Faraneit

Faranit
Pronounced:	/'faʁ.an.ɪt/
Timeline and Universe:	theoretically this universe, future
Species:	Humanoid
Spoken:	Northwest and central Lhined
Total speakers:	~10 million- Lescealh, ~6 million - Polizeih
Writing system:	Own and Romanized Equivalent
Genealogy:	Proto-Rajo-Faraneit  Old Faraneit   Classical Faraneit
Typology
Morphological type:	Agglutative (and sometimes isolating)
Morphosyntactic alignment:	Nominative-Accusative
Basic word order:	VSO
Credits
Creator:	Humancadaver101 aka Schwhatever aka Buckfush530
Created:	December 2004

Faranit is the most prominent dialect of the Faranih people on the continent of Lhined on a currently undiscovered planet. The various colonizers traveled to this planet on the eve of a massive worldwide war on Earth. It is most closely linked to the Hindi, Quecha, and Hungarian colonizers, which attempted to colonize several regions directly on the western edge of the current range of the language.

Faraneit vs. Faranih vs. Faraneih

• Faraneit -means only the language
• Faranih -originally meant only the ethnic group, but recently colloquially came to mean the language as well
• Faraneih -is a colloquial term for the ethnicity

Phonology/Orthography (in IPA)

• Consonants: /d x b f θ - ʒ k l ɭ m n p q ʀ s t v z ç/
  • Romanized As: <d c b f fh h j k l lh m n p q r s t v z sc>
  • <h> is included to buffer vowels (as no dipthongs are permitted) and the begining and ends of words. A corresponding figure is used in the Faraneit script.
• Vowels: /ɑ e ɛ i ɪ ɔ o u ʊ/
  • Archaic Romanization: <a ae e ei i o oe u ue>
  • Modern Romanization: <a e ea i ei oa o u eu>
  • Please Note, this page is currently in the modern form.
• Allophones:
  • syllable initial /p t k q/ are pronounced [pʰ tʰ kʰ qʰ]
  • word medial or terminal /ç/ is pronounced [ʃ] (Poelisem Faranik - [ʃ] in all positions)
  • word medial /θ/ is pronounced [ð]
  • word medial non-compound /x/ is pronounced [ɣ]
  • syllable terminal /x/ after /ɔ o u ʊ/ is pronounced [χ]
  • terminal /l ɭ/ are pronounced [ɬ ɬ˞]
• Phonological Constraints: (C)V(C), no consonant clusters are permitted

Phonology Chart

	Bilabial	Labio-Dental	Dental	Alveolar	Post-Alveolar	Retroflex	Palatal	Velar	Uvular
Stop	p  b			t  d				k	q
Nasal	m			n
Fricative		f  v	θ	s  z	ʒ		ç	x
Approximant									ʁ
Lateral Flap				l		ɭ

Syntax

Faranit is VSO and generally aggulating. Negatives are placed behind verbs like adverbs and other modifiers (except geographic), including subordinate clauses. An example:

Karotejih hav lhefh jokeasc-ea-neireis ceih zealoajeih nor dekein veit him.
do.PRES.IND.1P I thus butter-*-your RELA.CONJ stole.PAST.IND.2P thou it.ACC LAT me.
I'm doing thus to your butter that you stole from me.

All subordinate clauses are signalled with "cih". It roughly can meet the definitions of the English "that", both as a relative conjunction and a general conjunction.

When a relative clause's object is the main clause's object, the verb is conjugated for the subject, as expected.

Boaneicejeih nor jokeasc, ceih roajoah doan.
eat.PRES.IND.2P 2P.SING.NOM butter, that have.PAST.IND.3P 3P.SING.ANI.NOM.
You are eating the butter, that he had.

If the subject is the same, however, the pronoun or the noun is dropped, giving:

Boaneicejeih nor jokeasc, ceih roajeih.
eat.PRES.IND.2P 2P.SING.NOM butter, that have.PAST.IND..2P.
You are eating the butter, that had.
(You are eating the butter, which you had).

The verb is not conjugated, however, when the relative clause's subject for the main clause's object.

Boaneicejeih nor jokeasc, ceih kej leveitom.
eat.PRES.IND.2P 2P.SING.NOM butter, that be.PRES.IND_____ butter, butter.
You are eating butter, that (the butter) "be" good.
(You are eating butter, which is good).

