Béu : Chapter 4 : Adjective

Welcome to béu

..... Short Verbs

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In a previous lesson we saw that the first step for making an R-form is to delete the final vowel from the maŋga. However this is only applicable for multi-syllable words.

With monosyllabic verbs the rules are different. For monosyllabic verbs the R-form suffixes are simply added on at the end of the infinitive.

swó = to fear ... swo.ar = I fear ... swo.ir = you fear ... swo.or = she fears ...

Many béu speakers pronounce a glottal stop between the two parts, especially if they are speaking forcefully.

In my transcription a dot is inserted between the base and the suffixes. In the béu writing system the two vowels are simple written alongside.

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For a monosyllabic verb ending in ai or oi, the final i => y for the R-form.

gái = to ache, to be in pain ... gayar = I am in pain ... gayir = you are in pain ...

For a monosyllabic verb ending in au or eu, the final u => w for the R-form.

ʔáu = to take, to pick up ... ʔawar = I take ... ʔawir = you take ...

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However 46 monosyllabic maŋga are exceptions : they pattern exactly the same as poly-syballic verbs.

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ʔái = to want
mài = to get	myù = to sleep		mwé = to see	mbe = to hold	mpia = to lead
yáu = to have
jò = to go			jwòi = undergo
féu = to exit	fyá = to tell	flò = to eat
bái = to rise	byó = to own	blá = to say, speak	bwá = to call
gàu = to do		glù = to leave	gwói = to pass by
día = to arrive			dwài = to store
lài = to become
cùa = to dislike			cwá = to cross
sàu = to be		slài = to change	swé = to stay
kàu = to fall	kyò = to wait	klói = to like	kwèu = to turn
pòi = to enter	pyá = to stop off	plòi = to use
té = to come			twá = to meet
wè = to think
náu = to give	nyáu = to follow			njua = to return	ngeu = to fly	nda = to put	ncia = to catch	nko = to know	ntai = to chase
háu = to learn

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The differences between ?ái "to want / to desire" and klói " to like / to be pleased with" .. 1) the former is more intense 2) when ?ái is used a change of state is envisaged : when klói is used we are talking about a steady state.

jwòi = to to pass through, undergo, to bear, to endure, to stand

glù = to leave / depart / stop : día = to arrive / to reach / to start ... glù dà = to leave / depart, glù gàu = to stop : día dà = to arrive / to reach, día gàu = to start

jwoida = a tunnel, gluda = a terminal, (end point of a transportation system pyada = a station (a get-on/get-off point on a transportation system) cwada = where you can change lines

For example ... pòr nambo = he/she enters the house ... not *poyor nambo

Note ... té "come" and jò "go" are Ø. However when the place being "gone to" or the place being "came from" are dían "here" or dèn "there" ... no dative mark (-n) is appended. Probably best to analyse this as a quirk of dían/dèn rather than té/jò being ambitransitive in any way.

The above are also among the most common verbs as well. If you are serious about learning béu you should try and memorize them as soon as possible.

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..... Adjectives => Verbs

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Some concepts that are coded as adjectives in English, are coded as verbs in béu. Usually they are body internal processes or states. So joining "to sleep", "to love", "to hate" (which are stative verbs in English) we have concepts like "to be angry", "to be jealous", "to be healthy" encoded as verbs in their base state.

[Note ... most of these are mental states]

Now in béu all multi-syllable adjectives become verbs simply by adding the verb train to them. For example ...

coga = wide

coguran komwe = it seems they have widened the road

However ... to make the corresponding maŋga you must add the suffix do. For example ...

cogako = to widen

For the few mono-syllabic adjectives that exist, this suffix must be present all the time. For example ...

àu = black

auko = to blacken

aukuran komwe = it seems they have blackened the road

Notice that these derived verbs are all transitive. To have the intransitive sense, you must use the verb tezau "become" along with the adjective.

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..... 4 adjectives => verbs via derivation

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bòi^*	good
kéu^*	bad
fái	rich ^**
pàu	bland

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The above adjectives have an "s" affixed and change into verbs. However the meanings derived are a bit quirky.

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bòis^***	to be healthy/health	boizora	she is healthy
kéus	to be sick/illness	keuzora	he is ill
fáis	to be attentive/to like/attention	faizora	she is interested
pàus	to be bored/boredom	pauzora	he is bored

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^* The adverb derived from these words are slightly irregular. Instead of boiwe it is bowe. People often shout this when impressed with some athletic feat or sentiment voiced ... bowe bowe (well done) => bravo bravo Also instead of keuwe we have kewe. People often shout kewe kewe kewe if they are unimpressed with some athletic feat or disagree with a sentiment expressed. Equivalent to "Booo Boo".

^**"rich" in its non-monetary sense. If applied to food it means many flavours and/or textures. If applied to music it means there is polyphony. If applied to physical design it means baroque.

^***This appears in its subjunctive form as an expression often used when people are parting for what is expected to be some time. boiʒis => "may you be well".

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... 10 adjectives which never appear as verbs

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sài	young
gáu	old (of a living thing)
jini	clever, smart
tumu	stupid, thick
wenfo	new
yompe	old, former, previous
dìa	east, dawn, sunrise
cúa	west, dusk, sundown
bene	right, positive
komo	left, negative

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Of course you can always use a periphrastic expression if you wanted. For example ...

sàr tumu = I am stupid

tezar tumu = I become stupid

gàr tumu = I make (someone) stupid

Some of the above can be considered more nouns than verbs. For example ... dìa and cúa.

These two are of interest for another reason ... dìa combines with día .. "to arrive" to make the word ... diadia .. "to happen". Also cúa combines with cùa .. "to depart" to make the word ... cuacua .. "to fade away".

Note that although the components going into these words have exactly opposite meanings, the compound words do not.

diadia appears in quite common expressions. For example ...

nén r diadila = "what's happening"

nén diadori = "what happened"

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... 16 adjectives => verbs with zero derivation

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boʒi	better	kegu	worse
faizai	richer	paugau	blander
maze	open	nago	closed
saco	fast	gade	slow
fazeu	empty	pagoi	full
hauʔe	beautiful	ʔaiho	ugly
ailia	neat	aulua	untidy
coga	wide	deza	narrow

Note that the first two are irregular comparatives. The standard method for forming the comparative and superlative is ... ái = white : aige = whiter : aimo = whitest. ..

