Béu : Chapter XX
ALL THE BELOW ARE DISCARDED IDEAS
..... The 5 "specifiers"
You can say that béu is basically a SVO language (although actually any of the 6 orders possible are acceptable).
You can say that in the typical sentence, S is definite and O is indefinite or generic.
When O is definite, usually we switch to the SOV word order.
But what do we do when S is indefinite ?
Well in these cases we put a specifier in front of S. There are 5 specifiers ...
Specifying a thing from all things of that type
The 5 specifyana
| any | ʔín |
| some | án |
| some | àn |
| all | hùn |
| every single | hunin |
These words appear immediately before nouns. No nouns in plural form are allowed to appear after these "specifiers".
These 5 words have a special "shorthand" form. They are never written out in full. The shorthand form is given below.
ʔín toili = any book
án toili = some book
àn toili = some books
hùn toili = all books
hunin toili = each book, every book ... in the following discussion I consider "each" and "every" to mean exactly the same.
In English, in most instances, "all" and "each" mean the same thing. Both these word indicate "totality" but the second one also indicates "individuality". Because the second one indicates "individuality" the first one came to be associated with "togetherness".
But as I said. in English in most situations, "each"* and "all" are in free variation. "each" is the word that is used by default.
In béu, hùn is the word used by default. Only when "separateness/individuality" must be emphasised, would you use "hunin". Maybe when you would say "each and every" in English.
These 5 words are unusual in that they have "sandhi". Although always written the same, the final "n" is pronounced "ŋ" when the specified noun has an initial "k" or "g". It is pronounced "m" when the specified noun has an initial "p", "b" or "w". However even though "sandhi" occurs, the specifier remains a separate word from the noun that it specifies.
*"each" being followed by a singular noun and "all" being followed by a plural noun.
As well as the 5 specifiers above, we have ali meaning "a few" or "a little", alu meaning "many" or "a lot of", léu meaning "too much" and làn meaning "enough".
HOW DO THESE QUALIFY OTHER PARTS OF SPEACH ??
Also aufaba meaning "two or three" and aibaga meaning "three or four". Actually any consecutive two numbers ( under 1727) be connected in this way. They must be of the same grade i.e. ezaukau "eighty or ninety".
..... Some specifier - generic noun amalgamations
As would be expect, there has been some fusion between the specifiers and the generic nouns. The total paradigm is shown below ...
| judai | nothing | ʔindai | anything | andai | something | andaia | somethings | hundai | everything | hunindai | every single thing |
| jubu | nobody | ʔimbu | anybody/anyone | ambu | somebody/someone | ambua | some people | humbu | everybody | hunimbu | every single person |
| ʔinde | any day | ande | some day | andeu | some days | hunde | ever | huninde | every single day |
Other amalgamations that occur are ...
| juku | never | juha | nowhere | jumyan | no type of | juwe | in no way |
Note that it is considered bad style to have a junandau as the O argument. Instead the verb should be negated, and the "any"-word should be used.
Complement clause ... relative clause
Originally I had the relativizer and the complementiser the same ... tà
MAYBE WE SHOULD CHANGE THE RELATIVE CLAUSE MARKER TO "SÀ". THIS IS BECAUSE DUE TO THE FREE WORD ORDER IN BEU, "THAT" OF A COMPLEMENT CLAUSE DOESN'T ALWAYS FOLLOW THE VERB AS IN ENGLISH, BUT CAN FOLLOW A NOUN ??
kolape is when a clause is modified slightly and functions either as an adjective modifying a noun (a relative clause) or as a noun being one of the core arguments in another clause. kolape saidau is a relative clause construction which works in pretty much the same way as the English relative clause construction. A relative clause is a clause that qualifies a noun. It is introduced by a special particle, tà in béu. In English it is usually "that" but a number of other words can also be used.
..... How to ask a content question
All content questions have the particle cù at the beginning of the sentence.
