Pabappa nouns

Number

Pabappa does not have a grammatical category for number in the sense that plural nouns take plural adjectives and plural verbs or anything of the sort. Most nouns are lexically unmarked for number, meaning that possimi can mean "flag" or "flags" equally often and both uses are correct. A few nouns can only refer to a singular, mostly words for body parts and familial relations. Many of the body part words have suppletive dual and/or plural forms.

The vast majority of nouns, however, are unmarked for number, and take the suffix -pum to specifically indicate a plural. Pum is not normally used when a number modifier such as pibi "four" is specified; if it were, it would indicate four "pluralities", not four individuals. Thus one can say

Pipipida purpupum poa.

The mayor has votes.

Pipipida purpup pibi poa.

The mayor has four votes.

This suffix is cognate to the Poswa -bum suffix and itself becomes -bum after a noun ending in a vowel. The Poswa -by suffix no longer exists in Pabappa, and even those words in which it had become fossilized as -p now generally behave as singulars and take the additional suffix -pum to form the plural.

-pum

The plural suffix -pum changes form according to the preceding phoneme.

Vowels

The suffix always becomes -bum after a word ending in a vowel:

pompada : pompadabum

thorn : thorns

ubi : ubibum

trail : trails

lopo : lopobum

mess : messes

pibiasu : pibiasubum

bridge : bridges

Native Pabappa nouns do not end in -e, but they still obey the change:

bunde : bundebum

anthem : anthems

Rotating consonants

After a word ending in -p, the -p- of -pum merges with the preceding one and thus the suffix appears as if it were -um:

blibip : blibipum

egg : eggs

After a word ending in -s, the suffix becomes -sum:

pododos : pododossum

rich person : rich people

Vowel-chaining consonants

The consonants b n t occur in final position only when a previously existing final vowel -e has dropped out. When suffixes, including the plural suffix -pum, are added to these words, the -e- reappears, and because the new stem thus ends in a vowel, the -pum becomes -bum.

After a word ending in -b, the suffix restores the lost -e- and thus appears to become -ebum:

pumpib : pumpibebum

owl : owls

After a word ending in -n, the suffix restores the lost -e- and thus appears to become -ebum:

blopon : bloponebum

iris : irises

After a word ending in -t, the suffix restores the lost -e- and thus appears to become -ebum. Additionally, the preceding -t- is voiced to -d-:

pubat : pubadebum

leaf : leaves

Regular consonants

After a word ending in -m, the suffix remains -pum:

pumpum : pumpumpum

capital : capitals

After a word ending in -l, the suffix remains -pum:

luppul : luppulpum

fabric, fabrics

After a word ending in -r, the suffix remains -pum:

wapar : waparpum

hoof : hooves

Note that some words ending in the above consonants historically had a final -e that dropped out. Pabappa has regularized nearly all of its nouns, however, and speakers treat these nouns as ordinary regular nouns.

Note that this suffix declines irregularly, behaving as if it were -po.

The dual number

Pabappa has a dual-forming suffix, pop. Like the plural suffix -pum, the initial -p of pop becomes a -b when it occurs after a noun ending in a vowel. The other consonant changes listed above for -pum also apply to pop.

Pop has a narrow scope of usage: it is not used simply for any time two of something are present, but only for natural pairs:

Wempabopi pepusa.

My parents are sleeping.

Often, words that take the dual suffix are body parts, but many body parts have suppletive dual forms which are treated below.

Thus, the dual suffix often can be translated into English as "pair", "couple", or "double", but seldom simply as "two". For an ordinary set of two of something, the cardinal numeral for two, pupi, is used:

Pampomol pampablem pupi wibiapessim poa.

I have two bottles of wine in my fridge.

Pop can be used for other natural pairs. Originally, the noun by itself meant a couple in the sense of two people in a relationship, either married or dating. It can still be used in this sense, but as Pabappa avoids most monosyllabic words it is more common to hear compounds with more specific meanings such as

Papobop

Married couple

Papulpop

Engaged couple

Pamabop

Dating couple

and so on.

Pop can also be used for inanimate objects that occur naturally in pairs, or manmade objects such as double doors. Additionally, some words for articles of clothing, particularly those covering the lower half of the body, are made with this suffix, and are rarely used in the singular.

Other numbers

Total number

The total number expresses the concept of English "all", "all of the", etc. It is best expressed by adding the word pompap after the noun being counted:

Rumi pompap paspamea.

All my children have dark hair.

Aside from the limited use of the dual number, there is no special word for "both", one simply uses the equivalent of "all two":

Putar pesapupip pupi pompap tutubi.

The man read both his books.