These adjectives directly become verbs. For example ...

bozor	he improves	kegor	he worsens	boʒido	to improve	kegudo	to made worse
faizor	she develops	paugado	she runs down	faizado	to enrich/develope	paugado	to run down

But notice that the infinitive form of this derived verb has the affix "do".

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... 36 adjectives => verbs with derivation

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ái	white	àu	black
hái	high	ʔàu	low
guboi	deep	sikeu	shallow
seltia	bright	goljua	dim
taiti	tight	jauju	loose
jutu	big	tiji	small
felgi	hot	polzu	cold
naike	sharp	maubo	blunt
nucoi	wet	mideu	dry
wobua	heavy	yekia	light
pujia	thin	fitua	thick
yubau	strong	wikai	weak
fuje	soft	pito	hard
gelbu	rough	solki	smooth
ʔoica	clear	heuda	hazy
selce	sparce	goldo	dense
cadai	clean	dacau	dirty
igwa	elegant	uʒya	crude

These adjectives do not become verbs directly, even as finite verbs (helgo form) they have the affix do.

aikor	he whitens	aukor	he blackens	aiko	to whiten	auko	to blacken
haikor	she raises/rises	ʔaukor	she lowers	haiko	to raise	ʔauko	to lower

So why do some verbs have ko in their finite form and others not. Well monosyllable adjectives always take ko. As for the rest, the ones that appear often as verbs, drop the ko in their finite form.

Notice that for multi syllable adjectives ending in a diphthong, the final vowel s dropped before appending ko.

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However not quite all antonyms fall into the above pattern. For example ...

loŋga = tall, tìa = short

wazbia = far : wazbua or mùa = near : wazbi = distance : wazbai = about 3,680 mtr

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..... The particle gò

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The particle gò is used to introduce a clause where the clause is taking a syntactic position that can otherwise be filled by a noun. For example the object of glù "to know" can be a person or a location ...

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jono gár = I know John

but it is also possible to know a fact ...

gár gò jene r jini = I know that Jane is clever

In English the word "that" is used for this function. However "that" has many other uses as well. gò has really only one function.

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It is not a productive process but many nouns in béu were historically derived from verbs. For example ... solbe "to drink" versus solbo "a drink". It might be that gò was derived from gàu "to do" and once had a meaning like "action". If this is true then gò was co-opted to become a particle introducing clauses under the same circumstances as the Japanese word "koto" ....

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ano	hito-ga	hon-o	kai-ta	koto-ga	yoku	sirarete	iru
yon	person-NOM	book-ACC	write-ACC	CI-NOM	well	known	COP

=> It is well known that that person wrote a book

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With ... NOM = nominative : ACC = accusative : CI = clause introducer (in this case maybe it would be better to call this CT "clause terminator") : COP = copula

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In Japanese "koto" as well as being a particle is also a noun meaning "affair" or "matter". However gò has long since lost it's nounhood (if indeed it ever was a noun)

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gò clauses, otherwise tend not to occur initially unless it is to express the optative mood. So a sentence such as "that he is stupid complicates things" would be recast as "things are complicated because he is stupid"

This form expresses a wish or hope of the speaker ... but there is no appeal for the addressee to act. Also it is not really giving information as such. It is more about letting the speaker express his emotions [ maybe "ventative would be a more suitable name for it :-) ]

There is a verb ?ain?ai meaning to wish. It must be followed by a gò clause. (no manga or NP allowed) [ Note to self : maybe ?ain?ai is unnecessary ... maybe "to want" is sufficient ]

?ain?ar gò yár halma = "I wish that I had an apple"

Now the actual verb ?ain?ai is usually dropped and gò sentence-initial is enough to express the optative ...

gò yár halma = "I wish that I had an apple"

The above example is orientated towards the future. However optative constructions can be orientated towards the past (in which case they are regrets) ...

gò diriyə jana = "If only you had arrived yesterday"

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gò blàr doika = "Oh to be able to walk" or "If only I could walk" or "I wish that I could walk"

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This form is used for curses and benedictions ... by frequency of usage the former outnumber the latter. For example ...

gò diablos ò ʔaworu = "May the Devil take him"

There are some formula type expressions that are used in certain situations/ rituals that use this form.. For example xxx = "God save the king"

The most common is the greeting gò yír fales "may you have peace"

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Now we have already talked about the copula in the last chapter. Here we carry on from there and discuss the construction that has a clause as one of the arguments of a copula.

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sòr	bòi	gò jono r koduʒi
"copular"	"copula complement"	"copula subject"
is	good	that john is hardworking

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Often when discussing the advisability of some course of action a construction with an initial copula + one of the adjectives boʒi, neʒi or fàin + gò are used. For example ...

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sor-u	boʒi	gò	jubu	j-u-r-u
"is"-FUT	optimum	CMPZ	nobody	go-3PL-IND-FUT

==> It will be best if nobody goes

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sòr	neʒi	gò	ny-e-r-u	jindi
"is"	necessary	CMPZ	return-2PL-IND-FUT	now

==> It is necessary that you (pl) will return to home now ==> You (pl) must go home right now

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sòr	jù	fàin	gò	sw-a-r-u	ifan	jindi
	"is"	negative	appropriate	CMPZ	speak-1SG-IND-FUT	anything	now

==> It is inappropriate that I will say anything now ==> I shouldn't say anything now

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In the next chapter we will meet the two verbs yáu "to possess" and byó "to own" which, when used before a manga, add the meanings ""should" and "must" respectively to a clause. So by using yáu or byó you are can advise a course of action and depending on which auxilliary is use,can advise gentle or more forcefully.

Using the copula plus boʒi, neʒi or fàin also allows you to advise a course of action This method is a bit more wordy and only giving one degree of forcefulness, but it does give you the following shades of meaning ...

