Béu : Chapter 5 : Questions

Welcome to béu

..... Combining clauses

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... With respect to time

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huʒia = to smoke

koʔua = to cough

solbe = to drink

caume = medicine

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... XXX

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Grammar provides ways to make the stream of words coming out a speaker's mouth nice and smooth ... no lumpy bits. Well the smoothness comes from the rules (you can think of the rules as traffic rules, and affixes and particles as the traffic signs), and getting rid of the lumps entails dropping the elements that are already known, that are already accessible in the mind of the hearer. This section is about getting rid of these elements : both arguments and person-tense markers.

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Now we have already come across the particle lé which links nouns together. béu doesn't use the same particle for linking clauses together though. It uses the particle è. English allows the dropping of an S or A argument in a sentence when this argument has already been established as the topic. béu is exactly the same : it allows the dropping of an S or A argument. However when you have a clause with the S argument dropped, this clause is not introduced by è, it is introduced by the particle sé. For example ...

A) bawa turi = The men came

B) bawas bwuri gala = The men saw some women

C) bawa turi sé bwuri gala = The men came and saw some women.

D) bawas bwuri gala è turi = The men saw some women and then came.

You can see that C) flows a lot better than A) juxtaposed with B). And D) flows a lot better than B) juxtaposed with A).

This seems a good place to list all the particles that can join clauses.

sé/è : these have nothing to say about the relative timing of clause A (before the particle) and clause B (after the particle).

sé dù/è dù : these mean that action B follows on immediately from action A.

sé kyude/è kyude : these mean that action B follows action A but not necessarily immediate. Sometimes sé è are dropped.

kyugo : this means that action A and B happen at the same time. Usually we have different actors in the two clauses, but not always.

Another particle used for combining clauses is tè. This is exactly equivalent to the English "but". tè is occasionally also used before nouns. However before nouns it is more usual to use ???

There are also some phrases with more "sound.weight" that have the exact same meaning as tè.

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..... The three types of Verb

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Some concepts are naturally intransitive. Like "to shave". Well at least in béu it is very unusual to shave another.

Some concepts are naturally transitive. Like "to hit". It is worth remarking on when somebody hits themselves.

And there are also some concepts that appear in both manifestations. For example ... "turn", "spread", "rise/raise"

These three types of concept are represented in beu by three different types of verb.

V1) té = to come ... this is a intransitive verb

(Always accompanied by a naked noun)

V2) timpa = to hit ... this is a transitive verb

(Always accompanied by an s-marked noun and a^* naked noun)

^*Although sometimes the naked noun can be dropped for lack of interest. For example ...

jenes solbori = Jane drank (something)

V3) kwèu = to turn

Now this sometimes behaves like V1 and sometimes like V2.

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.. V1 Derivations

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There are 5 deriuvation processes shown below ...

First from doika => doikaya This involves infixing ay before the final vowel.

Secondly from doika => doikana and doikaya => doikayana.

This involves deleting the final vowel and adding ana.

Thirdly from doika => doikala and doikaya => doikayala.

This involves deleting the second part of the final vowel if it is a diphthong, and then adding la.

Fourthly from doikaya => doikaiwai.

This involves deleting the final vowel and y and adding iwai.

Fifthly from doikaya => doikaiwau.

This involves deleting the final vowel and y and adding iwau.

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	doikaiwai		doikaiwau
	"that which has been made to walk" (A/N)		"that which must be made to walk" (A/N)
doikayana	<============	doikaya	============>	doikayala
"the one that makes walk" (N)		"to make to walk" (V1)		"causing to walk" (A)
		^
		|
		|
doikana	<============	doika	============>	doikala
"walker" (N)		"to walk" (V2)		"walking" (A)

Note that we have 8 word forms in total.

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.. V2 Derivations

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There are 5 deriuvation processes shown below ...

First from kludau => kludawau This involves infixing aw before the final vowel.

Secondly from kludau => kludana and kludawau => kludawana.

This involves deleting the final vowel and adding ana.

Thirdly from kludau => kludala and kludawau => kludawala.

This involves deleting the second part of the final vowel if it is a diphthong, and then adding la.