Numerals

Numerals

	1	2	3	4	5	6	7	8	9	10
Cardinal	numpa	pupi	mani	pibi	pabi	nampu	nabi	pini	tassi	papi
Ordinal	nobom	nibam	manim	pibam	pabom	nampom	nabam	pinim	tassum	papam
Fractional	nubi	nibor	manir	pibor	pabir	nampur	nabor	pinir	tapu	papor

Numbers in the teens

Teens

Teens

	11	12	13	14	15	16	17	18	19
Cardinal	nabinum	nabini?	nabimani	nabipibi	nabipabi	nabinampu	nabinabi	nabipini	nabiptassi

Note that the numerals that start with p- do not change it to -b- when used as a ones digit as one might expect. This is because, historically, the morpheme nabi- was nabip-, and lost its final -p before words beginning with a nasal sound but not before words beginning with b- or p-.

Multiples of ten

Larger numbers are formed by compounds. Below is a table of the first element of the compound for numbers between 11 and 109.

Numerals

10	20	30	40	50	60	70	80	90	100
nabi-	ni-	mani-	abu-Possibly wrong	pasu-	nampu-	nabu-	pinu-	tasu-

The affix -op- must be added before the second part of the compound, but the morphemes listed above are shown without it to make the relationship more clear.

Numbers beyond 100

A few sound rules kick in when naming numbers over 100. Below is a table similar to the above, but with 100 added to each number.

Numerals

100	110	120	130	140	150	160	170	180	190

Note that the entry for 100 is a duplicate of the last entry in the table of multiples of ten.

Body parts

Some words for body parts in Pabappa have suppletive dual or plural forms. Most of these are words for pairs. For example, pep means one hand. Pobop, the dual form, indicates both of one person's hands; and the plural form pepli indicates any number of hands greater than one, including two, regardless of whom they belong to. Thus four people holding hands are linking their pepli, but one person pulling on a tow chain with both of his hands is straining his pobop.

Other body parts are seen as plural by default, and need a suffix to indicate the singular. For example, wopsisi means "teeth", but to say "tooth" one adds the singulative suffix -pa to form wopsisiba. The change of /p/ > /b/ is due to a very common sound rule.

The suppletive duals and plurals are mostly derived from words that are cognate to the singular forms, and were once regular, but diverged over several thousand years into forms that share little in common but the initial consonant. But some forms, especially duals for body parts that occur in pairs, are from entirely different roots.

Table of suppletive and irregular body part plurals

English	Singular	Dual	Plural
hand	pep	pobop	pepli
thumb	lapep	lapop	lapi
lung	monta	ipop	montabum
nipple	minep	mum	mub
buttock	pulep	pupop	pulpum
wing	ponep	pompop	pububum

The dual number is often used in situations where English would expect the singular. All of the duals that do not end in -op are descended from words which acquired a specifically dual meaning over time but previously were either plurals or were indifferent to number.

Unlike most situations where pluralizing an already semantically plural word by adding -pum is considered bad grammar, in the words for body parts, it can be done to show emphasis.

Noun cases

Pabappa's noun cases are similar to those of Poswa, but the patterns are much simpler. The traditional case order in Pabappa (and Poswa) is Nominative, Accusative, Locative, Possessive, Essive, Instrumental.

Nominative

The nominative case is the bare form of the noun, with no suffixes.

Use of the nominative case as a genitive in compounds

When two nouns come together to form a compound, both nouns are usually in the nominative case. Despite the predominant word order in Pabappa being SOV, the head noun in a two-noun compound is always the second one. The first noun modifies the second, and is commonly syntactically genitive despite being in the nominative case. This is because Pabappa has no true genitive case, only a possessive case marked by final -s which can sometimes have the broader genitive meaning but only in certain setups such as with definite nouns in dependent clauses.

Compounds of this type abound in Pabappa, and many everyday words were originally two-noun endocentric compounds. Often, these words have been in the language so long that they have been worn down by sound changes and are no longer perceived as compounds.

Use of compound nouns in everyday speech

See also #Derivation of nouns.

Pabappa has a smaller number of noun roots than its close relative Poswa, so Pabappa uses more recently coined compound nouns in everyday speech than Poswa. However, Pabappa has undergone sound changes which have reshaped these compounds to the extent that most Pabappa speakers think of them simply as new, indivisible nouns. Often, semantic change plays a crucial role in forming new words.

For example, even the word for wood, puspa, is a compound of pu "flower" and sepa "tree bark", neither of which are valid words in modern Pabappa. To form puspa, the meaning of the pu word changed from flowers to plants in general, and the meaning of the second changed from bark to wood in general. In turn, a new word for tree bark was coined, pudoplo. Despite also beginning with pu-, this word is not cognate to puspa above; rather, it comes from a compound of a word meaning "wood" and a word for the scales of a reptile.

Although scholars of Pabappa know that words containing the cluster -sp- generally originate from compounds, Pabappa speakers in general do not perceive this word as a compound because neither of its elements is meaningful on its own in the modern language. (A hypothetical speaker unfamiliar with this word might in fact break it down as pus "ocean" + wa "language", provided they were at least aware of the -sw- ---> -sp- sound rule.)

Sound changes

See #Sound_changes_in_nominal_compounds.

Compounding triggers sound changes, though fewer than in Poswa.