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boʒi = best ........................... this course of action will yield more benefits than some other course of action.

neʒi = necessary ................. this action is a vital part in some larger scheme.

fàin = fitting/appropriate...... the action will be approved of by society.

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(Note to self : sort out the below)

moze r neʒi LIFE.wo = water is necessary for life

Note the two nouns ... neʒin = "a necessity and boʒin = "the optimum"

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..... Family

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Usually the words below are used to address members of your family (names are not usually used). All the words below have a special vocative case ... formed by prefixing a.

amama ... klogau dá = Mum, where are my shoes ?

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There are 14 primary family relationships ...

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mother	mama
son	yaya
daughter	jaja
grand-daughter	fafa
father	baba
older sister	gaga
older brother	dada
grand-mother	caca
female cousin	saza
younger sister	kaka
grandson	papa
younger brother	tata
grandfather	wawa
male cousin	nana

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Below are 8 secondary family relationships.

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daba	uncle	the older brother of your father
taba	uncle	the younger brother of your father
gaba	aunt	the older sister of your father
kaba	aunt	the younger sister of your father
dama	uncle	the older brother of your mother
tama	uncle	the younger brother of your mother
gama	aunt	the older sister of your mother
kama	aunt	the younger sister of your mother

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And below are a further 8 secondary family relationships.

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yaja	offspring
maba	parents
cawa	grandparents
data	brothers
gaka	sisters
daga	elder syblings
taka	younger syblings
fapa	grandchildren

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It is worth mentioning that theae 30 words are all automatically taken as related to the speaker if no other possessor is mentioned. For example ...

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..... Six causative constructions

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"John made Jane drink the water" is an English causative construction ... [Note on terminology ... we call "John" the "causer" and "Jane" the "causee"]

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In a similar manner to English ... béu uses gàu (meaning "to do" or "to make") as the neutral term for coding causation. For example ...

(a) jonos gore solbe moze jenen = John made Jane drink water (earlier today)

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jono-	g-o-r-e	solbe	moze	jene-n
John-ERG	"do"-3SG-IND-PST	drink.INF	water	Jane-DAT

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Note that the causee gets the dative affix. Also note that maŋga immediately follows gàu, the maŋga object immediately follows maŋga. The causee can come anywhere but the string gore solbe moze can not be broken. There are 3 possible places where jenen can appear.

And another example ...

jonos gore náu onyo waulon jenen = John made Jane give the bone to a dog (earlier today)

Notice that we have two datives in this construction. The string gore náu onyo waulon can not be broken.

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This construction implies that the causer was present when the event happened. We call it a "direct" causative construction.

There is another causative construction which doesn't imply the causer was present when the event took place. In fact it implies that the causer took some action which at a later time made the causee do what they did. The two actions very probably being linked by some sort societal connection (via other people).

(b) jonos gore gò jenes solbore moze = John had Jane drink water

The clause after gò ( i.e. jenes solbore moze ) has free word order.

The indirect causative construction is iconic ... separating the two verbs with gò reflects the separation of the two events ... both timewise and otherwise (i.e. there could have been a chain of protagonists involved).

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There are 4 other causitive constructions in béu ... gàu is neutral as to how the causee views the action they are made to do.

If the causee is reluctant ... we use tumai "to squeeze" or "to press" instead of gáu.

If the causee is eager ... we use náu "to give" instead of gáu. For example ...

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(c) jonos tumore solbe moze jenen = "John made Jane drink water" or "John forced Jane to drink water (earlier today)"

(d) jonos tumori gò jenes solbore moze = "John had Jane drink water" or "John arranged that Jane had to drink the water" ... (the drinking occurred earlier today, the causing of the drinking ... yesterday or before)

(e) jonos nore solbe moze jenen = "John let Jane drink the water (earlier today)"

(f) jonos nori gò jenes solbore moze = "John allowed Jane to drink water" or "John arranged for Jane to be able to drink water" ... (the drinking occurred earlier today, the arranging of the drinking ... yesterday or before)

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Notice that in (a), (c) and (e) the maŋga must occur immediately after gàu, tumai or náu. This is the same as the French, Italian or Spanish causative constuctions. Here is a French example ...

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je	ferai	manger	les	gâteaux	à	Jean
1sgA	make+fut+1sg	eat+inf	the	cakes	prep	Jean

==> I will make Jean eat the cakes

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(a), (c) and (e) have what is called a compound causative verb. (i.e. one clause) ... (b), (d) and (f) are what are called periphrastic causative constructions. (i.e. two clauses)

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It is possible for the indirect paraphrastic construction to give the embedded clause an impersonal form. For example ...

jonos gori gò solb-re moze = "John had the water drunk" or "John arranged for someone to drink the water" ................. [notice : no causee]

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In the above table, it can be seen that there are 6 causative constructions. There are 3 degrees of "volition" (the willingness of the causee) and 2 degrees of "directness" (did the causer act directly on the causee or through intermidiaries).

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It is possibly to chain causative constructions together. For example ...

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jonos flòn jodoi = John feeds the animals.

g-r gò jonos flòn jodoi = John is made to feed the animals.

(nús) gùr gò jonos flòn jodoi = they make John feed the animals.

gàu gò (nús) gùr gò jonos flòn jodoi = make them make John feed the animals.

by-r gàu gò (nús) gùr gò jonos flòn jodoi = it is necessary to make them make John feed the animals.

(gís) byír gàu gò (nús) gùr gò jonos flòn jodoi = you must make them make John feed the animals.

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And 2 of these 3 causative verbs can be given impersonal forms ....

jenen g-ryə doika or g-ryə doika jenen = "Jane has been made to walk" or "somebody has make Jane walk

jenen tum-ryə doika or tum-ryə doika jenen = "Jane has been forced to walk" or "somebody has forced Jane to walk

Now náu "to give" is a strange word in that it never takes an impersonal form (see the section above). Instead the word mài "to receive/get" is used.

jene moryə doika = "Jane has been allowed to walk" ... [ as opposed to *jenen n-ryə doika ]

We will learn more about mài Ch 4.6 and Ch 4.7.

