Tamta

Tāmta was a nation founded by the Scorpions and whose population by 4195 consisted mostly of young Cold Men. Both the Scorpions and the Cold Men were child refugees who had fled on their own into Moonshine's pre-existing refugee territory of Hōki.

Summer elections in Tāmta

By February 4193, the peak of summer on the common shared calendar, new elections for the entire Parliament were due in Tāmta, and this time the Hardwoods decided to field candidates for all 100 positions, including the two overseers. They still expected that they would lose most of their campaigns, but were encouraged by the fact that they had previously defeated children in a children's nation without cheating and without resorting to loopholes in the election laws.

Nonetheless, the children in the Scorpion-Beetle coalition were increasingly taking it for granted that they were smarter than the adults in the Hardwood party, and perhaps smarter than other groups of adults as well, but not smarter than the adults who still held a few reins of power in the Scorpion party.

The Hardwoods were of mixed backgrounds, and some were well-educated, but they had not grown up in a heavily political society. By now, the Hardwoods had conceded that the children were very smart and were not simply cheating their way into victory. But the Hardwoods who took the political system seriously held to the belief that if they obeyed the laws of their nation, they would be accepted as ordinary citizens eventually. Two men named Yàmu-Xʷētagʷa and Gaḳadànu ran for the two overseer positions. They also fielded a candidate for president but considered this race to be futile.

Next election cycle

In August 4193, Tāmta held democratic elections again.

Handover of power

After the election results, the Scorpions' remaining adult leaders resigned their positions, saying that the young Scorpions had so impressed the party founders that the founders had decided to hand over power four years earlier than they had promised to. This meant that not just the nation of Tāmta, but the Scorpion party itself, was entirely run by children, albeit with some of them now fifteen years old, having been Scorpions for nearly two years.

This handover of power was important because the Scorpions had always considered the well-being of their political party to be more important than what nation they lived in.

Many Scorpions believed that their duty was to eventually fight a war, although enthusiasm for battle had faltered after the Scorpions realized how many young children had died on the battlefield trying to protect themselves from the Players. Now, realizing that they would forever be few in number, the Scorpions debated openly whether their battle instincts should be nurtured or suppressed, but promised that they would not allow themselves to flee an invasion again.

The Scorpion leaders retained positions as advisers, but could not vote, and had no means to access the powers they had given up. Therefore, if the young Scorpions decided to go to war, the adults could no longer stop them, and moreover the adults knew they would likely be at the front lines of battle.

Crystals arrive in Tāmta

Late in 4193, the Crystals arrived at Tulip Lake, seeking to settle in the Scorpion kids' colony of Tāmta (still considered part of Hōki by the Crystals) and live side by side. This plan continued a long Crystal tradition of settling in the nations of other groups and becoming an established minority. The Crystals had always considered themselves a transnational organization, and believed that they could recruit new members from the pre-existing refugee populations along Tulip Lake, and perhaps even from the Scorpions.

They believed that the Scorpions shared a common interest but also understood that the Scorpions had purposefully isolated themselves from all other armies, even their supposed allies, and might not enjoy being colonized. The Crystals believed that they would nonetheless be capable of winning over the Scorpion leaders, saying that the Crystals would provide protection that the few Scorpion adults could not.

Linguistic differences

The Crystal diplomats, having learned to speak Play earlier in order to meet with earlier Play-speaking groups, had always felt the language was unfit for adults and of a different nature than their own language. Indeed, Play had so far contributed very few loanwords to the Crystals' languages, Middlesex and Leaper. Those few words that did exist were mostly terms for children's things, such as toys and candy, or were used ironically to imply the object being described was as out of place in Crystal society as the Play language as a whole would be.

Thus for example the Crystals sometimes used the Play loanword tiabataba for candy, even though they had two words of their own, and Play ŋaupupi did not mean "election", as in Play, but rather could mean either a sham election in which the result was pre-determined, or a more positive meaning indicating a group of children deciding amongst themselves how to play a game. Play words were almost never used for their literal meanings unless they referred to children's things. As in so many other cases, the various groups of Play-speaking children such as the Scorpions were unable to take offense at this situation because it was all they had ever known, and even Play-speaking adults typically cared little about how their language was viewed by outside groups, as native Play speakers took pride in their language's famously difficult grammar, saying that if Play was fit for children, the other languages must be fit for animals.

The Crystals also realized that Play lacked convenient terms of derision for children, apart from addressing children with terms for a different age group. Diminutives did not exist and the suffix -i was restricted to literal use. This suggested to the Crystals that the Players and their Play-speaking ancestors had been a child-focused culture for a very long time. Yet the most common word for adult, papapūapu, was derived from the word for wrinkle, while another common word (tatibumna) meant "out of control" and a third word simply meant "old".

Attempts to impress Crystal politics on the Scorpions

The Crystals supported an exclusively female power structure. Unlike most outside groups, they made little distinction between boys and men and did not see the Scorpions as deserving of any special sympathy simply because of their young age. Since the Scorpions had a male surplus, most of their leaders were boys. All female Scorpions were voluntary members who obeyed the democratically elected leadership and did not seek power of their own. The Crystals respected this, but also wanted to meet with female diplomats whenever possible, and for the Scorpions to respect the Crystals' own strongly feminist politics.

The Crystals also planned to impress on the young girls in the Scorpion population that they were better leaders than the boys. Since the Crystals were primarily female, they worried that the Scorpions would pay them unwanted attention as they grew into men, and perhaps even as adolescents. They believed that the only way to prevent this was to encourage the Scorpion boys to look to women and girls as role models, and to promote female leaders among the Scorpions even if they only held unofficial advisory roles. The Crystals wanted to police the boys' behavior directly, but understood that the task would be difficult.

Scorpions' reply

The Scorpions sent a team of young boys and girls to reply to the Crystals, showing that they spoke with one voice and did not have separate ideologies based on gender. These children told the Crystals that they endorsed feminism, just as the Crystals did, because in their short lives they had been attacked and invaded many times over by adult men, and never once had they been physically attacked by women. But they had never been attacked by boys either, and even though the Crystals seemed to think all boys had the instincts of animals, the grouping of thousands of young Scorpion boys and girls together in close quarters had yet to result in any significant in-group violence. This went strongly against the Crystal belief that boys were as violent as men, if not more so, and that any closely packed population of young boys would quickly result in the boys attacking both each other and anyone around them who made easy victims.

Five-party rule

The Scorpions told the Crystals that they were welcome in Tāmta, but that they would need to give up all pretense of being in charge, whether because they were women or because they were adults, and admit that they were fellow refugees who could not expect other refugees to stand aside for them.

The Scorpions sent their youngest enrolled boys as diplomats to meet with Crystals, who reminded the Crystals that the Scorpions had won the approval of the other refugee groups present, and that Moonshine (despite considering itself still a branch of the Crystals) had done nothing to oppose the Scorpions' takeover.

The Scorpions offered to recognize the Crystals as a legal political party in Tāmta, even allowing the possibility that the Crystals would accumulate more members from the other refugee groups and outvote the Scorpions. Thus the Scorpions enrolled the Crystals as their nation's fifth political party, alongside the Scorpions, the Beetles, the Hardwoods, and the Top Riders. But they said that any attempt to push the Scorpions around using force would lead the Scorpions to abandon their long plan to take revenge on the Players and instead finish off the Crystals. Even though the Scorpions were claiming they were still children and therefore too young to fight, they believed that they could easily defeat the Crystals, and therefore that it was no crime to send their boys to battle in such a conflict.

To any Crystals who did not wish to cooperate, the Scorpions offered the prospect of leaving Tāmta and settling in any of the many other areas of Hōki still open for settlement.

Symbolic gestures

The Scorpions were isolated by over a thousand miles from the Clovers, and by a smaller but just as uncrossable barrier from the rest of the Cold Men and from the Players who were invading the Cold Men. There was no trade road, even over hostile territory, connecting the Scorpions' hideout in Moonshine to either of the other territories, and the Scorpions assumed that the hostile Leash army would abduct anyone moving through the wilderness if the Players did not get there first.

Therefore the Scorpions signed a symbolic peace treaty with the Players, saying that if they ever met face to face, the Scorpions would give the Players anything they wanted except entry into the Scorpions' private territory. This was a further step away from their inherited ideology. Earlier, they had declared themselves to be part of Tanaanu, a historically rebellious area within Play territory located more than a thousand miles away. This was treasonous in itself according to the Cold ideology that the Scorpions had been taught in school, but now they were allying with the Play party as a whole, and not a rebellious faction that had arisen within it. The new treaty was especially important because the Players were now only a few hundred miles from the Scorpions, and the land that lay in between them was nearly undefended because it was the refugee colony of Hōki.

The Scorpions also signed an adoption treaty with STW, saying that they would adopt all of STW's remaining Grass Walker orphans (paipa natuam) at no charge, provided that they accept Scorpion party membership. The Scorpions said that they would be allowed to remain Clovers if they chose to claim that identity, as the Scorpions did not consider the Clovers a political party. Because they knew STW would have a difficult time reaching the Scorpions' territory in Moonshine, they did not expect STW's merchants to arrive with any significant number of orphans, but they promised that they would hold to their promise even if it meant adopting so many orphans that they could no longer be an army.

War of the Spines

Diplomatic isolation

The Scorpions were interested in adopting the Grass Walker orphans as a good deed in itself which needed no explanation, although they conceded that because their population was primarily male, adoption was the only means by which a good many of them would be able to raise families of their own. Since the Crystals had come to Tāmta from the west and still owned wagons that could carry them over land, the Scorpions realized that the Crystals might be able to help bring the orphans to Tāmta. If this were to happen, the Scorpions figured that the two parties' opinions of each other would both improve, as the Crystals would prove themselves a valuable ally when a third party was in distress, and the Scorpions would prove to the Crystals that they were of kind hearts despite their outwardly aggressive ideology and heated political campaigns.

However, when the Scorpions approached the Crystals to see if they could help transport the orphans eastward into Tāmta, some Crystal diplomats accused the Scorpions of planning to abuse the younger Grass Walker children, saying that adoption was simply a cover for their plan. Hearing this, the Scorpion children announced that they would no longer come to the Crystals seeking help.

Rise of Saltspring

January 19, 4194

A 13-year-old boy named Saltspring (Play Tana Mayafama) took the lead in repelling the Crystals' political advances, creating a new office that was below the president (named the Knife) but also independent of him. He had fought in close combat against the illegal Tadpole intruders in the Lilypad nation two years earlier and claimed to have saved the lives of other young Lilypads by scaring the men away. Some said that the Tadpoles had simply attacked other children, and that Saltspring's strategy was futile, but even these people acknowledged that Saltspring was a hero for bravely taking on the Tadpole men knowing he could easily have been killed.

