - heard a long time ago
Past - -AI/C-o-M
-AI/C-ö-M		 kallolo - dug
kwedö - heard
Present - -AI/C-ng-M kallorwang - digs
kweding - hears
Future - k'ūdi-AI-M VERB-C k'ūdi kallorwa - will dig
k'ūdi kwedi - will hear
Remote Future - k'ūdik'ūdi-AI-M VERB-C k'ūdik'ūdi kallorwa - will dig in the far future
k'ūdik'ūdi kwedi - will hear in the far future
Habitual - -AI/C-∅-M kallorwa - usually digs
kwedi - usually hears
Remote Past Progressive ut-AI-oXo1-M VERB-C-beppi2
ut-AI-oXo1-M VERB-C-bappu2		 udodo kwebeppi - was hearing a long time ago
udodo kallobappu - was digging a long time ago
Past Progressive ut-AI-o-M VERB-C-beppi2
ut-AI-o-M VERB-C-bappu2		 udo kwebeppi - was hearing
udo kallobappu - was digging
Present Progressive ut-AI-M VERB-C-beppi2
ut-AI-M VERB-C-bappu2		 ut kwebeppi - is hearing
ut kallobappu - is digging
Future Progressive k'ūdi-AI-M VERB-C-beppi2
k'ūdi-AI-M VERB-C-bappu2		 k'ūdi kwebeppi - will be hearing
k'ūdi kallobappu - will be digging
Remote Future Progressive k'ūdik'ūdi-AI-M VERB-C-beppi2
k'ūdik'ūdi-AI-M VERB-C-bappu2		 k'ūdik'ūdi kwebeppi - will be hearing in the far future
k'ūdik'ūdi kallobappu - will be digging in the far future
Remote Past Perfect ut-AI-oXo1-M VERB-C-ttūk2 udodo kallottūk - had dug a long time ago
udodo kwettūk - had heard long ago
Past Perfect ut-AI-o-M VERB-C-ttūk2 udo kallottūk - had dug
udo kwettūk - had heard
Present Perfect ut-AI-(o)ng-M VERB-C-ttūk2 udong kallottūk - have dug
udong kwettūk - have heard
Future Perfect k'ūdi-AI-ng-M VERB-C-ttūk2 k'ūding kallottūk - will have dug
k'ūding kwettūk - will have heard
Remote Future Perfect k'ūdik'ūdi-AI-ng-M VERB-C-ttūk2 k'ūdik'ūding kallottūk - will have dug in the far future
k'ūdik'ūding kwettūk - will have heard in the far future
Habitual Perfect ut-AI-M VERB-C-ttūk2 ut kallottūk - have/had usually dug
ut kwettūk - have/had usually heard
Remote Past Frequentative -AI/C-dödö-M
-AI/C-dodo-M		 kwedidödö - repeatedly heard things long ago
kallorwadodo - dug around long ago
Past Frequentative -AI/C-dö-M
-AI/C-do-M		 kwedidö - repeatedly heard things
kallorwado - dug around
Present Frequentative -AI/C-ding-M
-AI/C-dung-M		 kwediding - repeatedly hear things
kallorwadung - dig around
Future Frequentative k'ūdi-AI-M VERB-C-di
k'ūdi-AI-M VERB-C-du		 k'ūdi kwedidi - will hear things repeatedly
k'ūdi kallorwadu - will dig around
Remote Future Frequentative k'ūdik'ūdi-AI-M VERB-C-di
k'ūdik'ūdi-AI-M VERB-C-du		 k'ūdik'ūdi kwedidi - will hear things repeatedly in the far future
k'ūdik'ūdi kallorwadu - will dig around in the far future
Habitual Frequentative -AI/C-di-M
-AI/C-du-M		 kwedidi - usually hears things repeatedly
kallorwadu - usually digs around
Remote Past Progressive-Frequentative ut-AI-oXo1-M VERB-C-dibeppi
ut-AI-oXo1-M VERB-C-dubappu		 udodo kwedidibeppi - was repeatedly hearing things long ago
udodo kallorwadubappu - was digging around long ago
Past Progressive-Frequentative ut-AI-o-M VERB-C-dibeppi
ut-AI-o-M VERB-C-dubappu		 udo kwedidibeppi - was repeatedly hearing things
udo kallorwadubappu - was digging around
Present Progressive-Frequentative ut-AI-M VERB-C-dibeppi
ut-AI-M VERB-C-dubappu		 ut kwedidibeppi - is repeatedly hearing things
ut kallorwadubappu - is digging around
Future Progressive-Frequentative k'ūdi-AI-M VERB-C-dibeppi
k'ūdi-AI-M VERB-C-dubappu		 k'ūdi kwedidibeppi - will be hearing things repeatedly
k'ūdi kallorwadubappu - will be digging around
Remote Future Progressive-Frequentative k'ūdik'ūdi-AI-M VERB-C-dibeppi
k'ūdik'ūdi-AI-M VERB-C-dubappu		 k'ūdik'ūdi kwedidibeppi - will be hearing things repeatedly in the future
k'ūdik'ūdi kallorwadubappu - will be digging around in the far future
Remote Past Perfect-Frequentative ut-AI-oXo1-M VERB-C-dittūk
ut-AI-oXo1-M VERB-C-duttūk		 udodo kwedidittūk - has heard things repeatedly long ago
udodo kallorwaduttūk - has dug around long ago
Past Perfect-Frequentative ut-AI-o-M VERB-C-dittūk
ut-AI-o-M VERB-C-duttūk		 udo kwedidittūk - has heard things repeatedly
udo kallorwaduttūk - has dug around
Present Perfect-Frequentative ut-AI-(o)ng-M VERB-C-dittūk
ut-AI-(o)ng-M VERB-C-duttūk		 udong kwedidittūk - have heard things repeatedly
udong kallorwaduttūk - have dug around
Future Perfect-Frequentative k'ūdi-AI-M VERB-C-dittūk
k'ūdi-AI-M VERB-C-duttūk		 k'ūdi kwedidittūk - will have heard things repeatedly
k'ūdi kallorwaduttūk - will have dug around
Remote Future Perfect-Frequentative k'ūdik'ūdi-AI-M VERB-C-dittūk
k'ūdik'ūdi-AI-M VERB-C-duttūk		 k'ūdik'ūdi kwedidittūk - will have heard things repeatedly in the far future
k'ūdik'ūdi kallorwaduttūk - will have dug around in the far future
Habitual Perfect-Frequentative ut-AI-M VERB-C-dittūk
ut-AI-M VERB-C-duttūk		 ut kwedidittūk - have/had usually heard things repeatedly
ut kallorwaduttūk - have/had usually dug around

1The X stands for a consonant that is the same as the previous consonant in the word.
2The previous syllable is deleted before this suffix is added, unless the previous syllable is the causative suffix.

The habitual, which is used for expressing that someone does something on regular basis, cannot be used together with any tense. It is usually understood to mean present tense, but if need be, one can specify past meaning with the adverb öttöt (before), and future meaning with the adverb allogau (intends to).

The frequentative can have the meaning of just doing something repeatedly, or doing something repeatedly and in several locations. For example myosyak'yattodung can either mean "to jump around", or "to jump up and down at the same spot".

Mood
Mood Morphology Examples
Energetic -(s)sa
-(s)se		 kallorwangsa - does dig too!
kwedingse - does hear too!
Conditional -(o)ppo
-(ö)ppö		 kallorwappo - would dig
kwedippö - would hear
Conditional-Energetic -(o)ppossa
-(ö)ppösse		 kallorwappossa - I wish someone would dig
kwedippösse - I wish someone would hear
Hortative -wat
-wet		 kallorwat - let's dig
kwetwet - let's hear
Hortative-Energetic -watsa
-wetse		 kallorwatsa - let's dig!
kwetwetse - let's hear!
Imperative deletion of last syllable kallo - dig!
kwe - hear!
Imperative-Energetic deletion of last syllable + (s)sa
deletion of last syllable + (s)se		 kallossa - you dig, allright?
kwesse - would you hear?
Optative -gaut
-git		 kallorwagaut - may he/she dig
kwedigit - may he/she hear
Optative-Energetic -gautsa
-gitse		 kallorwagautsa - may he/she dig!
kwedigitse - may he/she hear!
Volitive -auk
-ik		 kallolauk - let him/her dig then
kwedik - let it be heard then

The energetic mood is used when expressing what oneself actually believes to be the case, despite of what anyone else thinks. It can be used together with any tense and aspect. The energetic mood combines with all other moods except volitive to form additional meanings.

The conditional is used for marking the "then" part of an "if...then" statement. But sometimes it is used on both the "if" and the "then" part simultaneously. The conditional can only be used together with the past and habitual tense. Any aspect together with past tense can be used however.

The combination of the conditional and energetic moods has two different uses. One means that one wishes current things to be in a certain way instead of how they are now. The other use means that one wishes for something to happen; either wishing it very intently, or being hopeful or optimistic about it happening. This mood can be used with the same tenses and aspects as the simple conditional.

The hortative denotes the meaning of "let's". No tense or aspect, except for the frequentative, can be used with the hortative. It can be used with any voice, except for the passive-causative.

Combining the hortative mood with the energetic adds a persuasive tone to the proposal made. It can be used together with the same tenses and aspects as the simple hortative.

The imperative mood is used for making commands. It is combined with the active or passive voice. It does not distinguish transitives and intransitives, with neither kind of verb getting any transitivity marking. The imperative mood is also not used together with any particular tense or aspect, except that it can be used with the frequentative. The adressee, which is optional, can be put in the beginning or end of the sentence in the vocative case. See Imperative sentences for more information on how to use the imperative mood.

Using the combination of imperative and energetic is paradoxically more polite than using the imperative alone. In this case, the energetic mood makes the statement more of a suggestion than a command. The same rules apply for the imperative-energetic as for the simple energetic regarding which other verb categories it can be combined with.

