Conlang Relay 15/Vetela: Difference between revisions

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==Contact Details==
by Kinetic
A@B.C.D
 
;A:kinetic
 
;B:vanto
===The Text===
;C:co
 
;D:uk
I mikova talezo zenmeune.
Eki teulautama kuta zenimante.
 
Zama ta zenimai!  Kai nyu nakuvu talezai -
kiulanui ny loitunui aaku lyilai.
Teulo enkostama ita saunuve nau,
i talezama teulai yinavi teumeazama volne.
Teulama, talezo menea, kasinua lestozalve.
 
Kilkotoo exku, talezuama nyn lexyma mete,
nyuma leisa zeneine,
nyn esela levynala na zenmeke.
Valalto i talezo mea nylekialve?
 
Teulo enkostama, i talezo muila zenalve nau,
tyn leisi vona saunalvuve.
 
===Smooth English===
This scene seems to be a dance.
All of mankind must watch it.
 
Look at it!  Let us two not only dance,
but also take pleasure in the music and the songs.
Though most people don't understand it,
this dance gives people inner strength of character.
When people dance, they can make those around them happy.
 
After a short while, the dancers touch our emotions,
we start to see the truth,
and we observe that our spirit has been nourished.
How can we acquire the nature of this dance?
 
Most people can see the motions of this dance,
but they cannot understand its true purpose.
 
 
===Grammar===
 
Vetela is head-final / left-branching, so:
 
*adjectives precede nouns
*adverbs and objects precede verbs
*postpositions, not prepositions
*the verb is the final word in any clause
 
 
====Verbs====
 
 
Vetela is also an ergative language these days, so the patient of a
transitive verb and the subject of an intransitive verb are treated
in the same way (both take the absolutive case, unmarked), while
the agent (subject) of a transitive verb is treated differently (it
takes the ergative case, marked with -ma).  Since the basic word
order is SOV, in transitive verb constructions the agent generally
comes before the patient.
 
If a verb with a fundamentally intransitive meaning is used
transitively, this expresses causativity (e.g. "lesta" means
"be happy" when used intransitively, and "to cause to be happy"
when used transitively).  The presence of an agent in ergative
case is sufficient to implicitly transitivise a verb.
 
However, ambiguity can arise when applying verb-modifying affixes
to a verb thus transitivised: for example, applying the potential
infix ("-alv-") to the verb "to see" ("zena"), we get "zenalva",
meaning "to be able to see"; but when used transitively, does this
mean "to be able to cause to see" or "to cause to be able to see"?
In order to resolve this ambiguity, there exists an explicit
transitivising infix, "-oz-".  To continue with the same example,
"zenozalva" would be "to be able to cause to see", while "zenalvoza"
would be "to cause to be able to see".
 
A verbal noun in the allative case acts as an imperative.  Both
1st and 2nd person imperatives exist in the text.
 
 
====Nouns====
 
 
Nouns (and pronouns) are not marked for definiteness or number,
though number may be made explicit by (among other means) simply
placing a number before a noun or pronoun.
 
Compound nouns are common; like everything else they work in a
left-branching way (i.e. the last element in the compound is what
the word actually /is/, the previous ones qualify it in some way).
To give an example using words from the text, "talezakiula" would
be "dance-music".
 
Postpositions generally take their arguments in the genitive case;
additionally, some verbs take some of their arguments in specific
cases too.  Where this differs from what would be intuitive, the
required case is noted in the vocab list: e.g. "to enjoy [ablative]"
means that the object (the thing enjoyed) takes the ablative case.
 
 
====Directional demonstratives====
 
 
The demonstrative particles "i" ("this") and "ku" ("that") can join
with the 3rd-person pronoun "ta" to form pronouns which act in
specific directions.  "Ita" is used cataphorically (to refer forward
to a referent that appears after the pronoun), while "kuta" is used
anaphorically (to refer backward to a previous referent).
 
 
===Vocabulary===
 
 
I've simplified things for this vocab section.  Word classes such
as "noun", "verb" and "adjective" don't exist as such, but I've
pretended that they do, listing forms as they appear in the text
and labelling them appropriately.
 
The verbs in the list are shown in their dictionary form, i.e. a
verbal noun in "-a" (this may be thought of as an infinitive). In
the text, however, they appear in various inflected forms, especially
the present tense "-e" (see list of affixes below).
 
All nouns and verbs drop their final -a before appending suffixes.
 