Noun compounds that do not voice the initial consonant of the second element are assumed to be attaching to an accusative first element.

Accusative

The accusative is marked with the suffix -p. It is used for the direct objects of transitive verbs.

Pom timadupup pumapi.

I kicked the ball.

NOTE, PUMAPI ALSO MEANS PENIS!!!!

This is not a problem in and of itself, since one is a verb and the other a noun. However, the verb "kick" is derived from pumap "knee" (sic; not foot), and therefore it actually does collide.

When an object is placed before the subject, there is usually a pause in speech:

Timadupup, pom pumapi.

The ball, I kicked (it).

Locative

The locative is marked with the suffix -m. It is used to indicate that something is inside or on top of something.

Ibil pomom blapsablambi pisi.

The fish inside me was tasty.

The locative case can also be used with a sort of inverse locative meaning.

Pepi ampim pisa.

My hand has a coin in it.

This inverse locative is a specific use of a broader meaning of being affected by something. For example, one can say:

Wumpim₁ wibiapam₂ pisi.₃

The field₁ was₃ snowed on.₂

Possessive

The possessive case generally shows ownership, but in some constructions can be used with a broader meaning typical of languages with genitive cases.

Labloi pippinopos pisa.

The bed belongs to a student.

Essive

The essive case is used primarily to indicate that something is made from something else.

Pom pambobosop publipil tipelapi.

I picked up a bar of soap.

Instrumental

The instrumental case has a variety of meanings, but the primary meaning is that something or someone is making use of something else.

Possessives

Pabappa adds a suffix -i to denote possession of nouns. This causes the deletion of any final vowel:

panna "spoon" : panni "(his) spoon"

poblo "sand" : pobli "(his) sand"

puppabu "car" : puppabi "(his) car"

Nouns ending in the voiceless stop -p will retain the voiceless sound when the suffix is added:

pobap "candy" : pobapi "(his) candy"

However, the few nouns that end with a -t will change it to -d- when the suffix is added:

pamet "park" : pamedi "(his) park"

Nouns ending in other consonants simply add an -i without other changes:

pimblom "wand" : pimblomi "(his) wand"

puibab "name" : puibabi "(his) name"

Note that, because a sequence of two identical vowels always collapses to a single vowel, some words do not change at all:

pampi "soap" : pampi "(his) soap"

pambi "bottle" : pambi "(his) bottle"

Note that since Pabappa does not have person markers integrated with the possession marks, this is merely a base form, and further disambiguation is necessary. The third person was used above for consistency. The person markers -ba and -di are used for first and second person respectively:

Pobapiba papessam pisa.

My candy is in the bowl.

Pobapidi wopsisibap pudampa.

Your candy hurts my teeth.

Third person takes no marker at all, which means that for nouns whose stem ends in -i, there is no difference between the bare form and the third person possessed form. For the most part, this is not a problem, as there is little semantic difference between an English sentence such as The boy grabbed his soap and The boy grabbed the soap, but when necessary, additional words can be added to clarify the difference.

Rather than thinking of adding one set of endings to another ending, some speakers prefer to think of a three-person setup, along the lines of what Poswa uses for both its nouns and its verbs. This system describes the possessive endings as being -iba, -idi, and -i:

pobapiba "my candy"

pobapidi "your candy"

pobapi "his/her/their candy"

This pattern is much simpler than the pattern found in Pabappa's close relative Poswa, even though the affixes are derived from the same original morpheme. For example, the word for wand in Poswa is pimblom, just as it is in Pabappa, but the word for "his wand" is pimblia. The parent form from which Pabappa pimblomi and Poswa pimblia diverged is pimilygwa baba.

Phonological collisions resulting from the possessive noun suffix -i

One consequence of Pabappa's setup is that in Pabappa, words ending in vowels often collide with each other when the possessive affix is added, since it always deletes the final vowel of a vowel-final word. Words ending in consonants do not collide with each other, since the only consonant that changes turns into a consonant that cannot occur word-finally in native words anyway. (By contrast, in Poswa it is words ending in consonants that are more likely to collide with each other, since entire syllables such as -bwom can behave the same as dozens of others.)

For the most part, Pabappa's noun collisions do not result in a great deal of misunderstanding in everyday speech. The sentence

Pom puppibap popempi.

I held up my finger.

Can also mean

I held up my diaper.

The word for finger in isolation is puppu; the word for diaper is puppo. But contexts in which the listener would be unable to recognize the intended meaning are few; the situation can be compared to the English sentences "I held up my rose" and "I held up my rows".

Situations in which confusion has arisen have generally resulted in one of the colliding words disappearing from the language. For example, this word pair had originally had a third member meaning "knuckle"; this meaning was too close to puppu "finger" to survive as an independent word, so the speakers resolved it by adding pepta "joint, bending place", creating a new word, puppupepta, for knuckle. (Strictly speaking, this case is a matter of initial f- changing to p-, and nothing to do with collision of possessives, but the analogy is the same.)