The optative can be used for expressing a wish in one of these cases:

  1. The wish is not up to any person to make come true, for example "may it not rain tomorrow".
  2. The wish is directed at someone who is not present and contactable at the time being, for example "may the king not raise the taxes again" said by someone who has never met, and probably never will meet, the king.
  3. The wish is dependent on a large group of people, like the society or mankind. As an example: "let's all work together to make the world a better place to live".

The optative can only be used together with the present and habitual tenses. Any aspect together with present tense is also allowed.

Together with the optative, the energetic has simply a more intensifying meaning. This can be used with the same tenses and aspects as the simple optative.

The volitive mood has two similar uses. One is used to express that one does not approve of, or like, the state of affairs, but reluctantly accepts it because nothing else can be done. The other use expresses that one does not really wish for something to happen, but lets it happen anyway because one cannot be bothered to do something about it. This mood can only be used together with the present simple, present progressive, present frequentative and habitual tenses.

Nonfinite verbs

Infinitives

In action nominal constructions, when the active form of any of the infinitives is used, any agent argument of that infinitive takes the genitive case and any patient argument gets either the genitive or the absolutive case (except for the deverbal noun where both arguments always get the genitive). With the passive forms of an infinitive, the patient gets the genitive case and the agent ablative case (including the deverbal noun).

In other kinds of constructions, the object of an infinitive gets absolutive case. For the simple infinitives, the object is placed before the finite verb. The deverbal nouns have other requirements though, see Deverbal nouns for the details.

Type of infinitive Morphology Example
Active Infinitive -∅ p'yowochya - to eat
kwedi - to hear
Passive Infinitive k'ūdi VERB-ūk'p'o
k'ūdi VERB-ūk'p'ö		 k'ūdi p'yowochūk'p'o - to become eaten
k'ūdi kwedūk'p'ö - to become heard
Active Inessive infinitive -öppi
-oppu		 kwedöppi - when hearing
p'yowochoppu - when eating
Passive Inessive infinitive -ūk'p'o k'ūdöppi
-ūk'p'ö k'ūdöppi		 p'yowochūk'p'o k'ūdöppi - when becoming eaten
kwedūk'p'ö k'ūdöppi - when becoming heard
Active Instructive infinitive -ōt
-wüt		 p'yowochōt - by eating
kwetwüt - by hearing
Passive Instructive infinitive -ūk'p'o k'ūtwüt
-ūk'p'ö k'ūtwüt		 p'yowochūk'p'o k'ūtwüt - by becoming eaten
kwedūk'p'ö k'ūtwüt - by becoming heard
Active Adverb infinitive -ba1-C2
-be1-C2		 p'yowobappu - in the middle of eating
kwebeppi - in the middle of hearing
Passive Adverb infinitive -būk'p'o1 k'ūbe-C2
-būk'p'ö1 k'ūbe-C2		 p'yowobūk'p'o k'ūbeppi - in the middle of getting eaten
kwebūk'p'ö k'ūbeppi - in the middle of getting heard
Active Deverbal noun -bossan1
-bössen1		 p'yowobossan - eating
kwebössen - hearing
Passive Deverbal noun -ūk'p'o k'ūbössen
-ūk'p'ö k'ūbössen		 p'yowochūk'p'o k'ūbössen - getting eaten
kwedūk'p'ö k'ūbössen - getting heard

1The last syllable from the verb stem is deleted before this suffix is added.
2The C marks the place for an obligatory case suffix (see Adverb infinitives).

Simple infinitives

The simple infinitive is used as an oblique of another verb. For example:

Pot'-ak' k'yamk'ottōtk'-a madūkka-∅-ng t'yamchya-∅
1SG-ERG shooting.star-ABS want-ACT.TR-PRES see-INF
I want to see a shooting star.
Inessive infinitives

The inessive infinitive has the meaning of "when someone is doing something"; it is used as a time reference.

Pot'ya-t pōkp'ya-ppu küllöd-öppi p'adab-a swe-nnet opkōya-tt-o
1SG-GEN forest-INE walk-ACT.INE.INF lightning-ABS tree-ILL strike-INTR-PAST
When I was walking in the forest, lightning struck a tree.
Instructive infinitives

The instructive infinitive describes in what manner something happens. For example:

Myod-a pingketti-dö p'utsūk'-ōt pöttü-tt-ö
3SG-ABS market-ALL row-INSTR.INF go-INTR-PAST
He went to the market by rowing.
Adverb infinitives

The adverb infinitive requires a case (marked with C in the table). It has different meanings depending on the case used. Without a following case suffix, the suffix -ba/be makes a passive agent participle. The table below shows all cases that can be combined with the adverb infinitive.

Case Example
Abessive kallobakku - without digging
Exessive kallobatk'a - from having been digging
Inessive kallobappu - in the middle of digging
Instrumental kallobōp' - by digging
Translative kallobak'p'o - to go digging

The exessive and translative are used for expressing that someone goes from one activity to another, with the exessive corresponding to the from part, and the translative to the to part. For example:

Pot'-a opk'ū-ba-tk'a p'ōnoppu-ba-nnat pöttü-tt-ö
1SG-ABS sit-ADV.INF-EXE stand-ADV.INF-TRANSL go-INTR-PAST
I went from sitting to standing.

The difference between the inessive infinitive and the inessive adverb infinitive is that the inessive infinitive can be used for comparing two situations in time: "when doing X, Y happened"; while the inessive adverb infinitive cannot be used that way. A single verb in the inessive adverb infinitive form can be used as an answer to the question where someone is. For example:

-Peppü op'a udittöng? (Where is dad?)
-Kadappappu. (Out fishing.)

The inessive adverb infinitive together with the auxiliary ut makes the progressive aspect.

Deverbal nouns

This form derives the name of the act of doing something. The difference between deverbal nouns and the simple infinitives is that the simple infinitives are used as objects while deverbal nouns are used as subjects. Deverbal nouns function just like normal nouns and can therefore take any case, or even the plural suffix when referring to several instances of some act. If the deverbal noun has an object argument, it gets the genitive case. So for example "the eating of food" would be nūjugat p'yowobossan.

Participles
Participle Morphology Example
Active past participle -ttūk1 p'yowottūk sutsoga - boy who has eaten
kwettūk k'wik'wö - girl who has heard
Passive past participle -k'p'o k'ūttūk
-k'p'ö k'ūttūk		 p'yowochyak'p'o k'ūttūk nūjuga - food that is eaten
kwedik'p'ö k'ūttūk hūjungū - gossip that is heard
Active present participle -lla1
-lle1		 p'yowolla sutsoga - boy who is eating
kwelle k'wik'wö - girl who is hearing
Passive present participle -k'p'o k'ūlle
-k'p'ö k'ūlle		 p'yowochyak'p'o k'ūlle nūjuga - food that is being eaten
kwedik'p'ö k'ūlle hūjungū - gossip that is being heard
Active agent participle
Passive agent participle -ba1
-be1		 sutsogat p'yowoba nūjuga - food eaten by the boy
k'wik'wöt kwebe hūjungū - gossip heard by the girl

1The last syllable from the verb stem is deleted before this suffix is added.

When a verb is used for describing a noun the way adjectives are used, the verb takes a participle form. There are only two tenses, past and present. There are active participles, describing an agent, and passive participles, describing a patient. Causative voice can also be used. In that case, the causative suffix is added before the participle suffix as follows:

K'yapya ōppok'yob-ak' t'ūgū-k'ye-lle ud-∅-ong
this show-ERG sleep-CAUS-ACT.PRES.PTC be-TR-PRES
This show is sleep-inducing.

The active past participle and the active present participle can take an object, and the passive present participle and the passive agent participle can take a subject, all of which are marked with the genitive case. For the passive agent participle the agent argument is obligatory. The subject or object is placed right before the participle.

The agent participle is similar to the passive past participle, but the difference is that the past passive participle does not take a subject. If a noun (or pronoun) with genitive case is placed before the passive past participle, it means that the object described by the participle belongs to the person or thing marked by the genitive case. While for the agent participle, the genitive marks who the action has been done by.

The noun following a participle can have any case. If a core case is used, which one is used is governed by the finite verb's voice. The participle itself can be used as the object of the copula, as in the above example sentence. The copula will be marked as an active voice transitive and the subject will be marked as ergative, but no absolutive case will be present.

Nouns

Number

The singular form of nouns is unmarked, while the plural is marked with the suffix -k. If the noun ends with a consonant, a vowel is inserted before the -k suffix. Usually the vowel will be ō or wü depending on vowel harmony, but there are many irregular plurals that will use o, ö or wū as the linking vowel instead. In san words, final -san becomes -sōk and -sen becomes -swük.

Case

The final -n is deleted from san words before the case suffix is added.

Case Suffix Examples
Core cases
Ergative -ak'
-ek'		 kutsongak' - dog-ERG
keppek' - cat-ERG
Absolutive -a
-e		 kutsonga - dog-NA
keppe - cat-NA
Adpositional cases
Distributive -k'illet
-k'ullat		 keppik'illet - each cat separately
syazolyak'ullat - every day
Distributive-Temporal -oppot
-öppöt		 syazoloppot - at daytime
sigissöppöt - during frost
Essive -tta
-tte		 kutsongatta - as a dog
keppitte - as a cat
Genitive -t1 kutsongat - dog's
keppit - cat's
Instrumental -ōp'
-wüp'		 rappangōp' - with a hammer
köswüp' - with a stick
Prolative -kp'ō
-kp'wü		 pōngokp'ō - by sea
kikkukp'wü - by rooftop
Locational cases
Ablative -(ō)t'k'ya
-(wü)t'k'ye		 pōngot'k'ya - from the sea
kikkut'k'ye - from the roof
Elative -pk'a
-pk'e		 kutsongapk'a - from the inside of the dog
kikkupk'e - from inside the rooftop
Exessive -tk'a
-tk'e		 kutsongatk'a - (turn) from a dog (into something else)
keppitk'e - (turn) from a cat (into something else)
Adessive -di
-du		 kikkudi - on the roof
pōngodu - by the sea
Inessive -ppi
-ppu		 kikkuppi - in the roof
pōngoppu - in the sea
Allative -dö
-do		 kikkudö - to the roof
pōngodo - to the sea
Illative -(nn)at
-(nn)et		 pōngonnat - into the sea
kikkunnet - into the roof
Translative -k'p'o
-k'p'ö		 kutsongak'p'o - (turn) into a dog
keppik'p'ö - (turn) into a cat
Comitative -ttō
-twü		 kutsongattō - (together) with his/her dog
keppitwü - (together) with his/her cat
Other
Abessive -kki
-kku		 kössekki - without a stick
rappangakku - without a hammer
Vocative -∅ kutsonga - hey you dog!
keppi - hey you cat!

