Faraneit
| Faranit | |
|---|---|
| Pronounced: | /fær-æn-It/ |
| Timeline and Universe: | theoretically this universe, future |
| Species: | Humanoid |
| Spoken: | Northwest and central Lhined |
| Total speakers: | ~20 million |
| Writing system: | Own |
| Genealogy: | Unknown, assumed to be derived from Hungarian, Quencha, and Hindi daughter languages |
| Typology | |
| Morphological type: | Aggulating (and sometimes isolating) |
| Morphosyntactic alignment: | Nominative-Accusative |
| Basic word order: | VSO |
| Credits | |
| Creator: | Humancadaver101 aka Schwhatever aka Buckfush530 |
| Created: | December 2004 |
Faranit is the most prominent dialect of the Faranih people on the continent of Lhined on a currently undiscovered planet. The various colonizers traveled to this planet on the eve of a massive worldwide war on Earth. It is most closely linked to the Hindi, Quencha, and Hungarian colonizers, which attempted to colonize several regions directly on the western edge of the current range of the language.
Faranit vs. Faranih vs. Faraneih
- Faranit -means only the language
- Faranih -originally meant only the ethnic group, but recently colloquially came to mean the language as well
- Faraneih -is a colloquial term for the ethnicity
Phonology/Orthography (in IPA)
- Consonants: /d ʕ b f θ ʔ zh k l ɻ m n p q ɹ s t v z s/
- Romanized As: <d c b f fh h j k l lh m n p q r s t v z sc>
- Vowels: /æ e 3 i I ɔ o u œ/
- Romanized As: <a ae e ei i o oe u ue>
- Phonological Constraints: CVC(VC)
Syntax
Faranit is VSO and generally aggulating. Negatives are placed behind verbs like adverbs and other modifiers (except geographic), including subordinate clauses.
Geographic modifiers (ex. English, Chinese, Australian) are formed from contextual placement. General form is to superimpose the place name before the noun to be modified. For example:
Laescelh Faranit OR Roem Faseir! The Roman Alphabet! literally: Rome Alphabet!
The Poelisem dialect avoids this and has created a new class of adjectives in response.
Insertion of zanit (if the assumed answer is no) or hid (if the assumed answer is yes) is used to form yes-no interrogative clauses. Open ended interrogative sentences are formed by either substituting an interrogative pronoun for the subject of object or by placing the interrogative particle at the end of the sentence like a complex adverb.
Pronouns usually decline by case, but in certain forms use participles like nouns. Verbs conjugate based on tense (remote past, near past, present, future), mood (subjunctive, indicative, and in archaic dialects imperative), and person (first, second, and third). Pronouns decline for person, number (just singular and plural), case (nominative, accusitive, possessive, and in plural forms dative/ablative), and animacy/gender(he/she - it in most forms; see dialects for more information). For nouns possessive and dative/ablative are formed from participles and nominative and accusitive are assumed from context and word order.
Stress
Stress usually falls on the first syllable:
han-ak-elh-in heaven
Deviations, however, are not difficult to find:
fhen-oet field(s)
Voice
Passive voice is nonexistent, aside from the use of kaej, to be, as a descriptor. This results in dependence on teripes the genderless, numberless fourth person, when the subject is unknown. Reflexive is formed from the accusitive form of the appropriate pronoun.
Dialects
The largest distinction is present between Laescelh Faranit and Poelisem Faranid (the version of Faranit supplanted into southern Malaba). Poelisem Faranid replaces the she/he-it pronoun system with a he-she/it organization, although this is more exemplary of their philosophical views on women. The most obvious difference, however, is the shift to all terminal stops being voiced. This did not affect internal or initial stops. For example:
Fhenoet (Laescelh Faranit) --> Fhenad (Poelisem Faranid)
The terminal vowel <oe>(/o/) became <a>(/e/) due to the second shift: derounding. Rounded vowels after a nasal became unrounded unless the following consonant was an approximant or a second nasal. They always became unrounded vowels with the same degree of the mouth open, but not necessarily the same position of the tongue, otherwise /θ3not/ (above LF) would have become /θ3nɤd/ instead of /θ3ned/ like above (in PF).