Abbreviations:
;adj.:  adjective
;adv.:  adverb
;conj.:  conjunction
;n.:    noun
;part.:  particle
;pron.:  pronoun
;postp.: postposition
;v.:    verb
 
;aaku:      adv. also
;eki:        adj. all (of)
;enkosta:    n. majority, most part
;esela:      n. spirit
;exku:      postp. after
;i:          part. demonstrative "this"
;ita:        pron. 3rd-person directional (see notes above)
;kai:        the number two
;kasinua:    n. that which is nearby
;kilkotoa:  n. short period of time
;kiula:      n. music
;kuta:      pron. 3rd-person directional (see notes above)
;leisa:      n. truth
;leisi:      adj. true
;lekia:      v. receive, acquire, obtain
;lesta:      v. be happy
;levyna:    v. be nourished
;lexyma:    n. emotion
;loitua:    n. song
;lyila:      v. enjoy, derive pleasure from [ablative]
;mea:        n. nature, quality
;mena:      n. time
;meta:      v. touch
;mikova:    n. scene, spectacle
;muila:      n. movement
;na:        part. nominalises the preceding verb phrase for use as an argument to another verb; may be thought of as equivalent to English "that" in e.g. "I know that it's true"
;nakuvu:    adv. not only
;nau:        conj. although, but
;ny:        conj. and
;ny-:        clitic encoding the same meaning as "nyuma" ("inclusive we" in the ergative case), which attaches to the verb; e.g. "nyuma ta zene" and "ta nyzene" are equivalent, both meaning "we see it"
;nyn:        (genitive of "nyu")
;nyu:        pron. inclusive "we" (1st and 2nd persons)
;sauna:      v. understand
;ta:        pron. 3rd person, number unspecified
;taleza:    n. dance, the act of dancing
;:v. to dance
;talezua:    n. dancer, one who dances
;teula:      n. person
;teulauta:  n. humanity, mankind
;teumea:    n. personality
;tyn:        (gen. of "ta")
;valalto:    how? (lit. "by doing what?")
;volna:      v. pass, give
;vona:      n. reason, purpose
;yinavi:    adj. interior, inner
;za:        pron. 2nd person (number unspecified)
;zama:      n. power, strength
;zena:      v. to see
;zenima:    v. to look at (actively, intentionally)
;zenmeka:    v. to notice, observe
;zenmeuna:  v. to resemble, to look like [genitive]
 
 
====Noun cases====
 
;-:        absolutive (unmarked)
;-ma:      ergative
;-o:      genitive (of X)
;-ai:      allative (to/towards X)
;-(a)nui:  ablative (away from X)
;-ea:      adessive (at/around X)
 
====Verb forms====
 
;-uv-:    negative (not)
;-ant-:    necessitative (to have to)
;-alv-:   potential (to be able to)
;-ein-:   inceptive (to begin to)
 
;-e:       present/habitual
;-ala:     past (perfect or imperfect)

Revision as of 07:50, 18 June 2008

by Kinetic


The Text

I mikova talezo zenmeune. Eki teulautama kuta zenimante.

Zama ta zenimai! Kai nyu nakuvu talezai - kiulanui ny loitunui aaku lyilai. Teulo enkostama ita saunuve nau, i talezama teulai yinavi teumeazama volne. Teulama, talezo menea, kasinua lestozalve.

Kilkotoo exku, talezuama nyn lexyma mete, nyuma leisa zeneine, nyn esela levynala na zenmeke. Valalto i talezo mea nylekialve?

Teulo enkostama, i talezo muila zenalve nau, tyn leisi vona saunalvuve.

Smooth English

This scene seems to be a dance. All of mankind must watch it.

Look at it! Let us two not only dance, but also take pleasure in the music and the songs. Though most people don't understand it, this dance gives people inner strength of character. When people dance, they can make those around them happy.

After a short while, the dancers touch our emotions, we start to see the truth, and we observe that our spirit has been nourished. How can we acquire the nature of this dance?

Most people can see the motions of this dance, but they cannot understand its true purpose.


Grammar

Vetela is head-final / left-branching, so:

  • adjectives precede nouns
  • adverbs and objects precede verbs
  • postpositions, not prepositions
  • the verb is the final word in any clause


Verbs

Vetela is also an ergative language these days, so the patient of a transitive verb and the subject of an intransitive verb are treated in the same way (both take the absolutive case, unmarked), while the agent (subject) of a transitive verb is treated differently (it takes the ergative case, marked with -ma). Since the basic word order is SOV, in transitive verb constructions the agent generally comes before the patient.

If a verb with a fundamentally intransitive meaning is used transitively, this expresses causativity (e.g. "lesta" means "be happy" when used intransitively, and "to cause to be happy" when used transitively). The presence of an agent in ergative case is sufficient to implicitly transitivise a verb.