1After the plural suffix the genitive suffix is -ōt or -wüt. (All other word final consonants are simply replaced by -t.)

Adpositional cases

If the distributive case is used together with a word that stands for some kind of time period, it has the meaning that something is done during each of those periods. If used with any other kind of noun, it has the meaning of each of those separately. For example the sentence k'yapya k'yowo k'ōm sangok'ullat means "do this assignment in pairs", where the word for pair (sango) carries the distributive case. The distributive case can not be used with pronouns.

The distributive-temporal case is only used together with words relating to time. It has the meaning that something is done during that time, but unlike the simple distributive case it doesn't necessarily mean that it is done during every such time period.

The essive case has the meaning of "as" or "if". For example kyot'pyatta syazolyatta sidöding - during a cold day one freezes (or "if there is a cold day one freezes"), or nogapwatta ōno k'yowopk'yudappo - as a rich man I would not do work.

The genitive case is used for marking possession (with the possessive preceding the head noun), as well as for marking the agent in passive sentences. If the genitive case is used on a word that ends with a consonant, a vowel is inserted before the suffix. This is the same vowel as the one used in the plural form.

The instrumental tells that something is used as a tool. It cannot be used with personal pronouns or animate nouns. If need be, the pronoun or animate noun can be given the absolutive case, followed by the word küwikkōt (use-INSTR.INF).

The prolative tells "by which medium or route". For example rōtta hugokp'ō kūt'kōnang - the boat travels by river. It cannot be used with pronouns or animate nouns.

Locational cases

The ablative has the meaning of "from the vicinity or topside of something". The elative on the other hand means "from the inside of something". The elative has two other uses as well. When used on a time noun it means "from that time onwards". The other use is for expressing what someone feels; the person who is feeling gets the elative case.

The adessive has the meaning of "by, near or on top of something". The inessive means "inside something". Both the adessive and inessive can be used together with a time noun to indicate when something happened or will happen. The difference is that the adessive is used when the action stretches out during the whole time period, while the inessive is used about things that happened sometime during that time period.

The allative has the meaning of "to the vicinity or topside of something", while the illative has the meaning "to the inside of something". The illative can also be used with a time noun to indicate "until a certain time".

The "inside" meaning of the internal locatives (elative, inessive and illative) is also applied to objects that somehow cover something else (even if only partially). For example, when describing someone sitting on a chair, one of the internal locatives would be used because a chair has a back support, so the person sitting in it would have his or her back covered. A stool on the other hand does not have any part that covers a person, so one of the external locatives (ablative, adessive or allative) would be used. The external locatives are also used when describing possession of items or the transaction of items between people. The people involved are then marked with external locatives.

The exessive and translative cases describe either that something turns into something else, or that something changes from one state into another. The exessive is the source and the translative is the result. The exessive can also be used to descibe what something is made of.

Other cases

The abessive case has the meaning of "without". It cannot be used with personal pronouns or nouns standing for humanoid beings. Instead the preposition ot'pat is used, followed by the given noun or pronoun in essive case.

The vocative case is used when addressing someone by their name or title, and also when calling someone a rude word. The word with the vocative case can be placed either at the beginning or end of the sentence.

Pronouns

Personal Pronouns

Proto-Kunnu-lūjungo has a three-way distinction of person in its personal pronouns, but no gender distinction.

1st person 2nd person 3rd person Interrogative
Singular pot'ya
I		 p'ot'ya
you		 myat
he/she		 kūga
who
Plural pō
we		 k'ō
you		 mō
they		 kōkkya
who

In the daughter languages of Proto-Kunnu-lūjungo the second person pronouns are avoided for politeness, and instead the addressee's name or title is used. In Proto-Kunnu-lūjungo, at least the singular second person pronoun was avoided, but it is unclear if it was because of politeness reasons or because it was so similar to the singular first person pronoun. If the plural second person pronoun was also avoided is unknown.

Demonstrative Pronouns

1st person 2nd person 3rd person Interrogative Interrogative dual
Singular k'yapya
this		 k'ūju
that		 p'ō
that/it		 pokya
what		 kūp'so
which
Plural t'yapya
these		 t'ūju
those		 t'ō
those/they		 pokkya
which		 kūp'sok
which ones

The demonstrative pronouns refer to inanimate things and non-humanoid beings, except for the singular interrogative dual which can also be used about humanoids. The demonstrative pronouns can also be used as demonstrative determiners. The interrogative dual has the meaning of "which one (of two alternatives)". Kūp'sok is used when referring to two groups of things.

Relative Pronouns

There are two relative pronouns: huga, which refers to the preceding noun; and pokya, which refers to the preceding clause or sentence. If a relative pronoun is used without the thing it refers to having been explicitly mentioned, then huga will be used if the implicit thing is animate, and pokya if it is inanimate. For example:

Myat-ōt op'-a atk'wa-tto-∅, myad-ak' pog-a syuk'yu-∅
3SG-GEN father-ABS give-INTR-HAB 3SG-ERG what-ABS ask.for-HAB
Her father gives her what she asks for.

The relative pronoun gets the same number as the thing it refers to, and whichever case is required in the position the relative pronoun appears in. Unless the relative pronoun appears without something it refers to, as in the above example, it is moved to the beginning of the relative clause.

Reciprocal Pronoun

The reciprocal pronoun is k'utsossan (k'utsossa in absolutive case and k'utsossōt in the genitive). Below are examples of the word in both cases.

M-ak' k'utsoss-a nagapk'wa-ng
3PL-ERG each.other-ABS love-PRES
They love each other.
M-ak' k'utsoss-ōt mofūb-ōg-a tōnogakk-o
3PL-ERG each.other-GEN hair-PL-ABS cut-PAST
They cut each other's hair.

Reflexive Pronoun

The reflexive pronoun is okp'ō.

Pot'-ak' okp'-a sōpk'-o
1SG-ERG self-ABS wash-PAST
I washed myself.

The reflexive pronoun can also be used for emphasis, in which case it is placed after the verb.

Pot'-ak' p'-a k'ōmchya-ng okp'ō
1SG-ERG it-ABS do-PRES self
I'll do it myself!

Quantifier Pronouns

  Inclusive Exclusive Universal Negative
Singular humanoid kūga k'annatp'a
anyone		 hugū
someone		 killege
everyone		 ōno kūkyut
no one
Plural humanoid kōkkya k'annatp'a
anyone		 hukkūk
some		 ōno kōkkyut
no one
Dual kūp'so k'annatp'a
either one		 hup'sogūp'so
either or		 pudöbik
both		 ōno kūp'sokyut
neither
Singular inanimate pokya k'annatp'a
anything/any		 hugot
something/some		 killege
everything/all		 ōno pokyut
nothing/no
Plural inanimate pokkya k'annatp'a
any		 hukkot
some		 ōno pokkyut
no

The singular inanimates can also be used as determiners. The plural inanimates can only be used as determiners. See also Quantifier adverbs for more quantifiers.

Adjectives

San adjectives declinate slightly differently than other adjectives, as the final -an or -en is deleted from san adjectives before comparison suffixes are added. The following table displays both types of declination.

Comparison Suffix Example
San adjectives
Positive -∅ pyowomyazossan - late
negettüzessen - broken
Comparative -ōp'so
-wüp'sö		 pyowomyazossōp'so - later
negettüzesswüp'sö - more broken
Superlative -ot
-öt		 pyowomyazossot - latest
negettüzessöt - most broken
Other adjectives
Positive -∅ mochap - slow
kūbi - odd
Comparative -p'so1
-p'sö		 mochap'so - slower
kūbip'sö - odder
Superlative -tsot1
-tsöt		 mochatsot - slowest
kūbitsöt - oddest

1If the adjective ends with p, the p is deleted before this suffix is added. (There are only front vowel adjectives that end with p.)

Epithets

Proto-Kunnu-lūjungo has a special part of speech called epithets. Epithets are words that precede proper nouns and define what kind of thing that proper noun is. Epithets are mostly used with people's names and names of geographical locations. They function differently from nouns and adjectives because epithets do not inflect, they cannot be used predicatively and epithets only modify proper nouns while adjectives only modify common nouns.

A few epithets are identical to the corresponding noun and some are closely related to the corresponding noun. Others have been derived from other nouns, some are words that used to be nouns but have ceased to be used as such, and some are words borrowed from other languages.

The use of epithets is not obligatory, especially not in full sentences. Though, when it comes to people's names, using an epithet is a sign of respect, so when speaking in the presence of someone one does not know intimately, they are almost always used together with that person's name.