The Crystals were reluctant to accept that the Scorpions admired this new leader, as he seemed to stand in the way of feminine power. Quickly the Crystals recognized Saltspring as their primary diplomatic enemy, saying that the Knife had appointed Saltspring to do the job that the Knife could not do on his own.

Realizing that the Crystals were afraid of a thirteen-year-old boy, whom they kept referring to with terms usually retained for adult men, the bystanders in the Hardwood party and other unaffiliated groups began to turn against the Crystals.

Saltspring goes to war

To the surprise of the president, the boy declared himself a Sunspot, even though the Sunspots were based a thousand miles to the west. He then promptly declared war against the Crystals. Saltspring said that he would rouse a second Sunspot army inside the refugee camp, whose members would be mostly Scorpions who objected to the Crystals' presence and supported the Sunspots' war against the Crystals in Pavaitaapu.

Saltspring's Sunspot troop consisted of only about fifty soldiers, all boys, but stated that they would vastly overperform their numbers and their young age because the Crystals were so weak. This was because just months earlier, when the Crystals had been concentrated in the Clover kingdom of Pavaitaapu, they had agreed to surrender all of their weapons to their long-time ally, the Soap Bubbles, who then promptly betrayed them. Indeed, the Soap Bubbles who slaughtered the Crystals in Pavaitaapu were those who belonged to the very same Sunspot army that Saltspring and his followers had just joined.

The Sunspot boys still did not have armor, but they had acquired weapons by various means. The Crystals, including their adult male soldiers, had neither armor nor weapons because they had not had time to recover or manufacture new weapons since their defeat in Pavaitaapu.

The boys called themselves Spines (Play Vavata Pami) to distinguish themselves from the other Sunspots. The metaphor here was a reference to spiny animals such as porcupines; although Saltspring's soldiers were not the strongest in the world, anyone who touched them would get hurt. This name had been used as a political party's name in the past, and Saltspring said that he would be willing to start a new political party if the Sunspots expelled him and his followers, but said that he would remain loyal to the Scorpions unless rejected by them.

The Crystals did not know of this sudden development and continued to believe that they were sharing their territory only with the Scorpions.

Battle of Lanăra

Because the Crystals did not know of the new war, they had made no preparations for defense. In the Crystal settlement of Lanăra, the Sunspots easily found a group of about 400 unarmed Crystal women who were working clustered together with no men or children nearby. Even though they were greatly outnumbered, the boys had swords and the women did not, so they rushed at the women intending to cut them all up as quickly as possible, with no worries about the women's ability to fight back.

In this battle, the Sunspots killed 63 of those women, while the others outran them. Their performance was uneven: Saltspring killed seven women just by himself, but most of the boys were too slow to catch up with any of them. Nonetheless the Crystals did not fight back at all, and therefore the Sunspots returned from their battle unharmed.

Among the dead women were Vapāa, Ŋaišassipa, and Tuvāpata, all of whom had been advocates for Crystal politics who had opposed the original Sunspots in the west. (Their birth names were in Leaper.) Most of the other women killed were apolitical but belonged to the wider Crystal movement.

After the massacre, the Sunspots went into hiding so that the Crystals would not find them. The Spine War (Play Pamis Vapap) had begun, and the boys came to think of themselves as the Spine battalion of the Sunspot army.

Because the Crystals had never learned of the boys' split from the Scorpion party, the Spines assumed that the Crystals would blame the Scorpions for the attack, launch a counterattack, and then trigger many Scorpions to either join the Spines or escalate into a full-scale war against the Crystals.

Explanation of attack

While the Spines remained in the wilderness to escape detection, they nonetheless figured they would eventually be discovered, most likely by the Scorpions. Together they wrote a defense of their attack on the Crystals, hoping to convince the other Scorpions to join their side or to at least cooperate with them in driving out the Crystals.

The Spines claimed allegiance to the Sunspots in the belief that the Sunspot men were also being threatened by the Crystals, and had attacked Crystals in self-defense. They noted that the Sunspots had preferred to drive out the Crystals rather than to kill them, and preferred to kill them rather than to capture and torture them. This set them apart from other all-male armies such as the Matrixes, who were well-known for torturing their victims, including women and children.

Political motivations

The Spines considered themselves boys, in part because the Crystals kept insisting that boys were no different than men. The Scorpions then promised that like other boys, they would never attack soldiers their age or younger, but would only target adults. They said however that the women they killed were adults just as much as any men, and that they were not targeting the Crystals simply because they felt women made easy victims; rather, since women were clearly in charge of Crystal society and had attempted to put women in charge of the Scorpions as well, it was women who were the enemies of the Spines.

In fact, many of the victims who died that day were quite young, but because the Crystals considered them to be adults, the older women made no special effort to protect the girls from the angry boys, and the boys attacked them indiscriminately. Even so, the boys agreed after the battle that they had not deliberately targeted the youngest ones and would not do so in the future. They also realized that the Crystals could not complain specifically about the deaths of the teenage girls without admitting that the Spines and the Scorpions were even younger than this, and therefore that the Crystals had been wrong earlier to treat the Scorpions as if they were adults.

The Spines stated privately that they hoped their attack would start a wider war between the Scorpions and the Crystals, that the Scorpions would forget about their long-term plans to invade the Players, and that the Players would remain neutral in the new war. The Players had earlier promised never to invade Moonshine, and that they would consider the refugee camps to be part of Moonshine. Thus the Spines realized that the only safe place to fight a war was inside the refugee state of Hōki where both the Scorpions and the Crystals had moved.

Wider reaction

Crystals

The Crystals reported the massacre to their leaders, not daring to report it to the Scorpions. The Crystal leaders prepared to launch a war against the Scorpion children in retaliation for the attack, but also worried that if they had fared so poorly in their first battle, they might not be able to win a war. Even the men were afraid to face down the Sunspot boys because the men would need to attack from a distance, throwing rocks and other objects, or else expose themselves to the boys' swords and spears. The Crystals realized that they might need to flee the Scorpion colony and find somewhere else to live.

Leapers

When outside parties such as the Leapers in Baeba Swamp heard about the unexpected turn of events, they stated that the Scorpions were full of rage because they had been repeatedly pushed from one territory to another, always by adults, and had seen many of their members kidnapped and abused by adults, and therefore the Spines simply took the first opportunity they had to take out their frustrations on another group of adults, even though their victims were both very weak and innocent of any involvement in the Scorpions' past troubles. The Leapers noted that the Scorpion territory had a large male surplus population, and predicted that the relatively small attack against the Crystals was only the beginning of a much wider war in which the Scorpions would attack anyone who got in their way, even if their victims claimed to be allies of the Scorpions.

Moonshine

Moonshine's Parliament received word of the attack after the wider Crystal party made contacts with them. The Moonshines reaffirmed their commitment to absolute pacifism, and that pacifism required that the strongest army take control of any territory they lived in. Because the Spines were stronger than the Crystals, they deserved to rule, and therefore the Crystals deserved to be slaughtered. Thus the Moonshines avoided making a commitment to rescue the Crystals.

It was only through Moonshine that the Scorpions finally learned what the Spines had done. The Scorpion leaders denied involvement in the massacre, but stated that some of their members had been missing for several weeks and that they could not track them down. The Scorpions nonetheless agreed with Moonshine that the strong had every right to abuse the weak, and that the Crystals deserved to be killed for putting their women in such a vulnerable position with no protection. Thereby the Moonshines and Scorpions forged an informal alliance, and the Scorpions contemplated a future invasion of Moonshine.

Hardwoods

The Hardwoods were the last to learn what had happened to the Crystal women. They realized that they were just as vulnerable as the Crystals, because they also had no armor and little access to weapons, and were living spread out through the children's territory such that they could not easily group together for protection. Some Hardwood families decided to flee Tāmta and seek refuge in other areas of Hōki, even knowing that living conditions were much worse elsewhere. They believed that Tāmta would soon be overwhelmed by violent crime as the Scorpions' male surplus adopted Spine-like behaviors and attacked weak victims regardless of ideology. Others decided to remain for various reasons.

Grass Walkers

The Scorpions reaffirmed their promise to adopt the Grass Walker orphans, even knowing that there was little chance of cooperation any longer with the Crystals who were best suited to transport the orphans eastward. Before the massacre, there had been a minority among the Crystals who believed in the Scorpions' sincerity, arguing that since the Scorpions were almost all orphans and runaways, they would make ideal caretakers for younger orphans. The Crystals had long practiced nontraditional parenting themselves, such as raising children in groups. The Crystals did not allow single men to take guardianship of children, but the Scorpions hoped that if they promised to raise the children in groups, their female members would satisfy the Crystals' definition of a mother figure and that the Crystals would assume those girls would be trustworthy enough to stop the abuses the Crystals claimed the boys would otherwise be prone to inflict on the younger children.

The Scorpions figured that their massacre of the Crystal women had no bearing on their suitability as caretakers for younger children, and that therefore the Crystals' positions should be unchanged, but realized that even if some Crystals still supported their plan, they had likely ruined their chances of cooperation by allowing the Spines to emerge and carry out their attack against the Crystal women.

New election cycle

In the wake of the massacre, another new election took place in Tāmta in February 4194, the first time that the Crystals were allowed to vote.

When the Scorpions realized that the Crystals were seeking revenge for the earlier massacre by attempting to peacefully vote the Scorpions out of power, the freshly appointed Scorpion party leaders came to more closely identify themselves with the perpetrators of the massacre, saying that pacifists were unnatural and deserved to die painfully, like prey animals, so that the Scorpions could grow stronger by feeding upon them.

War in Pavaitaapu

In 4194, the Crystals declared war on the Clover children's bodyguards (the Sunspots) and sent their entire adult male population back into Pavaitaapu, from which they had only recently just fled, to fight the war. Men who refused to fight gave up their Crystal party membership and joined other refugee groups. This meant that the adult Crystal population in Hōki was now entirely female, and the Crystals became even more suspicious now of the Scorpions and of the Cold Men who were now trickling in to the Scorpion settlements along Tulip Lake and Hipside River. By contrast, the other groups became disproportionately male because ex-Crystal men, but few women, were joining them.

To the Crystals' dismay, Moonshine recognized the Scorpions' claim to be a children's nation, as they had when the Scorpions had arrived just months earlier, and therefore Moonshine had no expectation that the Scorpions, including the adult leaders, would move west with the Crystals to fight the Sunspots.

Without their adult male population, the Crystals became ever more wary of living among the Scorpions. At the same time, the Scorpions relaxed.