Fourthly from kludau => kludwai.

This involves deleting the final vowel and adding wai.

Fifthly from kludau => kludwau.

This involves deleting the final vowel and adding wau.

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kludawana	<============	kludawau	============>	kludawala
"computer memory" (N)		"to be written" (V2)		"being written" (A)
		^
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kludana	<============	kludau	============>	kludala
"writer" (N)		"to write" (V1)		"writing" (A)
	kludwai		kludwau
	"written" (A/N)		"which must be written" (A/N)

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kludwai is the passive past participle, and kludwau is the passive future participle.

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Note that we have 8 word forms in total.

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.. V3 Derivations

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haikana	<============	haika	============>	haikala
"breaker" (N)		"to break" (V3a)		"breaking" (A)
	haikwai		haikwau
	"broken" (A/N)		"that which must be broken" (A/N)

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Note ... haikwai could very well have broken by itself. There is no connotation that an outside agent was responsible. The same with haikwau.

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heukana	<============	heuka	============>	heukala
"breaker" (N)		"to break" (V3b)		"breaking" (A)

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There are 4 derivational processes involved with V3a and 2 derivational processes involved with V3b. They have been already been explained in the sections on V1 and V2.

Note that we have 8 word forms in total.

kó = to see

kowa = to be seen

The subject of the active clause, can be included in the passive clause as an afterthought if required. hí is a normal noun meaning "source". However it also acts as a particle (prefix) which introduces the agent in a passive clause.

poʔau = to cook

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When the final consonant is w y h or ʔ the passive is formed by suffixing -wa

In monosyllabic words, it is formed by suffixing -wa.

Note ... when wa is added to a word ending in au or eu, the final u is deleted.

Also note ... these operations can make consonant clusters which are not allowed in the base words. For example, in a root word -mpw- would not be allowed ( Chapter 1, Consonant clusters, Word medial)

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... Valency ... 1 => 2

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Now all verbs that can take an ergative argument can undergo the 2=>1 transformation.

There also exists in béu a 1=>2 transformation. However this transformation can only be applied to a handful of verbs. Namely ...

ʔoime	to be happy, happyness	ʔoimora	he is happy	ʔoimye	to make happy	ʔoimyana	pleasant
heuno	to be sad/sadness	heunora	she's sad	heunyo	to make sad	heunyana	depressing
taudu	to be annoyed	taudora	he is annoyed	tauju	to annoy	taujana	annoying
swú	to be scared, fear	swora	she is afraid	swuya	to scare	swuyana	frightening, scary
canti	to be angry, anger	cantora	he is angry	canci	to make angry	cancana	really annoying
yodi	to be horny, lust	yodora	she is horny	yoji	to make horny	yojana	sexy, hot
gái	to ache, pain	gayora	he hurts	gaya	to hurt (something)	gayana	painful *
gwibe	to be ashamed/shame/shyness	gwibora	she is ashamed/shy	gwibye	to embarrass	gwibyana	embarrassing
doimoi	to be anxious, anxiety	doimora	he is anxious	doimyoi	to cause anxiety, to make anxious	doimyana	worrying
ʔica	to be jealous, jealousy	ʔicora	she is jealous	ʔicaya	to make jealous	ʔicayana	causing jealousy

ʔoimor would mean "he is happy by nature". All the above words take this sense when the "a" of the present tense is dropped.

The above words are all about internal feelings.

The third column gives a transitive infinitive (derived from the column two entry by infixing a -y- before the final vowel).

The fourth column gives an adjective of the transitive verb (derived from column three entry by affixing a -ana ... the active participle).

When the final consonant is ʔ j c w or h the causative is formed by suffixing -ya.

Also when the verb is a monosyllable, the causative is formed by suffixing -ya.

Note ... when ya is added to a word ending in ai or oi, the final i is deleted.

Note ... when y is infixed behind t and d : ty => c and dy => j

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Normally in béu, to make a nominally intransitive verb transitive, it doesn't need the infixing of -y. All it needs is the appearance of an ergative argument. For example ...

doika = to walk

doikor = he walk

ós doikor the pulp mill = he runs the pulp mill

doikyana = management ???