Shorthand translation of epithet Epithet Description
Bachelor hyakkya Signifies the name of an unmarried man (surname, or given name, or surname followed by given name)
Bay Used before the name of a bay, bight or gulf
Beach zyōkp'o Used before the name of a beach
Bridge p'ot'k'a Used before the name of a bridge. This is the same word as the noun for bridge.
Cape kash Used before the name of a cape
City Used before the name of a town or city
Coast fupk'a The name of a coastline
Delta chōt'k'a Used before the name of a delta or mouth of a river. Usually a river and its delta or mouth will have the same name, but different epithets are used depending on which part one is talking about.
Doctor k'umk'ungo Used before a doctor's name (surname or surname followed by given name)
Ford kamtai Used before the name of a ford
Forest p'adu Used before the name of a forest (standard)
kungso Used before the name of a forest (dialectal)
God hūbat' Signifies the name of a deity
Highland yotyapwa Used before the name of a highland or elevated tableland
Hill kūp'sū Used before the name of a hill
Island wo Used before the name of an island
Island chain angkossōtwafo Used before the name of an island chain, a group of islands or an archipelago
King nōsh Signifies the name of a king
Lake hyanglo Used before the name of a lake. This is the same word as the noun for lake.
Land kutk'ū Used before the name of a piece of land, a country or a region
Lowland adapwa Used before the name of a lowland area
Miss t'ōnokko Signifies the name of an unmarried woman (surname, or given name, or surname followed by given name)
Mister möngi Signifies the name of a married man (surname, or given name, or surname followed by given name)
Mistress nutsūlla Signifies the name of a married woman (surname, or given name, or surname followed by given name)
Mountain Used before the name of a mountain or peak
Mountain range k'ūtk'ūngo Used before the name of a mountain range
Pass kūt'kū Used before the name of a mountain pass
Peninsula kofōdo Used before the name of a peninsula
Plateau Used before the name of a plateau of undefined height (see also lowland (adapwa) and highland (yotyapwa))
Pond tap'so Used before the name of a pond or spring
Queen igi Signifies the name of a queen
Rapids zhungp'i Used before the name of some rapids
River nofu Used before the name of a river
Road rofa Used before the name of a road or street
Sea ūdissi Used before the name of a sea
Ship adūp Signifies the name of a ship or boat
Straight kat'wado Used before the name of a straight or sound
Stream rongk'a Used before the name of a stream, creek or brook
Swamp nyabō Used before the name of a swamp, marsh, bog or quagmire
Town drunk hūjussu Used before the name of a drunkard with low status in the society (surname, or given name, or surname followed by given name). This usage is rude, and these people would rather prefer to be called by the epithet möngi or hyakkya.
Valley p'uda Used before the name of a valley
Village sok'yahya Used before the name of a village or settlement
Yard sonna Signifies the name of a courtyard or farmyard, or signifies the house on that plot

Adverbs

Below are listed adverbs that are related to the pronouns, in such a way that there is a person distinction among them as well as interrogative forms (allthough some of them distinguish fewer than three persons), and that some of them are somehow derived from the pronouns (cf. the locational adverbs with the demonstrative pronouns).

  1st person 2nd person 3rd person Interrogative
Locational k'ue-
here		 k'ūju-
there		 p'e-
there		 po-
where
Temporal t'yok
now		 p'edutset
then		 podutsat
when
Manner t'yazot
this way		 t'utsot
that way		 pokkōt
how
Reason p'ok'p'o
therefore		 pok'p'o
why

These locational adverbs are obligatorily combined with a one of the locational cases ablative, adessive, allative, elative, inessive or illative.

Quantifier adverbs

  Inclusive Exclusive Universal Negative
Locative poppu k'annatp'a
anywhere		 huppiget
somewhere		 killegedi
everywhere		 ōno popkyut
nowhere
Temporal podutsat k'annatp'a
anytime		 hupkūp
sometime		 allotta
all the time		 ōno kupkyut
never
Manner pokkōt k'annatp'a
any way		 hukkōtkot
somehow		 huga k'assōp'
every way		 ōno pokkōtkyut
no way

Particles

There are several postposition, a few ambipositions (adpositions that can appear either before or after the noun it modifies) and even fewer prepositions in Proto-Kunnu-lūjungo. The words that are solely postpositions require the preceding noun to have genitive case. The tables in the following sections use the word k'adu (house), and in some cases op'ya (father), as an example together with the adpositions.

Postpositions

Motion to Being at a location Motion away Motion across
k'adut adado
under the house		 k'adut adadu
under the house		 k'adut adat'k'ya
from underneath the house		 k'adut adakp'ō
underneath the house
k'adut kōpkodo
to the middle of the house		 k'adut kōpkodu
in the middle of the house		 k'adut kōpkot'k'ya
from the middle of the house		 k'adut kōpkokp'ō
across the middle of the house
k'adut k'agado
behind the house		 k'adut k'agadu
behind the house		 k'adut k'agat'k'ya
from behind the house		 k'adut k'agakp'ō
across the back of the house
k'adut ōkkūdo
in front of the house		 k'adut ōkkūdu
in front of the house		 k'adut ōkkūt'k'ya
from front of the house		 k'adut ōkkūkp'ō
across the front of the house
k'adut p'ollūdo
beside the house		 k'adut p'ollūdu
beside the house		 k'adut p'ollūt'k'ya
from beside the house		 k'adut p'ollūkp'ō
past the side of the house
k'adut p'op'yannat
into the house		 k'adut p'op'yappu
inside the house		 k'adut p'op'yapk'a
from the inside of the house		 - (tyassokp'ō is used instead, see the list further down this section)
k'adut rofōngōdo
beside the house		 k'adut rofōngōdu
beside the house		 k'adut rofōngōt'k'ya
from beside the house		 -
op'yat tūjudo
to father's home/vicinity		 op'yat tūjudu
at father's home/vicinity		 op'yat tūjut'k'ya
from father's home/vicinity		 -
k'adut tyannodo
near the house		 k'adut tyannodu
near the house		 k'adut tyannot'k'ya
from near the house / something passes by close to the house
k'adut yotyado
on top of the house / above the house		 k'adut yotyadu
on top of the house / above the house		 k'adut yotyat'k'ya
from the top of the house / from above the house		 k'adut yotyakp'ō
over the house

The difference between p'ollū- and rofōngō- is that p'ollū- denotes the flank or the location immediately next to something, while rofōngō- denotes a wider area. So for example sa ut k'adut rofōngōdu (the tree is beside the house) could be said even if there is some third object between the house and the tree, making it impossible to see the house from where the tree is. Sa ut k'adut p'ollūdu means that "the tree is right next to the house". K'adut p'ollūdu can also mean "on the wall (flank) of the house". Though p'ollū- and rofōngō- are synonymous to many speakers.

The tūju- postpositions can only be used in reference to an animate being. They can either have the meaning of near that person, or that person's home (whether or not s/he is home).

The tyanno- postpositions can also be used as adverbs (without any preceding noun).

The following invariant postpositions also exist. They all require the preceding noun to have genitive case, except for rangk'ōt.

  • hyat'kodu - after (locational)
  • hyat'koppu - after (temporal)
  • ippöpyette - in someone's place
  • killūkki - via
  • k'agofa - for someone's sake; because of
  • rangk'ōt1 - for a purpose
  • sūjudopk'a - on behalf of somebody
  • tyassokp'ō - through
  • unnokp'ō - past (locational)
  • yop'syongo - around (only one lap, see also Prepositions)

1This postposition requires the noun to have the exessive case instead of genitive.

Ambipositions

The following table shows all ambipositions as well as the cases they call for in the nouns they modify.

Ambiposition Case of noun
kumk'o - toward Allative
kutk'yunga - against Essive
rapk'ōt - against Any external locative
rapk'wat - toward; versus Allative
sokkot - along Any external locative

The difference between kumk'o and rapk'wat is that rapk'wat is only used about something moving towards a person. Kumk'o is used either about someone or something moving towards some inanimate object or place, about someone moving with malicious intent toward some person, or about something capable of causing injury moving towards a person. Rapk'wat can not have any of these meanings. Rapk'wat is usually used about a person moving toward someone else to greet that person, or for describing who or what one has met during one's way. With these meanings, rapk'wat can also be used as an adverb modifying an inessive infinitive. Paradoxically, one other use for rapk'wat is like the word "versus" in a battle (possibly because a sports battle is entered with both parties' consent, while battles in war are meant to be fought with a code of honour).

The difference between kutk'yunga and rapk'ōt is that rapk'ōt is used for describing the position of some object, usually together with verbs with meanings similar to "lean". Kutk'yunga on the other hand is used about someone or something being against someone else's order or will.

Prepositions

Preposition Case of noun
kallo - probably -
ot'pat - without Essive
öttöt - before Essive or illative
yop'syongo - around (several laps) Adessive

Kallo is used at the beginning of a sentence, even before any question words. In declarative sentences it has meanings like "probably" or "maybe", signalling the speaker's uncertainty. In questions it means something like "surely", signalling that the speaker is making a guess. Kallo is not used in imperative sentences.

Ot'pat can only be used together with pronouns or nouns standing for humanoid beings.

Öttöt (which can also be used as an adverb) calls for the illative case on time nouns or other nouns that denote a specific time, and otherwise essive. See examples below.

Pot'-a mōnyak'ya-tt-o öttöt allūngotkut-t'uptūgu-nnat
1SG-ABS wake.up-INTR-PAST before sun-rise-ILL
I woke up before sunrise.
P'ot'-a k'ūdi-tt-o kukko-nnat öttöt pot'ya-tk'a
2SG-ABS come-INTR-PAST home-ILL before 1SG-ESS
You came home before me.

Yop'syongo is used like preposition when talking about something that goes several turns around. If talking about something that makes only one turn, it is used like a postposition.

Numerals

Proto-Kunnu-lūjungo has a decimal system. The numbers 11-19 are expressed by adding the suffix -k'utsossan to one of the numbers 1-9. Higher numbers are expressed simply by placing the name of one of the numbers 2-9 before the name of one of the numbers 10, 100, 1000 or 10 000. For example, 20 is called kak'p'o-kwibössen and 317 is called kut'pō-p'akka-kwibössen-p'ōnokp'ōpyat.