Other Cold Men arrive

The Players had earlier told the children who were encircled by Play battalions that the time to flee had passed and that they would be forced to join the Play party as they grew up, and would be held under supervision so that they could not sabotage the new states the Players were building in the captured territories. The Players had many reasons for this.

But they held to their promise that anyone to the north of the Play battalions would be allowed to forever retreat further north, into the core of Moonshine territory, and that the Players would not invade them there. In the meantime, these children lived in a wilderness territory claimed by neither Moonshine nor the Players, as they had always wanted to. But they no longer felt safe, and so nearly all of the children in the wild moved north into Moonshine.

As word spread that the Scorpions had concentrated into a compact nation called Tāmta, the intensity of migration increased. The Butterflies' migration path was nearly identical to the Scorpions', even though their starting point was much further southwest, because they both had to reach the coast using the Nīgana River.

New colonies in Tāmta

The Cold Men built new settlements in Tāmta, which they then declared to be for Cold Men only, and also independent of each other, though they still pledged allegiance to Tāmta and said that the five colonies were all ruled by Cold Men and so would have a unified military run by the Cold Men's existing command structure. Thus, they said that their military was more important than their nations.

Tāmta had consisted of a single district since its foundation two years earlier, but now the Cold Men wanted to bring their traditional system of government with them, in which people could concentrate themselves according to political ideology and live among their own kind. The Cold Men stated that their political party was still important, but that they had disagreements even with each other, and believed that the best way to get along was to divide themselves along political lines into districts while still remaining bound by the pledge to support the Cold party overall and serve in the military.

Fipapanu

The Land of Tomorrow, this district had many other names, such as Ŋumatūnu, Panu and Rasalu. This had been anticipated to be the capital, but the settlers soon declared that they wanted to live a life as far removed from politics as possible.

Many of the settlers here believed that they could start a new nation along the lakeshore. They still considered themselves Cold Men because of their promise of military allegiance, but stated that they would not form coalitions with the other Cold Men. As such, they allowed their people to create new factions of the Cold party with any ideology, or to become nonpolitical.

This meant that the people of Fipapanu were no longer bound by their promise to abstain from starting new families in their new territory, and therefore the people of Fipapanu declared that their territory was open to any Cold Men with young children. They expected to outgrow the other districts by this measure. There were still at this time very few people over the age of fifteen, but young marriage was traditional in their culture.

Papayau Šeke

A sparsely populated area with few natural resources. In one corner of this territory, it bordered the much smaller district of Titapa. The people of Papayau Šeke wanted to experiment with a non-democratic government within the democracy of Tāmta, and stated therefore that they would elect a toparch (nenua) who would have absolute power within their territory but no power outside it. Thus the residents of Papayau Šeke would not need to bother with any internal political affairs. They hoped that they would still be allowed to vote in the Cold party elections and in Tāmta's governmental elections, but acknowledged that they might be ejected from the union for being non-democratic.

Titapa

A compact territory for Cold Men who preferred urban life, Titapa resolved itself to be otherwise apolitical and to cooperate with all of the other districts. There were buildings in this area that had been constructed long ago by previous inhabitants, even before it had become a refugee territory, but these were largely in ruins and the Cold Men knew that they would need to work hard if they wanted their territory to resemble a traditional city.

Pusuaani

This is the place also known as Imama-Hamapaa in Late Andanese, where the thematic syllables /ma/ and /pa/ were chosen artificially. The ordinary Andanese name would have been Yaa-Haalaa.

Vauŋāmtu

NOTE: This seems to have been partially confused with the island of Šanataŋūs.

This was the Cold Men's name for all of the islands within Tulip Lake, a place they felt would remain safe even if all of the remaining territory was lost. The food supplies were reliable but the Cold Men knew that they could not feed the entire Cold nation, and so they resolved to keep the population of Vauŋāmtu very low.

Šanataŋūs

Note: if this is on an island, it could not have three border patrols. It seems to have been partially confused with Vauŋāmtu.

Though its primary name was Šanataŋūs, this district had an alternate Play name Mišabami and was known in a cipher as 2-47. Located on a small island in the lake, which was nonetheless iced over for much of the year and therefore accessible. This district was intended to be a safe place for the most vulnerable in society, including those who did not feel safe even around the rest of the Cold Men. These people referred to themselves as nina, a Play word which could mean a toddler, someone with far-reaching plans for the future, or someone who makes a great mess. They were known in a trade language as bèd and began saying that bèd was an exact translation of the Play word and encompassed its full range of senses.

Border patrols

The Cold Men in Šanataŋūs broke the law when they appointed adult male guards to patrol the borders, which they referred to as The Door (Play tuma, a word earlier used in the name of the Cupbearer party) and said that they would not let anyone in, again applying this rule even to the other Cold Men. The wider Cold Men could not understand why the children in Šanataŋūs wanted adults to patrol their borders, even knowing that they had been betrayed and attacked time and again by various groups of adults and never by children. Unable to convince the new settlers to get rid of the adult guards, the non-Šanataŋūs Cold Men sent a team of young children to patrol the external border and attempt to prevent the adult guards from wandering off base and entering the wider Cold territory.

The children in Šanataŋūs responded to this by sending another team of children to patrol the internal border, and said that the children would not let any children leave or enter without authorization. This meant that the adult guards would be surrounded by two groups of children and that the district of Šanataŋūs would have three border patrol agencies: welcome children, welcome adults, and unwelcome children whom they hoped would give up or at least cooperate with the other two. The children on the inside were assigned to control of the movement of other children, and the children on the outside (who did not officially live in Šanataŋūs) were to do the same, while the adults in the middle were in control of the movement of adults (but were pledged to always deny entry).

The children in control of Šanataŋūs said that they were not setting up a trap; children would be allowed to leave and re-enter, but would require prior authorization from the children patrolling the perimeter, and that anyone seeking such a journey would need to show how it would benefit the district as a whole. Most of these were diplomatic missions, but one girl was sent on a mission shortly after the founding of the district to acquire any books she could find that were written in Late Andanese so that the children could learn the wisdom and medical knowledge of the lost Andanese civilization.

Figuring that any conflict between the three border patrols would almost certainly involve the trusted adult patrolmen attacking the young children out of pure spite, they assumed any such event would trigger the other Cold Men to invade Šanataŋūs and attack the men, and therefore predicted that none of the adult patrolmen would betray their nation in such a way. Thus the children in Šanataŋūs claimed that they would be safe precisely because they were so vulnerable. Other Cold children found this logic unacceptable, saying that they were all but inviting the adult guards to attack them, but the residents said that their guards were from the Hardwood population and had so far proven trustworthy, albeit somewhat difficult to get along with.

Early population growth

To the dismay of the wider Cold population, Šanataŋūs soon proved to be the most popular of the new districts, with people pledging to move there or else pool their votes to increase the representation of Šanataŋūs and therefore increase its effective population. When Fipapanu refused to become the capital, many settlers in Šanataŋūs felt that Šanataŋūs would be the next best choice, and that their people would be willing to host diplomatic meetings and other political functions even if they primarily served the interests of the non-Šanataŋūs Cold Men. Indeed, the other Cold Men were friendly to this idea, but realized that the border patrols might object, because it would mean that their jobs would be nearly the opposite of what they had originally intended if they were forced to nearly always allow people through in both directions.

Tasataupu

Here pine trees grew, and the Cold Men said that they would hide inside the tree trunks from their enemies. Thus it was called Tasataupu. In fact this was metaphorical, as they realized they could not actually hollow out the trees. Many of the settlers who chose Tasataupu were among the best-educated children, and these had created an informal and non-political group within the Cold Men who felt that they might someday be in charge of the whole party, and had pledged to stick together rather than dividing into factions.

May 4194 census

New Cold refugees continued to leave the wilderness until May 4194, by which time the wilderness was nearly empty. They knew that it would likely take them months, perhaps more than a year, to reach the colony of Tāmta. This was because they did not have the advantage of traveling in a large group, as the Scorpions had done.

Cold-Scorpion conflicts

For the first time, the Scorpions faced a political enemy party comprised of children their age, instead of adults or children controlled by adults. They had said time and again that children would never attack other children, and claimed that their history proved their case, but now, their adult enemies had receded into the background and were greatly outnumbered by the young Cold refugees, who seemed likely to soon outnumber the Scorpions as well.

The young leaders of the two groups of children nonetheless affirmed that war and violence were crimes of adults, and that they would resolve their conflict peacefully through politics rather than on the battlefield. Some adults, overhearing this, hoped that they might still have one last chance of seizing power in Tāmta by threats of violence, but knew that they would have very little time left to rule before the children matured into adults themselves.

Problems in Šanataŋūs

Border guards

The children in Šanataŋūs soon found themselves facing what to many of them was a familiar problem: the adult guards who had been assigned to patrol the district's border were now trapped between two children's territories, neither of which would let them pass through in either direction. Earlier, the adult guards had been expecting to be allowed limited freedom of movement in the southern territory, just outside the border of Šanataŋūs, saying that any such movement would be necessary to make sure invaders were not approaching. But when a troop of children arrived and said that they had been assigned to keep the adults out of the other districts, the adults found themselves confined to a thin strip of land around the border. They could not move north either because they had earlier signed an agreement with the children denying the guards the ability to trespass within Šanataŋūs. The guards realized that they would be wholly dependent on the two groups of children for their food and basic needs, and some wanted to re-negotiate the founding pact to give the guards a colony within the children's inner territory so that they would be self-sufficient and the children would not need to tie themselves down delivering food and other supplies to the guards.

Debate about capital status

Many Cold Men in Tāmta now wanted Šanataŋūs to be the capital of the Cold territories, and to define the Cold territories as a discontinuous autonomous nation within Tāmta, which would itself be defined as a wholly sovereign nation within the Moonshines' refugee territory of Hōkī. Hōkī was in turn just a state within the Moonshine Empire, so the children were placing a nation within a nation within a state within an empire, and this innermost nation was divided into autonomous districts. The Cold Men claimed legal jurisdiction over the Moonshine Empire since they had inherited the claims of their parents, and like their parents they understood that this was a diplomatic technicality, but they used this to help prop up the authority they claimed to redraw borders within the refugee territory.

For the most part, the people of Šanataŋūs accepted this, because they felt it would help ensure their safety, even if it meant that many people would be constantly arriving and leaving their territory, which had originally been intended to wall itself off from the rest of Cold society. Most people in Šanataŋūs still trusted the adult border guards and were more concerned with the outer rim of children who had arrived to patrol the adult guards.

August 4194 elections

The Scorpions now held their first six-party elections, with the legal parties being the Scorpions, the Beetles, the Top Riders, the Hardwoods, the Crystals, and the Cold Men. The Scorpions had allowed the Beetles to continue as a separate party even though it no longer provided them any significant advantage in elections because they were facing so many other parties. Instead, they made the Beetles sign an agreement to be even more closely bound to the Scorpions, and allowing the Scorpions and Beetles to forfeit votes to each other, such that they competed effectively as a single party with four candidates in each election, two girls and two boys.