Also we must have one of the six interrogative words just after the cù. These more The most common of these interrogative words is ʔái which means "what" or "which" or "who" (it depends on the context).
Notice that this is the same as the tag that we use to form a yes/no question. Another use of this word is as a nominalizer. In fact this word is so common that a shorthand way is used to write it. cù also has a shorthand form. Both these shorthand forms are shown below. Also the case ending on glá is written n a truncated way.
cù ʔái báus glaye kyori = what did the man give to the woman
..... How to ask what is being done
béu is unusual in that it has a word that is a question verb.
ʔail- meaning "to do what". For example ...
ʔailiri = "what will you do"
ʔailora jonos jene = "what is John doing to Jane"
It doesn't have to be fronted but it usually is.
Some of the words mentioned above are very common. Because of this, they have a shorthand way of being written.
..... How to ask a yes/no question
To turn a normal statement into a polar question (i.e. a question that requires a YES/NO answer), we stick the particle ʔái on the end of the sentence.
ʔái is neutral as to the response you are expecting. If you are expecting a positive reply, you would use the particle ʔaiwa instead.
To answer a positive question, YES or NO ( ʔaiwa àu aiya ) is sufficient.
To answer a negative question positively, YES ( ʔaiwa ) is enough.
To answer a negative question negatively, you must give an entire clause.
For example ;-
Question 1) glà (rà) hauʔe ʔái = Is the woman beautiful ? .......... If she is beautiful, answer ʔaiwa, if she isn't answer aiya.
Question 2) glà ká hauʔe ʔái = Isn't the woman beautiful ? ........ If she isn't beautiful, answer ʔaiwa, if she is answer ò rà hauʔe. (notice that the copula must be used in this case)
Also it is possible to focus on a particular element when asking a YES/NO question in béu. This is done by putting the particle cái after the element that you want to focus on. For example ...
Statement 1) báus glaye timpi alhai = the man gave flowers to the woman
Straight question 2) báus glaye timpi alha ʔái = did the man gave flowers to the woman ?
Focused question 3) báus glaye cái timpi alha = Is it the woman that the man gave flowers to ?
Focused question 4) báus cái glaye timpi alha = Is it the man that gave flowers to the woman ?
Focused question 5) báus glaye timpi alha cái = Is it flowers that the man gave to the woman ?
Focused question 6) báus glaye timpi cái alha = the man GAVE flowers to the woman ?
..... How to ask a content question
béu is unusual in that it has only two content question words ... nái and gwaili.
English is more typical of languages in general and has 7 content question words ... "which", "what", "who", "where", "when", "how" and "why".
nái means "which" and most English content question words are equivalent to a generic noun followed by nái.
| what | dài nái |
| who | bù nái |
| where | hà nái |
| when | kyù nái |
| what type of .... | myàn nái |
| how | wè nái |
| why | lì nái |
| how much | bà nái |
| how many | nò nái |
To answer lì nái you would use gwài.... "because" or jí .... "in order to" / "to".
In English as in about 1/3 of the languages of the world it is necessary to front the content question word. This is not necessary in béu.
The pilana are added to the content question words as they would be to a normal noun phrase.
In fact there is one contraction that takes place. It is sá bù nái => sù nái.
So you could say that sù nái = "who", and bù nái = "whom"
Here are some examples of content questions ...
Statement 1) báus glaye kyori alhai = the man gave flowers to the woman
Question 2) sù nái glaye kyori alhai = who gave flowers to the woman
Question 3) báus ye bù nái kyori alhai = to whom did the man gave flowers
Question 4) báus glaye kyori dài nái = what did the man give to the woman
TO THINK ABOUT
Notice that in 5, nái and the word that it is conjoined with, can not be seperated by the pilana ye.
"which one" would be translated as ʃì nái if we are referring to a non-A argument and non-human.
"which ones" would be translated as nò ʃì nái if we are referring to a non-A argument and non-human.
