Polizeih Sect
The Polizeih sect originated in southeastern Lescealh, where it grew power as a reactionary movement to the rising poverty of the area. The sect had existed previously however, it had been largely marginalized, especially outside of southeastern Lescealh.
Early History
Little is known concerning its earliest history, other than it was central to the worship of Poleasc, the traditional representative of traders and human culture in the Faraneih pantheon. It is assumed to have originated in the southwestern Lescealh before its importation to the southeast, as there is compelling evidence of Hareih dominance.
Southwestern Lescealh Prior to the Polizeih
Prior to and during the earlier years of the dominance of the Polizeih in the Southwest, a distinct social structure, contrary to any other portion of Lescealh, existed. In the southwest, there were few large settlements, and the population lived almost exclusively in rural areas. The main area of Lescealh was also highly rural, but instead of the smaller isolated farmers, a village system, with many specialist artisans, had developed, largely because there was adequate soil fertility and rainfall to support it, unlike the less favorable southwest. The southeast, on the other hand, was situated at a significantly higher altitude, although not above the snow line, and therefore recieved an even higher rainfall, leading to disastrous social consequences. The higher rainfall resulted in the adoption of a simplistic class system, which quickly eroded into serfdom for the less fortunate. Although the southeast had the most agricutlural wealth, its people were among the poorest in Lescealh as the elites profited heavily from the stratified system.
The lack of divisive racial or religious distinctions between the classes maintained the illusions the elite sought to propogate: that there was a natural division of labor between the classes and that there was no inequity.
The Middle Class
While the southwest was comprized of essentially only a lower class, the main core of Lescealh housed a prosperous middle class of successful farmers, various artisans, and merchants. For the most part, the socio-economic classes were fluid and movement between them was common, if not expected.
Conversely, the southwest was trapped in a highly entrenched series of classes, although an emerging middle class of merchants did alter the order significantly. It is beleived that this middle class adopted the Polizeih faith from its contacts with the southeastern Polizeih, whose land they frequently travelled across, while transporting goods to and from the further east Measceineafh and Etimri, and inner Lescealh.
It is estimated that by 6500 AC the Polizeih had become synonymous with the southeast merchant class.
The Lower Class
Conversion of the lower class of peasant farmers progressed much more slowly, as (particularly closer to central Lescealh) they clung to their Hareih roots more firmly. Conversions were made, nonetheless, and the lower class was heavily converted in the southernmost locales of the region, where only the elite remained Hareih. They conserved their religion, as it became increasingly associated with wealth, because the Polizeih cult became synonymous with poverty or the middle class.
Famines and Revolution
Although converted in faith, the lower classes remained loyal to their Hareih lords, mainly because of the ubiquitous message from the elite of their work on behalf of the peasants, as well as social inertia. The Middle Class, however, harbored more tensions against the elite, particularly as trade and the economy declined during the 6600's, which are remembered in Lescealh as the "lean years." The slowdown of the trade routes is largely blamed on drought in Lescealh and through out Lheinead. Additionally, this period seems to coincide with the peak of overpopulation in Lescealh. While poverty did increase across the region, it swallowed the southeast. In the other regions, their drier springs permitted a later bean harvest, which in turn led to the widespread adoption of more complex crop rotation systems, which increased the populations ceiling. The higher elevation of the southeast led only to a colder and wetter winter, which did not aid the bean harvests and thus led to widespread famine.
The Middle Class largely mobilized the lower classes to revolt, forming the Council of Poleasc, which proclaimed the elite were "foreign Hareih, who steal our crops" (in the Proclamation of Keref, 6632). Armed revolt quickly resulted, spurring the flight of Hareih of all classes from most of the southeast. A large section of the southeast, mainly in its east, remained stable, although precarious. The Middle Class denounced this region and justified its strict controls over the peasantry as security codes required to prevent an invasion from the neighboring regions. After the establishment of the Council of Poleasc as the ruling body of the region, it and several hundred religous leaders called sessions in 6640 to determine a more detailed account of Polizeih doctrine.