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^*You would describe a gallstone as gayana. However you would describe your leg as gaila (well provided you didn't have a chronic condition with your leg)

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Concatenation of the valency changing derivations ... 1 => 2 => 1 and 2 => 1 => 2

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ʔoime

= to be happy

ʔoimye

= to make happy

ʔoimyewa

= "to be made to be happy" or, more simply "to be made happy

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fàu

= to know

fa??

= to tell

fa ??

=

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timpa

= to hit

timpawa

= to be hit

timpawaya

= to cause to be hit

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Semantically timpa is direct action (from agent to patient). Whereas timpawaya is indirect, possibly involving some third party between the agent and the patient and/or allowing some time to pass, between resolving on the action and the action being done unto the patient.

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..... Word building

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Many words in béu are constructed from amalgamating two basic words. The constructed word is non-basic semantically ... maybe one of the concepts needed for a particular field of study.

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In béu when 2 nouns are come together the second noun qualifies the first. For example ...

toili nandau (literally "book" "word") ... the thing being talk about is "book" and "word" is an attribute of "book".

Now the person who first thought of the idea of compiling a list of words along with their meaning would have called this idea toili nandau.

However over the years as the concept toili nandau became more and more common, toili nandau would have morphed into nandəli.

Often when this process happens the resulting construction has a narrower meaning than the original two word phrase.

There are 4 steps in this word building process ...

1) Swap positions : toili nandau => nandau toili

2) Delete syllable : nandau toili => nandau li

3) Vowel becomes schwa : nandau li => nandə li

4) Merge the components : nandə li => nandəli

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The above example is for 2 non-monosyllabic words. In the vast majority of constructed words the contributing words are polysyllables.

The process is slightly different when a contributing word is a monosyllabic. First we look at the case when the main word is a monosyllable ...

wé deuta (literally "manner soldier")

1) Swap positions : wé deuta => *deuta wé ........ there is no step 2

3) Vowel becomes schwa : *deuta wé => *deutɘ wé

4) Merge the components : *deutə wé => deutəwe

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And the case when the attribute is a monosyllable ...

nandau sài (literally "word colour")

1) Swap positions : *sài nandau

2) Delete syllable : *sài dau .......................................... there is no step 3

4) Merge the components : *sài dau => saidau

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And the case when the attribute ends in a consonant ...

megau peugan ... "body of knowledge" "society"

1) Swap positions : *peugan megau

2) Delete syllable : *peugan gau

3) Delete the coda and neutralize the vowel :*peugan gau => *peugə gau

4) Merge the components :*peugən gau => peugəŋgau

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And the case when the main word has a double consonant before the end vowel ...

kanfai gozo ... merchant of fruit

1) Swap positions : *gozo kanfai

2) Delete syllable : *gozo fai ............................. Note kan is deletes, not just ka

3) Vowel before the final consonant becomes schwa :*gozo fai => *gozə fai

4) Merge the components :*gozə fai => gozəfai

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And here are a few examples to demonstrate the semantic range that this technique can encompass ...

laŋku = shadow, reflection

miaka = echo, response, effect

Which produce miakəka meaning "subtle influence" or "to subtly influence"

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sword.spear => weaponry ... shield.helmet => armour, protection ... knife.fork => cuttlery ... table.chair => furniture

There are no cases where both contributing words are monosyllables.

Note ...

1) the schwa is represented by a sturdy dot.

2) the consonant before the schwa takes its final form

3) the consonant after the schwa takes its medial form

When spelling words out, this dot is pronounced as jía ... meaning "link".

Notice that when you hear nandəli, deutəwe or peugəgau you know that they are a non-basic words (because of the schwa).

Also when you see nandəli or deutəwe, peugəgau written you know that they are non-basic words (because of the dot).

However when you come across hipe it is not immediately obvious that it's a non-basic word.

This method of word building is only used for nouns.

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..... Bicycles, Insects and Spiders

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wèu = vehicle, wagon

weuvia = a bicycle

weubia = a tricycle

Perhaps can be thought of derived from an expression something like "wagon two-wheels-having" or "wagon double-wheel-having" with a lot of erosion.