"which one" would be translated as ò nái if we are referring to a non-A argument but human.
"which ones" would be translated as ù nái if we are referring to a non-A argument but human.
Of course to refer to an A argument, we simple add -s to the pronoun.
Personel possessives
In the above section we learnt how to say "mine", "yours", etc. etc.. But how do we say "my", "your", etc. etc.
Well these words (which would be considered adjectives in the béu linguistic tradition) are represented by infixes. The table below shows how it works.
| my coat | kaunapu |
| our coat ("our" includes "you") | kaunayu |
| our coat ("our excludes "you") | kaunawu |
| your coat | kaunigu |
| your coat (with "you" being plural) | kauneju |
| his/her coat | kaunonu |
| their coat | kaununu |
| xxxx own coat | kaunitu |
It can be seen that the infixes are the same as the plain pronouns, but the order of the consonant and vowel are swapped over.
There could also be another entry in the table above. That is the infix -it- (this is the possessive equivalent of the reflexive pronoun tí (see above). It is probably easiest to explain -it- by way of example;-
polo hendoru kaunitu = Paul will wear his coat (To be absolutely specific "Paul will wear his own coat")
polo hendoru kaunonu = Paul will wear his coat (To be absolutely specific "Paul will wear someone else's coat")
A thing to note is that you can not insert an infix into a monosyllable word. You could not say *glapa for "my woman" but would have to say glá nà pà
Hi-lighting a question topic
In the last section we saw how to focus on a particular element in a normal declarative statement. There is a special way to focus on a particular element in a YES/NO question..
If you want to query a particular element in the clause and not the clause as a whole, you stick ʔói on to the element that you want to query. For example ...
1) glà timpori ʔói báus = Did a man hit the woman ? (I thought that he had kicked her)
2) glà timpori baus ʔói = Was it a man that hit the woman ? (I thought it was a boy)
3) glà ʔói timpori baus = Was it a woman that the man hit ? (I thought it was a ladyboy)
And indeed a whole noun phrases can be brought into interrogative focus this way. For example ...
sá báu jutu dè ʔói timpori jene = was it the big guy that hit Jane. .... (notice the inclusion of dè when you do this, an item that would not normally to included)
But it is not possible to focus on an element within a noun phrase.
-co or có
pilana najauva ... (the fourteenth pilana)
means "about" as in "they talk about him".
can mean "with respect to"
a general preposition
often in English a preposition is used to make a transitive verb => intransitive verb
for example THINK => THINK ABOUT
Esperanto .... Fijian
..... Question Words
OK The latest is now ....
A yes/no question is shown by ʔá at the end of the sentence.
Content questions are shown by ʔái what, who, which : mái where : yái when : wái why : nái how much : hái how ... these are not necessarily fronted.
The following could be considered some sort of nominalizers.
ʔà = "that which" or simply "what" as in "what you need is love".
mài = "the place where" or simply "where"
yài = "the time when" or simply "when"
etc. etc.
These can also function as relativizers also. Well one way to analyse it, is to say that they are nominalizers, and that a relative clause is simply a nominal that stands in apposition to the qualified noun.
To question individual elements.
It was John that hit Jane = jonos lá timpori jene .... béu uses lá for emphasis .... English uses Left Dislocation, as exhibited at the beginning of this line.
And there is a polar question that mirrors the above construction.
Was it John that hit Jane ? = jonos lái timpori jene
Also we have a question verb ... laiʔ- (I don't know if you would ever see the gomia of this word ???) ... For example ... laiʔiri = "what did you do"
In a similar manner to the pilana not being written out in full, the 6 béu question words have a sort of "shorthand" notation.
See below ...
It can be seen that the form for "what" is how you might write ʔa if you were in a hurry.
The other 5 words are based on this "what" form.
The form for ʔáu can be seen to simply add the stoke that represents the u in the full form.