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Another verb that we can mention here is penau meaning "to persuade, coax, convince, bring around, influence, sway"

penarua jene jonowo = "I intend to persuade Jane about John" = "I intend to bring Jane around to my way of thinking with respect to John"

(pás) penare jono jò nambon = "I got John to go home" = "I persuaded John to go home" .... [Note ... the maŋga does not immediately follow for penau ]

(pás) penare jono gò baba yor jò nambon = "I persuaded John that father should go home"

Also penau says nothing about the success of the action ... unlike the 3 other verbs we have considered where success is assumed.

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..... Two quotative verbs

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béu has two quotative verbs ... swé and aika. What I mean by the term "quotative verb"is a verb which must* be accompanied by a string of direct speach ["sods" from now on]

swé = "say" and aika = ask .... ( that is to ask for information, to request something (to ask for) has a completely different root ... namely tama )

I guess it is intransitive because the speaker never takes the ergative ending "s". The spoken to (if mentioned) takes the dative ending "n".

[Some people would like to argue as to whether "sods" = an object or whether "sods" = a complement clause. I think this is not worth arguing about. It is similar to arguing about how many angels can stand on the end of a needle. ]

There is an ordering restrictions for a clause formed around a quotative verb ... the "sods" must appear adjacent to swé or aika. It doesn't matter which comes first but they must be adjacent ... normally both elements are pronounced in the same intonation contour. A second restriction is that there must be a pause at the other end of the "sods" ... the opposite end from the quotative verb. For example ...

John said "Ai ... go away" => jono swori aiʔdo ... ojo where aiʔdo is an interjection expressing frustration and ojo is quite a rough way to say "go away".

This can also be expressed as aiʔdo ... ojo swori jono or jono ... aiʔdo ... ojo swori or even swori aiʔdo ... ojo ... jono. The first two patterns are the most common followed by the third pattern and the fourth a distant last. Notice that the "sods" that I chose for demonstration purposes entails an internal pause.

If we introduced a dative element ...

John said to Jane "Ai ... go away" => jono jenen swori aiʔdo ... ojo

The above would be the most common ordering of constituents ... but again quite a bit of freedom with respect to word ordering.

The "sods" can be quite lengthy ... 2 or 3 or 4 clauses and follows as near as possible the speach pattern of the original speaker.

The béu orthography is a bit quirky when it comes to quotative verbs. In CH 1.8 we briefly mentioned the deupa. These are actually used to bracket any "sods". Also it is common to drop the actual quotative verb. (well after the time setting of the speach act(s) are revealed anyway). For example ...

The first one is graphically jono [ aiʔdo ... ojo ] ... (for an explanation of the graffic form of the interjection aiʔdo, look back to CH 1.2)

The second one is graphically jono [ bàu nái ]

These would be read as jono swori aiʔdo ... ojo and jono aikori bàu nái (John asked "which man")

But how do we know that swé should be associated with one and aika to the other ? Simple ... if you have a question word within the deupa then you know you should pronounce aika ... if not you pronounce swé. We have encountered these question words already in CH 2.10. There are ten of them but the first two have two forms. Here they are again ...

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nén nós	what
mín mís	who
láu	"how much/many"
kái	"what kind of"
dá	where
kyú	when
sái	why
nái	which
ʔai?	"solicits a yes/no response"
ʔala	which of two

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The only time that you hear these ten words and you are NOT being asked a question is when these words are in the same intonation contour as the verb "aika" in one of its forms.

The only time that you see these ten words and you are NOT being asked a question is when these words are sandwiched between two deumai.

This is quite a bit different from English where question words have been appropriated to function as relativizers, complementizers and what have you (heads of free relative clauses).

In the above ... when pronouncing words ... swé or aika is inserted where the first bracket appears. It could equally well be that swé or aika is inserted where the second bracket appears. It is deemed to not really matter that much. However in carefull writting the proper position of the quotative verb can be indicated. For example ...

In the above a pause (gap) is visible just above the top deupa. From that it is logical to deduce that swé or aika should be inserted after the "sods". (from the word order and intonation rules given earlier). But most of the time ... when reading out loud ... people do not take much heed to whether the quotative verb is placed over the deupa damau or the deupa dagoi.

In a textblock, which you have a lot of dialogue it is common to colour code the "sods" with respect to the speaker. For example ...

Shown in better detail =>

When this happens the deupa has no gold filling. It could be possible to drop the speakers name also once the colour coding scheme is established. This really depends upon how much dialogue is involved. Maybe each speaker would be mentioned again at the start of every textblock ... just to keep the protagonist <=> colour mapping alive in the readers mind.

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* In the very first sentence of this section I said that "quotative verb"is a verb which must be accompanied by a "sods" ... not quite true. The determiners dí and dè can take the place of a "sods". In these constructions dí refers to a "sods" that will be revealed imminently ... dè refers to a "sods" that was spoken in the past.

If Jane pronounces an opinion about something ... if John had pronounced roughly similar in the past ... it would be fitting to say jono swori dè.

If you are about to replay some utterance by John on a voice file, it would be appropriate to say jono swori dí just before playing the voice file.

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IMPORTANT ... The only time you hear direct speech is when swé or aika is present in one of its forms.

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..... Speech verbs

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We have already briefly touched on serial verb chains. These are in fact the i-form of the verb.

The i-form of swé is often used to give strings of direct speech in conjuction with another verb. Usually this other verb denoted some time of speech event. There are around 50 speech-verbs in béu ... melita "to agree" : noluja "to disagree" : malapa "to equivocate" : : oldo "to order/command" : endo "to introduce/recommend" : enji "to suggest" : ʔuaho "to exclaim" : ʔaume "to scream" : uhozo "to exhort/urge" : dauŋgo "to repeat/relay" : diŋkli "to discuss" : dawata "to haver" : daumpa : "to scold/berate" ... etc. etc.

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uhozo is an S-verb meaning "to urge", "to exhort".