Because the object of the first clause was the same as the subject in the second, the second verb is not conjugated.

Geographic modifiers (ex. English, Chinese, Australian) are formed from contextual placement. General form is to superimpose the place name before the noun to be modified. For example:

Rom Fasir!
The Roman Alphabet!
literally: Rome Alphabet!

The Poelisem dialect avoids this and has created a new class of adjectives in response.

Insertion of zeihein (if the assumed answer is no) or haneit (if the assumed answer is yes) is used to form yes-no interrogative clauses.

kuroajih hav dekein neih mokein, haneit?
give.PAST.IND.1P I.NOM it.ACC DAT you.SING.ACC, correct?
I gave it to you, right?

kuroajeih nor dekein neih hav, zeihein? 
give.PAST.IND.2P you.SING.NOM it.ACC DAT me.NOM, incorrect?
You gave it to me, or not?

Open ended interrogative sentences are formed by substituting an interrogative pronoun for the subject of object.

neuscoajeih nor nakir?
use.PAST.IND.2P you.SING.NOM which/what(.ACC)?
You used which?

doapoajoah nakir lhefh?
cause.PAST.IND.2P which/what(.NOM) thus/this?
What caused this?

Pronouns usually decline by case, but in certain forms use participles like nouns. Verbs conjugate based on tense (remote past, near past, present, future), mood (subjunctive, indicative, and in archaic dialects imperative), and person (first, second, and third). Pronouns decline for person(first, second, third, and fourth), number (singular and plural), case (nominative, accusitive, possessive, and in plural forms dative/ablative), and animacy/gender(he/she - it in most forms; see dialects for more information). For nouns the dative/ablative is formed from participles and nominative and accusitive are assumed from context and word order.

Various examples of agglutination abound, including the syntax of possessives and listings.

poareasc-ea-heaz
city-*-mine
my city

This is also true for more general possessives.

poareasc-ea-heusc
city-*-man
(the) man's city

A similar construction is used for forming lists. (Technically this is a dvandva)

halejih hav faraneit-ei-teimeirih
speak I faranit-*-etimri
I speak faranit (and) etimri

Various irregularities appear in colloquial conversation, however. Such as:

kejihav letein
be.PRES.IND.1P.SING happy
(I) am happy

The pronoun, hav, has been absorbed into the verb, due to the erosion of the /ʔ.ʔ/ into /ʔ/ in this frequently written and spoken situation. In the Orthodox Laescelh Dialect, a similar construction is visible in the third person:

kejoam scot
be.PRES.IND.3P.SING.INANI white
(It) is white

as well as

kajoan faranih
((S)He) is Faraneih

The first is often used similarly to "il y a" in French, with the second mirroring the English "he's" and "she's".

These colloquial examples further the evidence that Faranit is in the process of a linguistic shift. It is incorporating the pronoun into the verb, eroding it into the verb ending. It is possible that Faranit may become polysynthetic. A similar shift is observable in various celtic languages, which preserved the Italo-Celtic pronouns, but only partially agglutinated them into the verb as was done completely in Latin.

Imperatives are formed similarly to many Indo-European languages with the omission of the subject.

karoteijeih dakein
do.FUT.IND.2P it.ACC
(Go) do it

Faranit, however, accepts third person imperatives as forceful suggestions (as opposed to subjunctive imperatives).

karoteijoah dakein
do.FUT.IND.3P it.ACC
(He must go) do it

To create more gentle commands or suggestions, the imperative, in the subjunctive mood, is also used.

karoteineih dakein
do.FUT.SUBJ.2P it.ACC
(You should go) do it

This is also capably used in the third person.

karoteinoah dakein
do.FUT.SUBJ.3P it.ACC
(He should go) do it

A few archaic dialects (along the western chapparel) retain an imperative mood where the subject can be omitted if so desired. The mood's infix is -d- and is regularly conjugated.

karoteidoah doan dakein = karoteidoah dakein
do.FUT.IMP.3P (s)he.NOM it.ACC = do.FUT.IMP.3P it.ACC
He (must go) do it = (He must go) do it