The form for ʔái in a similar manner adds a stroke, but has twists it around a bit to make the character look better.
The form for ʔawe incorporates a stroke that echoes a part of the full form.
The form for ʔalo in a similar manner incorporates a stroke that echoes part of the full form, but straightens it out to make the character look better.
The form for ʔaja doesn't echo the full form. Instead it is iconic.
If you remember that "which" is equivalent to "what one", then the dot placed below the "what" flourish can be understood to represent "one".
As with English, these question words are always fronted.
We have seen already that the quantifiers/specifiers and the determiners can either stand alone or occur along with a noun. (but when the noun is dropped it is probably/always ?? understood from context)
In the same way ʔá can appear by itself or occur along with a noun. However when the noun is dropped it is NOT known from the context ... ( or an alternative analysis is that the noun IS known from the context, but it is that most generic of all nouns ... "thing").
Here are some examples ...
1) báus timpi glà = the man hit a woman
2) ʔás báus glà timpi = what man hit the woman
3) ʔás glà timpi = what/who hit the woman
4) ʔá glà báus timpi = "what woman did the man hit" or using the passive "what woman was hit by the man"
5) ʔá báus timpi = "what/who did the man hit" or using the passive "what/who was hit by the man"
We can see in 2) that both parts of the NP "what man" take the ergative pilana.
This is the only pilana that behaves in this way. For the other pilana the free-standing form is put before ʔá. For example...
6) yè ʔá toili kyiri = who did you give the book to
The word ʔán comes before the noun that it qualifies. It normal circumstances the genitive comes after.
The topic marker "wa" and the discourse strategy of dropping the topic.
I THOUGHT THAT THIS WAS A PRETTY NEAT IDEA FOR A TIME. IT ALLOWS PRONOUN DROPPING BUT FOR THIS PRONOUN DROPPING, YOU MUST GET RID OF ALL AMBITRANSITIVE VERBS (SUCH AS "TURN TO". I DECIDED THAT I WANTED AMBITRANSITIVE VERBS, HENCE THIS WHOLE IDEA OF PRONOUN DROPPING USING "WA" WOULD NOT WORK.
English has what Dixon calls a S/A pivot construction. What that means is you can drop the A argument or the S argument if it is the same as the A argument or S argument in the previous clause. For example ;-
1) You can drop the A if it is the same as the S in the previous clause ... John saw Mary: John laughed => John saw Mary and laughed
2) You can drop the A if it is the same as the A in the previous clause ... John saw Mary : John hit Bill => John saw Mary and hit Bill
3) You can drop the S if it is the same as the S in the previous clause ... John entered : John sat down => John entered and sat down
4) You can drop the S if it is the same as the A in the previous clause ... John entered : John saw Mary => John entered and saw Mary
A small number of languages have a S/O pivot. That is you can drop the S argument or the O argument if it is the same as the S argument or O argument in the previous clause. (the Australian language Dyirbal is one example of this type of language).
Anyway, the above is just some side-information that I am giving you. béu has what I call a declared pivot construction. The "pivot" (or topic) in a discourse must be stated and from that point on all reference to that "pivot" is dropped, until a new "pivot" is declared.
You declare the topic by affixing wa to it when it is in S, A or O function. If it is in A function that the topic is declared then the s (ergative marker) is dropped. (However in the clause in which you declare a pivot can not have any dropped arguments ... if it is a transitive verb in the clause, and there in no argument with the ergative marker, then you can work out that it must be the argument marked by wa which is the A argument). From then on the topic is dropped until a new topic is declared. For example;-
1) giant.wa destroyed the castle on the hill
2) Then ø came down into the valley
3) There ø met a dwarf doing good works
4) The dwarf turned ø to stone
5) Dwarf.wa then climbed the mountain
6) ø gave succour to the people from the castle ...
It is the rule that the topic must be dropped. if the topic appears in a peripheral roll (pilana 1-> 14) then that pilana is attached to the verb.
