Ngolu

Ngolu Ilia (Te)
Spoken:	Áu
Total speakers:	100,000 (approx.)
Genealogy:	Isolate (as far as known)
Typology
Morphological type:	Isolating/futional
Morphosyntactic alignment:	Nominative-Accusative
Basic word order:	VSO
Credits
Creator:	Imralu
Created:	2013-2014

Ngolu, also known as Te or Ilia Te (endonym: ilia (te) IPA: [ìʎá(té)]) is a language isolate spoken throughout the space habitat Áu by the Ngolu people, whose number is estimated to be around 100,000. As the Ngolu are almost entirely monolingual, and while travel to and from Áu remains almost impossible, the language is not in any danger of extinction. At this stage, little is known of dialect differences.

Ngolu is an isolating/fusional, head-initial (right-branching) language with VSO word order and nominative-accusative alignment. Verbs (verbals) make up the only open class of word, with nouns (nominals) constituting a closed class of heavily fusional words that fill the roll of pronouns and articles in other languages, marking grammatical person, gender, number, case, definiteness and specificity.

Terminology

The Ngolu usually call their language ilia [ìʎá], which simply means 'language' or 'speech'. Many Ngolu in Áu do not recognise foreign languages such as English as communication when they hear them, and tend to refer to anything said in another language as maramaria [màɾàmàdʒá] ('babbling' or 'nonsense'). Ngolu on Earth have observed other languages being used between multiple people and typically recognise foreign languages as being capable of conveying meaning. The word ilia in that case refers to all languages. To disambiguate their own language, they may call it ilia te [ìʎáté] 'good language' (or sometimes ilia golu [ìʎáŋòlú] or ilias áu [ìʎásáw]).

The word áu [áw] means 'world' but specifically refers to the world Áu, not to Earth (which is known as aásu [àásù] or uuásu [ùwásù]). The English ethnonym 'Ngolu' derives from golu [ŋòlú] meaning 'person' or 'people'.

Phonology

Vowels

	Front	Central	Back
High	i ‹i›		u ‹u›
Mid	e ‹e›		o ‹o›
Low		a ‹a›

Each vowel may be 'strong' or 'weak'. The pronunciation of strong vowels varies across accents but it generally equates to a high tone whereas 'weak' vowels have a low tone. There is only ever one 'strong' vowel per word and it is nearly always the final vowel. Where it is not, it is always the penultimate vowel and the in that case the final vowel is always /i/ or /u/. Non-final strong vowels are indicated in the romanisation using an acute accent, ‹áéíóú›.

The high vowels, /i/ and /u/, when weak and adjacent to another vowel are pronounced non-syllabically as [i̯~j] and [u̯~w]). Non-syllabic /i/ merges with and palatalises any preceding dental/alveolar consonant.

Consonants

	Bilabial	Labiovelar	Dental/Alveolar	Post-alveolar	Velar	Glottal
Nasal	m ‹m›		n ‹n›		ŋ ‹g›
Plosive	b ‹b›		t ‹t›		k ‹k›	ʔ ‹q›
Ejective			tʼ ‹tt›		kʼ ‹kk›
Voiced Fricative		v ‹v›	z ‹z›	ʒ ‹j›
Voiceless Fricative			s ‹s›	ʃ ‹x›		h ‹h›
Tap			ɾ ‹r›
Lateral			l ‹l›

• The normal pronunciation of /n t tʼ ɾ l/ is dental. When these consonants are followed by a non-syllabic /i/, they are palatalised to [ɲ tʃ tsʼ dʒ ʎ] and the /i/ disappears.
• /ɾ/ is frequently pronounced as a voiced dental plosive.
• /s/ and /z/ are normally alveolar. When followed by a non-syllabic /i/, they are not distinguished from /ʃ ʒ/.
• /ʃ/ and /ʒ/ cannot be followed by non-syllabic /i/.
• The phonemes /s/ and /ɾ/ do not occur at the beginning of a word.
• The ejective consonants /tʼ/ and /kʼ/ are restricted to positions immediately before a 'strong' vowel, although there may be an intervening non-syllabic 'weak' /i/ or /u/. At the beginning of a 'weak' syllable, ejective consonants become pronounced as their equivalent plain plosive. For example, kka [kʼá] and kkue [kʷʼé] are allowed while expected *kkina (derived from kka plus the infix -in-) is instead present as kina [kì.ná]. In connected speech, /tʼ/ and /kʼ/ may be pronounced as [t̚ʔ k̚ʔ] or even [tː kː]. A strong ejective pronunciation is always heard post pausa.

Morphology

Nominals

Nominals are a large but closed class of words that are essentially the equivalent of pronouns and articles in other languages. They inflect for number, gender, grammatical person, definiteness, specificity and case. They can appear on their own or can be followed by a verbal. When followed by a verbal, they can be regarded as the head of an underlying relative clause which nominalises the verbal and allows it to function as an argument in the sentence.

As a pronoun:

xu

NOM.3s.DEF.INAN

"the thing"

it

As an article:

xu	mala
NOM.3s.DEF.INAN.REL	be.house
"the thing that"	"is a house"

the house

Number

Nominals indicate two numbers, singular and plural. Plural is marked by the prefix i-, which occurs before some case prefixes and after others (see [[Ngolu#Case|Case] below for more information]).

Singular:

xu	mala
NOM.3s.DEF.INAN.REL	be.house
"the thing that"	"is a house"

the house

Plural:

ixu	mala
NOM.3p.DEF.INAN.REL	be.house
"the things that"	"are houses"

the houses

Gender

All nominals show one of three genders.

• Inanimate (Ngolu: tiaka)
• Animate (Ngolu: kali)
• Masculine (Ngolu: muja)

It has been suggested that the label 'masculine' is misleading, as this gender is not simply used for any male person but only for adult men who have passed the initiation ceremony into manhood, whereupon they are muja.

The use of the genders partly depends on the speaker's rank, as shown in the following table.

	Kali/Tuva speaker	Maju speaker
Inanimate used for:	inanimate objects abstract concepts plants sessile animals	inanimate objects abstract concepts plants all animals other than pets slaves prisoners
Animate used for:	the goddess Nigáu free women free children free but non-initiated men slaves prisoners all motile animals	the goddess Nigáu free women free children free but non-initiated men
Masculine used for:	the god Uru initiated men	the god Uru initiated men

The following examples illustrate the difference.

The speaker is a muja, an initiated man:

kulu	ene	xu	ala
be.heard	DAT.1s.MASC	NOM.3s.DEF.INAN.REL	be.bird
"was heard"	"to me"	"the thing that"	"is a bird"

I heard the bird.

The speaker is a kali or tuva, not an initiated man:

kulu	eni	ju	ala
be.heard	DAT.1s.ANIM	NOM.3s.DEF.ANIM.REL	be.bird
"was heard"	"to me"	"the person who"	"is a bird"

I heard the bird.

The interplay between a speaker and listener's rank is complex and may result in unexpected gender choices. For example, a slave must refer to him- or herself in the inanimate gender when speaking to a muja unless specifically given permission otherwise. To read more about this, see Social Stratification and Language Use.