So you could use uhozo as the main verb in the clause and then can add the sods marked with swə ...

uhozora jenes jono ... gì r boimos swə => Jane is cheering on John shouting "you are the best"

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uhoz-o-r-a	jene-s	jono	gì	r	boimos	swə
"exhort"-3SG-IND-PRS	Jane-ERG	John	you	COP	the best	saying

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dauŋgo is an S-verb meaning "to repeat, to relay"

tomos dauŋgore jene swə gì r boimos = Thomas repeated Jane saying "you are the best"

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The i-form of aika is also used fo give "sods". For example ...

daulau is an NS-verb meaning "to joke".

daulori jene jonotu aiki bla bla bla => Jane joked with John asking bla bla bla (well to make this a good example I would have to invent a quite involved scenario, but I hope you get the idea ... even with the ellipses)

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The use of alki and swə in conjunction with one of the speech act verbs are an important structure in béu grammar and adds to the beauty and functionality of the language.

This structure is really only applicable to speech act verbs. If it was used with a non-speech-act verb it would sound a bit strange to the ear of a béu speaker. For example ...

?jono doikori dunheun swə falaja r NICE sowe = John walked to the civic centre saying "what a beautiful morning"

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béu maintains a dichotomy between speech-verbs and thought-verbs. Speech-verbs can take a swə/aiki adjunct whereas thought-verbs can take a complement clause introduced by the particle gò in place of an O argument. We will go into this more in the next section.

This dichotomy is not total though. There is some merging between the two constructions.

For example ... ʕelo "to hear" may be considered unique w.r.t. the constructions it can appear in ...

ʕelari jwadoi = I heard some big birds

ʕelari jono = I heard John

ʕelari jono swé bù ʔár jò = I heard John say "I don't want to go" ....... OK I suppose we analyze swé bù ʔár jò as an adjuct similar to swə bù ʔár jò in jono nolujori swə bù ʔár jò "John disagreed saying "I don't want to go"

ʕelari gò jono bù jorua I heard that the jono doesn't intend to go

ʕelari swər bù jarua = I heard it said "I will not go" .............. And we can analyze this as an transitive verb where the object has been dropped.

Also glùn "to inform, to tell" is both a thought-verb and a speech-verb. The informer is in the ergative, the informed the dative. The object can be an object (i.e. the news) or a complement clause (i.e. gò jono bù jorua) or it can simply be missing (when we use glùn as a speech-verb) ... or should we consider that when it is used as a speech-verb that there is an object ... something generic like "the news" but that it can be dropped. Well neither answer is right in itself.

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..... The reciprocal construction

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The reciprocal particle is bèn

jonos jenes timpur bèn = "John and Jane are hitting each other" = "John and Jane hit one and other"

Note ... lè "and" is not used when two nouns in the ergative case occur adjacent to each other.

The particle also comes after adjectives occasionally. For example ...

jono lè jene r ʔài bèn = John and Jane are the same.

No real reason why it should be added to the above sentence ... except that it is judged to sound good.

ʔáu bèn "to take mutually" is the béu expression meaning ... do the dirty deed, have relations, roger, root, shag, boink, slam the clam, thump thighs, pass the gravy, wet the willy, make the beast with two backs ... make love.

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..... Numbers

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The standard set comprises of the numbers from 1 to 1727₁₀ (which is 1 to 1000₁₂ in base twelve). Every number in the standard set has a unique form.

Five random numbers are given below to demonstrate ...

oila	= 6
eucaifa	= 72₁₂
odauba	= 503₁₂
odaugaiba	= 543₁₂
oilaugai	= 640₁₂

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And below is how these numbers are written within a body of text.

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Within a body of text ("textblock" from now on) a number written vertically and is headed up by a special three sided bracket. The only use of this bracket is to indicate a number within a textblock.

Below this bracket, the number is written with a letter representing each digit of the number

Under the bracket the number is written using a letter symbol.

letter		digit	.....	letter		digit	.....	letter		digit
J	=>	1		D	=>	5		K	=>	9
F	=>	2		L	=>	6		P	=>	10
B	=>	3		C	=>	7		T	=>	11
G	=>	4		S	=>	8

You can see that base 12 is being used. (just for explanatory purposes I will use "T" for 10 and "E" for 11)

More or less the same symbols is used for the number digit as for the letter. They take their initial, medial or final form, depending on whether the are the first, second or third number of the three digit group. táu ʔusʔa is used for inserting zeroes. táu ʔusʔa is never pronounced, it is only a place holder as number magnitude depends on position.

Although there is a unique word for 1727 numbers, it is not necessary to memorize 1727 unique forms. The 1727 numbers are built up from smaller elements. These elements are shown below ...

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100₁₂ =	ajau	10₁₂ =	ajai	one =	aja
200₁₂ =	ifau	20₁₂ =	aifai	two =	ifa
300₁₂ =	ubau	30₁₂ =	ubai	three =	uba
400₁₂ =	egau	40₁₂ =	egai	four =	ega
500₁₂ =	odau	50₁₂ =	odai	five =	oda
600₁₂ =	oilau	60₁₂ =	oilai	six =	oila
700₁₂ =	eucau	70₁₂ =	eucai	seven =	euca
800₁₂ =	aizau	80₁₂ =	aizai	eight =	aiza
900₁₂ =	aukau	90₁₂ =	aukai	nine =	auka
T00₁₂ =	yapau	T0₁₂ =	yapai	T =	yapa
E00₁₂ =	watau	E0₁₂ =	watai	E =	wata

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To construct a number from the above ...

1) Select which elements you need. For example, for 543₁₂, you will need the elements odau + egai + uba

2) If the element is non-initial, delete the initial vowel of the element => odau + gai + ba ... (note that ya and wa were originally ia and ua ... they should be deleted)

3) Join the elements up => odaugaiba

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There is a soecial form for 1, 2 and 3 ... aja, ifa and uba, while used for building up larger numbers, are never used by themselves when qualifying animate things. Instead we use ...

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ʔà	one
hói	two
léu	three

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ʔà along with its plural form ʔài are also used to code indefiniteness ???