Notice that the "item" that is numbered (i.e. wheel) is completely dropped ... probably not something that would evolve naturally.

There are not many words in this category.

jodoʒia^* = spider

jodolia = insect

jodogia = quadraped

jodovia = biped

nodebia = a three-way intersection ... usually referring to road intersections.

nodegia = a four-way intersection

nodedia = a five-way intersection

nodelia = a six-way intersection ... and you can continue up of course.

^*jodo = animal ... from jode = to move

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..... Ambitransitive verbs

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In English there are some verbs that sometimes take one participant and sometimes involve two participants. For example "knit" or "turn". In English you know if the verb is appearing in its intransitive form if an extra argument turns up after the verb (that is ... an O argument has turned up) ... S and A appear the same in English.

Similarly in béu there are some verbs that sometimes take one participant and sometimes take two participants. For example mekeu "knit" or kwèu "turn". In béu you know if the verb is appearing in its intransitive form if an extra argument turns up with the ergative marker -s attached (that is ... an A argument has turned up) ... S and O appear the same in béu.

Note on nomenclature

Dixon calls "knit"/mekeu an ambitransitive verb of type S=A or an [S=A ambitransitive verb].

I call "knit"/mekeu an ambitransitibe verb of type "one unaffected argument" or an [unaffected ambitransitive verb].

For "knit" the preverb argument^* is either S or A .... For mekeu the unaffected argument is either S or A.

Dixon calls "turn"/kwèu is an ambitransitive verb of the type S=O or an [S=O ambitransitive verb].

I call "turn"/kwèu an ambitransitibe verb of type "one affected argument" or an [affected ambitransitive verb].

For "turn" the affected argument is either S or O .... For kwèu the naked argument^** (i.e. no -s) is either S or O.

^*It is also the unaffected argument.

^**It is also the affected argument.

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..... Live verbs

helga = life, helgai = alive, helgais = finite verb, helkas = a clause ( helkas <= helgaiskas ), swevan = a sentence

Lets take the solbe to explain these different forms. solbe is a maŋga and it would be found in the dictionary ... and if it was an English/ béu dictionary ... the translation "to drink" would lie alongside it.

An example of one of its (many) r.forms is solbori = He/she/it drank ....... so the r.form corresponds to a verb in indicative mood.

An example of one of its (handful of) s.forms is gò solban = I wish I could drink ....... corresponds to a sort of subjunctive mood.

The u.form (only one u.form per word) is solbu = drink ! ....................... so the u.form corresponds to a verb in imperative mood.

The i.form (only one i.form per word) is solbi ... this is the fornm used in verb chains and will be explained later.

We will go into a lot more detail about all these forms in the next chapter.

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..... More on definiteness

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In the section on word order we said that when the person being spoken to can identify X as one particular X ... then X will come before the verb, where X is any of the A O or S arguments.

However ... the above leaves undefined, whether the person speaking can identify X. This can be made explicit in béu by adding either the particle é or the participle fawai. For example ...

doikora bàu = A man is walking .... unknown to the person being spoken to : known-ness to the person speaking is not defined.

doikora é bàu = Some man is walking .... unknown to the person being spoken to : unknown to the person speaking.

doikora bàu fawai = A man is walking .... unknown to the person being spoken to : known to the person speaking.

This distinction is also made in certain natural languages. For example with nouns in Samoan ...

o sa fafine = a woman

o le fafine = a woman ……. unknown to you but known to me

Or between these two indefinite pronouns in Latin ...

aliquis = somebody

quidam = somebody ……. unknown to you but known to me

[ Note ... the argument qualified by é or fawai invariably come after the verb. Also, while it is possible to imagine some scenario where an argument is known to the person being spoken to but unknown to the person speaking, in reality this very very rarely happens and I know of no natural language that makes this distinction. ]

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One interesting point .....

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Take the sentence ... "She wants to marry a Norwegian"

How do we show the definiteness of the Norwegian in relation to the subject. That is ... does she have a certain Norwegian in mind or does she want to marry any Norwegian.

In English ... when you hear this sentence ... you will nearly always know from the context, which of the two meanings is meant.