Cold Men's position

The Cold Men were much like the Scorpions, and declared that they would allow both boys and girls to vote in Tāmta, just as they always had in their internal party leadership elections. They had tended to elect mostly boys despite having a roughly even gender balance in their population, and saw no problem with this. They therefore said that they would field a single candidate for each election, not one boy and one girl for each seat.

Scorpions attempt to gain vote share

The ruling Scorpion party defined the Crystals as an all-female party with only adults allowed to vote. Recently, however, the Scorpions had suspended their traditional prohibition against other parties voting for them. They had created this rule because they did not want other parties to overwhelm the Scorpions and elect poor candidates on purpose in elections where a Scorpion victory was guaranteed. But now that there were so many other parties with viable candidates, the Scorpions realized they needed all the support they could get. The Scorpions still had full control of their internal party nomination process, and therefore believed that the possibility of poor candidates getting through buoyed by false support from hostile parties was no longer a realistic threat.

Likewise, the Scorpions identified the Hardwoods as adults, both male and female in about even proportions. Of the six parties in Tāmta, the Hardwoods were the only group that consisted primarily of traditional families with a husband, a wife, and children at home. The Scorpions claimed that Crystals' voting population must be entirely adult women because the Crystal party laws had sent their adult male population abroad to fight the war, and because they did not allow children to vote. Neither did the Hardwoods allow children to vote.

Plans to further extend voting rights

This meant that the child populations of both the Crystals and the Hardwoods could theoretically vote for one of the other four parties, because those other four parties consisted entirely of children, and now allowed children even of other parties to vote for them.

The Scorpions figured that if they passed a new law allowing all citizens age 5 and older to vote, it would not greatly affect their own campaigns, since the newly enfranchised young children would most likely vote nearly randomly. If they concentrated their votes into the Scorpion and allied parties, they could inflate the Scorpion vote totals and carry many Scorpions to victory; even if the children voted mostly for the weaker candidates in the pool, they would still help the Scorpions overall since the votes would be pooled.

Meanwhile, if the Hardwoods and Crystals decided to accept children's votes in order to keep up, the children would pollute the voter rolls of those two parties with their naive, uninformed worldviews, and force the adult parties to campaign on issues that meant nothing in the wider world or else risk losing the children's votes to the Scorpions.

To this end, the Scorpions wondered how best to attract the votes of children away from their parents, and whether it would be worth the effort.

Last wave of migration

The new waves of Cold children migrated independently, and therefore at different speeds. New groups of Cold children continued to arrive into early 4195.

Cold-Scorpion treaty

Once in Hōki, these groups came to live as one, identify as Butterflies, and assert that they were also the only surviving Cold Men. They re-established the Blue Cocoon, which superseded the Scorpions' short-lived nation so that the Scorpions could continue on as a separate faction of the Cold party (they had earlier split from the Cold Men) and therefore vote in the elections of the wider Cold Men.

The Cold Men knew that by abolishing the Scorpions' nation of Tāmta they would trigger a conflict, but again promised that they would resolve the conflict without resorting to violence. Because they wanted their own states to remain legally distinct entities, the Cold Men allowed the Scorpions to also have their own states within the Blue Cocoon; previously the Scorpions had considered Tāmta to be a single entity with only one city and no subdivisions.

Cold Men propose reforms

New politics

The arriving Cold refugees were not happy with the Scorpions' decision to live side-by-side with the two groups of adult refugees, the Hardwoods and the Crystals. By this time the Cold Men outnumbered the Scorpions and warned that they would simply vote the entire adult population out of the nation if the Scorpions did not expel their own adults and then force the refugees living in traditional families to move to another refugee colony. This was illegal according to Moonshine law, as Moonshine did not give refugees the right to reject other refugees, but the young boys in the Cold population were growing stronger and braver every year and were now contemplating the feasibility of open rebellion against the very people who had kindly let them in.

The Cold Men understood that parents would certainly not abandon their children to the Cold-Scorpion coalition, and therefore that they would be able to take over the areas of the settlement where those families had lived. They hoped that most adult refugees would obey the demand to leave because they had previously cooperated with the Scorpions' short-lived multiparty democracy, but they also knew that they had never gotten along well with adults in the recent past.

Cold majority appears

The Cold Men outvoted the Scorpions as promised, but prepared for the frustration that they predicted would accompany a political victory they were too physically weak to enforce.

Resolution and new treaty

To the surprise of the Hardwoods and many others, the entire adult Scorpion population, including the women, agreed to leave the Cocoon and leave their children behind. They thus promised to join the wider society of Hōki, but ensured the young children that they would attempt to maintain intermittent contacts through the Cold Men's border patrols.

Then, the Cold Men declared that the Blue Cocoon was a sovereign nation owing nothing to Hōki or Moonshine, even as they assumed that they would be immediately invaded by yet another adult army seeking easy victims.

The Scorpion leaders assured their population that their previous stay in the wilderness had taught them survival skills that even adult veterans did not know, and that they would survive any imminent threat from outside. The Scorpions continued to insist that they had done the right thing by inviting the Cold Men to settle in the Cocoon and vote the Scorpions out of power democratically.

The Hardwoods and Crystals did not cooperate with the Cold Men's new order, and chose to remain in the children's territory. The Cold Men repeated that the Cocoon was off-limits for all adults, even those raising young children, and that they were required to leave so that there could once again be a refugee territory for children only. The Cold Men warned that they were planning to arrest adults for trespassing, and deputized their entire population to carry out these arrests so that there would not be a specific police force for the adults to target if they chose to escalate to violence. But the Cold Men knew that they were powerless without the Scorpions' cooperation, and that if they attempted to enforce their new law, the adults could attack or even kill young Cold police officers while driving the Scorpions into an alliance with those adults.

Scorpions attempt to retain control

Because the Cold Men had told the adult populations that they could never return, the Scorpions argued that the Cold Men's laws must apply to the areas where those adults now lived. This meant that the Cold Men were claiming jurisdiction over that territory, and by logical extension, that territory must still be part of the Blue Cocoon. Therefore the Scorpions considered the expelled adults to still be citizens. The Scorpions then annexed the territories the adult population had moved to, saying that they could continue to vote. Since they could not physically contact the adults to get their votes, the Scorpions decided to write in the adults' votes themselves.

Hardwoods' reaction

Many Hardwoods believed that the surprisingly low crime rate among the Scorpion population was due to potential Scorpion criminals being afraid of the adult male Hardwoods who shared the streets, despite their having repeated many times that they were not afraid of adults. The Hardwoods expected similar behavior from the Cold Men. Traditionally the Hardwoods had allowed limited violent behavior amongst their own children, seeing it as part of human nature, especially for boys; by adulthood, the Hardwoods expected their men to solve problems through discussion and compromise. The migrating Cold boys had thus surprised the Hardwoods by declaring violence to be an adult behavior that children should shun in favor of peaceful solutions, showing that their worldview was the precise opposite of the Hardwoods; the Hardwoods believed that violent boys grew into peaceful men, whereas the Cold children believed that children made peace and adults committed crimes and started wars. The Hardwoods understood that it would be very difficult to convince the Cold boys to change their minds, but believed strongly that doing so would make their nation stronger, as the Cold Men would inevitably become adults and, if they did not change their worldview, might be very violent adults and ones who would attack a very weak enemy.

First year in the Blue Cocoon

Most people in the Blue Cocoon believed that the primary political conflict would be the Cold Men's inability to physically remove the adult Hardwood and Crystal populations from their territory, and the Scorpions' unwillingness to help the democratically triumphant Cold police officers enforce their new law. Some Hardwoods worried that sooner or later, one of their own men would attack a child, and this incident would trigger both the Cold Men and the Scorpions to unite against the adults and push them out of the territory by pure force. But conflicts soon appeared that did not involve the two groups of adults, and the Hardwoods encouraged their people to remain uninvolved and let the children fight their battles nonviolently as they both had promised.

Economic conflicts

Considering themselves at peace, the Cold Men opened stores and offered their services in the traditional labor market, but found that the other groups, even the Scorpions, looked down on them and would only allow them to sell their products in special stores for merchandise made by the Cold Men. That is, instead of grocery stores, furniture stores, bookstores, and the like, there could only be "Cold stores" where everything was bunched together.

Hygiene

The Cold Men insisted that all citizens of the Blue Cocoon obey strict hygiene laws, worried that the Scorpions' lifestyle of living close to nature would lead to a plague that would mostly hurt the Cold Men who were not accustomed to living in pestilential conditions. Both the Scorpions and the Cold Men considered humans to be a part of nature, but had different ideas about what this meant. The Scorpions' view on this issue was similar to that of the Players, saying that filth too was a part of nature, and could actually protect strong humans against disease while sickening the weak. By contrast the Cold Men believed that soap and bathing were a part of nature, and that humans needed to constantly clean their bodies in order to remain healthy; human anatomy was just such that humans were able to easily clean their entire bodies while bathing, unlike all other animals. The Cold Men said that to deny this was to deny human nature, and would make humans vulnerable to diseases that they were not meant to endure. The Cold Men's view on this was partly influenced by their alliance with the Soap Bubbles and the children in the Soap-influenced Clover dynasty, but also came from their having been attacked by the notoriously filthy Players.

Contact with the Clovers

By this time, the Clover children's nation of Pavaitaapu was overwhelmed by the war raging around them and no longer functioned as a sovereign territory. Some adults in the Clover nation wanted Baeba Swamp, still legally dominated by the Leapers, to annex Pavaitaapu and protect the Clover children by adopting the youngest ones into childless Leaper families and granting the older children control over neglected mountain areas that other armies would be unlikely to invade. By this time those few Clovers who had ever been armed had lost this, and the Clover nation was dominated by two groups of adults (the bodyguards and the police) who were fighting for control of the children. These two groups were not formally at war, but isolated incidents occurred in which members of each group attacked each other or attacked the children. The Cold Men had earlier established warm relations with the Clover king, the Golden Sun, but in March 4195 the Golden Sun's bodyguards fatally stabbed him and his younger brother during a party. The king of the Clovers was now a 13-year-old boy whose trade name was Silas.

Formation of the Slopes

There was a new renegade party called the Slopes which had also been founded by a boy; the Slopes held a celebration shortly after their founding, and adults who attended the party assaulted the young Slopes after nightfall. Many traumatized Slopes rejoined the Clovers after the assault, while others resolved to endure the abuse as they planned for a future in which they would make weapons and seize control of the unarmed and defenseless populations around them. Thus, the remaining Slopes were not merely criminals, but a minority among criminals who considered their drive for power so important that they would endure years of abuse from stronger criminals just to get access to weapons and power when they became adults.