Doctrines
Because, for the most part, the legends involving the Faraneih pantheon have been orally passed down, the restrictions on preachers were aimed more at the version and its content than a specific written form. Several varieties of Hakeih myths, in which Poleasc rapes his wife, were heavily censored out of existance in the southeast.
For the most part, however, the various legends were not changed, and interpretations, as long as they did not contradict the laws passed by the pseudo-religious Council of Poleasc, which "Poleasc selected to rule", were freely permitted for the time being.
Becoming a Seperate Culture
Tensions between the various non-Polizeih states of Lescealh and the Polizeih heightened through out the later 6600's. Militarization and rigid internal control along certain parameters became dominant policies in the devestated society.
Each of the council's proclamations contained atleast one allusion to foreign aggression or internal betrayal. In the more populous regions, the number of convicted and executed traitors (tried by local magistrating bodies that often competed for convictions) exceeded the number of women dead from child birth (which routinely hovered around one of every five women). Questioning policy was an attack on policy. Fear was the morter of the society.
With the Defense Proclamation of 6680, the Council of Poleasc essentially drafted one out of every two men into the military, which was used to seize trading caravans in the northeastern prairies. (Initially the non-Polizeih protested, as this drastically cut Heideiveiz importation, but as local Heideiveiz production became established protest faded). This high draft rate differed greatly from the rest of Lescealh, where warriors never exceeded a fifth of the population. Interestingly enough, one fourth of all female Polizeih were also drafted, but this unprecedented movement towards sexual equality was in fact detrimental to women's causes.
The Army, Women, Viels, and Sex
The usage of women in the army was an unpopular policy, but a highly profitable one as it prevented the Council from requiring all males to enlist, and thereby clogging soceity. Nonetheless, female soldiers were held to much stricter standards, in an army of very high standards. Out of fear that they would become pregnant, and thereby a burden and a useless soldier, female soldiers were not allowed to take part in heterosexual sex of any kind, as anal sex was seen as highly taboo by the Faranih, and vaginal and other forms of sex were viewed as destined to end in pregnancy.
While homosexual sexual activity was initially supported as a form of increasing group unity, it eventually was viewed as a negative, along with all sex, in fact. Troops denied sexual activity were believed to be more aggressive and useful to the Polizeih, leading to an army-wide ban on all sexual behavior. As underground sexual behavior, and pregnancies began to emerge, a desperate Council forced all females to wear as much coverings as possible, the beginning of a larger societal and religious policy.
In civilian life, the wearing of a hair shawl or other coverings became associated with female army members, who had returned to their husbands intact. As it became a popular symbol of both purity (of a virginal sort) and patriotism, civilian women increasingly adopted coverings, only for it to become unacceptable for women to not wear coverings by 6700.
Prostitution or Second Marriage?
In 6732, the Council of Poleasc discreetly passed, lest it admit an error, a series of proclamations which stripped women of the right to bear arms or take part in conflict. Over the past few decades, the heavily used army had seen various near rebellions from small groups of sexually frustrated soldiers, and hoping to use the current system to correct this difficulty, they changed the female soldiers into state-sponsored whores. Various military compounds were "reformed" so as to house the state's prostitutes seperately, so that they could be used on fatigued or victorious units as either a stimulant or a reward.
After a fifth of the Polizeih forces were eradicated from venereal diseases during the early 6700's, the Council modified their position and assigned enlisted men two (or in rare cases three) different "wives" who were located in different compounds, allowing the system to permit the soldiers to be given sex at various stations but maintaining a rigid barrier to prevent epidemics. The male soldiers' numbers were reduced to fit this, while the state's former prostitutes were dramatically increased. It is believed that a complex system of using women for multiple men was implemented to maintain peace in a male-dominated army, but there is much uncertainty into the sexual paradigm.
This system eventually evolved into a fully developed system of polygyny reserved for the elite and soldiers, as a class benefit and a reward for serving in the military. But this system was more than influential in allowing the establishment of pivotal settlements between Malaba and their base in Lescealh.
It has been theorized that the higher mortality rates for males, who filled the ranks of the army, might have balanced the unequal marriage ratio, but this has yet to be explicitly proven.