"any" or "that she knows" could be added to make the distinction explicit within the sentence itself.

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... Totality ... collectively or individually

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Sometimes we want to talk about all members of the category "noun" acting (or being acted upon) COLLECTIVELY.

For this we use the particle ú before the plural of the noun. For example ...

moltai = a/the doctor

moltai.a = doctors

ú moltai = all doctors

Note ... the same word, when appended to a noun, means "the whole" or "entire". For example ...

falaja ú = all morning

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The opposite of the above, is when all members of the category "noun" is acting (or is being acted upon) INDIVIDUALLY.

By doubling the noun (or the first part of a noun) you give what can be called a distributive meaning.

Some examples ...

kòi = day

kòi kòi = every day

moltai = doctor

moltai moltai = each doctor

falaja = afternoon

fa falaja = every afternoon

Notice that for words over two syllables, only the first syllable is prefixed.

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The "word-hood" of these duplications is murky. I am writing them here as two separate words ... i.e. fa falaja. But maybe fafalaja or fa-falaja would be more appropriate.

Single syllable words retain there tone when duplicated ... which indicates two separate words. However you also get phonological processes that are usually only word internal. That is to say, these structures show "sandhi".

For example ...

yildos yildos (every morning) would be pronounced / jildoʃ jildos /

bàu bàu (every man) could be pronounced / bàu vàu /

Anyway ... these constructions are never written out in full. Instead a special symbol is placed above the simple noun. This symbol can vary a bit, depending on the font being used : it can vary from a lower half circle bisected by a vertical stroke to a shape that looks a bit like the Arabic shaddah.

For example ...

It some contexts, semantically, it does not matter whether the individual or the collective form is used. When this is the case, the default choice is "individual" structure. ú tends to be used with tangible nouns more, it is hardly ever used with nouns denoting periods of time.

Note (as in English) the plural verb form is used for the collective structure, the singular verb form for the individual structure. For example ...

ú bàu súr = all men are

bàu bàu sór = every man is

TO THINK ABOUT ...

?à ?à bàu hù ?ís = any man that you want ( ?ís ... "you would want" ???? )

?ài ?ài bàu hù ?ís = any men that you want

?ài bàu = some men

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..... lé .... lú .... lò

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Earlier we have seen that when 2 nouns come together the second one qualifies the first.

However this is only true when the words have no pilana affixed to them. If you have two contiguous nouns suffixed by the same pilana then they are both considered to contribute equally to the sentence roll specified. For example ...

jonos jenes solbur moze = "John and Jane drink water"

In the absence of an affixed pilana, to show that two nouns contribute equally to a sentence (instead of the second one qualifying the first) the particle lé should be placed between them. For example ...

jenes solbori moʒi lé ʔazwo = "Jane drank water and milk"

jonos jenes bwuri hói sadu lé léu ʔusʔa = John and Jane saw two elephants and three giraffes.

[ Compare the above two examples to á jono jene solbori moze = Jane's John drank water ... i.e. The John that is in a relationship with Jane, drank water ]

This word is that is never written out in full but has its own symbol. See below ...

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Note ... in the béu script, the "o" before "r" is always dropped. This is just a sort of short hand thing.

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The following construction is also found.

lé moze lé ʔazwo = "both water and milk"

The above construction emphasizes the "linking" word lé

Another linking word is lú meaning "or".

jenes blor solbe moze lú ʔazwo = "Jane can drink water or milk"

The following construction is also found.

lú moze lú ʔazwo = "either water or milk"

The above construction emphasizes the "linking" word lú

There is another word that corresponds to the English "or". This is ʔala and it is a question word. For example ...

ʔís moze ʔala ʔazwo = "would you want water or milk"

And the answer expected of would be either "water" or "milk"

Say you were asking somebody if they were thirsty and you had only water or milk to give them. Then you would say ... ʔís moze lú ʔazwo ʔai@

The expected answer to the above question would be either "yes" or "no" (as is always the case when you have @ ( @ is pronouced a bit like ʔai but has contour tone instead of a normal high tone, it has a special symbol and I am using "@" to represent this symbol in my transliteration)).