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Numbers are never written out in full. Always the method given above is used. It is as if in a body of English text you never came across the "seven" but only "7".

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Note ... If you had a leading zero you would use the word jù. 007 would be jù jù euca (three words). To deal with a telephone number, you would lump the numbers in threes (any leading zero or zeroes by themselves though) and outspeak the numbers. If you were left with a single digit (say 4) it would be pronounced egau. If you were to pronounce it ega, it would of course mean 004. Also you would probably add the particle dù at the end.

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..... Ordinal numbers

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With fractions, cardinal numbers and numbers denoting group size, there is the choice of writing 7^th or seventh. That is you can either use the symbols given below or you can write out in full ... in this example dega, lega and egan.

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If an ordinal number within a NP specified it is just the bare number inserted in the adjective slot. For example ...

bàu léu = the third man

If the ordinal number appears outside a NP its form is as follows ...

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?à

one

---

da?a

first

---

laja

whole

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ajan

a unit

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ajas

once

hói

two

dahoi

second

lifa

a half

ifan

a double

ifas

twice

léu

three

daleu

third

luba

a third

uban

a treble

ubas

thrice

ega

four

dega

fourth

lega

a quarter

egan

a quartet

egas

four times

oda

five

doda

fifth

loda

a fifth

odan

a fivesome

odas

five times

oila

six

---

doila

sixth

---

loila

a sixth

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oilan

a sextet

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oilas

six times

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Probably a contraction of dà oda ... "place five" ... for example ...

dahoi r jene or jene r dahoi = "second is Jane" or "in second place is Jane" or "Jane is second" or "Jane is in second place"

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An -n can also be affixed to make it more definite (that is saidau => saidaun) ...

dahoin rò jene or jene r dahoin = "the second one is Jane" or "Jane is the second one"

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..... Numbers ... (the extended set)

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So far we have covered the standard set (1 -> 1727). To expand this into "the extended set" we use "magnitude" words. There are seven of these.

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The first column gives the magnitude symbol, the second ... how the symbol is pronounced, the third ... the meaning^*, and the last ... the magnifier that the symbol represents.

Two of the magnitude words have been eroded from the original aninal name, 1000₁₂ is now represented by wú rather than the original wúa and 1/1000₁₂ is now represented by yàn rather than the original yanfa.

.^* Yes all the magnitude words double up as animal names. But actually this never causes any problem. If you hear huŋgu huŋgu you know it means "5,159,780,352 Swans" ... there is no ambiguity.

To demonstrate the use of the magnitude words, let's take a long number ... 1,206,8E3,051.58T,630,559

Which is written as ...

and pronounced as ... aja huŋgu ifaula nàin aizautaiba wú odaija ʔomba odauzaipa yàn oilaubai mulu odaudaika ʔiwetu dù

You can see that the digits are still grouped into bunches of three. Within the triplets, leading zeros can be dropped ... giving doublets or even singletons.

All the magnitude words are spoken out. Notice the final dù. This means "exactly". You usually add this when pronouncing numbers from the extended set.

Now when numbers of the extended set are used to qualify a noun they are placed after that noun with the partitive particle làu between the number and the noun. For example ...

3,051₁₂ elephants = sadu làu uba wú odaija ............ Note ... the singular form of senko always used when quantity is given by this method.

Also if fractions or indeed any non-integer number is used, it must be applied using làu. However non-integer things are likely to be olus and we have already degreed that olus quantifiers are partitive measure phrases.

When you write an extended set number, you must finish the number off with a bracket. (in contrast the final bracket is never used if the number is from the standard set)

Anyway ... the above is only an example. You are unlikely to find something with so big a dynamic range within a textblock.

Below are examples of numbers which you would more typically find in a text block ...

Pronounced uba wú odaija dù and odaija ʔomba odauzai respectively.

(a) uba wú odaija dù is an whole number.

odaija ʔomba odauzai is not a whole number. Notice that the 4 versions of odaija ʔomba odauzai have been given different kinds of final brackets.

(b) This one shows that 51.58₁₂ is an approximation to the actual value. (pronounced daula)

(c) This one shows that 51.58₁₂ has been rounded down. That is .. if A = "actual value", then 51.59 =< A =< 51.58

(d) This one shows that 51.58₁₂ has been rounded up. That is .... if A = "actual value", then 51.58 =< A =< 51.57

(e) This one shows that 51.58₁₂ has been rounded up or down to the nearest digit. That is .... if A = "actual value", then 51.585 =< A =< 51.575

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dù and daula ( plus ? plus ? plus ?) as well as giving information about the accuracy of the number, also lets the listener know that the speaker has finished.

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..... Numbers ... (free form + plus mathematical notation)

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The numbers considered above were all in what is called "block form". That is ... the form they appear as within a body of text. There is also a way to write numbers when they are not inside a text block. That would happen on a page given over to mathematical formula. In this environment the numbers are written horizontally ... from left to right. There are some slight differences between the free form version of the numbers and the block form versions. The free form version of the numbers are ...

As with the block form, they always occur in triplets. However their form doesn't vary depending on which one of the triplets the character is ... the digits are always exactly the same. There is a special egg-shape symbol for zero (actually called táu kyái, where kyái means "egg"). In free form it is not permitted to drop leading zero's ... well not triplet leading zero's, word leading zero's can of course be dropped.

Below is how the five numbers given previously appear in free form ...

And that long number mentioned in the previous section (a number from the extended set) ...

It is, of course, pronounced exactly as the block form number. That is ... aja huŋgu ifaula nàin aizautaiba wú odaija ʔomba odauzaipa yàn oilaubai mulu odaudaika ʔiwetu dù

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Below are some more symbols used in mathematics. These would appear in a free form page (or part of a page).

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The top 3 symbols in the leftmost column designate "operations". These modify a number and are placed immediately left of the number they modify. If a number has more than one operator they come in the order "minus sign", then "i", then the inverse ("1/x") symbol.

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And below is a few examples of equations written in this notation.