For example ;-
1) Last night I saw Thomas
2) Thomas.wa (or o.wa) was very drunk
3) Mary had given.ye a bottle of Chevas Regal
How does this system mesh in with passives ? Particles that appear between clauses ? Particles that change the subject ?
You can see from 4) above, that this just doesn't work if you have labile verbs. In English "turned" is called a labile verb (ambitransitive is another name for this). That means it can be used in a transitive clause and in an intransitive clause. Foer example ;-
1) The dwarf turned the giant to stone ... transitive
2) The dwarf turned to stone ... intransitive
Some Rubbish
..... How to focus on a particular element
Well we can "front" the element using a relative clause (as we do in English).
ʃí (ro/ri) glà tà báus timpori = "It is/was it a/the woman that the man hit" .... statement
Another method is to speak a slower (clearer) and a bit louder when you come to the element that you want to focus. This is represented in the orthography by making the font of the emphasised word 150%.
pàs JENE timpari = It was Jane that I hit (it wasn't Mary)
pàs JENE timparki = It wasn't Jane that I hit (it was Mary)
..... gaza ... the copula of existence
The copula complement of gaza ia always a noun or a noun phrase. It is how you say "there is ... "
gaza is similar to sàu in that it takes the 9 verb modifiers but 3 of them are wildly irregular. It is the same 3 tense/aspect forms that are irregularin the sàu copula. Namely ;-
*gazora => ʔá meaning "there is"
*gazori => ʔái meaning "there was"
*gazoru => ʔáu meaning "there will be"
Actually while theoretically gaza can have the full range of modifiers enjoyed by a normal verb, in reality all forms other than ʔá, ʔái, ʔáu are extremely rare. Occasionally you come across the "infinitive" gaza.
There is no word that corresponds to "have". The usual way to say "I have a coat" is "there exists a coat mine" = ʔá kaunu nà pà
Internal possessives are not allowed in the nouns introduced with gaza. That is, you can not say *ʔá kaunapu, but must say ʔá kaunu nà pà (I have a coat)
As I said above, gaza always comes with one noun. If it comes with an adjective, then that adjective can be considered a noun (well this is one way to look at it)
Also note that when the noun is a noun as opposed to an adjective, ??? , it is always indefinite.
pona = cold (an adjective), ponan = coldness (a noun)
ʔá ponan = "it is cold"
ʔá pona paye meaning "I feel cold" (word for word ... "there is coldness to me")
There is fixed word order : it is always gaza followed by the noun or NP.
The three irregular forms have their own negative marker. ya is stuck on to the end of the copula.
ʔaya ponan = "it is not cold"
Note that the word ʔaya (there is not) and ʔaiya (there was not) are very close to each other phonetically. However the middle part of the second word takes twice as long as the middle part in the first word : they are phonetically quite distinct.
The particles lói (probably) and màs (maybe) normally, come before the verb that they qualify. However the 3 irregular forms of gaza really like to come clause initially. Hence lói and màs immediately follow the verb.
ʔáu lói ponan = It will probably be cold
Also the evidentials are affixed to the wild forms, just as normal.
ʔaunya lói pona = They say it will probably not be cold
ʔaunya.foi lói pona = Do they say it will probably not be cold ?
geu
gèu is an adjective if it comes immediately after the copula* sàu. For example báu rì gèu => The/a man was green. (if you wanted to put a substantive after sàu, you would stick aja "one" in front of it).
gèu is also an adjective if it comes immediately after a noun i.e. báu gèu dí => This green man
In other positions gèu represents a substansive noun**.
*gèu is a qualitative noun if it comes immediately after the copula of existence gaza. For example ʔá pona => It is cold ... or ... ʔá pona paʔe => I am cold
**Well actually in one other position géu represents a qualitative noun ... after the "copula of existence" (just to make things complicated) Now how can we tell if the unmodified gèu is representing an adjective or a substansive noun. Well we can tell by its position with respect to other elements in the clause.