Another strange usage is that infinitives decline for tense and mood when a part of the predicate. For example-

feuzeijihav haleij faraneit boascom
learn.FUT.IND.1P.1P.SING speak.FUT.IND faranit proper
I will learn to speak (future) proper faranit

and also-

feuzoanihav haloan faraneit boascom
learn.PAST.SUBJ.1P.1P.SING speak.PAST.SUBJ faranit proper
I may have learned to (subjunctive) have spoken (past) proper faranit.

whereas-

feuzeijoahav halej faraneit boascom
learn.PAST.IND.1P.1P.SING speak.PRES.IND proper faranit
I learned to speak (and have continued to) proper faranit.

or

feuzeijoahav haleij faraneit boascom
learn.PAST.IND.1P.1P.SING speak.FUT.IND faranit proper
I learned to speak (and will continue to) proper faranit.

This is often used as a method to signify progressive past tenses, which either continue from the distant past (-eu-) to the recent past (-oa-), either past to the present (-e-), or any non-future tense and the future (-ei-).

The animacy distinction is quite flexible and can be used to denote various aspects of the speakers perception. A popular example is the difference between,

kejoam, hamet, heilein
be.PRES.3P.INANI (blaze) short

and

kejoan joaj, hamet, heilein
be.PRES.3P.ANI presently (blaze) short

The use of the inanimate in the first stresses the static state of the fire as well as its theoretically harmless appearance. On the other hand, the animate gender and the use of the adverb joaj, presently, suggests a danger posed from the fire from its independent movement, in addition to the threat posed from a change in state. This is conventional usage with common objects that do not conform to the distinction, that inanimate objects are static and still, while animate objects are changing and move independently.

Religious beliefs also enter the equation. A Hakeih, and many other smaller sects always use animate pronouns nearly universally with animals, especially livestock. The Hakeih and the Harapah use animate pronouns with animals on an irregular basis, only when praising or sacrificing usually. The Polizeih, on the other hand, have merged the inanimate to a new level, using it commonly for insults and often to degrade women, however, this is more of an anthropological and ideological distinction than a linguistic one.

Slang

Slang has become prolific as in some dialects, particularly the re-irregularization of the verb "kej" which was always highly volatile in the Faraneit language, as it unnaturally was regularized during the colonization of Lescealh. The highly isolated surroundings and the extreme social pressures are believed by some theorists to be significant contributors to this bizarre regularization campaign. In the diverging dialects currently there are several varying descrepancies plaguing "kej."

In Poleiseam Faraneik, only largely grammatical changes have occured around "kej" as it is commonly in short hand not used with a pronoun, as person (but not number) is noted on the "proper" forms of the verb.

In both Orthodox Lescealh Faraneit, as well as the increasingly common Kupeimeiceah trader dialects, there are several more unusual contractions in speech. For example,

Formal Standard Faraneit: Kejih hav.
Colloquial Standard Faraneit: Kejihav.
Orthodox Laescelh Faraneit and trade dialects: Kav.
English: I am.

As listed above in Syntax, there are other standard colloquial contractions. In addition, however, OLF and the trader dialects have even shorter forms, particularly:

FSF: Kejoah doan.
CSF: Kejoan.
OLF and trader dialects: Koan.
English: (S)He is.

as well as,

FSF: Kejeih nor.
CSF: Kejeih nor.
OLF and trader dialects: Keur.
English: Thou art.

In these dialects, as well, the Poleiseam practice of often dropping unabsorbed pronouns is increasingly common, especially for froms that lack current contractions, which may or may not be invented later by speakers.

The Southwestern Lescealh Faraneit dialect on the other hand omits the infixes denoting present tense and indicative mood for kej (and increasingly other verbs) when not needed for clarity. Such that:

FSF: Kejih hav
SLF: Kih hav
English: I am

The omission of the present tense, indicative mood, and person markers (depending on various factors) has also become common with regular verbs in SLF, CSF, and OLF.

For more detail see Faraneit Dialectical Slang.

Stress and Pitch

Stress usually falls on the first syllable:

HAN-ak-ealh-ein
heaven

Deviations, however, are not difficult to find:

fhean-OT
field(s)

The Stress-Pitch system is very simplistic. Stressed accents have high pitch, while all others have low pitch.

fhean-OT
LH

HAN-ak-ealh-ein
HLLL

Voice

Passive voice is nonexistent, aside from the use of kej, to be, as a descriptor. This results in dependence on teareipeas the genderless, numberless fourth person, when the subject is unknown. Reflexive is formed from the accusitive form of the appropriate pronoun.