Phonetic anomalies

A small number of words in Pabappa end in -ia or -ea. These form their possessives by dropping the final vowel, because the vowel sequences -ii- and -ei- are both forbidden in Pabappa.

-ia

amparia "stripe" : ampari "his stripe"

pabupia "large ship" : pabupi "his large ship"

pastia "guard animal" : pasti "their guard animal"

pabradia "guard animal"  : pabradi "their guard animal"

pumpia "areola" : pumpi "her areola"

wabia "dance" : wabi "her dance"

ubia "dance of harmony" : ubi "their harmony dance" (this is a doublet of wabia)

-ea

tea "sole of the foot" : te "sole of his foot"

pipessea "tree mouse" : pipesse "her tree mouse"

Thus one can say

Pusisa pabupip pumpurnesi.

The pirate steered his ship.

The above list excludes loans. Poswa loanwords often end in -ia, and form their possessives the same way they would if they were native.

-iu/-eu

A smaller number of Pabappa words end in -iu or -eu. These words form their possessives in the same way. Most are loans, but some are native words:

pissiu "basalt" : pissi "his basalt"

wiu "small hole" : wi "his small hole"

Words ending in an -i- or -e- followed by any other vowel are always loanwords, and are often proper names which are not commonly used in the possessive form.

Possession used with modifiers

Modifiers such as numerals and adjectives appear in their usual place after the noun they modify; the possessive affix does not migrate to the end of the last word in the phrase. This may seem counterintuitive, but in Pabappa, most of these modifiers are considered to be intransitive verbs, and therefore the morpheme order is the only sensible one. (An analogy with English would be to say that Pabaps speak of "red book of mine" rather than "my red book".)

Publipiba purposa!

My extra soap.

Wunipi papsaba.

Her white lamp

Disambiguation of possessors

Pabappa's pronouns are not marked for gender, and neither are the possessives. Thus a sentence such as

Pobur pinitarim pupupopip pisibi.

The boy gave his girlfriend her umbrella.

Can also mean

The boy gave his girlfriend his umbrella.

The possessive endings are not marked for number either, so a sentence like

Pobur pinitaribumum pupupopip pisibi.

Is still ambiguous since it can either mean

The boy gave his girlfriends their umbrella.

Or

The boy gave his girlfriends his umbrella.

English faces the same situation in some circumstances, however, as the sentence

Pobur potarim pupupopip pisibi.

The boy gave his boyfriend his umbrella.

Is ambiguous even after the translation.

Archaic use of possessives to mark person on verbs

In archaic Pabappa, the possessive person markers -ba and -di were sometimes used to mark 1st and 2nd person verbs. This was for emphatic use only, but they remained in certain verbs in which the personal pronoun was commonly omitted, and some of these have survived to the modern day:

Pepedi!

You're right!

Pipuba!

I'm back!

However, productive use of this affix declined when Pabappa developed the compound personal pronouns, which marked both the subject and the object in a single word, and were usually more efficient.

Use of possessives to form verbal gerunds

In poetic speech, Pabappa's nominal possessives can be used to make nouns out of verbs. Note that, because Pabappa verbs in the indicative mood always end in vowels, and nominal possessives always delete all final vowels, for some words, the nominal possessive appears to be attached to the bare stem of the verb rather than its inflected form.

For example, pumpeptum means "to whine, complain", and one can say

Pumpeptumpiba pimmisopom pisa.

My complaining was answered.

Note, also, that this form often collides with an unrelated gerund formed by suffixing pu "deed, action, activity" to the verb stem. This is because a historical sound change caused the -p- to become -b- between vowels, and because the possessive endings delete the -u-.

Pronouns and head markers

The first person singular pronoun, pom, is derived from a word meaning "on me, inside me" rather than just "me". The locative of the first person singular pronoun is thus doubly marked. The second person singular pronoun, mas, is derived from the genitive, thus meaning "your, yours" and its genitive is thus doubly marked.

Intransitive 1s pom 1p pap 2s mas 2p

Transitive 1s 1p 2s 2p 1s — pompo poma 1p papop — pama 2s masa massop — 2p —

Passive 1s pop 1p ? 2s map 2p

For the transitives, the agent is on the leftmost column and the patient is on the topmost row. Thus one can say:

Pompo₁ sipompi₂ blubur.₃

I for us₁ bought₂ milk.₃ ("I bought us milk.")

Where pompo means "I ... us".

Derivation of nouns

The derivation of words in Pabappa focuses mostly on nouns. Many verbs are derived from nouns, but relatively few nouns are derived from verbs. Instead, words for new concepts are formed primarily by compounding preexisting nouns together, or by attaching derivational morphemes to existing nouns.