The formation of the Slopes alarmed the adult populations of Pavaitaapu and news spread to those living far afield. The Slopes' party platform made clear that they expected they would be physically assaulted by adult men as part of everyday life, and that they neither expected nor welcomed any outside group's offer to protect them; they resolved to fight the adult criminals on their own despite their obvious physical disadvantages. This was because the Slopes had abolished the concept of crime, just like the Zenith party whom they so admired. The Slopes also leaked plans to help the Zeniths in the war involving the adult groups around them, expecting to win control of the land they fought for rather than allowing the Zeniths to push them onto the front lines and then steal control of the land after the war was over.

The Slopes in many ways resembled young Zeniths. Unlike the Zeniths, however, the Slopes sought to rapidly increase their population by natural reproduction and by adopting young children, particularly the young orphans in Mutanapana who had still not been rescued by the common people of Pavaitaapu or by any other outside party.

Breakdown of law

By this time, there was no single police force that had control over the Clover nation, and violent crimes against children increasingly went unpunished. The Clovers mostly accepted this, and stated that they would prefer to face unfair battles against traditional adult male armies rather than give up their sovereignty, but that they would not stop Clovers from fleeing to safety, and would even risk their own lives to help the youngest of the Clover orphans escape Pavaitaapu so long as they could trust that the children would be headed to a safe territory such as the Blue Cocoon rather than into the home of an abuser.

Scorpions and Crystals change

Commons protest incident

Many young Cold boys staged an anti-Scorpion protest at Vamīptau Tuaus, a public commons in the Scorpion village of Vasavavu, in the district of Pamtaipu, an area of Tāmta that had been recently created by the Cold Men to make the Scorpions' settlements politically similar to those of the Cold Men.

Because this protest was in Scorpion territory, the non-Scorpion Hardwood and Crystal populations were allowed in the commons as well. Some of them did not speak Play and did not understand what the children were so angry about, and merely stood and watched in amazement. Others did understand Play or asked others to translate for them. Near the center of the commons, nine boys carried protest signs while a tenth boy, Saummumi, stood in front of them and began yelling angry words.

After Saummumi started running towards the Scorpion boys, a Hardwood man attacked a different Cold boy who was standing in amidst the Scorpions; none of the boys were even addressing the man, but he mistook the situation for a threat and beat up the boy who was standing between him and Saummumi. Then he fled the scene.

Crystal reaction

The Crystals reacted to this by endorsing the Cold Men's plan to rid their territory of adult males, even though the Crystals were themselves illegal simply for being adult women and did not expect to be legally allowed back in. They only hoped that if they cooperated with the Cold plan, the Cold boys would recognize them as friendly, and even if they insisted the Crystals not be allowed citizenship they might allow the Crystals to remain physically present with a small autonomous territory of their own. The Crystals also stated that they were joining the alliance for their own protection, and not because they believed that the Hardwoods were invaders; the Hardwoods were the only group in the Blue Cocoon who consisted primarily of traditional families, and had been there before the others arrived; thus the Hardwoods described themselves as indigenous to the area while the children and the Crystal women were both sometimes described as refugees and sometimes as colonists (Play mašeta).

Scorpion reaction

Meanwhile, the Scorpions, who had previously been passive, now endorsed the original Cold plan to remove all adults by force, but stated that they would first target childless men, then childless women, and lastly men and women who had dependent children in their homes. This new plan ignored party membership, meaning that childless Hardwood women were considered equivalent to any childless women in the all-female Crystal party. Many Crystal women had children in their homes, but Crystal tradition had encouraged children, especially boys, to move out at even younger age than the Scorpions and Cold Men did, with boys traditionally moving out at age 10. The Scorpions counted these households as childless even if the boys had not actually moved out, and considered the boys to be prime targets for enrollment in the Scorpions or perhaps the Cold party.

The Scorpions were better armed than the Cold Men and thus better equipped to fight against adult men, but both the Cold Men and the Scorpions knew that the Hardwoods could quickly escalate the conflict into a war, and that in a war, there would be far more deaths among the Cold and Scorpion children than among the Hardwood adults. They also knew that the Crystals were not only unreliable allies, but very weak, as the Scorpion boys had actually attacked some Crystal women the previous year and the Crystals reacted by seeking outside protection instead of attempting to bring the boys to justice or even invading the boys to bring them under control.

Cold Men respond

The Cold Men were upset not just because one of their younger members had been beaten up by an adult, but because the man seemingly had no comprehension of what he was doing and was simply acting on instinct. And because this incident had occurred at a protest against the Scorpions, which the Scorpions had allowed and did not even involve the Hardwoods, the Cold Men wondered if it was no longer safe to protest, or even assemble, in their nation lest a rogue adult wander through the crowd and decide to attack children out of pure spite. Thus, the Cold Men compared the Hardwoods to wild animals, saying that they and the Scorpions were in danger just walking around their nation, always at risk of being attacked even without a trigger or background of hostility. They realized that if they were already in danger while officially at peace with the Hardwoods, they would be in much greater danger should the Hardwoods ever come up with a legitimately compelling reason to attack them.

The Cold Men knew that the Scorpions had been living with the Hardwoods and had not complained. Some Cold Men now suspected that the Hardwoods had been assaulting Scorpion children all along, but that the Scorpions were afraid to admit this because it would have made them look weak and ruined their public image. Now that the violence was undeniable, the Scorpions could no longer pretend that the Hardwoods were their friends, and so buckled quickly under pressure. But, noticing that it was not a Scorpion boy who was attacked, other Cold Men took it as a sign that the Scorpions were going out of their way to firm up their alliance with the Cold Men, even if they really did still believe deep down that the Hardwoods were mostly gentle towards the children around them.

Hardwoods speak out

The Hardwoods had little sympathy for the children, saying that the Hardwood police force (formerly the cover-all Tāmta police force) was too busy protecting the Hardwoods from the throngs of children around them to also protect those children from the Hardwood men. They claimed the Scorpions and Cold boys needed to start their own police forces if they felt they needed protection from the indigenous adult minority of their newly founded nation. They said that many Scorpions were now as tall and strong as some of the weaker Hardwood men, and although they admitted that this could not justify the attack on the much younger Cold boy who had posed no threat, they also stated that they no longer had any obligation to prosecute crimes against non-Hardwoods.

Two-party stage

When the Cold Men realized that the Hardwoods had turned their peaceful children's society into a violent one by sheer physical force, they banned all adults from their territory and abolished their political parties. They stated that the only party with legitimate differences of opinion was the Scorpions, and therefore that all future political contests would involve only the Cold Men and Scorpions. The Crystals, who had brought no harm to either of the two children's parties, were ruled out of their nation just the same.

Therefore the Scorpion and Cold children agreed to rule out all adults from their territory, creating yet again a nation meant to be entirely without adults, whose leaders yet again expected to face violent resistance from the adults who claimed they had as much right to live there as did the children.

New role for Šanataŋūs

Agreeing to enforce the new law, the Scorpion-Cold coalition abolished the adult male guards around the district of Šanataŋūs. They contemplated allowing the Crystals to take over the role, but reminded each other that the Crystals had admitted that protecting boys from men was not their priority, and that the Crystals were a transnational party whose interests superseded those of any nation they lived in. Therefore the children unprotected Šanataŋūs and said that the children living there would need to defend themselves. They also assured these children, however, that by removing adults there would no longer be a threat to them, and that when the Cold Men became adults themselves they would keep out of Šanataŋūs. Further, they recommended that the people of Šanataŋūs enforce this law against each other, meaning that they would all need to move out when they reached adulthood; this would make Šanataŋūs a perpetual territory for children only, always being refreshed by newly orphaned children or those who chose to run away from their families. As the young leaders hoped that both of these groups would dwindle in number as living conditions improved, they hoped that the population of Šanataŋūs would rapidly decline over time, but promised that it would remain open as a safe place for children who had no adults whom they could trust.

The Cold-Scorpion leaders knew, however, that there were still two obstacles in their way. First, the children of Šanataŋūs might draw the adult guards deeper into their territory, meaning that any attempt by the Cold police to remove them would lead to conflicts against the children; secondly, even if the children agreed to give up their guards, they were not obligated to obey the Cold boys' recommendation to apply the law to their own future adult selves, since the Cold government had specifically granted Šanataŋūs and other districts autonomy and the power to nullify laws such as these.

The assault in the commons had taken place just weeks after a policeman had kidnapped a young Clover boy for protesting against the police force; word of this did not reach the Blue Cocoon immediately, but when the Scorpions heard what had happened, even those who had been reluctant to follow the new strict policy mostly abandoned their remaining objections.

Birth of the Hipside Society

Hearing this, the Cold district of Fipapanu offered to absorb the adult refugees of both the Hardwoods and the Crystals, and recommended that they live together but insisted that they must live apart from the various groups of children in Fipapanu. Fipapanu's settlers were slightly older than the average in the Cocoon and promised that they would not fear or run from adults; they however insisted that because the potential entrants were not members of the Butterfly alliance and could not join it, they could not live together with the Cold Men.

Fipapanu's Cold Men had been the only ones to revoke their law against childbirth, and their plan was to remain in Fipapanu and reproduce to grow their population as quickly as possible regardless of the danger their children would be in due to the war around them. Reproducing would make them legally adults, which would make it illegal for them to leave Fipapanu even to visit other Cold territories, and therefore they hoped to also draw in other Cold couples looking to start new families.

But although they insisted they live apart from the Hardwoods and Crystals, they felt that once those groups entered Fipapanu, they would become loyal citizens of Fipapanu. They planned to further divide their district into neighborhoods, meaning that there would be sixth-order political divisions in their society: neighborhoods within a district within a nation within a nation within a refugee territory within an empire. The leaders of Fipapanu coined names in Leaper and Moonshine for their territories, and came to call Fipapanu Hipside after the trade name of the nearby Hipside River. Thus Moonshine diplomats referred to Fipapanu's Cold Men as Hipsiders, and they were the only group to have a trade name.