Conjugation

Root + E(present)/EI(future)/OA(recent past)/EU(distant past) + J(indicative)/N(conditional/subjunctive) + IH(1p)/EIH(2p)/OAH(3p and 4p)

Dialects

The largest distinction is present between Lescealh Faraneit and Poleiseam Faraneik (the version of Faraneit supplanted into southern Malaba). Poleiseam Faraneik replaces the she/he-it pronoun system with a he-she/it organization, although this is more exemplary of their philosophical views on women. The most obvious difference, however, is the shift of all terminal /t/ becoming /k/. This did not affect internal or initial stops. For example:

Fhenot (Lescealh Faraneit) --> Fhenok (Poleiseam Faraneik) 

There was a second sound change, in additon: a vowel chain shift set off by a small change originally. /ʊ/ shifted to /u/, because /u/ had become /y/. This prompted /o/ to become the parallel /ø/, while /ɔ/ shifted upward to fill the hole left by the disappearance of /o/

Additionally the consonant /ʃ/ shifted initially to where /ç/ had existed before, completing a process slowly occuring within Lescealh Faraneit.

Poleiseam Faraneik changed grammatically aswell. The superimposing system in Lescealh Faraneit was replaced by a specialized modifier ending attached to the place name. Instead of the convention adjective endings of -om, -ean, or -ein, Poleiseam Faraneik created a special marker of -eam for geographic modifiers (derived from heam meaning village or town). Poleiseam Faraneik maintained the unorthodox position of the adjective, nonetheless. For example:

In Lescealh they speak Lescealh Faraneit.
In Poleisah they speak Poleiseam Faranik.

Another common feature of Poleiseam Faraneik is the merger of /l ɭ/ terminally, where both are analyzed as [ɬ].

A distinction is made, however, between Orthodox Lescealh Faraneit and Southeastern Lescealh Faraneit. Orthodox Lescealh Faraneit reduces /ʊ/ to [ə] in many positions, and compounds various endings. When a stop is followed by a "weak" vowel (/ɛ ɪ ɔ ʊ/) and then a terminal fricative, the entire ending is realized as a voicless affricate positioned to the location of the stop.

Southeastern Lescealh Faraneit also realizes V/ni/X as V/ɲɪ/X or terminally V/ni#/ as V/ɲ/. Furthermore all [ʃ ʒ] are realized as [s z].

History and Culture

The Faraneih culture is beleived to have arisen circa 1500 AC (after colonization), when a variety of refugees from the final collapse of the Temenucha civilization (derived from both Hindi and Quecha speakers) moved southward across the Kupeimeiceah desert and into the "mediterranean" coastal plain and absorbed into the colonizers from the collapsed Guscek colony of Hungarians, who had relocated to from the southern plains. The cultures creolized to some degree and expanded as far south as the Trovog peninsula (Teimeareitah in Faraneit).

The extinction of the indigenous, omnivore reptoids left the cavernous, food producing, hollow trunks of the puzil trees available, leading to their adoption as an emergency shelter (not large enough for more than three children, unfortunately), food source (edible roots available from the hollow area), wood, and companion to a variety of edible and medicinal mosses. By 2000 AC this arangement had given way to fullscale horticulture. The subsequent increase in population pushed the excess out of measceineafh (the forest of the mediterranean coastal plain) and east to the Lescealh, the hilly region seperating the humid subtropical savannahs-grasslands and mediterranean coastal chapparel. The region was largely uninhabited because its western border was the driest area of the chapparel and its northern and eastern border was outside of the main path of the monsoons, which passed over the grassland, leaving little rainfall, until unloading on Lescealh, because of its slightly higher elevation. The hills also contained a valuable domesticate: Amaranth.

Amaranth had feralized after colonization, allowing it to develope into a naturalized and highly productive grain. After arriving around 3000 AC a small scale agricultural package was created circa 3100 by combining Amaranth (aka fheaqut) and puzil and gathering various fruits and vegetables. By 3500 AC nopav, a leafy vegetable, voanabeap, a fiber crop, leirodeaz, a melon, had been domesticated along with several more localized crops and goats had been introduced from the east. By 4000 AC the wheel was developed and Heideiveiz, a spice, was introduced.