The agentive

Words for occupations

Words for occupations are formed with the agentive suffix ta. Many are formed from nouns:

pasap "night" ---> pasapta "police(man)"

pipipi "city" ---> pipipida "mayor, leader of a town"

parobar "bread" ---> parobarta "baker"

Some are formed from verbs:

pippinop "to study" ---> pippinopta "student"

patibler "to teach" ---> patiblerta "teacher"

pabla "to nurse" ---> pablada "nurse"

Many of these verbs are obsolete as standalone stems, however, and the derivation of the modern word is opaque:

*pumpubli "to beg, stretch out one's arms and open one's palms" ---> pumpublida "cashier, store clerk"

However, some words omit the ta. These are often words that are three syllables or longer, words that describe temporary states, or words that are compounds of two nouns and thus have the "flavor" of the traditional compound construction.

Nominative compounds

Most compound nouns in Pabappa are formed from two nominative nouns which join together to form a new nominative noun. In such a setup, the first noun modifies the second, and therefore the second noun in the compound is the head noun. Usually, the first noun in the compound is syntactically genitive, as the nominative case in Pabappa fulfills most of the duties of the genitive case in most other languages. (The possessive case, marked by -s, has some genitive meanings, but these are primarily restricted to definite nouns, which cannot form compounds.)

SOV compounds

See Pabappa_verbs#Polysynthetic_compounds.

Some Pabappa nouns are formed from verbs that incorporate nouns within them. For example, tansa means "children playing with each other" and is the basis for the word for playground, tansam. Some such compounds incorporate objects as well, and are called tripartite compounds. An example of this is pusoppoba "handcuffs", which breaks down morphemically as ring-hand-restrain, or "ring that restrains the hands". See Polysynthetic compounds for more information.

Folk etymology and reanalysis

Sometimes, the true etymology of a word has been lost to time or is known only to scholars who have studied older writings in Pabappa. Over the thousands of years, many words have been re-analysed and given new meanings. For example, the word

Publipis

Soldier

is assumed by most Pabappa speakers to be derived from publip "soap", the understanding being that soldiers at war need to keep a steady supply of soap with them at all times in order to wipe away the dirt that gets all over them while they are outdoors and exposed to the elements. However, the word was originally derived from a verb, publi, meaning "to see clearly", and a noun, wis, meaning a representative for a large group of people. The idea behind this coinage was that soldiers need to see very clearly in order to ensure they do not accidentally run into their enemies. (The change of wis to pis is due to a historical sound rule, no longer active. It is similar to the sound rule that often changes -p- into -b-.)

Deletion of mistaken personal markers

Some nouns ending in the first and second person possessive markers -iba and -idi have had their last syllable deleted, as speakers mistook the bare form for a possessed form. Thus, for example, bobidi "hip" became bobi. However, in words where such a process would lead them to collide with a preexisting commonly used word, the deletion generally did not happen. Thus, for example, pibiba "body" did not become pibi.

Diminutives and abbreviations

Diminutives and words expressing size

There are no diminutives in Pabappa. To express that something is small, either physically or metaphorically, one must simply use words expressing size:

Pompona pemasa parpostaribam pisa.

A small bird is on my shoulder.

Pobur pimiba pappopibap pabusi.

The little boy cleaned my bedroom.

In earlier stages of Pabappa, a suffix -i could be used in a diminutive manner, but it formed definite nouns with specific meanings rather than merely indicating a small version of something. The words it formed were technically compounds, with i being an independent noun meaning "small thing" (earlier "baby"). Howeverm words which had this suffix generally lost it along the way, as the commonest reflex of final /i/ is -e, and Pabappa lost its final /e/ first after vowels, and then after consonants, in two independent sound shifts.

Despite the shifts, Pabappa restored the -i suffix with its original meaning and its original vowel, since speakers' knowledge of the existence of the suffix had remained despite it going silent nearly everywhere. However, the diminutive uffix fell out of use once and for all when the suffix for forming possessed nouns also changed to -i. This possessive -i is derived from an originally much longer affix that got whittled down.

Sound changes in nominal compounds

Intervocalic voicing and degemination

Intervocalic voicing

Many Pabappa words begin with the voiceless bilabial stop p-. When such a word is used in a compound after a word ending in a vowel, a phenomenon known as intervocalic voicing takes place, and changes the -p- into -b-. The same process occurs for the less common alveolar stop -t-, turning it into -d-. This is similar to the Japanese process known as rendaku because even though the sound change occurred hundreds of years ago, it is still applied to newly formed compounds. Puda means "door" and puppu means "finger; thing that bends", but one nevertheless says

Pudabuppu.

(Door) hinge.

This process applies to morphemes that are not normally considered standalone nouns. For example, the dual number marker pop becomes -bop after a noun ending in a vowel.

Exceptions to intervocalic voicing

Many compound words disobey the intervocalic voicing rule. These are explained by Pabap scholars as making use of the accusative form of the first word, thus causing a geminate or cluster, which resisted voicing (see below).

Intervocalic degemination

Intervocalic voicing results from a sound change that happened a few hundred years ago. Around the same time, all intervocalic geminate stops and fricatives became single consonants. Thus, the same process applies to compounds which would otherwise create geminate consonants in the middle of the resulting word.