And above we see one more possibility. In the above two examples you can get to the "G" form from the "A" form by a regular process. With mapa/mapau this is not possible. So it appears that this word has two base forms ("A" and "G") and this word would have two entries in a dictionary.
From NOTEPAD
LIMBAWA ... SHIT
We have two words meaning "one" (maybe also "two")
ABA = one. WEBA ... Once. KIBA .... Unique
HEU ... One. KIHEU ... Lonely. WEHEU ... Alone
WEHE ... First
All nondaua are either nouns, verbs, or adjectives.
BARON top houseN ... They say I am on top of the house BORIS vicinity doorN ... I saw her near the door MAS BIRU game ... Maybe you will be at the game MO BIRU game ... You will not be at the game
BREAK can just happen be volitional be accidental
Find word for ... protagonist, modifier, wild irregular, tame regular, noun, verb, adjective, pronoun, proof
KYU ... time KWI ... when ?? KYUDHI … now
To give and to receive ... kyé and bwò
kyé means to give and bwò means to receive or get.
Normal usage
1) jonosA kyori jeneye toiliO = John gave a book to Jane "or" John gave Jane a book
Linguistic jargon ... In the Western linguistic tradition, Jane is called "the indirect object"(IO). Quite an unfortunate term I think as it is human 99% of the time, hence hardly what you would normally call an object.
2) jeneA bwori toiliO (jonovi) = Jane got a book (from John)
O.K. the above is the usage normal usage of kyé and bwò. They sort of describe the same action but from two different perspectives.
Causative construction
You can replace the cwidau with a gomua in 1) and you get a causative construction.
kyari jonoye dono = I made john walk
or you can alternatively use the form kyari jono dono (in which case jono dono is considered a gomuaza)
kyari jono* timpa jene = I made John hit Jane ... (in which case jono dono jene is considered a gomuaza)
jonos kyori pà solbe moze = John made me drink the water
*béu tries and drops all arguments that can be known without being specified. Now in the above example timpa is a transitive verb and usually has an A argument and an O argument. In the above example, if jene was dropped from the semo (but of course understood from context), then we could have a form kyari jonoye timpa
Passive construction
3) jonosA timpori jeneO = John hit Jane
4) jeneS bwori timpa (jonovi) = Jane was hit ... jeneS bwori jono timpa
4) is the passive equivalent of 3) ... used when the A argument is unknown or unimportant.
You can replace the cwidau with a gomua in 2) and you get a passive construction.
jene bwori dono = Jane was made to walk ?????
bwò a verb that is intransitive=>a passive causative ??
bwari dono = I was made to walk .... this is called a "causative construction" in linguistic jargon.
(pás) bwari solbe moze (jonovi) = I was made to drink the water (by John)
moze bwori solbe (jenevi) = The water was drunk (by Jane)
Called the passive construction in linguistic jargon ... It is used when the A argument is unknown or unimportant.
flompe is an intransitive verb
kyé jene flompe = to make Jane trip
kyé jono kyé jene flompe = to make John to make Jane trip = to make John trip Jane
BIA ......... a copula to much
Ah well ... three copula's are just too many
bià means "to be at"
For example polo bori london = Paul was in London
polo borta london = Paul has been to London
auto bora lence = The car is in the street.
pele boru nambo = Paula will be at home
bià is the rarest of the copulas and has no irregular forms.
It is often supplanted by sàu ... but if this happens a locative particle must be suffixed to the noun (the noun after the copula). For example ;-
polo rì london.pi = Paul was in London
auto (rà) lence.la = The car was in the street (literally "on the street")
pele mò rù namboʔe = Paula will not be at home
béu shows the imperfective aspect by prefixing the verb with the particle bai (see the section on Serial Verb Construction, to find out the origin of this particle)
... -kun or kun or kunta
Affixed to gamba only.