Number Cardinal Numeral Ordinal Numeral Distributive
1 yok'p'o ōtp'obuzassan yok'p'ok'ullat
2 kak'p'o k'utsossan kak'p'ok'ullat
3 kut'pō kut'pap kut'pōk'ullat
4 t'ōt'hya t'ōt'hyap t'ōt'hyak'ullat
5 ryōppo ryōppap ryōppok'ullat
6 kaippo kaippap kaippok'ullat
7 p'ōnokp'ōpyat p'ōnokp'ōpyap p'ōnokp'ōpyatk'ullat
8 kamchōk'p'at kamchōk'p'ap kamchōk'p'atk'ullat
9 yomchōk'p'yat yomchōk'p'yap yomchōk'p'yatk'ullat
10 kwibössen1 kwibössep kwibössek'ullat
100 p'akka p'akkap p'akkak'ullat
1000 k'ūnnak k'ūnnap k'ūnnakk'ullat
10 000 pyongofacho pyongofachap pyongofachok'ullat
Interrogative putk'a(gu) puttōp(ku) puttok'ullat(ku)

1The -ssen suffix is deleted when a numeral classifier is added.

The cardinal numerals are like one, two, three, while the ordinal numerals are like first, second, third. The distributive numerals are used for expressing how many parts something should be divided into. These are indeed the same as the cardinal numbers with the distributive case. The interrogative number is used when asking questions that include "how many...", and also as a relative pronoun. Interrogative numerals are always used with the interrogative clitic -ku, which is placed after any numeral classifier.

Numeral Classifiers

Normally numerals are used together with a classifier suffix. Different suffixes are used depending on what is counted. So for example two carrots would be called kak'p'ohaingo sungkitti while two rocks would be called kak'p'opwomkyonya kollo (sungkitti meaning carrot and kollo rock).

The classifier is used regardless if the numeral is used for modifying a noun or if it is used predicatively. The noun can even be dropped if it is clear from context and the classifier what is being referred to. If just counting numbers, then no classifier is used.

Below is a list of classifiers. Since there are no neutral vowel numerals, the suffixes are simply presented with back vowel suffixes first and front vowel suffixes second.

Shorthand name Suffix Use
Abstract -tsya
-tsye		 Abstract things; also used when one does not know what other classifier to use
Age -(p)pallo
-ppellö		 Years of age of people and things
Animals -ukkūp Animals that do not fall under any of the other categories
Birds -(t)tugu
-ttugi		 Birds and bats
Bottles -syūdu Bottles and beverages stored in bottles
Bugs -bakku
-bekku		 Small animals such as insects, worms and amphibians
Buildings -gukku
-gikku		 Buildings
Bundles -(t)tassū
-ttessū		 Bundles and bunches of things
Canines -(n)nūgu
-nnūgi		 Dogs and wolves
Cattle -(p)panglōgap
-ppengrwügep		 Livestock (excluding poultry)
Children -gaknap
-geknep		 Children of humanoid creatures
Clothes -(k)kabottō
-kkebötwü		 Clothes worn on the body, including shawls and scarfs but excluding other accessories
Collective -k1 Groups or things that consist of several parts
Containers -(p)patku
-ppetku		 Containers other than bottles
Eggs -uk'
-ük'		 Eggs, excluding roe and spawn
Fish -zhoppū
-zhöppū		 Caught fish
Flat -dallūjō
-dellūjwü		 Flat objects made of unflexible material; places
Fruit -(n)nōllo
-nwüllö		 Fruit, berries, nuts and vegetables other than root vegetables
Horses -(n)nossu
-nnössi		 Horses
Large -hyangkyadō
-hyengkyetwü		 Large object, e.g. mountains, sun, moon
Layers -gongup
-göngup		 Floors and layers
Machine -guhō
-guhwü		 Machines and vehicles
Marine -ōlyakyap
-wülyekyep		 Sea creatures (not caught)
Motion -llofūm
-llöfūm		 Words for movements, especially nominalized motion verbs
Multiplicative -gōngk'a
-kwüngk'e		 Number of times something is done
Oblong -swokkwo
-swökkwö		 Long and narrow objects, excluding those things that go into the pipes category
Pairs -(s)sango
-ssengö		 Pairs of things, as well as objects that consist of two similar parts
People -kyu Humanoid creatures other than children (standard)
-syu Humanoid creatures other than children (dialectal)
Piles -gūgūngu
-gūgūngi		 Piles and heaps of things and materials
Pipes -nwowongo
-nwöwöngö		 Hollow, oblong things
Root vegetables -haingo
-hingö		 Root vegetables and bulbs
Round -pwomkyonya
-pwömkyönye		 Small round objects
Seafood -gada
-gede		 Sea creatures other than fish that has been caught
Sheets -ungka
-ingke		 Flat objects made of flexible material, like paper or fabric
Small -ō
-wü		 Small non-round items
Strands -noshp'o
-nöshp'ö		 Very thin and oblong things, e.g. strands of hair, rivers
Strings -gōnya
-kwünye		 Strings, threads, ropes, etc.
Substance -kwogwo
-kwögwö		 Things that consist of liquid, a mushy substance or fine powder
Trees -(k)kūga
-kkūge		 Trees, excluding bushes
Void -ubu
-ibu		 Holes, hollows and negative spaces
Wood -gudagu
-gidegi		 Pieces of wood and items made from cut wood

1The final consonant is deleted from p'ōnokp'ōpyat, kamchōk'p'at and yomchōk'p'yat when this suffix is added. Kwibössen becomes kwibössek and k'ūnnak becomes k'ūnnagōk.

Syntax

Valency operations

Each verb in Proto-Kunnu-lūjungo is inherently either transitive and intransitive. Intransitive verbs can further be divided into two types: Those that take an agent-like subject, A-intransitives, and those that take a patient-like subject, P-intransitives. Hūjupk'a (run) is an example of an A-intransitive. The subject is the person who runs. Hyuk'yoya (freeze) is an example of a P-intransitive. Its subject is the thing that turns into ice, not the person who is freezing something. The table below shows which kind of verbs can take which voice and transitivity suffixes, and what cases their arguments will have. The number in parenthesis corresponds to the example sentences in the following sections.

INTR TR PASS CAUS PASS-CAUS
A-Intransitive agent-ABS verb-INTR (1) - verb-PASS (5) causer-ERG causee-ALL verb-CAUS (7) causee-ABS (causer-GEN) verb-PASS.CAUS (10)
P-Intransitive patient-ABS verb-INTR (2) - - agent-ERG patient-ABS verb-CAUS (8) causee-ABS (causer-GEN) verb-PASS.CAUS (11)
Transitive agent-ABS verb-INTR (3) agent-ERG patient-ABS verb-TR (4) patient-ABS (agent-GEN) verb-PASS (6) causer-ERG causee-ALL patient-ABS verb-CAUS (9) causee-ERG patient-ABS (causer-GEN) verb-PASS.CAUS (12)

Intransitives

The intransitive marker can be used on all kinds of verbs. The absolutive case is used on the sole argument of the intransitive verb.

1) Kutsong-a myosyak'ya-tto-ng.
dog-ABS jump-INTR-PRES
The dog jumps.
2) Sw-a satwa-tto-ng.
wood-ABS burn-INTR-PRES
The wood burns.

The intransitive marker can be used on inherently transitive verbs, and then it functions like antipassive voice: it removes the object from the sentence. One reason for doing this is that some verbs have a prototypical object, so it seems unnecessary to even mention the object. For example, in the sentence k'wik'ek' tallūda tallūdo (the girl sang a song) tallūdu (song) would be usual object of tallūtwa (sing). Furthermore, the word for song has been derived from the word for sing, so there is unneeded repetition in the sentence. Therefore a speaker would likely say k'wik'a tallūtwatto (the girl sang) instead. Even a non-typical object, which is obvious from context, might get deleted this way.

3) Pot'-a p'yowochya-tto-ng.
1SG-ABS eat-INTR-PRES
I eat.

Transitives

Transitive verbs are zero-marked. The "marker" may not be used on inherently intransitive verbs. If one wants to introduce another argument into a sentence with an intransitive verb, the new argument needs to have some non-core case. When the verb is transitive, the subject takes ergative case and the object takes absolutive case.

4) Pot'-ak' ubōtt-a p'yowochya-∅-ng.
1SG-ERG apple-ABS eat-TR-PRES
I eat an apple.

Passives

The passive voice removes the agent from the sentence. It can optionally be reinserted into the sentence with the use of the genitive case. The structure of a passive sentence is patient-ABS (agent-GEN) auxiliary-TNS main-verb-PST.PTCP. (Note that the passive voice is expressed by preceding the main verb with the auxiliary verb k'ūdi and adding the past participle suffix -ttūk to the main verb.)

6) Ubōtt-a (pot'ya-t) k'ūd-ö p'yowo-ttūk.
apple-ABS (1SG-GEN) PASS.AUX-PAST eat-PST.PTCP
The apple got eaten (by me).

There are a few A-intransitives that can be passivized. In that case the verb becomes zero-valent. These verbs usually describe forces that are not in anyone's control.

5) Rūjungo-du kurwa k'ūdi-ng sūnnat'-tūk.
mountain-ADE hard.ADV PASS.AUX-PRS blow-PST.PTCP
The wind is blowing hard at the mountain.

Causatives

The causative voice is used for describing what someone makes someone else do. The person who is made to do something is marked with the allative case and the causer with ergative case.

7) Yazokk-ak' rallūlla-do kyot'sō-k'ya-ng.
mother-ERG baby-ALL bathe-CAUS-PRS
The mother bathes the baby.

When the verb is transitive, the direct object gets absolutive case. The order of arguments is causer causee DO verb. The patient argument may optionally be dropped when the verb is transitive and causative.

9) Pot'-ak' myat-to (tallūd-a) kwe-k'ye-ng
1SG-ERG 3SG-ALL (song-ABS) hear-CAUS-PRES
I make him hear (a song).

When used on P-intransitives, one could say that the causative voice is used for turning the verb transitive. The agent or causer still takes ergative case, but these verbs deviate from the A-intransitives in that second argument takes absolutive case.

8) Pot'-ak' rōpp-a k'ūdi hyuk'yo-k'ya
1SG-ERG water-ABS AUX.FUT freeze-CAUS
I will freeze the water.

Besides the patient, the causee may also be dropped from the sentence, regardless of the type of verb. The patient and causee may even be both dropped from the same sentence. The causer, however, may not be dropped from these sentences; to make such a sentence one needs to use the passive-causative voice.