By contrast to the intervocalic voicing rule above, almost no compounds disobey this rule, because it was never possible to add a -p to an already existing geminate cluster to prevent the sound change. Instead, modern Pabappa geminate obstruents derive from clusters of dissimilar consonants such as /pf/, /sp/, and others that later assimilated into a simple geminate.

Origin of geminate consonants in native Pabappa words

Pabappa has relatively few geminate consonants in native words; the commonest by far is -pp-.

-pp-

Intervocalic -pp- usually comes from the clusters /pf ff fp/, where the /f/ is in most cases traceable to an early /k/ sound that became /š/ before later becoming labial. More rarely, /f/ arose from /s/. In a small number of words, it arises from a contraction of an earlier sequence such as -papp- or -bopp- in an unstressed syllable.

-bb-

The only occurrence of -bb- in native Pabappa words arises from Babakiam sequences of /ŋVŋ/; that is, two /ŋ/ sounds separated by a vowel. An example of this is pubbasa "shared among men only".

Metonymy

Pabappa uses metaphors such as metonymy in much the way English does, without the need for additional markers. For example, a military leader can say to another

Poma pontaba.

I'm invading you.

And not launch a military campaign inside the other man. This applies even to statements such as

Mumbai pop numpuba!

The drain is bleeding me!

Where the implication is that some person or other animate force is draining a metaphorical blood from the speaker, just as it would be in English or any other language.

Acronyms and abbreviations

A's and a's are rare.

Loanwords and foreign terminology

Pabappa has many loanwords from Poswa but prefers not to take loanwords from any other languages. Because the Pabaps have many Poswobs living in their territories, objects and ideas previously unfamiliar to both the Pabaps and the Poswobs are often introduced to both peoples at about the same time, and the Pabaps generally let the Poswobs create the new word for it. Pabappa's smaller phonology adapts well to Poswa's by simply merging various sounds together.

However, there are some words for modern technology for which Pabappa has natively created its own replacements, rather than using a loan from Poswa:

Neologisms

Pabappa	English	etymology
puppabu	car, vehicle for transporting humans	seat vehicle (as opposed to freight vehicle)
pompepap	oscillating fan, floor fan	to oscillate (reflexive)

Phonetic adaptation of loanwords

Velar consonants

Although they are very rare, Poswa retains the velar consonants /k/ and /g/ inherited from its parent language. Pabappa does not have these, and therefore generally borrows them as /t/ and /d/ respectively. In some words, particularly names, they are instead borrowed as /tr/ and /dr/. This leads to the clusters /tr/ and /dr/ appearing in word-initial position, whereas in native words they do not appear in any position. This is because a previous sound change wiped out all /tr/ by changing it to /pr/, and /dr/ never existed to begin with because /d/ only appears intervocalically in native words.

/t/ and /d/

kunma "target for abuse; bullying victim" ---> tumma

/tr/ and /dr/

Keba (boy's name) ---> Treba

Postalveolar consonants

The postalveolar fricative /š/ is borrowed as an /s/ in all positions.

ž

The voiced postalveolar fricative /ž/ is generally borrowed as /d/, although in some clusters it takes other forms. In a few words, this results in a /d/ appearing either at the beginning or the end of a word, whereas in native Pabappa words /d/ can only appear between vowels. Below are some Pabappa words containing /d/ that were loaned from Poswa:

povož "a type of grass" ---> pobod

Some Pabaps pronounce final -d as -n, which occurs in native words. The number of such words in Pabappa is so small that neither pronunciation has fully won out amongst the population as a whole, and some speakers even vary their pronunciation of the same individual word from one sentence to another. Words with final -d are treated as vowel stems, as though they had recently lost a final -e:

Pobur pobodep blumblumpi.

The boy cut the grass.

Pobodebum pitespaba pibibaniba pibim.

Many grasses grow here.

tš and dž

The cluster /tš/ is borrowed as /ts/, and /dž/ is borrowed as /dd/. This is also unique to loanwords, as Pabappa's /d/ sound originated from a weakening of single intervocalic /t/, and therefore was never geminated in any native words. Below are some Pabappa words containing /dd/ that were loaned from Poswa:

idžipa "a style of women's underwear; wide-cut panties" ---> iddipa

wagža "superhero, celebrity" ---> wadda

Wadda iddipip babem ablaba.

The superhero is wearing her favorite panties.

However, when /dd/ would result in an illegal consonant cluster, it becomes /d/ or some other sound depending on the other consonant in the cluster.

džulpub "plateau" ---> dulpub

džadži "tribe, league" ---> daddi

džafta "one who will only work outdoors" ---> dapta (whence the back-formation dap "to prefer to work outdoors")

Daddi dulpubem sostosa, dasa.

The tribe living on the plateau prefers to work outdoors.

Labiodental consonants

The labiodental consonants /f/ and /v/ are borrowed into Pabappa as /p/ and /b/ respectively. Until just a few hundred years ago, Pabappa still had these consonants, although they were rare. Some written material can still be found in which the letters for /f/ and /v/ are present, as the spellings persisted for a few generations after the sound change was complete.