I passed my exams by cheating
Positive and negative
Above we have used -ya to generate a negative meaning. This form is used in two other situations to give a negative meaning. In aiya meaning "no" and in kya meaning "don't". However there is also 2 situations where -ya or -ia have a positive meaning ... in fanfia (as oppopsed to fanfua) and in the verbal aspect -y
in kunjua (as opposed to kunja and in umutu as opposed to mutu. This is just the way things are.
Said by the philosopher Kantu Banpoʃi, necessary to balance out the ying and yang elements for every minute of the day. However there is another school of thought that says that that is a load of balls and that Kantu Banpoʃi had his head up his own arse.
... -dis or dis or dista
Affixed to gamba only.
I passed my exams without cheating Two consonants can appear together at the beginning and middle of a word. The various combinations that are allowed at these two positions are stated later (see juzmi). Only two consonants are allowed word finally. These are n and s.
The vowels ia and ua can only occur in the final syllable of a word. If a suffix is added, making either ia or ua occur in a non-word-final syllable, then they must change to ya and wa respectively. However these changes can occur only in certain circumstances, depending on the consonant to the left of the y or w (refer to the table in the juzmia @aba section to see what combinations are acceptable). If the change to ya or wa is not allowed, then they both change to a simple a.
If the "modification" is something solid (something you can touch) then the form gwomo would be used. It is actually hard to draw the line between when gwoma should be used, and when gwomo should be used. But the linguistic usage falls just to the gwoma side of the line. Hence we talk about the béu verb having 9 gwoma instead of 9 gwomo.
Word structure "nandau"
All nandau are what are called "content words"⁕ (LINGUISTIC JARGON). They are words like "house', or "run" or "beautiful" that have a definite meaning embedded in themselves.
Each pyabu is defined by 3 juzmia.
juzmi can be translated as "gesture", "a definite movement given a meaning by socially agreed convention", it also is used for the three parts that define a pyabu.
The three parts are juzmi @aba (the first gesture), juzmi @iga (the second gesture) and juzmi @oda (the third gesture).
The rule for determining what is a nandau and what is not (and by definition "what is not" => yadau), is that there must be one, and ONLY one jwavo in the three gestures.
jwavo = "molecule made from more than one element" or "consonant cluster" or "diphthong"
⁕A small number of yadau are also "content words". Invariable they are very common words. For example dunu "brown" or hiaᴴ "red".
⁕⁕⁕It is thought that when multiplication tables were invented, a name for each "entry" was sought. The adoption of pyabu came about thru analogy to a fishing net (multiplication tables are called "multiplication nets" by the way). The word later spread to 1D systems (i.e. items on a list) and to 3D systems (well the nandauli is one example)
⁕⁕⁕⁕By the way kyamo = "molecule made from only one element" or "geminate" or "long vowel" (where long vowels contrast with short vowels to produce minimal pairs)
.... the first element "juzmia @aba"
There are 37 juzmia @aba. Some of them are "kolta" (consonants in this case) and some of them are jwavo(meaning consonant clusters in this case). All the juzmia @aba are "complex sounds"(consonant or consonant clusters).
.... the second element "juzmia @iga"
There are 9 juzmia @iga. Some of them are kolta (vowels in this case) and some of them are jwavo (diphthongs in this case). All juzmia @iga are "simple sounds"(vowels or diphthongs).
The juzmia @iga order is e, eu, u, au, a, ai, i, oi, o
.... the third element "juzmia @oda"
There are 58 juzmia @oda. Some of them are "single sounds" (consonants) and some of them are jwavo (consonant clusters in this case). All the juzmia @oda are "complex sounds"(consonant or consonant clusters).
Most yadau are what are called "particles" in linguistics. These are the short words such as "the", "to", "because" that impart meaning to the nandaua around them, or specify the relation between two nandaua, or add a certain nuance/meaning to the whole utterance.