Poelisem Faranid changed grammatically aswell. The superimposing system in Laescelh Faranit was replaced by a specialized modifier ending attached to the place name. Instead of the convention adjective endings of -oem, -en, or -in, Poelisem Faranid created a special marker of -em for geographic modifiers. Poelisem Faranid maintained the unorthodox position of the adjective, nonetheless. For example:
In Laescelh they speak Laescelh Faranit. In Poelisah they speak Poelisem Faranid.
A smaller distinction is made between Southwestern Laescelh Faranit (SLF) and Orthodox Laescelh Faranit (OLF). SLF replaces all /n/ in OLF with /ɲ/. The distinction is not noted in text and only orally in comic, regional stereotyping.
History
The Faranih culture is beleived to have arisen circa 750 AC (after colonization), when a variety of refugees from the final collapse of the Temenucha civilization (derived from both Hindi and Quencha speakers) moved southward across the Kupimiceh desert and into the "mediterranean" coastal plain and absorbed into the colonizers from the collapsed Guscek colony of Hungarians had relocated to from the southern plains. The cultures creolized to some degree and expanded as far south as the Trovvog peninsula (Timeritah in Faranit). The extinction of the indigenous, omnivore reptoids left the cavernous, food producing, hollow trunks of the puzeil trees available, leading to their adoption as an emergency shelter (not large enough for more than three children, unfortunately), food source (edible roots available from the hollow area), wood, and companion to a variety of edible and medicinal mosses. By 850 AC this arangement had given way to fullscale horticulture. The subsequent increase in population pushed the excess out of mescinefh (the forest of the mediterranean coastal plain) and east to the Laescelh, the hilly region seperating the humid subtropical savannahs-grasslands and mediterranean coastal chapparel. The region was largely uninhabited because its western border was the driest area of the chapparel and its northern and eastern border was outside of the main path of the monsoons, which passed over the grassland, leaving little rainfall, until unloading on Laescelh, because of its slightly higher elevation. The hills also contained a valuable domesticate: Amaranth. Amaranth had feralized after colonization, allowing it to develope into a naturalized and highly productive grain. After arriving before 900 AC a small scale agricultural package was created circa 950 by combining Amaranth (aka fhequt) and puzeil and gathering various fruits and vegetables. By 1400 AC noepav, a leafy vegetable, vonabep, a fiber crop, liroedez, a melon, had been domesticated along with several more localized crops and goats had been introduced from the east. By 2300 AC the wheel was developed and Hidiviz, spice was introduced. From 3000 AC onwards, the Faranih dominated trade between the Southeastern Cang-ur, Northeastern Mubala, and the Southeastern Etimri. Circa 3400 AC, the Poeleizih, a militant fringe religious group, invaded southern Mubala and attempted to create a sacred theocracy there under their rule. The Poeleizih radicals steadily drifted to even more radical ideals, until in 3489 AC declaring their patron god, Poelesc, the only true god and began actively persecuting polytheists and in 3562 threatening the Faranih heartland, Laescelh, which had remained polytheistic, with invasion. In response the most populous and productive region dominated by the Hakih, devotees to Hakaenah the water goddess, banned together under the leadership of the militaristic Hirih, devotees to Hirelanah, goddess of vengence and storms. This new and successful relationship became the Harapah. Unfortunately this system proved no less noble and was fraught with internal corruption and a hierarchy supported by ruthless oppression of opponents. A later Poeleizih invasion(circa 3650) was more successful and managed to install the Poeleizih in power in several non-Harapah areas. The ballad of Lheletaeh, the Lheletimen, is the story of the driving of these occupying forces out of the city of Hejaz and the establishment of the Hejazarifh(circa 3655), a sacred state surrounding Hejaz, which denied access to certain groups as an official, very public form of disapproval. Historically, the Harapah and the Poeleizih have been denied entrance. After the invasion of Hejaz by the Harapah circa 3700, the predominately Hamedih, Helescih, and Levezih inhabitants relocated to the semi-arid mountains in the north-central Kupimiceh desert and founded Hejarin, meaning new Hejaz.
Faranit Lexicon
External Links
[outline]