Thus, the Poswa word fefappo "metal, hard firm object" has been borrowed into Pabappa as pepappo.

Pom pobapap pepappoba panampa.

I like hard candy.

Labialized consonants

Labialization before a vowel is usually borrowed by adding an -u- before that vowel, unless that vowel is itself -u-. However, the labialized bilabial fricative /vʷ/ is borrowed as a /w/ before vowels. Thus the Poswa word pwubo "income, salary, rate of pay" is nativized as pubo.

Pom pubobi pullabap papi.

I made ten pullaba.

Geminate consonants

Geminate consonants are not common in Pabappa, despite the name of the language containing one. The commonest geminate consonants in Pabappa are those resulting from recent changes: -pp- (mostly from /pf ff fp/), -ss- (almost always from /sp/).

Other geminates are rarer, and some are entirely absent from native words. Nevertheless, in words loaned from Poswa, doubled consonants are borrowed faithfully, even if they do not occur in any native Pabappa words.

Geminate consonants are much more common in Poswa than in Pabappa, even -pp-. Thus, unfamiliar words with geminate consonants are often assumed to be Poswa loans.

Assimilation of foreign consonant clusters

Poswa allows consonant clusters that are rare or nonexistent in Pabappa.

pl-

For example, many Poswa words begin with pl- or bl-. In Pabappa, both sets of words came to have initial bl-. There is one native word in Pabappa with initial -pl-: plap "curiosity; to be curious".

Pom plasa, nim lasum numpa blel?

I'm curious, why only one word?

This initial pl- came from an earlier fl-, which in turn came from an earlier sʷl-, which was a very rare initial consonant cluster and therefore produced only one modern Pabappa word. However, despite the scarcity of native words beginning with pl-, Pabappa has been loaning words from Poswa for a long time and has consistently retained it as pl-. Thus Poswa plobie, the name of a type of grass, is indeed also called plobie in Pabappa.

Assimilation of vowels in loanwords

Since relatively few native Pabappa words end in -o, a word that ends in -o is very often a loanword from Poswa.

y

The only vowel present in Poswa that is absent in Pabappa is y (a schwa-like sound with several flexible allophones). It is often omitted in loanwords, but when this would create an illegal consonant cluster it is borrowed into Pabappa as i. For example, pambibum is a type of chair, from Poswa pambvybum.

Morphology of loanwords

Pabappa does not adopt Poswa's often irregular noun declension system for the words it borrows from Poswa; in fact nearly all loanwords are borrowed as regular Pabappa nouns regardless of whether they were regular or irregular in Poswa. This means that Pabappa does not make use of convenient "shortcuts" whereby some Poswa words become shorter when they are inflected. For example, the Poswa word for cellphone is pampappep, and when the first-person possessive affix is added it becomes pampappo "my cellphone". (The word literally means "pocket voice".) Pabappa has borrowed this word as pampappep, but it declines as a normal Pabappa noun would, meaning that the word for "my cellphone" is pampappepiba. Thus one can say

Pampappepiba tuneba.

My cellphone is ringing.

Loanword charts

A sample of words borrowed from Poswa into Pabappa is below:

Modern loanwords

New words are taken in directly, with the Poswa sounds being mapped directly to Pabappa ones. Some words exist alongside native words which can be used according to the preference of the speaker:

Loanwords

Poswa	Pabappa	English
pampappep	pampappep	cell phone
bvobbwa	bobbua	pharmacy, drugstore
pespol	pespol	spaceship
pumpella	pumpella	treasury, bank
pwubo	pubo	income, rate of pay
sobbvampys	sobbampis	mirror
biželli	bidelli	type of mushroom; elastic, springy
žandžafi	dandapi	to tickle
džuvžu	dundu	table of contents; list of items
busfobioba	buspobioba	handcuffs
paffopyte	pappopiti	childish person
plambol	plambol	to vote in an election

Older words

Some older words were taken into Pabappa before sound changes which made them look less similar. Words which have disappeared from Poswa in the meantime are marked with an asterisk:

Loanwords

Poswa	Pabappa	English
vupaefa	pupaipa	tissue of the body
bivibos	pibiba	skin, body
bumpraf	pumbap	deal, agreement, deed of alliance
pupwub	pupub	allowed to decide; boss, manager
pumbo	pumpo	national border

Declensions

-a

Most nouns ending in -a belong to this declension. It is one of the simplest declensions. Below is the declension of pompada "thorn":

pompada

Case	Free	Possessed(1p)	Attached
Nominative	pompada	pompadi
Accusative	pompadap	pompadip
Locative	pompadam	pompadim
Possessive	pompadas	pompadis
Essive	pompadel	pompadil
Instrumental	pompador	pompadir

Apida madasassupusi pompador.

The beautician piled up her hair with thorns.