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..... Likelihood and possibility

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The béu method of expressing "likelihood" has been given already in Ch3.10. Two particles are used ... màs and lói. Pretty straightforward.

más is used against a back ground that no event will occur. más bù is used against a back ground that an event will occur.

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Below is a chart showing how béu handles "possible". nko signifies mental ability, mài signifies permission. mbe can be used instead of mài and nko ... it signifies root possibility.

The above three words also serve as normal verbs as well ... transitive verbs that can take a noun as an object. nkar jono = I know John ... maryə toilia = I got some books ... mbara toili = I am holding a book

mbe when followed by a noun has the meaning "hold in your hand" ... the idea is that when you hold something in your hand, you have total mastery over it. I extended the meaning and when mbe is followed by a verb it takes the meaning "root possibility".

Note ... in English "must" has two distinct functions. It codes "obligation" as in "You must visit your Mother" and it codes a "sort of likelihood" as in "You must be hungry". The last one means 100% certainty but it is also a bit like a question. It is expected/hoped that the 2nd person will reply in the affirnative. Also what is asserted has been "assembled" by the 1st person from diverse clues/facts. For instance ... (1) The first person has just got off a train ... (2) It was a long journey ... (3) The train was delayed in the middle of nowhere by an additional 5 hours ... (4) There was no buffet car on the train ... (5) There were no stops apart for alighting passengers.

If the 2nd person answers in the affirmative, the 1st person will be a bit chuffed. He is a bit Sherlock-Holmes-like.

In béu, the equivalent of "must" (byó) only has the "obligation" function. For the other function you would append the -n evidential to the verb. Also perhaps you would add the YES/NO question particle to the end of the utterance. In the chart about the diachronic developement of the modal verbs I have not included this "sort of likelihood" function. If I had I would have given it its own circle.

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..... 13 Key Verbs

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[ perhaps meaning "to have easy access to" if taking about a larger object ]

jonos yora toili = John has a book (on him)

jonos yora jò nambon = John should go home

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jonos byór fanfa = John owns a horse

jonos byora jò tunheun = John must go to the townhall

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jenes glore nambo goize = Jane left home in the morning

jenes glore kodai jé idai = Jane stopped work at 4 o'clock (in the afternoon)

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jonos dori nambo jé ezai = John arrived home at ten o'clock (at night)

jonos dori solbe beda léu dinda = John started to drink three days ago

jonos doru kodai koca léu dinda = John will start working in three days time.

jonos dorua kodai koca léu dinda = John intends to start working in three days time.

weuno dori doika = the engine started .... note that the verb doika "to walk" or "to operate" is necessary here

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jonos igor london = John stays in London

jonos igor doika nambon = John keeps on walking home = John continues to walk home

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waulos yanfa ntora = The dog is chasing the hare

waulos yanfa ntora ncia = The dog is trying to catch the hare

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waulos yanfa ncoryə = The dog has caught the hare

ncari bunda nambo = I managed to build a house

nùa ncari ncia = I managed to catch the mouse

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mbara biabia = I've got a butterfly in my hand

mbar bunda nambo = I can build a house

mbe can also take a complement clause [ CC ] that represents a fact. This CC has the complementizer gò. In this situation it is equivalent to the "believe"

mbar gò jene r jini = I believe that Jane is clever

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jenes nkor tomo = Jane knows Thomas

jenes nkor laigau = Jane knows calculus

jenes nkor kludau = Jane knows how to write

This verb can also take a complement clause [ CC ] that represents a fact. This CC has the complementizer gò ...

nkar gò jene r jini = I know that Jane is clever

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maryə toilia = I have received some books

maryə toilia nufi = I have received some books from them

màur jò nambon idai = We are allowed to go home at 4 o'clock

Note ... the meaning of mài with a maŋga is the passive of náu (next verb) with a maŋga when translated into English.

This verb can also take a complement clause [ CC ] ... again introduced by gò. This can happen in the situation where you are responsible for someone else (usually an offspring) and someone in authority has given permission (via you) for your offspring to do something (or not do something). For example ...

maryə gò jonos bù yora jò haundan kuzaza = I have been told that Johnny doesn't have to go to school tomorrow

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This is a 2 place verb. Well the recipient is in the dative, so that doesn't count towards the valancy ... right ? But unlike mài ... this one sort of needs a dative to make sense.

ós pàn nore toilia = He gave some books to me (earlier on today)

ós pàn nore jò nambon = He let me go home = He allowed me to go home

*jonos nore jò nambon pàn = ... béu does not like the dative separated from the verb by a two-word object ... well not when the dative is one-word anyway.

This verb can also take a complement clause [ CC ] introduced by gò.

ós pàn nore gò jonos bù yora jò haundan kuzaza = He told me that Johnny doesn't have to go to school tomorrow

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jaja ʔór fanfita = My daughter wants a pony

jaja ʔór jò nambon = My daughter wants to go home

This verb can also take a complement clause [ CC ] introduced by gò.

jaja ʔór gò kaka jò nambon = My daughter wants her younger sister to go home

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Below is a summary of what type of object these verbs can have ...

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Notice that when one of these words takes a maŋga, the maŋga must immediately follow. As usual, if the maŋga has an object it must immediately follow the maŋga. For all these twelve verbs, the maŋga has no subject ... or the subject is the same as the main verb.

In English usage (in fact all the Germanic languages) ... the way to negate modal words is a confusing. Consider "She can not talk". Since the modal is negated by putting "not" after it and the main verb is negated by putting "not" in front of it, this could either mean ...

(a) She doesn't have the ability to talk "or" (b) She has the ability to not talk

Note ... Only when the meaning is (a) can the proposition be contracted to "she can't talk". In fact, when the meaning is (b), usually extra emphasis must be put on the "not". (a) is the usual interpretation of "She can not talk" and if you wanted to express (b) you would rephrase it to "She can keep silent". This rephrasing is quite often necessary in English when you have a modal and a negative main verb to express.