Examples of yadau are foi that is cliticized to the end of the first word of a sentence (thereby turning the sentence into a question). And mo which goes directly in front of a verb and negates the whole utterance. All the pronouns are also yadaua. All affixes⁕ also.
All words that are not a nandau are either yadau or yauyadau. yadau are mono-syllabic and possess either a high tone or a low tone. yauyadau are poly-syllabic and have neutral tone.
⁕In béu an affix is called a "part yadau" (as opposed to all the non-affixes which are called "whole yadau")
The juzmia @oda order is l@, lm ... ln, lh, @, m ... n, h, n@, ny ... mw, nh, s@, zm ... zn, sh
If you look in the nandauli⁕⁕ (dictionary) you will get a form such as hend-. This is what is also called a pyabu.
Actually the original meaning of pyabu⁕⁕⁕ was "knot". It's meaning then spread to "entry" (in a ledger for example) or "item" (in a list for example). Then it spread to such forms as hend-. If you add a tail to a pyabu you get a nandau. For example henda = "to wear" is a nandau, or hendo = "an item of clothing'" is also a nandau
A list of the 12 colours
| black | àu |
| white | ái |
| red | hìa |
| green | gèu |
| yellow | kiʔo |
| light blue | nela |
| dark blue | nelau |
| orange | suna |
| brown | dunu |
| pink | celai |
| purple | helau |
| grey | lozo |
..... Three infixes for Verb => Verb
béu has a three process for generating new verbs from existing verbs. These three processes can be done to any verb.
.... -el-
If you split a verb and insert el between the final vowel (of the gamba) and the rest of the word, you give the added meaning of "to begin", "inception" or "to start off". For example ;-
sàu = to be
selau = to become
bìa = to be at
belia = to arrive at
doika = to walk
doikela = to start to walk
logo doikorwi = Roger used to walk ...
logo doikelorwi = Roger used to start walking ...
gazelari = I was born
à rì kiʔo = it was yellow ... remember that rì is an irregular form. The regular form would be *sori.
à lori kiʔo = it became yellow ... selau is irregular. If it were regular we would have the form *à selori ki@o
So there are thee irregular verbs in béu (well if you count selau as a different word from sau) ... sàu, bìa and selau.
.... -ow-
If you split a verb and insert ow between the final vowel of and the rest of the word, you get the meaning that you are making somebody else do the verb. For example ;-
ò timpiri = you hit him
(pás) gís ò timpowari = I made you hit him ???
A gamba form exists for this construction also. For example;-
doikowo = to make (somebody) walk
gasowa has the special meaning "to give birth" and doesn't mean "to create".
.... -ay-
If you split a verb and insert ay between the final vowel of and the rest of the word, you get the meaning that the verb is being attempted. For example ;-
selbaru à = I will drink it
selbayaru à = I will try and drink it
By the way, in béu to get a progressive meaning we use a Serial Verb Construction (SVC) ... báu bài kludora = The man is writing ... báu = man, bìa = to stay
By the way, in béu to get a passive meaning we use a Serial Verb Construction (SVC) ... toili gài kludorta = The book has been written ... toili = book, gùa = to undergo .... (toili gài kludorta is this right ?)
Actually we can make a really biy SVC and have toili bài gài kludora = The book is being written.
Index
- Introduction to Béu
- Béu : Chapter 1 : The Sounds
- Béu : Chapter 2 : The Noun
- Béu : Chapter 3 : The Verb
- Béu : Chapter 4 : Adjective
- Béu : Chapter 5 : Questions
- Béu : Chapter 6 : Derivations
- Béu : Chapter 7 : Way of Life 1
- Béu : Chapter 8 : Way of life 2
- Béu : Chapter 9 : Word Building
- Béu : Chapter 10 : Gerund Phrase
- Béu : Discarded Stuff
- A statistical explanation for the counter-factual/past-tense conflation in conditional sentences