-i

Most nouns ending in -i belong to this declension. It is one of the simplest declensions. Below is the declension of petiti "rose":

petiti

Case	Free	Possessed(3p)	Attached
Nominative	petiti
Accusative	petitip
Locative	petitim
Possessive	petitis
Essive	petitil
Instrumental	petitir

Pom ababibabi, wa potaribas petitip podobi.

I bent down, and gave my girlfriend a rose.

-o

Most nouns ending in -o belong to this declension. It is a split-vowel declension. Below is the declension of poblo "sand":

poblo

Case	Free	Possessed	Attached
Nominative	poblo	pobli
Accusative	poblop	poblip
Locative	poblom	poblim
Possessive	poblos	poblis
Essive	poblil	poblil
Instrumental	poblir	poblir

Wappabiba poblil pisa.

My castle is made of sand.

-u

Most nouns ending in -u belong to this declension. It is one of the simplest declensions. Below is the declension of wupsu "winner's stand, rostrum":

wupsu

Case	Free	Possessed(3p)	Attached
Nominative	wupsu	wupsi
Accusative	wupsup	wupsip
Locative	wupsum	wupsim
Possessive	wupsus	wupsis
Essive	wupsul	wupsil
Instrumental	wupsur	wupsir

-p

Most nouns ending in -p belong to this declension. It is one of the simplest declensions. Below is the declension of palpap "deciduous tree":

palpap

Case	Free	Possessed(3p)	Attached
Nominative	palpap	palpabi
Accusative	palpapap	palpabip
Locative	palpapam	palpabim
Possessive	palpapas	palpabis
Essive	palpapel	palpabil
Instrumental	palpapor	palpabir

Thus one can say

Potariba₁ pibim₂ tatupsaba₃ palpapap₄ pumpurblupi₅ blapam₆.

My boyfriend₁ climbed₃ up₂ the tree₄ outside₆ my window₅.

Note that in this sentence, the word order is SVO, rather than the more common SOV, because the focus of the predicate is on the boyfriend's climbing the tree rather than the fact that it was a tree he climbed.

-m

Most nouns ending in -m belong to this declension. Below is the declension of narpellum "ice cream":

narpellum

Case	Free	Possessed	Attached
Nominative	narpellum	narpellumi
Accusative	narpellumup	narpellumip
Locative	narpellumum	narpellumim
Possessive	narpellumus	narpellumis
Essive	narpellumul	narpellumil
Instrumental	narpellumur	narpellumir

Thus one can say

Pom₁ narpellumibap₂ pasapsumul₃ pobumpi₄, pannasumir₅.

I₁ ate₄ my strawberry₃ ice cream₂, with my spoon₅.

-s

Many nouns ending in -s are recent loanwords from Poswa. Exceptions are generally one-syllable words and comnpounds whose final element is monosyllabic, or words that previously ended in -se and lost the -e without further losing the -s. Below is the declension of tepumas "wasp, hornet":

tepumas

Case	Free	Possessed(3p)	Attached
Nominative	tepumas	tepumasi
Accusative	tepumasap	tepumasip
Locative	tepumasam	tepumasim
Possessive	tepumasas	tepumasis
Essive	tepumasel	tepumasil
Instrumental	tepumasor	tepumasir

Thus one can say

Pom₁ tepumasas₂ popusip₃ pepapasi₄ papapomir₅.

I₁ slapped₄ the hornets'₂ nest₃ with the palm of my hand₅.

-l

The -l declension is more complicated than most in Pabappa. Below is the declension of piripel "middle, center":

piripel

Case	Free	Possessed(3p)	Attached
Nominative	piripel	piripi
Accusative	piripip	piripip
Locative	piripim	piripim
Possessive	piripis	piripis
Essive	piripil	piripil
Instrumental	piripir	piripir

Thus, all words ending in -el behave as if they ended in -i. This behavior holds also for -il.

-r

The -r declension is more complicated than most in Pabappa. Below is the declension of tompomor "mattress":

tompomor

Case	Free	Possessed(3p)	Attached
Nominative	tompomor	tompomi
Accusative	tompomup	tompomip
Locative	tompomum	tompomim
Possessive	tompomus	tompomis
Essive	tompomul	tompomil
Instrumental	tompomur	tompomir

Thus, all words ending in -or behave as if they ended in -u. This holds also for -ur.

Irregular nouns

See Pabappa irregular nouns.

Pabappa has a small number of irregular nouns, mostly derived from recently lost final sounds in the nominative which are still represented in the other cases. However, most such words have been regularized over time. There were three sound shifts that deleted word-final phonemes: first, word final -y was deleted (this phoneme is no longer present in Pabappa in any position). Much later, final -s was deleted in most words, but survived in monosyllabic words and some others that were analogized based on the monosyllables. Lastly, final -e was deleted in most words, but changed to -i in others. This final shift created a new category of words ending in final -s.

Verbs

See Pabappa verbs.

Notes

Pabappa * Pabappa nouns * Pabappa irregular nouns * Pabappa verbs