In béu it is possible to negate the active verb and to negate the maŋga separately. The maŋga negator is jù. This is the same negator used for nouns. It only has scope over the NP following it (unlike bù which has scope over the whole clause). For example ...

jenes bù blòr flò coko => Jane can't eat chocolates (Jane lacks the ability to eat chocolates) ... for example she is a diabetic and can not eat anything sweet.

jenes mbor jù flò coko => Jane can not eat chocolates (Jane have the ability not to eat chocolates)... meaning she has the willpower to resist them.

jenes bù mbor jù flò coko => Jane can not not eat chocolates (Jane lacks the ability, not to eat chocolates) ... meaning she can't resist them.

And another example ...

(jés) bù byér flòn jodoi = You lot don't have to feed the animals

(jés) byér jù flòn jodoi = You lot mustn't feed the animals ... (this is for a general/timeless situation ... kyà flòn jodoi would be used for a "here and now" situation)

(jés) bù byér jù flòn jodoi = You lot can feed the animals if you want

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..... The adverbs

There are 4 types of word that function as adverbs in béu.

1) There are adjectives which are changed into adverbs by suffixing -we. For example ...

saco = quick

sacowe = quickly

THIS type of adverbs can have any position within a sentence. However if they immediately follow the verb which they are qualifying, the suffix is deleted. For example ...

doikor saco nambon = doikor nambon sacowe = sacowe doikor nambon = she is walking quickly home

2) There are nouns which are changed into adverbs by suffixing -we. For example ...

deuta = soldier

deutəwe = "in the manner of a soldier"

Note that the final vowel in deuta changes here. This is because as well as being a suffix, wé is a noun in its own right meaning "way" or "method" (see the section on word building)

Just as saco is an adjective which is considered an adverb when immediately following a verb, so deutəwe is an adverb that is considered an adjective when immediately following a noun.

Also a noun is formed by suffixing -mi to the end.

deutəwemi = soldierliness

3) One of the functions of a nouns with pilana 1 => 8 + 15 is as an adverb. This type of adverb must follow the verb immediately. In a similar manner to type 2), if this form comes after a noun it is considered an adjective. For example ...

moŋgos flor halma pazbamau (the gibbon eats an apple on the table) pazbamau is an adjective describing where the apple is.

moŋgos flor pazbamau halma (the gibbon is eating an apple on the table) pazbamau is an adverb describing where the "eating" is taking place.

Note ... In English, the sentence "the monkey eats the apple on the table" is ambiguous.

Go thru the other pilana ???

4) This type of adverbs are nouns that are stand for time periods. For example tomorrow, yesterday, the past et. etc. Basically when they are not copula subjects, copula complements or in the ergative case, they are adverbs.

5) Words such as "often" ??? are particles ... as are adverbs of time ... such as yildos "morning" ... falaja "afternoon" ... jín "instant" ... jón "moment"

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..... Introducing participants and tracking them through a body of text

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In a basic clause béu shows definiteness by putting an argument before the verb, and shows indefiniteness by putting an argument after the verb*. [There is a long discussion about definiteness in Ch 5]

jonos timpore fanfa = John hit a horse (earlier today)

jonos fanfa timpore = John hit the horse (earlier today)

I guess it depends on whether the argument is known to the hearer (this controvenes what I say in CH_5 I think ??)

Now if the speaker has a particular horse in mind, and the hearer knows nothing about the horse ... and the speaker plans to expand on the horse to make it definite to the hearer ... then the argument is marked by the redundent word ?à "one". For example ...

jonos timpore ?à fanfa = John hit this horse (earlier today) ... Note that English uses "this" or "these" in a similar way ... as an "introductory" particle.

And if the item being introduced is plural, it is marked by the redundent word nò "number". For example ...

bware nò fanfai yildos = This morning I saw these horses ... [ what about jé ?? ]

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Now suppose we are telling a funny store involving a horse fanfa and a dog waulo. These protagonists will have been introduced by the above method and are "known" to both speaker and hearer. Now suppose that another dog enters the story. How can we handle this. Well one way to do it is to introduce the new protagonist after the verb as waulo lò "other dog". And from then on the new dog will be referred to as waulo hói and the original dog as waulo ?à ... "second dog" and "first dog" respectively.

Another method of tracking these participants is available. In fact it is preferred but not always possible to implement. If the new dog had some unusual characteristic(s) ... it can be tagged thus. So the new protagonist could be introduced after the verb as waulo lò_ waulo àu jutu "other dog, big black dog". And from then on the new dog would be referred to as waulo àu jutui and the original dog would be referred to as waulo ?à ... or (in this case) maybe just waulo.

*This method of showing definiteness is only available for the S A and O arguments of a clause. For peripheral arguments in a clause (indeed for nounal elements in a NP) the usual procedure is to assume definite if unmarked but indefinite if there is èn in front. ( èn = some, ín = any ).

[ wenfo "new" and yompe "previous, former" ... are not used ? ... are used when ?? ]

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... Antonym phonetic correspondence

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In the above lists, it can be seen that each pair of adjectives have pretty much the exact opposite meaning from each other. However in béu there is ALSO a relationship between the sounds that make up these words.

In fact every element of a word is a mirror image (about the L-A axis in the chart below) of the corresponding element in the word with the opposite meaning.

ʔ
m
y
j		ai
f		e
b		eu
g		u
d		ua		high tone
l	===========================	a	============================	neutral
c		ia		low tone
s/ʃ		i
k		oi
p		o
t		au
w
n
h

Note ... The original idea of having a regular correspondence between the two poles of a antonym pair came from an earlier idea for the script. In this early script, the first 8 consonants had the same shape as the last 8 consonants but turned 180˚. And in actual fact the two poles of a antonym pair mapped into each other under a 180˚ turn.

An adjectives is called moizana in béu .... NO NO NO

moizu = attribute, characteristic, feature

And following the way béu works, if there is an action that can be associated with noun (in any way at all), that noun can be co-opted to work as an verb.

Hence moizori = he/she described, he/she characterized, he/she specified ... moizus = the noun corresponding to the verb on the left

moizo = a specification, a characteristic asked for ... moizoi = specifications ... moizana = things that describe, things that specify

nandau moizana = an adjective, but of course, especially in books about grammar, this is truncated to simply moizana

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