Pacifism and policing

The Hipsides reaffirmed the inherited Cold doctrine that children were pacifists by nature, and that both war and violent crime were entirely the fault of adult men. They stated that war was not inherently bad, but violent crime was; they promised that their nation would never suffer from a crime wave because they would redirect their men's healthy urges towards warfare, most likely against the slave-seeking Matrix army in the west and any other armies that supported the Matrix soldiers. They also stated that even if the entire adult male population left Tāmta to fight a war and women were so tied down that children were left to roam free, they still would not suffer a violent crime wave because they knew that children were too gentle to do such a thing, and that children by nature always sought friendly relations with other children their age, even those caught on the opposite side of a war. Thus the Hipsides sought to adopt war orphans not only from the politically friendly Clover kingdom, but also from the groups who were fighting against the Clovers. They believed that they would prosper as a society if they were able to adopt tens of thousands of orphans into their homes, raising them alongside their own biological children, all while rejecting any offers of help from outside adult groups such as the Crystals. The Hipsides believed that a young nation was a healthy nation and that even an extremely young nation where adults were greatly outnumbered would remain prosperous so long as they were safe from outside invasion.

This belief went sharply against the beliefs of both the Crystals and the Hardwoods. The Crystals considered men and boys together, since to them childhood was a life stage and not an identity. They stated that war and violent crime were committed almost entirely by males, against both males and females, and that the age of the perpetrator made no difference to them. The Hipsides had little interest in the Crystals' opinions.

Hardwoods' view

Meanwhile the Hardwoods, along with many other groups of refugees in Hōki, believed that children were in fact far more violent than adults by nature, but were constrained by their even stronger fear of adult authority from actually committing the sorts of violent crimes that the Hipsides blamed on adults. The Hardwoods claimed that each of the societies in which the Hipsides claimed children had run a society entirely without adults were in fact inhabited by adults, whether helpful or harmful, and that both types of adults frightened the children so much that they were afraid to commit crimes for fear that their punishment would entail being handed over to the adult groups who would abuse them until they died of their injuries.

The Hardwoods believed that if the Hipsides were somehow able to rescue the orphans living in the Clover kingdom, Hipside territory would be immediately overcome by every known societal malady, from famine to plague to property theft, and that violent crime would include many incidents of children attacking younger children which the Hipsides would be unable to explain using their doctrine that young people were innocent by nature.

The Hardwoods also explained that while adults in general, including men, were gentle by nature and sought to protect the vulnerable children around them, the Hipsides had grown up in non-traditional societies where the adults they knew were mostly not their parents. The Hardwoods further stated that the sort of men who were most likely to seek to live in a children's nation were the very sort most likely to commit violent crimes, and that the Hipsides needed to realize that not all men were like the Tadpoles and other groups who had abused them in the past.

Hipside response

The Hipsides rejected these claims and again stated that they had proven their case by their mere existence; if a nation of children were destined to succumb to internal violence, the Hipsides would not have survived into adolescence. They explained that they had been attacked time and time again by adult males, both on the battlefield and in the streets, and that this proved that men, not boys or children, were responsible for both war and violent crime. They described the few incidents in which children had hit back, such as the Spines' recent attack on the Crystals, as being much like humans' attempts to communicate with wild animals, where what looked like a human attacking an animal actually did not hurt the animal in any way, and was simply the only way the animal would pay attention to the human.

Denial of military obligations

The Hipsides promised that they would create a strong police force but not an army. They accepted the Cold Men's insistence that all factions of the Cold Men must participate in a common military, and therefore that the Hipsides could not have their own private military outside the Cold Men's control. But they also stated that they would choose peace over party, and that if the Cold Men launched a war, the Hipsides would declare themselves an independent party with no obligation to join that war. The Hipsides also promised, nonetheless, that any among them who supported the war would be free to rejoin the Cold party and that the Hipsides would not stop them from joining the war, which they expected would take place in the west and pose little danger to the Hipside society.

Because the Hipsides were located in the western region of Hōki, and sought to expand their territory further, they knew that should the war turn around and the Matrixes begin an invasion of Hōki, their civilian population would be hit before the civilians of the Cold factions who had fought in the war. The Hipsides accepted this, and promised that their police force would protect the young children of the Hipside society against any invading army.

Usurpation of Moonshine authority

Four years had passed since the Cooks had taken their first steps towards emancipation from their parents; now the oldest Hipsiders were seventeen years old, though most were younger. The Hipside leaders believed that they had already waited too long to start raising families of their own, and that they needed to focus on reproduction to expand their population even if it meant that the first generation of children born in Hipside would be very poor. They also announced that they were the latest of several groups seeking to adopt the remaining STW orphans stranded in Clover territory, and would raise these children as Hipsides rather than allowing the adult populations around them to adopt and raise them into their own societies.

The Hipsiders stated that despite their youth, they were better educated than the adults around them, and deserved to be in control. They then stated that their authority extended to the other refugees in Hōkī as well, and that they would annex various adult territories around them, bringing them under their jurisdiction, so long as they judged it would be safe to do so and that most of the refugees they would be bringing in would either support the Hipsiders or be ambivalent. The Hipsiders nonetheless abolished voting rights for all other parties, saying democracy was incompatible with their form of government, because only the Hipsiders were bunaa, a Play word for teacher outside the context of a school, one who guides others and provides correct solutions to difficult problems.

The Hipsiders appointed diplomats to walk through the other areas of Hōkī, saying that the other refugee populations should support the Hipsiders instead of Moonshine, because while the Moonshines had provided the territory of Hōkī as a safe place for refugees of all nations, they had done little to protect the lives of people once they had arrived, whereas the Hipsiders would establish clear internal borders for their subpopulations and ensure their safety.

Thus the Hipsiders set themselves up as a rival refugee territory, on the same level as Hōkī, but promised they would continue to obey their military alliance with the Cold Men, and to respect the Cold Men's map which showed Hipside as a single much smaller district they called Fipapanu. Although the wider Cold party had inherited a deed to the land that the Hipsiders were now expanding into, they had not expected to wield authority over it, and so the Hipsiders believed that they could expand over this land without triggering a conflict against the other Cold Men.

Treaty of Lampanga

The Hipsides signed a pact with the landlocked refugee colony of Lampanġa to their south. This was a Leaper name, and most Lampanga people did not speak Play. The Lampanġa were primarily descendants of Yoy-speaking Andanic people from the southern territories on the edge of the tropics, thousands of miles away, that were now mostly controlled by the Egg party. They were genetically related to the Zeniths but had no political ties; the inhabitants had mostly stopped thinking about party politics, but after making contact with the Hipside kids the Lampanga leaders announced the revival of their ancient Square Tile party (Leaper Hamalōnta).

The Tiles had been driven out of their homeland much earlier by an unrelated conflict but were now largely anti-Egg, both because the Eggs were occupying their ancestral homeland and because the Lampanġa had originally been forced into hiding because they supported the Dreamers in a war which ended up giving the Dreamers control of much hostile territory. The Hipsides were politically opposed to the Tiles for this reason, and yet they still felt they could find friends in Lampanga and forge a stronger nation.

Promise of unpaid labor

The treaty stated that the Hipsides would work in Lampanga building roads and bridges for the people there, while teaching the Tiles to speak Play, and that they would do these things for free. In return, the Tiles would be encouraged to move to Hipside territory so that the population would be mixed in both territories. Nonetheless the Hipside kids reminded the Tiles that the Hipsides were a closed-entry party, and that the Tiles could achieve citizenship in the Hipside territory but would never be able to vote in the Hipsides' internal elections; since the Hipsides had set up a one-party government, these internal elections were the only elections that mattered.

The Hipside kids understood that most Tiles were not interested in politics and figured that they would not mind moving to a territory in which they could not vote because for all practical purposes they had not been able to vote in Lampanga either. Thus they emphasized that the treaty had two points, both favorable to the Tiles: the Hipsides would be working in Tile territory for free, and the Tiles would be able to live amongst the Hipsides. The treaty seemed so favorable taken at face value that the Hipsides were certain that the Tiles would accept it, as the only favor the Tiles were expected to do for the Hipsides was to move to the Hipside children's territory, which was on the lakeshore, and even this was optional. The Hipside leaders understood that they were cheating themselves in their new treaty, but explained that population growth was so important to them that they would seek to sign treaties that harmed their lifestyle and robbed them of their independence in order to achieve this goal.

The Hipsides insisted the Tiles live in compact neighborhoods with strictly delineated borders, and that this was due to party identification rather than age, so the segregation would continue even once most Hipsiders were adults, but the Hipside voting population worried that this was an empty promise and there would be no feasible means of enforcing it. By contrast, the Tiles believed in an integrated society and allowed the Hipsides to settle close to each other, but not to have an exclusive neighborhood to themselves.

North-south migration

The Hipsides established diplomatic settlements in the Tile towns of G̣ʷehanni and Lamàta-Gʷùṭa. Despite their promise to work in Lampanga doing unpaid heavy manual labor, the Hipsides sent mostly their younger members to start their outreach program, assigning them the task of finding Tiles who could speak Play, and finding Tiles who would be willing to move to the lakeshore, regardless of whether they spoke Play. They were saying that they needed to establish bilateral relations and find a common language before they could pursue further projects, and that they needed the stronger older boys to remain at home to build up their living quarters along the lake.

The Tiles sheltered the Hipside diplomats in or near their school buildings so that they would spend much of their time with other children, including younger ones, and perhaps in time help teach at least some of the children to speak Play. The Tiles promised to treat them delicately and ensure that their fresh new deal did not soon go sour. Even so, the Hipside travelers privately admitted that they felt uncomfortable and out of place in Lampanga, as they stood out sharply from the Tiles and could find almost none who spoke Play. The few Tiles who did speak Play listened the Hipsides' plans and mostly were supportive, and ensured the Hipsides that they would find many Tiles who would be willing to move to Hipside territory.

A small number of Scorpions also moved into Lampanga for various reasons; most agreed with the Hipsides in that building a stronger nation would help all parties.

Meanwhile, hundreds of Tile men accepted the Hipsides' invitation and moved north into the Hipside territory as expected, many stating that they wanted access to the lake so that they could establish a stable food supply for both the Hipsides and themselves. The earlier refugees such as the Hardwoods had not allowed them to do this; indeed, Moonshine had never officially allowed the refugees access to the lake, as it was part of Moonshine proper rather than the refugee colony, but had not aggressively policed the water in part because the previous non-refugee inhabitants of Hōki (when it had been called Hōmoya) had had access to the lake as a whole.

Relatively few of the Tiles were interested in non-physical jobs, and relatively few were women, children, or intact families. The Hipsides decided that it made sense for most Tiles to work with fishing and food preparation because they would be better able to handle the jobs than would the Hipsides, but the Tiles admitted that they did not have enough boats for their population and would have difficulty convincing other groups to sell or manufacture boats for them.