Now if the question was "would you want water or milk, or both" you should say ...

ʔís mose ʔala ʔazwo ʔala leume

But sometimes (either because of the laziness of the speaker or because the likelyhood was not considered) ... ʔís moze ʔala ʔazwo ʔala leume comes out as ʔís moʒi ʔala ʔazwo.

So ʔís leume (I would like both) is an acceptable answer to the question ʔís moze ʔala ʔazwo

If the questioner would like to rule out the answer ʔís leume he would use the construction .

ʔís ʔala moze ʔala ʔazwo

So ʔala before the first item does exactly the same as lé or lú before the first item : it emphasizes the linking word.

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... "no"

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In béu, jù corresponds to "no".

"neither water nor milk" would be translated as jù moʒi jù ʔazwo

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... lists

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So far we have restricted ourselves to two items. We can summarize the system for two items as below ...

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lé	giving	2	items
lú	giving	1	item	.....	ʔala	asking for	1	item
jù	giving	0	items

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However we can join up more than two items. When more than two items are joined by the above 4 linking words, it is considered good style to have the linking word before the first item and the last item, before each item (except the first and the last) should be a slight pause (I call it a gap ... see "punctuation and page layout" earlier on this page).

For example ...

jenes bwori lé ifa sadu _ uba ʔusʔa _ ega moŋgo lé oda gaifai falaja dí = Jane saw two elephants, three giraffes, four gibbons and five flamengos this morning.

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... other

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lò = other

lòi = others

kyulo = again

welo = otherwise

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..... Correlatives

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uda	everywhere	uku	always	ubu	everybody	uvan	everything
juda	nowhere	juku	never	jubu	nobody	juvan	nothing
ida	anywhere	iku	anytime	ibu	anybody	ivan	anything
eda	somewhere	eku	sometime	ebu	somebody	evan	something
enda	some places	eŋku	some times	embu	some people	enfan	somethings

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The above 20 correlatives all have a special symbols (ignore the blue and red squares). A further 3 of these special symbols are shown below ....

=> "any head"

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=> "some head"

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=> "some heads"

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The short-hand forms (symbols) are always used.

The columns are related to the words ... dàn = place ... kyùs = time/occasion ... glabu = person ... fanyo = thing

ubu can mean "each person" and "all the people". If they act together uwe can be added. If they act individually bajawe' can be added.

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... Summary of non-alphabet non-numerical symbols

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.. Set Phrases

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If you meet somebody who you have not met for sometime you say fò fales sàu gipi "may peace be in you" (may peace fill you ??... fò í fales FILL jè

If you meet some people who you have not met for sometime you say fò fales sàu jepi "may peace be in you" (may peace fill you ??... fò í fales FILL jè

On taking your leave of somebody who you have not met for sometime you say fò nela sàu gimau "may the blue sky be above you"

On taking your leave of somebody who you have not met for sometime you say fò nela sàu jemau "may the blue sky be above you"

If you pass somebody in the street or you meet your workmates for the first time in the morning fales is sufficient. If you say fò fales sàu gipi it typically means that you are going to have a ten minute (at least) chat.

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There are some set phrases ... these are not a million miles from interjections

Also there two phrases { "j" and "k" } which could be considered interjections. They have the intonation pattern of a single word.

(A) yuajiswe.iʃʃ which expresses consternation and/or grief. In about 30% of cases it is shortened to swe.iʃʃ only.

It means ... (say "iʃʃ" for us)

(B) hambətunmazore which expresses great joy. In about 70% of cases it is shortened to hambətun only.

It means ... (the gates to heaven have opened)

(C) And finally when somebody is telling a story or giving detailed instructions, you might say plirai at suitable intervals. This is simply a contraction of plìr ʔai? ... "do you follow ?"

(D) ... OK, we are scrapping the bottom of the barrel here. Not an exclamation in béu but maybe an exclamation in another language ... hù nén.

It expresses sudden consternation/dismay, equivalent to ... WHAT !!

(E) kè kè = "sorry" or "excuse me" ... Related to the word kelpa meaning "to apologize".

(F) sè sè = "thank you" ... Related to the word senda meaning "to thank".