From 4300 AC onwards, the Faranih dominated trade between the Southeastern Cang-ur, Northeastern Malaba, and the Southeastern Etimri. Circa 4600 AC, the Polizeih, a militant fringe religious group, invaded southern Malaba and attempted to create a sacred theocratic nation, Poleisah, there under their rule. The Polizeih radicals steadily drifted to even more radical ideals, until circa 4650 AC declaring their patron god, Poleasc, the only true god and began actively persecuting polytheists and in 4700 threatening the Faranih heartland, Lescealh, which had remained polytheistic, with invasion. In response the most populous and productive region dominated by the Hakeih, devotees to Hakenah, the water goddess, banned together under the leadership of the militaristic Heireih, devotees to Heirealanah, goddess of vengence and storms. This new and successful relationship became the Harapah. Unfortunately this system proved no more noble than Poleisah and was fraught with internal corruption and a hierarchy supported by ruthless oppression of political opponents.

A later Polizeih invasion (circa 4750) was more successful and managed to install the Polizeih in power in several non-Harapah areas. The ballad of Lhealeateh, the Lhealeateimean, is the story of the driving of these occupying forces out of the city of Heajaz and the establishment of the Heajazareifh (circa 4760), a sacred state surrounding Heajaz, which denied access to certain groups as an official, very public form of disapproval. Historically, both the Harapah and the Polizeih have been denied entrance. After the invasion of Heajaz by the Harapah circa 4780, the predominately Hameadeih, Healeasceih, and Leaveazeih inhabitants relocated to the semi-arid mountains in the north-central Kupeimeiceah desert and founded Heajarein, meaning new Heajaz.

After conquering the Heajareifh and other minor states in Lescealh, the Harapah began to solidify its base by combining many aspects of the Hakeih and Heireih sects. Although generally successful, the merge drove many devout followers of both to radical extremism, seperatism, and in some cases warfare. The internal divisions quickly healed with the expulsion of the Hakeih seperatists into distant Etimri areas and the self-propelled relocation of the Heireih radicals into traditional Cang-Ur lands. In reality, however, this only exported the troubles elsewhere, particularly into the western Cang-Ur tribal regions, which were heavily depopulated of the indigenous inhabitants by the Heireih settlers. That conquered region mirrored the developement of Poleisah, the Polizeih stronghold in southern Malaba, especially in it's eventual dissolution into utter theocracy. The overlying societal stresses augmented the already dangerous deforestation in the region, which ultimately lead to a devestating collapse into anarchy and mass exodus into the eastern shrub, into which an estimated three million emigrated, only to succumb to starvation (circa 4950 AC).

By 8000 AC, ecological causes, particularly deforestation, led to significant declines in both the strongholds of the Harapah and Polizeih. Within the century, Malaban rebels would reconquer Poleisah and the Harapah empire would have splintered into thousands of independent city-states in a state of incessant warfare. Ironically, the relocated people of Heajarein would prosper in the Kupeimeiceah as the trade routes they relied on became increasingly profitable while the trade routes and supply lines into Lescealh increasingly decentegrated, leading to inordinate prices for silks and northern spices.

Faraneit Lexicon

Faraneit Lexicon

Faraneit Pronouns

Faraneit Pronouns

Faraneit Number System

The Faraneit number system is base-twelve, originating in the Faraneih practice of counting the palms as well as the fingers.

number	Lescealh Faraneit	Poleiseam Faraneik
1	Heav (/ɛv/	Heav
2	Fheikah (/θɪka/)	Fheikah
3	Beas (/bɛs/)	Beas
4	Taseip (/tas-ɪp/)	Taseip
5	Sureah (/suʁɛ/)	Suereah (/syʁɛ/)
6	Puket (/puket/)	Puekek (/pykek/)
7	Keut (/kʊt/)	Kuk (/kuk/)
8	Botav (/botav/)	Boetav
9	Moz (/moz/)	Moz (/møz/)
10	Neaser (/nɛs-eʁ/)	Neaser
11	Hebek (/ebek/)	Hebek
12	Caneis (/xɑnɪs/)	Caneis

External Links

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