Passive-causatives

The passive-causative voice is used for indicating that someone is made to do something, but not by whom; although the causer can be reinserted into sentence by employing the genitive case. The difference between the passive and the passive-causative is the role of the first argument in the sentence: in passive sentences it is a patient, while in passive-causative sentences it is an agent (which may be followed by a patient). Both voices have in common that another argument can optionally be inserted into the sentence; this argument being the instigator of the whole action. The passive-causative often has the implication that the causee is somehow negatively affected by being forced to do something (possibly in examples 10 and 12 below), though the sentence could also have a neutral meaning (example 11).

10) Mōlluss-a (ubapha-t) k'ūdi-ng hūjup-tūk-k'ya.
horse-ABS (owner-GEN) PASS.AUX-PRS run-PST.PTCP-CAUS
The horse is being made to run (by its owner).
11) T'yapya kūgiss-ōg-a (pūkp'o-t) k'ūdi-ng kap-tūk-k'ya.
these flower-PL-ABS (mother-GEN) PASS.AUX-PRS grow-PST.PTCP-CAUS
These flowers were grown (by mom).
12) Pot'-ak' mat'kōkkōt'p-a (zhalloha-t) k'ūd-o mi-ttūk-k'ye.
1SG-ERG firewood-ABS (father-GEN) PASS.AUX-PST chop-PST.PTCP-CAUS
I was made to chop firewood (by my father).

If the verb is transitive, then either the causee or patient (but not both) may be dropped. The patient may be dropped without any other changes.

Pot'-ak' (zhalloha-t) k'ūd-o mi-ttūk-k'ye.
1SG-ERG (father-GEN) PASS.AUX-PST chop-PST.PTCP-CAUS
I was made to chop (by my father).

But if the causee is dropped, it takes the place of the causer. So the optional arguement marked with genitive case is the causee and not the causer. The causer may not be reinserted into the sentence.

Mat'kōkkōt'p-a (pot'ya-t) k'ūd-o mi-ttūk-k'ye.
firewood-ABS (1SG-GEN) PASS.AUX-PST chop-PST.PTCP-CAUS
The firewood was made to be chopped (through me).

Imperative sentences

When imperative mood is used on a verb, that verb (or verb complex) is moved to the beginning of the sentence. The addressee can optionally be added at the beginning or end of the sentence. The addressee will have the vocative case.

Kebu-∅ magō rōpp-a sūngu-pk'a.
PR-VOC fetch.IMP water-ABS stream-ELA
Kebu, fetch some water from the stream!

The sentence will not have a subject, though the addressee could be argued to be the subject. If there is an object, it will have absolutive case. No tense or aspect marking is used on the verb, except for that the frequentative may be used. If the frequentative is used, then the present frequentative suffix is added after the final syllable of the verb has been deleted. If the energetic suffix is also used, it is placed after the frequentative.

Pagū-du-ng-sa p'ō hūjub-a.
taste.IMP-FREQ-PRS-ENRG DEM.3SG drink-ABS
Have some of that drink.

The intransitive suffix is not used together with the imperative, so transitive and intransitive verbs are not morphologically distinguished. The object of a transitive verb may be dropped without making any further changes to the verb.

Pagū!
drink.IMP
Drink!

The imperative can be used on passive verbs, in which case it is marked on the auxiliary k'ūdi.

K'ū t'yam-tūk ūdup pött-öppi, Hyongko-∅.
PASS.AUX.IMP see-PST.PTCP out go-INE.INF PR-VOC
Be seen when you exit, Hyongko.

The causative voice cannot be used together with the imperative mood. Instead the following method is used: First p'wa (get.IMP), sop (put.IMP) or tille (put.IMP) is put at the beginning of the sentence, then the causee with allative case is added, then the patient with absolutive case, and finally the main verb with the adverb infinitive and translative case.

Tille tashp'o-k-to sungkitti-g-e kūjungo-ba-k'p'o.
put.IMP child-PL-ALL carrot-PL-ABS peel-ADV.INF-TRANSL
Have the children peel the carrots.

There is very little distinction in the choice of p'wa, sop or tille. P'wa could be used in a situation where the causer somehow needs to exert very little power or influence to get things going. Sop could possibly have negative connotations, as if the causer is supposed to boss someone around. Tille could be used in a situation where workers, servants, people in one's household etc. are to be put to work, but without the negative overtones of sop.

Interrogative sentences

Questions are made by either using a question word, which is moved to the beginning of the sentence, or by adding the interrogative suffix -gu to the word that is questioned. A word with the interrogative suffix is also moved to the beginning of the sentence. If the suffix is used on a verb, it is placed on the first auxiliary (if there is one), and the whole verb complex is moved to the beginning of the sentence.

Pog-a p'ot'-ak' p'wach-o?
what-ABS you-ERG get-PAST
What did you get?
Ut-to-gu kyot'sōya-ng p'ot'-a?
PERF-INTR-Q bathe-PRES you-ABS
Have you bathed?

Negation

Negation is done with the negative auxiliary verb ōno. The verb that is negated get the simple infinitive form and is placed directly after ōno, with ōno taking all the conjugation; unless there is need to use the habitual tense or perfect or progressive aspect, in which case the negated verb is conjugated normally and ōno is placed before that verb without any marking.

The ōno that precedes the negative pronouns is removed when these words are used in negative sentences.

Comparative constructions

To make comparative constructions where and adjective is compared, such as "X is more ADJ than what Y is", Proto-Kunnu-lūjungo uses the following construction: X-ABS ADJ-COMP kūjot Y-ABS COP. For example:

K'yapya k'ad-a oppu-p'so kūjot p'-a udi-tto-ng.
this house-ABS big-COMP than that.3SG-ABS be-INTR-PRS
This house is bigger than that one.

If it is a verb that is compared instead of an adjective, the following construction is used: X (OBJ-ABS) V öttöbüt kūjot Y (or X (OBJ-ABS) öttöbüt V kūjot Y). The cases of X and Y depend on the transitivity of the verb, and if Y is an agent or patient. X will have ergative case if the verb is transitive, and absolutive case if the verb is intransitive. Y will have ergative case if the verb is transitive and Y is the object of that verb. Otherwise Y will have absolutive case.

P'ot'-ak' p'ofōbōd-ōg-a p'yowochya-∅ öttöbüt kūjot totk'-ak'.
2SG-ERG seed-PL-ABS eat-HAB more than bird-ERG
You eat more seeds than what birds do.

In the example above, p'yowochya (eat) has two subjects, p'ot'ya (you) and totk'ū (bird). They both have ergative marking. P'ofōbōdōk (seeds) is the object, so it has absolutive marking.

P'ot'-ak' p'ofōbōd-ōg-a p'yowochya-∅ öttöbüt kūjot totk'ū-g-a.
2SG-ERG seed-PL-ABS eat-HAB more than bird-PL-ABS
You eat more seeds than you eat birds.

In this second example, the word totk'ūk (birds) has absolutive marking, meaning that the birds are an object. If the sentence has no object, then both X and Y will have the absolutive case and the verb will have intransitive marking. The Y argument will then be a subject. As an example:

P'ot'-a p'yowochya-tto-∅ öttöbüt kūjot totk'-a.
2SG-ABS eat-INTR-HAB more than bird-ABS
You eat more than what a bird does.

Relative clauses

Bound relative clauses

Bound relative clauses make use of the relative pronoun huga, which refers back to the previous noun (the antecedent). The relative clause is inserted inside the main clause, right after the antecedent, with huga introducing the relative clause. The antecedent has whatever case it is required to have in the main clause, and huga takes whatever case it is required to have inside the relative clause.

The antecedent may have any role of the accessibility hierarchy in the relative clause, as shown below. The antecent has been underlined in these examples, and the relative clause surrounded by [ ].

Subject of relative clause
Mōlluss-a [hug-a kangakka-tt-o] nūpkōna udi-tto-ng.
horse-ABS [REL.PRON-ABS escape-INTR-PST] brown be-INTR-PRS
The horse [that ran away] is brown.
Direct object of relative clause
Mōlluss-a [hug-a pot'-ak' rofōch-o t'wassūngo-t sonna-do] ut-to-ng kangak-tūk.
horse-ABS [REL.PRON-ABS 1SG-ERG take-PST neighbor-GEN yard-ALL] PRF.AUX-INTR-PRS escape-PST.PTCP
The horse [which I brought to the neighbor's yard] has run away.

The word order in the relative clause may become different than word order normally, since the relative pronoun needs to be in the beginning of the clause. In this sentence huga is an object, which normally would appear after the subject, appears here before it.

Indirect object of relative clause
T'wassūng-a huga-do pot'-ak' kangak-tūk mōlluss-a k'ūjuch-o] odossan-t-o.
neighbor-ABS REL.PRON-ALL 1SG-ERG escape-PST.PTCP horse-ABS bring-PST happy-INTR-PST
The neighbor, [to whom I brought the escaped horse], was happy.
Oblique of relative clause
Sonn-a, [huga-du yop'syongo k'ūju mōlluss-a hūjupk'a-tto-ng], pot'ya-t t'wassūngo-t udi-tto-ng.
yard-ABS [REL.PRON-ADE around DEM.2SG horse-ABS run-INTR-PRS] 1SG-GEN neighbor-GEN be-INTR-PRS
The yard, [around which that horse runs], is my neighbor's.

Even if huga is the complement of a preposition, it goes before that preposition. (For the usage of yop'syongo, see Prepositions.) When a preposition is preceded by huga in this way, the relative clause is marked by intonation. In transcription this can be marked with commas.

Genitive in the relative clause
T'wassūng-a [huga-t mōlluss-a kangakka-tt-o] sūda-ppu udi-tto-ng.
neighbor-ABS [REL.PRON-GEN horse-ABS escape-INTR-PST] trouble-INE be-INTR-PRS
The neighbor, [whose horse ran away], is in trouble.
Object of comparison
K'ūju pofōb-ak', [hug-a pot'-a zhok'p'ū-p'so kūjot udi-tto-ng], mōllussa-t kangakka-∅ atk'-o.
DEM.2SG man-ERG [REL.PRON-ABS 1SG-ABS smart-COMP than be-INTR-PRS] horse-GEN escape-INF let-PST
That man, [who I'm smarter than], let his horse escape.