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.. Specifiers X determiners

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Below is a table showing all the specifiers plus a countable noun plus the proximal determiner "this".

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1	ù báu dí	all of these men OR all these men
2	hài báu dí	many of these men
3	iyo báu dí	few of these men OR a few of these men
4	auva báu dí	two of these men => ataitauta báu dí ... 1727 of these men
5	jù báu dí	none of these men
6	í báu dí	any of these men OR any one of these men
7	é báu dí	one of these men
- 8 -	éu báu dí	some of these men
9	?? báu dí	every one of these men
10	nò báu dí	several of these men OR several of these men here
11	é nò báu dí	one or more of these men ???
12	í auva báu dí ...	any 2 of these men => í ataitauta báu dí ... any 1727 of these men

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The above table is worth discussing ... for what it tells us about English as much as anything else.

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One line 1 ... I do not know why "all these men" is acceptable ... on every other line "of" is needed (to think about)

Similarly on line 3 ... I do not know why "a few" is a valid alternative.

Notice that *aja báu dí does not exist. It is illegal. "one of these men" is expressed on line 7. aja only used in counting ???

I should think more on the semantic difference between line 10 and line 8. ???

line 1 and line 9 are interesting. Every language has a word corresponding to "every" (or "each", same same) and a word corresponding to "all". Especially when the NP is S or A, "all" emphasises the unity of the action, while "every" emphasises the separateness of the actions. Now of course (maybe in most cases) this dichotomy is not needed. It seems to me, that in that case, English uses "every" as the default case (the Scandinavian languages use "all" as the default ??? ). In béu the default is "all" ù.

On line 9, it seems that "one" adds emphasis to the "every". Probably, not so long ago, "every" was valid by itself. The meaning of this word (in English anyway) seems particularly prone to picking up other elements (for the sake of emphasis) with a corresponding lost of power for the basic word when it occurs alone. (From Etymonline EVERY = early 13c., contraction of Old English æfre ælc "each of a group," literally "ever each" (Chaucer's everich), from each with ever added for emphasis. The word still is felt to want emphasis; as in Modern English every last ..., every single ..., etc.)

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This table is also valid for the distal determiner "that". For the third determiner ("which") the table is much truncated ...

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1	nò báu nái	which men
2	... auva báu nái	which two men => ataitauta báu nái which 1727 of these men

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Below I have reproduced the above two tables for when the noun is dropped (but understood as background information). It is quite trivial to generate the below tables. Apart from lines 8 and 10, just delete "men" from the English phrase and báu from the béu phrase. (I must think about why 8 and 10 are different ???)

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1	ù dí	all of these OR all these
2	uwe dí	many of these
3	iyo dí	few of these OR a few of these
4	auva dí	2 of these => ataitauta dí ... 1727 of these
5	kyà dí	none of these
6	í dí	any of these OR any one of these
7	é dí	one of these
- 8 -	è dí	some of these OR several of these
9	yú dí	every one of these
10	nò dí	these NOT several of these
11	é nò dí	one or more of these
12	í auva dí ...	any 2 of these => í ataitauta dí ... any 1727 of these

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1	nò nái	which ones
2	... auva nái	which two => ataitauta nái which 1727

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In the last section we introduced the rule, that when a determiner is the head, then the determiner changes form (an a is prefixed to it)

Now we must introduce an exception to that rule ... when you have a specifier just to the left of a determiner (in this conjunction, the determiner MUST be the head) the determiner takes its original form.

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..... Index

1. Introduction to Béu
2. Béu : Chapter 1 : The Sounds
3. Béu : Chapter 2 : The Noun
4. Béu : Chapter 3 : The Verb
5. Béu : Chapter 4 : Adjective
6. Béu : Chapter 5 : Questions
7. Béu : Chapter 6 : Derivations
8. Béu : Chapter 7 : Way of Life 1
9. Béu : Chapter 8 : Way of life 2
10. Béu : Chapter 9 : Word Building
11. Béu : Chapter 10 : Gerund Phrase
12. Béu : Discarded Stuff
13. A statistical explanation for the counter-factual/past-tense conflation in conditional sentences