Into Malaba
As the population of Lescealh climbed up to a precarious threshold once more during the early 6800's, an unspoken agreement between the various sects and states in Lescealh was reached. The plot was to drive the hostile and trade-detrimental Polizeih out of Lescealh and use the land as overflow for the excess population. On cue, raids along the borders exploded exponentially and miltant hostility resumed with full force around southeast Lescealh. After the massacre of 6807, in which an entire Polizeih border town was burnt to the ground by murderous Hareih, the Council of Poleasc denounced Lescealh as "heathen" and called for a "pilgrimage with arms to Malaba" which was carried out judiciously.
The prairie bases worked as detention centers, or rather stops along the pilgrimage as the civilian population flooded out from southeast Lescealh. The army quickly conquered the region of Malaba called Dhikapa and slaughtered some 20% percent of its inhabitants directly, while atleast 30% of the original population succumbed to a sudden epidemic, which may or may not have been a venerial disease introduced by the Polizeih.
After installing itself in southwestern Malaba, the Polizeih quickly adopted an even further theocratic government as many members of the Council of Poleasc lavishly paid off the assitant clerics to maintain order while their treasuries grew off the slave labor of the Malaba survivors and the poor Polizeih, who lived little better.
Post-Conquest
After conquest the Polizeih quickly grew into a productive empire, which attempted an invasion of Lescealh. This indirectly caused the developement of the Harapah, which later embroiled the Polizeih in a second large war campaign, which led to the conquest of various unaligned city-states including the infamous Heajaz. A bloody guerrilla war ensued and the Polizeih were cast out. Ultimately, this failed invasion had an unintended massive impact, as it created the Heajareifh state, which would foster a new political and religious order in Lescealh after the collapse of the Harapah.
A period of enormous instability followed, as the Harapah government expelled Hareih and Hakeih cultists and waged a genocidal war against the Leaveazeih and Hameit whose populations had already been dramatically reduced during the second Polizeih conquest attempt. For Poleisah, the Polizeih theocracy's capital, guerrilla warfare from and among the Malaba insurgents, perpetuated by the Northern Malaba territories, periodically crippled basic roads and wore the infrastructure precariously close to a breaking point.
Abuda
The province of Abuda, within Polizeih-controlled Malaba, quickly developed a syncretic subculture, and eventually developed into a haven for Polizeih-Malaba half-breeds, who were considered monstrous throughout most of Polizeih-controlled Malaba. Abuda eventually developed a separate religious and ethnic affiliation (despite constant inward immigration) from both its Malaba and Polizeih neighbors, in both cases a mixture of the two groups and their ideas, primarily in the upper classes (the lower classes remained overwhelmingly Malaba). This much more moderate social and political climate proved superior to the typical Polizeih model, as Abuda's Polizeih infused middle class outlasted the other Polizeih institutions, which were crushed in the great Malaba uprisings of 7320.
Collapse
After being removed from Lescealh, internal problems consumed the Polizeih as deforestation crippled their agricultural yeilds and led to widespread erosion. In 7320, the Malaba who had remained peripheral to their conquered region occupied the failed nation and then proceeded to slaughter the Polizeih. The Harapah and crusading Hareih eradicated the straggling Polizeih settlements as they spread out onto the eastern plain, during the "Tumultuous Era" according to Kang-Eur and Hloterb legend.
The Tumultuous Era 7350-7500
During this brief period, a number of cultures expanded their spheres of influence into the eastern steppe. While Polizeih refuges fled into the region, various Malaban raiders followed them. Furthermore, the Hareih exile into the region added a second theocratic subculture into the region, complicating the various conflicts as the Hareih and Polizeih attempted to massacre one another, while the Malaban groups attacked both.
Additionally, the Harapah consistently marched into the center of the region, while decimating all populations in its path. This policy aimed to prevent the instability in the region from boiling over, back to Lescealh, or threatening northern trade routes. While the raids certainly accomplished this, locally, they created immense resentment for the Harapah and augmented the genocidal situation.