The relative clause otherwise follows the template of the comparative construction, except that the second argument, the relative pronoun in this case, is moved to the beginning of the construction. Just as in the example about obliques, the relative clause is marked by intonation (and commas). This is due to the conjunction kūjot (than) normally requiring a following word, which is now missing.

Purpose clauses

There are several ways in which purpose can be expressed in Proto-Kunnu-lūjungo. One way is to have the main event followed by the dependent event with the conjunction hukki between them.

Pot'-ak' kad-a p'ūjudakka-ng hukki p'-a ōno-tt-o sodak'yoya-ppo
1SG-ERG fish-ABS salt-PRES so.that it-ABS not-ACT.INTR-PAST get.bad-COND
I salt the fish so that it will not get bad.

If the two verbs have the same agent, the dependent verb can be turned into a simple infinitive with translative case. If the main verb is a verb of movement (such as go, come, etc.), then the dependent verb may alternatively be realized as an adverb infinitive. Both ways are exemplified in the following two sentences:

Pot'-ak' nūjug-a up-pa-k'p'o pingketti-dö pöttü-tt-ö
1SG-ERG food-ABS buy-ACT.ADV.INF-TRANSL market-ALL go-ACT.INTR-PAST
I went to the market to buy food.
Pot'-ak' nūjug-a upk'wa-∅-k'p'o pingketti-dö pöttü-tt-ö
1SG-ERG food-ABS buy-ACT.INF-TRANSL market-ALL go-ACT.INTR-PAST
I went to the market to buy food.

Another way is to have a noun (or deverbal noun) followed by the postposition rangk'ōt.

Reported speech

To report what someone else has said, the construction X-ERG V (ökkü) QUOTE is used, where X is the source of information, V is a verb like say, tell, etc. (in active voice; with tense, aspect and mood as appropriate), and QUOTE is an independent clause. If the report is in direct speech, the particle ökkü will be used. If the report is in indirect speech, ökkü is not used, and the deictic center in the quote is changed to that of the speaker.

Evidentiality

Evidentiality marking is not obligatory in Proto-Kunnu-lūjungo, but what kind of evidence one has for the truthfulness of a statement can be expressed with a pronoun in the genitive case, followed by one of three evidentiality verbs in the instructive infinitive form. The pronoun specifies who is claiming something to be true, and the verb specifies the type of evidence. This construction precedes the main verb (or auxiliary + main verb construction).

Evidentiality type Morphology
Inferential PRON t'yamchyōt
Reportative PRON kwetwüt
Direct knowledge (PRON) k'ofōk'ōt

The inferential means that the statement is something that has been witnessed, and reportative is used for hearsay evidence. The direct knowledge evidential is used about any other evidence, including non-visual sensory. The dirent knowledge evidential can also be used impersonally, which is marked by the absense of a pronoun. The impersonal direct knowledge can have the meaning "they say that..." without any clarifications of who "they" are, or it can have the meaning that something is supposed to be common knowledge, "anyone knows it". All second person evidentials are very seldomly used; usually they occur in questions and sometimes when arguing against someone who claims to not have known a certain thing. The second person singular pronoun can be, and is usually, replaced by the name of the adressee in genitive case.

P'oga-g-a pot'ya-t k'ofōk'-ōt ōno tōtk'yu-tto-∅
pig-PL-ABS 1SG-GEN know-INSTR.INF NEG fly-INTR-HAB
As far as I know, pigs don't fly.
Pot'ya-du mōllussan p'ot'ya-t kwet-wüt ōno-tto-ng udi-∅
1SG-ADE horse 2SG-GEN hear-INSTR.INF NEG-INTR-PRS be-INF
As you have heard, I do not have a horse.

Lexicon

San words

Some adjectives and some nouns ends with the suffix -(s)san or -(s)sen. In adjectives it is usually present because of word derivation. In nouns it may occur due to derivation, but sometimes it just does not have any specific meaning. In various kinds of suffixation, the san words usually inflect slightly differently than other words.

Compounds

In endocentric compounds, the head is the last word of the compound. All but the last words in a compound have the following characteristics:

  • Verbs can only appear in non-final forms
  • Nouns sometimes carry a case that the final word in the compound calls for. But nouns in some compounds have the genitive case for no particular reason.
  • The -(s)san or -(s)sen suffix is deleted.
  • Some words have a special compound form, see Derivation below.

Derivation

Unless otherwise stated, the suffix in san words is deleted before one of the derivational suffixes below are added. When san words are treated differently, what the whole end of the word turns into is shown. So for example mōllussan (horse) with the suffix -ballossan (see -ballossan below) becomes mōlluspallossan (horse-like), but with the suffix -kkut it just becomes mōllukkut (horseless).