However, ambiguity can arise when applying verb-modifying affixes to a verb thus transitivised: for example, applying the potential infix ("-alv-") to the verb "to see" ("zena"), we get "zenalva", meaning "to be able to see"; but when used transitively, does this mean "to be able to cause to see" or "to cause to be able to see"? In order to resolve this ambiguity, there exists an explicit transitivising infix, "-oz-". To continue with the same example, "zenozalva" would be "to be able to cause to see", while "zenalvoza" would be "to cause to be able to see".

A verbal noun in the allative case acts as an imperative. Both 1st and 2nd person imperatives exist in the text.


Nouns

Nouns (and pronouns) are not marked for definiteness or number, though number may be made explicit by (among other means) simply placing a number before a noun or pronoun.

Compound nouns are common; like everything else they work in a left-branching way (i.e. the last element in the compound is what the word actually /is/, the previous ones qualify it in some way). To give an example using words from the text, "talezakiula" would be "dance-music".

Postpositions generally take their arguments in the genitive case; additionally, some verbs take some of their arguments in specific cases too. Where this differs from what would be intuitive, the required case is noted in the vocab list: e.g. "to enjoy [ablative]" means that the object (the thing enjoyed) takes the ablative case.


Directional demonstratives

The demonstrative particles "i" ("this") and "ku" ("that") can join with the 3rd-person pronoun "ta" to form pronouns which act in specific directions. "Ita" is used cataphorically (to refer forward to a referent that appears after the pronoun), while "kuta" is used anaphorically (to refer backward to a previous referent).


Vocabulary

I've simplified things for this vocab section. Word classes such as "noun", "verb" and "adjective" don't exist as such, but I've pretended that they do, listing forms as they appear in the text and labelling them appropriately.

The verbs in the list are shown in their dictionary form, i.e. a verbal noun in "-a" (this may be thought of as an infinitive). In the text, however, they appear in various inflected forms, especially the present tense "-e" (see list of affixes below).

All nouns and verbs drop their final -a before appending suffixes.

Abbreviations:

adj.
adjective
adv.
adverb
conj.
conjunction
n.
noun
part.
particle
pron.
pronoun
postp.
postposition
v.
verb
aaku
adv. also
eki
adj. all (of)
enkosta
n. majority, most part
esela
n. spirit
exku
postp. after
i
part. demonstrative "this"
ita
pron. 3rd-person directional (see notes above)
kai
the number two
kasinua
n. that which is nearby
kilkotoa
n. short period of time
kiula
n. music
kuta
pron. 3rd-person directional (see notes above)
leisa
n. truth
leisi
adj. true
lekia
v. receive, acquire, obtain
lesta
v. be happy
levyna
v. be nourished
lexyma
n. emotion
loitua
n. song
lyila
v. enjoy, derive pleasure from [ablative]
mea
n. nature, quality
mena
n. time
meta
v. touch
mikova
n. scene, spectacle
muila
n. movement
na
part. nominalises the preceding verb phrase for use as an argument to another verb; may be thought of as equivalent to English "that" in e.g. "I know that it's true"
nakuvu
adv. not only
nau
conj. although, but
ny
conj. and
ny-
clitic encoding the same meaning as "nyuma" ("inclusive we" in the ergative case), which attaches to the verb; e.g. "nyuma ta zene" and "ta nyzene" are equivalent, both meaning "we see it"
nyn
(genitive of "nyu")
nyu
pron. inclusive "we" (1st and 2nd persons)
sauna
v. understand
ta
pron. 3rd person, number unspecified
taleza
n. dance, the act of dancing
v. to dance
talezua
n. dancer, one who dances
teula
n. person
teulauta
n. humanity, mankind
teumea
n. personality
tyn
(gen. of "ta")
valalto
how? (lit. "by doing what?")
volna
v. pass, give
vona
n. reason, purpose
yinavi
adj. interior, inner
za
pron. 2nd person (number unspecified)
zama
n. power, strength
zena
v. to see
zenima
v. to look at (actively, intentionally)
zenmeka
v. to notice, observe
zenmeuna
v. to resemble, to look like [genitive]


Noun cases

-
absolutive (unmarked)
-ma
ergative
-o
genitive (of X)
-ai
allative (to/towards X)
-(a)nui
ablative (away from X)
-ea
adessive (at/around X)

Verb forms

-uv-
negative (not)
-ant-
necessitative (to have to)
-alv-
potential (to be able to)
-ein-
inceptive (to begin to)
-e
present/habitual
-ala
past (perfect or imperfect)