Furthermore, these invasive conflicts entered a region already filled with strife, as the Kang-Eur villagers and Hloterb bands engaged in a less volatile but still quite violent war. Fueling this conflict, and compounding the others, the region experienced extreme drought throughout this era. The Kang-Eur had attempted to expand their cultivated fields to offset their losses, but only sparked conflict with the hunter-gatherers, notably the Hloterb. Ultimately, both groups were greatly ruined during the period, however, as first their conflict, and then foreign aggression and counter-conflicts devastated the region. Ironically, a good porportion of precipitation during this era was delivered in flooding, also causing chaos.
After the 7500, however, the Polizeih had nearly been completely exterminated and the Hareih presence was nearly nonexistant. Malaba raiders found the local populations of Kang-Eur and Hloterb not profitable enough to warrant the expeditions and thereby ceased. With the region quieting into population decline, the Harapah aggression became a frivolous waste and also stopped. Relations between the Hloterb and Kang-Eur, unfortunately, remained bloody, but much less so than during the Tumultuous Era. Droughts continued to force a deterioration of their relations and the biological health of the region.
Polizeih Renaissance
In 7614, one settlement of Polizeih remained with only a few thousand members. Under the military leadership of Lak the First, however, the Polizeih managed to conquer a small section of the Southern Malaba Reconstituted Empire and rebuild a pale imitation of their earlier theocracy within a year. Intensely outnumbered, the Polizeih finally adapted to the clear limitations of their position and began accepting Malaba converts and treating them with a level of respect previously unthinkable within Polizeih thought and rare for the Faraneit as a whole. Outside of the military, it was decreed that Polizeih men could take second wives of Malaba descent, revolutionizing racial and sexual politics.
The extreme, authoritarian orderliness of the Polizeih state satisfied their conquered region, which had been so easily conquered because of widespread protest of Malaba rule and general apathy of the citizens. The Polizeih began expanding their domain, leading to the Madj population (of primarily Faraneit descent) learning of the reinstatement of the Polizeih as a ruling class in at least a part of their former empire. Ideological children of the Heajareifh, the Amdj population had been raised on stories of the deadly never-ending threat of the Polizeih, leading hundreds to kill themselves and in some cases their children when the news of the reconquest arrived. In a blind rage, their urged the Malaba military to immediately attack the Polizeih at their new capital of Ina.
The Malaba's main reaction was to ignore the Amdj, but ultimately, both groups would pay the price for their actions. The Madj cult's violent talk provoked the Polizeih at Ina into a violent generation-long conflict between Amdj-controlled Malaba and Lak the Fourth into the early reign of Lak the Fifth, both of the Polizeih Dynasty of Ina. Contemporaneously, the Malaba regions were faced by a small but well-trained dynastic split-off, the Polizeih Dynasty of Tali under the command of Evano the first, who installed his son Evano the second as the emperor of Malaba, which the Malaba population didn't object to, as the emperor is a position with little real power, at least originally. The Polizeih very quietly expanded the reach of the emperor's power.
The Wars of 7781
The Polizeih Dynasty of Ina under Laba the first and the Polizeih Dynasty of Tali under Tadem the second collaborated on a joint attack against the Amdj-controlled districts, springing their trap in 7781. This war utterly destroyed the illusion that the whole of Malaba had of the Polizeih emperor's alleged impotency, leading to a massive Malaba uprising that destroyed the Polizeih Dynasty of Tali. Isolated without the Tali-based Polizeih, the Dynasty of Ina first bartered for peace with the Amdj, then resorted to guerrilla warfare against the coalition launched against them, which occupied the area surrounding Ina for the following decades. In the end, only the Abuda line of Polizeih survived this war, because of their neutrality.
Common Themes
The defining theme of Polizeih culture is fear. Fear of being outcast from the society has maintained loyalty within it from more than five centuries. Fear of other nations conquering them while Poleasc laughed at them, because they were not worth saving, paralyzed their early history, and led to a militant society. Fear of pregnancy led to the coverings. Fear of labelling as unsupportive and lascivous led to civilian use of coverings. Fear was the operating mechanism of their culture, and led to widespread manipulation from the Upper Class.
The fanaticism and the devotion of the culture, however, was easily accepted by the Harapah and used against them, during the campaign for the extermination of the Polizeih. Their own fear was their downfall.