Affix Meaning Example
Verb → verb
ado-- Underdo X anglofutsocha - estimate → ado-anglofutsocha - under-estimate
hütwūt-- Redoing an action kōngk'utsa - tell → hütwūt-kōngk'utsa - renarrate
ōsya-- The opposite of the action p'ūjucha - let good things happen to others → ōsya-p'ūjucha - not let good things happen to others
p'ada-- Do X in secret kwettödi - listen → p'ada-kwettödi - eavesdrop
unno-- Miss doing X ap'sūja - shoot → unno-ap'sūja - shoot and miss
-mk'wa1
-mk'we1		 Diminishes the intensity of an action, or makes it momentane kakp'utsa - look → kakp'umk'wa - glance
millūgūttö - bark → millūgūmk'we - bark once
Verb → noun
-bu Place where X is done (derived word often has num. clf. flat) t'yamk'ya - show → t'yamk'yabu - stage
-būp1 A simple deverbal noun, usually used about actions that take some time to complete (derived word often has num. clf. abstract) kōngk'utsa - tell → kōngk'ubūp - story
-gō1
-kwü1		 Device that performs X kunglakka - substitute (V.) → kunglagō - substitute (N.)
ködūji - float → ködūkwü - floating device
-ha1
-he1		 Doer of X (num. clf. people) kyot'sōya - bathe → kyot'sōha - bather
ihikködi - think → ihikköhe - thinker
-ofu
-öfu		 Noun somehow related to the verb ok'yu - sprout → ok'ofu - spore
mönekkue - throw → mönekköfu - dump
-ot1
-öt1		 Tool used for doing X kūt'kōna - traverse → kūt'kot - vehicle
swügutsöche - sting → swügutsöt - stinger
-ōt'pa
-wüt'pe		 Result of verb (derived word often has num. clf. abstract) t'yamk'ya - show (V.) → t'yamk'ōt'pa - show (N.)
-pya1
-pye1		 Default verb to noun derivation ōtyu - live → ōpya - life
kūjudi - die → kūjupye - death
-tk'u1 Deverbal noun which implies of some kind of large occurrence ūpkutsa - believe → ūpkutk'u - religion
-tta1
-tte1		 Deverbal form of sound verb (derived word will have num. clf. abstract) mongt'ūtto - neigh → mongt'ūtta - neighing
millūgūttö - bark → millūgūtte - barking
-u Single instance of an act tōtk'yu - fly → tōtk'u - flight
-ū Deverbal form of frequentative verbs tahokkadu - sort → tahokkadū - sorting
-ūjō1
-ūjwü1		 Collective deverbal noun (derived word will have num. clf. collective) kūt'kōna - traverse → kūt'kūjō - procession
Verb → adjective
-ossan
-össen		 Someone or something that does X, an action that spreads out over time k'ofōk'yu - know → k'ofōk'ossan - aware
See also Participles, which are the usual way verbs are turned into adjective-like words
Noun → verb
-kka (san word → -ska)
-kke (san word → -ske)		 Default noun to verb derivation pwado - paint (N.) → pwadokka - paint (V.)
sillegi - patch (N.) → sillegikke - patch (V.)
-k'ye (san word → -sk'ye)
-k'ya (san word → -sk'ya)		 Make into X, or add X kikku - roof → kikkuk'ye - add a roof to a building
k'aido - wind → k'aidok'ya - ventilate; fan
-k'yoya (san word → -sk'yoya)
-k'yöye (san word → -sk'yöye)		 Become X pwa - earth → pwak'yoya - decompose
swe - tree → swek'yöye - become numb (literally "turn into wood")
-(ō)pk'wa
-(wü)pk'we		 Hunt or collect something edible kada - fish (N.) → kadapk'wa - fish (V.)
sungkitti - carrot → sungkittipk'we - pick carrots
-utsocha (san word → -ssutsocha)
-utsöche (san word → -ssutsöche)		 Do something using X rappanga - hammer (N.) → rappangutsocha - hammer (V.)
mefögi - sand (N.) → mefögutsöche - sand (V.)
Noun → noun
ada-- Bottom, low köngup - floor → ada-göngup - bottom floor
aip-- New kwe - moon → aip-kwe - new moon
allu-- Open, bare pōngo - sea → allu-bōngo - open sea
chūföt'-- Double (derived word will have num. clf. pair) ittup - portion → chūföt'-ittup - double portion
hyat'ko-- After kunglakkōt'pa - compensation → hyat'ko-gunglakkōt'pa - compensation afterwards
ingke-- Arch-X ronnadassan - enemy → ingke-lonnadassan - arch-enemy
kōpko-- Middle p'ungpo - finger → kōpko-p'ungpo - middle finger
kōt'k'a-- Yellow rüpk'üngüge - white wagtail → kōt'k'a-rüpk'üngüge - yellow wagtail
kutk'yunga-- Opposing force k'aido - wind → kutk'yunga-k'aido - headwind
k'aga-- Back ullo - door → k'aga-ullo - back door
k'ōgu-- Artificial p'yu - reason → k'ōgu-p'yu - pretext
k'yayop-- Full kwe - moon → k'yayop-kwe - full moon
mūjessū-- Top p'ūjungapk'yabūp - performance → mūjessū-p'ūjungapk'yabūp - top performance
nūpku-- Brown tōmk'o - leaf → nūpku-dōmk'o - brown autumn leaf
ogo-- Forever k'at'lo - winter → ogo-k'at'lo → neverending winter
okp'ō-- Self sökku - betrayal → okp'ō-zökku - self-deception
ōkkū-- Front hat'kak - legs → ōkkū-hat'kak - forelegs
ōk'ya-- Remote
ōppo-- Front, first pöngke - sign → ōppo-böngke - (good) example
ōtp'o-- Debute kōngk'a - time → ōtp'o-gōngk'a - first time
ōshk'yunga-- Extra t'yamk'ōt'pa - show → ōshk'yunga-t'yamk'ōt'pa - encore
ōzhu-- Outer p'ollū - side → ōzhu-p'ollū - outside
pūpk'a-- Black pigingi - sausage → pūpk'a-bigingi - black sausage
p'ada-- Secret pūngma - murder → p'ada-būngma - assassination
p'aing-- Large sōngmō - family → p'aing-sōngmō - large family
p'ollū-- Side hugo - river → p'ollū-hugo - tributary
p'op'ya-- Inner ōdot - organ → p'op'ya-ōdot - inner organ
p'otto-- Blue syonyupk'wo - tail → p'otto-syonyupk'wo - red-flanked bluetail
p'yonghya-- Back, remote p'ōnūkkū - area → p'yonghya-p'ōnūkkū - place in the sticks
radō-- Fake appū - dress → radō-appū - disguise
ranga-- Precaution, spare uppa - part → ranga-uppa - spare part
rat'ku-- White mallo - shark → rat'ku-mallo - great white shark
ronnōng-- Green kaplofu - plant → ronnōng-kaplofu - flowerless plant with leaves
segū-- Small (num. clf. small) nūjuga - food → segū-nūjuga - snack
sōngūp-- Basic k'ofōk'u - knowledge → sōngūp-k'ofōk'u - basic knowledge
sutyo-- Many k'ofōha - sage → sutyo-k'ofōha - polymath
sūjudo-- Half kwe - moon → sūjudo-kwe - half-moon
sūtta-- Red notk'a - chest → sūtta-notk'a - robin
sya-- Head, important killūssigu - city → sya-gillūssigu - capital
tyanno-- Near k'ūllaip - future → tyanno-k'ūllaip - near future
ūp'so-- Closed p'ūjudo - intestine → ūp'so-p'ūjudo - appendix
yotya-- Upper, top sūjudo - half → yotya-zūjudo - topside
-da
-de		 Place associated with X (derived word often has num. clf. flat) jōttu - agricultural people → jōttuda - cultivated land
-dallossan (san word → -stallossan)
-dellössen (san word → -stellössen)		 Person from X (num. clf. people) Kunnu-lūjungo - Kunnu-lūjungo → Kunnu-lūjungodallossan - Kunnu-lūjungoan
mönekköfu - dump → mönekköfudellössen - person living in a dump
-gi
-gu		 Diminutive form (derived word often has num. clf. small or round) sungkitti - carrot → sungkittigi - small carrot
tap'so - pond → tap'sogu - puddle
-gō (san word → -skō)
-kwü (san word → -skwü)		 Small thing with Xs (derived word often has num. clf. small or round) p'ūjuda - salt → p'ūjudagō - food preserved by salting
sede - pipe → sedekwü - hemp-nettle
-gu Place with lots of Xs, collective X, or something associated with X (num. clf. collective) zap'zū - bamboo → zap'zūgu - bamboo thicket
-(k)kang
-(k)keng		 Female X (num. clf. people) p'atkango - hero → p'atkangokkang - heroine
sisse - priest → sissekkeng - priestess
-(ō)ngo
-(wü)ngö		 Tool or person (num. clf. people) that uses X t'waba - face → t'wabango - mask
tillūkki - raft → tillūkkingö - ferry man
-ofu (san word → -ssofu)
-öfu (san word → -ssöfu)		 Thing with Xs uppa - part → uppofu - share
-(o)pk'u (san word → -sk'u)
-(ö)pk'u (san word → -sk'u)		 Place with collection of X (derived word will have num. clf. collective) t'wassūngo - neighbor → t'wassūngopk'u - neighborhood
-(o)tku
-(ö)tku		 Natural features that is like X k'appō - plane → k'appōtku - plain
Noun → adjective
ap'zo--NOUN-ossan Both kyappo - hand → ap'zo-kyappossan - ambi-dextrous
sutyo--NOUN-X2 Many allofu - marriage → sutyo-allofossan - polygamistic
-ballossan (san word → -spallossan)
-bellössen (san word → -spellössen)		 Resembling X kada - fish → kadaballossan - fishlike
k'wik'wö - girl → k'wik'wöbellössen - girly
-dessen
-dassan		 X-like, endowed with X, time, or measure set'kū - dot → set'kūdessen - dotted
kutsūnga - cupped hand → kutsūngadassan - handful
-dutsessen
-dutsassan		 Often X-like millūgūtte - barking → millūgūttedutsessen - often barking
-gap
-gep		 Equipped with X mūjudo - worry → mūjudogap - worried
kūttefi - honor → kūttefigep - honorable
-kkut Lacking X swe - tree → swekkut - treeless
-oppa
-öppe		 Something that produces X p'akku - harvest → p'akkoppa - bountyful harvest
k'izu - kill (N.) → k'izöppe - someone with many kills
-ossan
-össen		 Regular noun to adjective derivation odu - joy → odossan - happy
mefögi - sand → mefögössen - sandy
-zok'ossan (-sok'ossan, san word → -ssok'ossan)
-zök'össen (-sök'össen, san word → -ssök'össen)		 Something that contains a substance kūt'k'a - gold → kūt'k'azok'ossan - something (e.g. a river) that contains gold
mefögi - sand → mefögizök'össen - something (e.g. mud) that contains sand
-ssan
-ssen		 Made from X kūt'k'a - gold → kūt'k'assan - golden
swe - tree → swessen - wooden
Noun → adverb
-ekkillet (san word → -ssekkillet)
-akkullat (san word → -ssakkullat)		 From an X point of view
jōttu - agricultural people → jōttakkullat - from agricultural people's point of view
-gillet
-gullat		 Locative situative adverb (involving two things in relation to each other) t'ūngki - corner → t'ūngkigillet - corner-to-corner
kaplu - face → kaplugullat - face-to-face
-(k)killet
-(k)kullat		 Manner or position tönegebūp - play → tönegebūpkillet - not seriously
p'ollū - side → p'ollūkkullat - sideways
Adjective → verb
-∅ Be X sūttallossan - red → sūttallossan - be red
tübet → tübet - be warm
-(p)k'wa (san word → -sk'wa)
-(p)k'we (san word → -sk'we)		 Make into X sūttallossan - red → sūttallosk'wa - redden
tübet - warm (Adj.) → tübetk'we - warm (V.)
Adjective → noun
-∅ (no change to san words either) Person with X quality (derived word will have num. clf. people) nogap - rich (Adj.) → nogap - rich person
-aip (san word → -ssaip)
-ip (san word → -ssip)		 The X quality (derived word will have num. clf. abstract) sūttallossan - red → sūttallossaip - redness
tübet - warm → tübedip - warmth
-ūngo
-ūngö		 Person who is being X (derived word will usually have num. clf. people tallopka - lazy → tallopkūngo - lazy person
Adjective → adjective
kutk'yunga-- Opposing force k'ūjulla - productive → kutk'yunga-k'ūjulla - counter-productive
ogo-- Forever ratma - old → ogo-ratma → really, really old
okp'ō-- Self k'ūnnoppa - destructive → okp'ō-k'ūnnoppa - self-destructive
ōsya-- Opposite quality p'ōt'lya - clear → ōsya-p'ōt'lya - unclear
ryamya-- Little tūbossan - snowy → ryamya-dūbossan - only little snowy
tyasso-- Thoroughly ryangokkak'p'o k'ūttūk - dyed → tyasso-lyangokkak'p'o k'ūttūk - thoroughly dyed
ūp'so-- Completely myūdū - crazy → ūp'so-myūdū - absolutely crazy
-dutsessen
-dutsassan		 Someone or something that is often X-like negettüzessen - broken → negettüzedutsessen - often broken
mochap - slow → mochaptutsassan - often slow
-mku (san word → -samku, -semku) Diminishes the quality mochap - slow → mochamku - slowish
-ossan3
-össen3		 Tendency to be like X (only used on present participles) k'allossūlla - bending → k'allossūllossan - flexible
negefak'p'ö k'ūlle - getting broken → negefak'p'ö k'ūllössen - fragile
Adjective → adverb
-pk'o (san word → -sap'ko)
-pk'ö (san word → -sepk'ö)		 Regular adjective to adverb derivation mochap - slow → mochapk'o - slowly
tūjutk'udessen - natural → tūjutk'udessepk'ö - naturally
-wa
-we		 Used on a few adjectives to turn them into adverbs of manner mot'hallossan - silent → mot'harwa - silently
Adverb → verb
-ōkka
-wükke		 Derives an intransitive verb meaning that something happens in a specific way mat'ko (in half) → mat'kōkka (break apart)
öttöbüt (more) → öttöpwükke (become more)
Numeral → noun
-ofu
-ssöfu		 Shape with X number of sides (2D or 3D) kut'pō - three → kut'pofu - triangle
kwibössen - ten → *kwibössöfu4 - decagon
Numeral → adverb
-akkullat
-ssekkillet		 Xs of p'akka - one hundred → p'akkakkullat - hundreds of
kwibössen - ten → kwibössekkillet - tens of

1The last syllable is deleted before this suffix is added, unless the last syllable consisted of a monosyllabic derivational suffix.
2The X stands for any derivational suffix that turns a noun into an adjective.
3In case of the present passive participle, this suffix is added to the auxiliary verb.
4Theoretical word.

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