Crystals object

The Crystals had traditionally been enemies of the Tiles, even though the Tiles had mostly lived peaceably and had not identified with politics until the Hipside kids established friendly ties with them. This was because the Tiles were a male-led society, and because the Tiles had a land claim against the Eggs, a faction of the Crystals who were at the time occupying the Tiles' old homeland (though the Eggs had not been the ones to push out the Tiles). The Crystals claimed that the Hipsides were walking into a trap and that the Tiles had only agreed to the treaty because they felt they could exploit the Hipsides and perhaps even push them out of their refugee colony along the lake. The Crystals also claimed that the Tiles should not have access to the lake and that Moonshine's lack of objection was because the Tiles were hiding behind the guise of being part of a children's nation, against whom the Moonshines felt it would be cruel to enforce their trespassing laws.

The Crystals also realized, however, that the leaders of the Hipsides were well-educated in politics, and that perhaps the Hipsides felt that they could always count on the Crystals supporting them no matter what they did, knowing both that the Crystals had no other allies besides Moonshine and that the Crystals had already committed themselves to conflicts in the west.

The Crystals realized that if the Hipsides were motivated by genuine selflessness, believing that their duty was to stand aside and help other parties even if they got nothing back, their best means of achieving this goal would be to make an alliance with the Tiles, who would gladly accept the Hipsides' free gifts and build forts in Hipside territory from which they could launch attacks against the Crystals. But the Crystals also realized that if the Hipsides had become very selfish, they would also stand to gain from an alliance with the Tiles, since the Tiles would almost certainly not attack the Hipsides, and also would not join the Hipsides' conflicts in the west, as the Tiles' only outstanding claim against another party was with the Crystals. Thus the strong men in the Tile army might help protect the Hipside homeland while the Hipsides sent their own army westward to fight the Matrix.

Plans for further expansion

Undeterred by objections, the Hipsides planned to expand even further, mostly to the west and south, by incorporating other refugee territories into their own, intending to follow the same plan of allowing unlimited migration of the other groups into Hipside territory so long as they promised to live in compact neighborhoods and accepted that they could not vote in Hipside elections. They also planned to write the next treaty on their own, without the Tiles' input, so that it would be two separate bilateral relations instead of a three-way alliance. They understood that the refugee groups had generally been able to get along in the past, without the Hipsides' support, but that they generally had not written formal treaties. Despite their desire to move west, the Hipsides then selected the eastern territory of Etatăni as their next target for a new treaty; here lived the descendants of the early rebel Mīžìpa and his supporters, who had slaughtered many Crystal women in the 3900s.

The people of Etatani belonged to a tribe called in Leaper Tahankʷ. They were strongly tribalistic and demanded better living conditions than other refugees. They had banned the Moonshines from visiting their colony even though Moonshine was supplying the refugees with food and basic needs; they survived by extracting tributes from the passing Moonshines, which they then used to buy supplies from the other groups. As they had turned against their early leader Mīžìpa, who had demanded a sober lifestyle, they had become rich by dominating the alcohol trade along the river and had fiercely defended their right to enjoy this wealth while still claiming refugee status. More politically savvy than other refugees, the Tahank suspected that the Hipsides were intending to start a war in the west, while the adult male populations of the Tahanks, the Tiles, and perhaps the Hardwoods would all be forced to fight while the Hipside men would stay home, either saying they were still too young to fight or that they needed to care for their young children at home and their pregnant wives.

The Tahanks thus demanded an even more unfair treaty than the one to which the Hipsides had earlier voluntarily written for the Tiles; the Tahanks wanted the right to come and go in Hipside territory as they pleased, so that they would not be bound to a war, and that they would never cross paths with the Tile party, to whom they were hostile even though they both had common enemies, and that Hipsides visiting Etatani territory would need to stay within certain areas and would not be treated as guests nor given free food or lodging. The Tahanks were also eager for war, but their preferred target was the Crystals, and they knew that a Hipside attack on the Crystals was unlikely because the Crystals were still supporting the Hipsides.

Treaty of Cooperation

The Cold Men and Scorpions signed a pact reinstating the Lilypad Association, a group including both parties along with the Clovers and any allies the Clovers had control of. They also declared that the Lilypads were now a political party, with the constituent parties being reduced to factions within it, and that the Lilypads would remain Lilypads as they became adults. The Lilypads excluded the Hipsides from their new party because the Hipsides had earlier chosen to secede from the party's common military, but the Hipsides promised to continue diplomacy and to allow their members to join the Lilypads even while remaining in Hipside territory.

This treaty also created a new party called the Sippers (Play Tappea) to rule the nation's capital territory, Šanataŋūs, and stated that Šanataŋūs would be a one-party state with no obligation to participate in the nationwide democracy so long as they remained pledged to the common military and allowed the entrance and exit of the Lilypads who had earlier chosen to place their capital city in Šanataŋūs. The Lilypads intended Šanataŋūs to be inhabited by children only, who would quickly move out as they reached the age of thirteen, but the Lilypads acknowledged that by awarding autonomy to Šanataŋūs they were specifically depriving themselves of the ability to enforce this, and that Šanataŋūs would in a few years likely become similar to Hipside as the adolescents would likely remain in Šanataŋūs and start raising families.

Lastly, the treaty abolished all restrictions on childbirth, meaning that Lilypads could begin raising children in their territories. They still worried that a war could reach them even in their refugee colonies, but stated that waiting any longer to begin reproducing would only harm their children, as the safest years they had ever known were upon them already and safer times were unlikely to follow.

Language policy

The new treaty continued the use of the Play and Late Andanese languages side by side, saying that Play was official and Andanese was secondary. By excluding the Hipsides, they did not need to learn or listen to the non-Play languages of the other refugees.

Previously, Late Andanese had been a military language valuable for secret communication. But in 4193, the Matrix army had begun to learn Late Andanese and some of the simpler Play ciphers, and also began writing their own. The Matrix ciphers were called Xap and were referred to with numbers. This name is a distortion of the name of Baeba Swamp.

Vowel-only cipher

The Matrixes created a vowel-only cipher, Xap 21, in which the thirty syllables of Andanese were represented by a sequence of two vowels; the first syllable had a seven-vowel inventory and the second had a four-vowel inventory; the remaining two syllables were represented by a silent vowel in each syllable. There were consonants in Xap 21, but they did not carry important semantic meanings, except in the rare cases where the Matrixes used the cipher two encode two messages of about the same length alongside each other.

Entry into the western war

Mad Children

NOTE: This is a longstanding cultural trait, not something that only arose here.

The Crystals and Hardwoods gave Play its first and only derisive term for small children: kaunua, from a word meaning an insect larva. This word was also cognate to Play vanua "mess; dirty pile of filth". The people using this word believed that the newest crop of Lilypad kids were like insects, smaller but more aggressive than adults, hardier in some ways, and much more resistant to pain. They stated that they would retain these traits into adulthood, unlike other human populations, and therefore both children and adults were fair targets in a fight.

Diplomatic contacts

The Zenith army had lost their legal standing in Baeba Swamp, but still held some land; this caused the Tinks to join their side, which meant that the Tinks were forced to formally declare war against the Lilypads and Hipsides in the Blue Cocoon, even though they knew that many Cocooners were their own biological children. The children believed that the Tinks would ignore their new war because they posed no threat and because the Tinks would likely not be interested in gaining territory in such a remote area.

The Cold Men and other parties were still concerned about of the fate of the orphans living in the Clover territories, whom they still expected to number about 20,000. The Matrixes claimed these children belonged to them, and to the other groups, the Matrixes seemed less motivated by compassion than by the desire to wield absolute power over a large but highly vulnerable population. The Matrixes were just one of many groups who wanted to adopt the entire orphan population; the young Slopes were also seeking control, as were the Hipsides and the other young populations in Tāmta. As the Slopes were teenagers who had promised to dedicate their lives to crime, they were seen as the worst possible parents by most of the outside groups, but the Hipsides recognized the Slopes as close kin, and believed that the Slopes' own traumatic childhoods were precisely the reason why they would make good parents; they would never let their children suffer as they themselves had. Even so, the Hipsides preferred to adopt the entire orphan population rather than make a deal with the Slopes.

Zeniths regroup

The Zeniths attacked again in 4197, and increased their territory, but the land they had won was mostly useless to them, and they lost further territory in Baeba Swamp.

The Slopes had participated in this war, fighting for the Zenith but without joining them side by side in each battalion. Even though the Zeniths had lost the war, they had actually increased their territorial holdings by expanding into weakly defended wilderness areas along with cities and offshore islands controlled by weak armies.

New Slope platform

The Slopes declared themselves to be at once a party, an army, and a criminal organization. Like many other parties, they rejected the very concept of courts and criminal trials; they handled Slopes who committed serious crimes against fellow Slopes by expulsion from the party. This was unlike the Zeniths, who allowed even this, but similar to the Matrix, for whom the only acts seen as crimes were those against fellow Matrix members.

Protection clauses

The Slopes also dedicated their party to the protection of children's safety and to the concept of sulalaka (Play nuiŋee), the practice of working at home whenever possible for the sake of safety. This was relevant particularly in the poorer areas of Baeba Swamp where predatory animals lived side-by-side with humans whose dwellings were delicately constructed. The new Slope platform specifically forbade their members to assault children, not because they felt it particularly cruel to do so but because they saw all children as potential Slopes, and the Slope leaders' goal of rapidly expanding their party membership depended on both protecting and adopting as many young children as possible.

Meanwhile, their dedication to sulalaka stood apart from the common belief that a large city, even in a tropical climate, provided a safe haven for humans to move about free from the fear of predatory animals, and that it was fellow humans who were the greatest threat to physical safety.

Reaction of outside parties

The Zeniths reading the new Slope platform believed it proved that the Slopes, despite their promise to shock the world with their crimes against innocents around them, still saw themselves as a children's party, forever in need of protection from the outside world, and that they were too emotionally and even physically fragile to commit the crimes they promised would soon terrify the populations around them. The Zeniths were overwhelmingly male, and relied on the constant influx of criminals from outside parties to sustain their numbers. By contrast the Slopes, though also having a slight majority of male members, planned to rely on traditional reproduction and aggressive adoption and nursing programs to acquire and keep hold of additional young members from outside the party.

The Crystals took the Slopes' party platform more seriously, believing that they had already proven themselves to be hardened criminals, and that their lack of weapons and armor was the main obstacle holding them back from launching an unchecked crime spree. They believed that the Slopes' adoptions of orphans and other small children would in fact be abductions, and that their dedication to protecting humans' right to safety by working at home was actually a means for them to build compact communities where all of the Slopes would be heavily armed and non-Slopes needing to pass through would need to pay a tribute or risk being enslaved.

Defeat

The Zenith took over Baeba Swamp at one point in 4197, and to the dismay of the Matrix, the recently freed slaves did not participate in this battle, and some actually fled the city since they weren't sure that the Zenith was a reliable ally. Nevertheless, the Matrix army retook Baeba Swamp within a few months.

Shortly after the Matrixes had fended off the Zeniths, they reinstituted slavery, and declared that all Moonshines living in their territory would be enslaved. At this time, many Moonshine humanitarian workers were still living in Baeba Swamp, watching the heavily armed soldiers of the Matrix-STW coalition battle the heavily armed soldiers of the Zenith-Swampy coalition. The Moonshines themselves did not have weapons and did not want them; they hoped if that they appeared harmless, other soldiers wouldn't kill them as much. For the most part, the soldiers had respected the Moonshines' wishes to remain unarmed, although both sides had forced the Moonshines to work for their respective militaries in noncombatant roles, when they had originally come in the hopes of improving the economy.

The Matrixes also announced the enslavement of all Crystals and Soap Bubbles. However, because they had just recently freed these people and given them weapons in the hopes that they would be pro-Matrix, it was much more difficult for the Matrixes to capture and enslave the Crystals and Bubbles.

Moonshine-Matrix war

Though avoiding a formal declaration of war for the time being, the Matrixes realized that by enslaving the Moonshine humanitarian rescue workers, they would likely soon face retaliation from Moonshine. They prepared their army to launch an invasion, as they preferred to be the aggressor in this war rather than the defender.

Matrix propaganda

The Matrixes used propaganda to improve their troops' confidence, as the Matrix soldiers knew that they were having difficulty even staying in power in their home city, and many thought that invading a foreign empire, even a pacifistic one, would be unwise.

The Matrixes identified themselves with male power, and they predicted that their traditional male-led army would be victorious over the female-led Moonshines by forcing its way into Moonshine territory and attacking the Moonshine capital city of Wōm. They claimed that although Moonshine's army was largely male, it was run by females, and would likely take a feministic approach to the war by allowing the Matrix army to slice its way deep into Moonshine territory and focus on trying to absorb the Matrixes rather than fighting them.

They pointed out that Moonshine was so exploitable that its own army, which consisted of enslaved humanitarian workers, was actually helping the Matrixes even while the Matrixes drew up plans for a war against them.

However, the Matrix generals felt that it would be wise to hold off on actually invading Moonshine for the time being, because they thought they could win an even greater victory against Moonshine if they were able to trigger Moonshine into being the aggressor. To do this, they made a formal declaration of war, but did not send out their army. Instead, they stated that they would treat the Moonshine humanitarian workers as prisoners of war and torture them in every way possible.

The new STW-Matrix coalition government announced their war by sending a team of diplomats into Moonshine territory to announce what they were doing in Baeba. The Matrixes told the Moonshines that they were now extending the demand for slave labor even to children. They openly announced to Moonshine that they were raping the Moonshine population held captive in Baeba, and that they would not stop, nor would they seek to punish any of the rapists. They declared that there could be no possible revenge for Moonshine here, and that the Matrixes would soon have their way with the Moonshine women even in Moonshine. The Matrixes declared that they preferred to enslave pacifistic people because they could rape the women without worrying about revenge attacks from the men.

When Moonshine's leaders heard that the Matrixes were raping and abusing Moonshine people in Baeba, they sent another troop of humanitarian workers into Baeba. The Matrixes were happy to see them and quickly put them into labor camps alongside the slaves that had been captured several years earlier. Moonshine had been hoping to rescue both the enslaved Moonshines and the wives and daughters of the Matrixes, who were also victims of abuse.

Matrix battle plans

Moonshine's avoidance of violence encouraged the Matrixes to invade preemptively after all, figuring that they would face little or no resistance even when they reached the Moonshine capital. In order to invade Moonshine, the Matrixes in Baeba Swamp would need to climb the very steep mountain range that marked Baeba's outer borders. This was easy, as even the Matrixes' enemies in the Swamp were concentrated in the lowlands.

But Baeba Swamp did not border Moonshine directly. Trade was possible because of a pair of conveniently located rivers, but both rivers required the cooperation of a third nation. Once they crossed the mountain range, they could sail down either the Nyufan or the Tănya River in order to reach Moonshine territory. Choosing the Tănya River would put them in Tata, their old homeland, in which they no longer had any power. Choosing the Nyufan would send them instead through Anzan, which was nominally under the control of the Swamp Kids but in fact had no secure government at all, as the Swamp Kids' historical enemies had overpowered them and begun to fight each other. Both nations were hostile to the Matrixes and friendly towards Moonshine, but the Matrixes believed that both nations would be no threat to their soldiers as they quickly passed through.

There were actually three separate states in Anzan that the Matrixes would have to cross through. The first was Tʷădu, the second Yīspʷilinâ, and the third Mikagu. Of these three, Yīspʷilinâ was the most racially diverse, meaning that there was a sizable minority of light-skinned people living there, whereas the other two states were composed almost entirely of dark-skinned people. The Matrixes thus figured they would have the best opportunity to set up forts in Yīspʷilinâ without being attacked, as they could pretend to be natives.

Once inside Moonshine, they would start heading uphill again, as Moonshine's capital city had been deliberately founded in a sheltered location. Since they would need to abandon their boats in order to proceed uphill, the Matrixes considered avoiding the rivers entirely and entering Moonshine territory on land. But using the rivers would give them the advantage of being able to prey on fish and other animals as they went, whereas they did not expect to find abundant wildlife in the forests. They realized that they could even prey on people, as any trading ships they happened to pass along the way would be either unarmed or very lightly armed, and therefore easily taken over.

Despite the relatively small distance between their two nations, the climates of Baeba and Wōm differed markedly. Baeba was tropical, and Wōm was snowbound for more than half of the year. The Matrixes did not want to attack in winter, as they realized they would be out of their element. However, they told their troops that their war, even in the best possible scenario, would likely last more than one year, and that the troops would need to learn how to survive in cold weather even so.

Matrix invasion of Wōm

In fall 4199, the Matrix army sailed down the Nyufan river and entered the Andanese state of Tʷădu. The government of Tʷadu had signed a treaty with Moonshine stating that the Tʷaduans would help Moonshine if they were invaded, but at this time Tʷadu's ruling party had no power over their own people and could not fend off the Matrix. The Matrixes, for their part, did not want Tʷadu to participate in the war and they tried to press through Tʷadu as quickly as possible. Within a few days, they had moved through Tʷadu and entered the state of Yīspʷilinâ.

In Yīspʷilinâ, they also found hostility, and realized that they would likely not be able to set up fortresses in Yīspʷilinâ's territory, as they had hoped to do. They thus quickly moved on to Mikagu. They planned to reach Moonshine territory so quickly that they could fight their war entirely within Moonshine, rather than needing to defend a battle front that was within Anzan. Even though Moonshine was more hostile towards the Matrixes than was Anzan, the Matrixes preferred to fight in Moonshine territory both because they believed that the Moonshine army was extremely weak and because they hoped that if they stayed out of Anzan, Anzan would stay out of the war.

Within weeks, the Matrixes cut through Moonshine's border and headed towards the capital city of Wōm. However, in response, Moonshine finally attacked the Matrix troops with a traditional army rather than sending unarmed humanitarians to rescue wounded soldiers even of the Matrixes. The war began to turn in Moonshine's favor, but this was mostly due to outside help rather than because of Moonshine's temporary suspension of absolute pacifism. A coalition army formed in Tʷădu, and another one formed in Mikagu. The first army attacked the Matrix-STW coalition in Baeba Swamp while the second army moved north to help protect Moonshine.

Matrix war strategy

Because of mikagu's counterattack, the Matrix soldiers were surrounded on all sides, and had no hope spread into of establishing contact with baeban2matrixes. .

The Matrixes used propaganda extensively to improve their soldiers' resolve. They stated that there were no men in Moonshine; Moonshine women were very feminine and Moonshine men were even more so. Many Matrix soldiers in this war had also participated in an earlier war against the Swamp Kids where similar propaganda was used. Although the Swamp Kids had won that war, they had sustained a far higher body count than the Matrixes did, and only began to win once they secured the help of many allies.

The Matrix generals promised their soldiers that, once they had eliminated most of Moonshine's traditional male army, they would be facing an entirely female nation, and that despite their strongly feministic belief system, the Moonshine women would be so enraptured by the sight of a strong man that they would forgive the Matrixes for invading and submit themselves completely to Matrix rule.

Privately, though, the Matrixes envied both the Moonshines and the Swamp Kids. The Matrixes noticed that men in Moonshine seemed to readily admit that they were weak, and identified themselves with smallness and other childlike attributes, leaving their women to stand tall as the true picture of their society. Moonshine women, meanwhile, were proud of their femininity; the stereotypical Moonshine woman had large breasts and wide hips, a body type that was seen as embarrassing by the women of the Matrixes. Moonshine men even went so far as to boast of their own feminine attributes, though admitting that they were much less noticeable than those of their women. In essence, all Moonshines were feminine: the women were extremely feminine, and the men were somewhat less feminine, but both sexes were on the same side of the divide.

Meanwhile, the Matrixes were jealous of the Swamp Kids for a similar reason. The Swamp Kids had a very masculine culture, but their men were physically small and they referred to themselves as "boys" rather than men, and did not seem to be ashamed of this, nor envious of the more robust figures of the men of the Matrixes. Thus, the Matrixes had a difficult time intimidating the Swamp Kids, and attempts to befriend their women proved fruitless.

Final battles

The Matrixes defeated the young soldiers by January 4202, at the Battle of Papilalapapi (an Andanese name, not a Play name). Then they launched the War of the Sexes by invading the women who had stayed behind in the refugee colony of Hoki. The Matrixes promised to kill many women, enslave the rest, and then invade Moonshine to continue their war.

By January 4202, the Matrixes had won their war against Moonshine, meaning that Moonshine could no longer rescue the humanitarian aid workers trapped in Baeba's territory. The Matrixes still had other enemies to fight off in Baeba, but Moonshine had been driven out and would not return for hundreds of years.

The Matrixes took control of all of the land between Baeba Swamp and the Moonshine border, and they signed a treaty with STW and the Swamp Kids declaring that the Matrix army was the legal owner of all of the land in Anzan, Tata, and Dreamland. This was more than 90% of the land in the world, and the Matrixes were not planning to actually spread out over all of this land; they merely wanted legal recognition that any non-Matrix army in any of the four countries would be considered an illegal uprising. (Anzan included Lobexon, and was now also referred to as Erala, Rapala, or Paptubia.) However, the Matrixes did execute a genuine occupation of Tata, which had been their former base of power, and was in a convenient location which the Matrixes felt they might need to use if they were pushed out of Baeba.

The Matrixes signed a peace treaty with Moonshine promising to never again invade their territory, and decided to celebrate their treaty by invading deeper into Moonshine territory. They told their soldiers that their dream had finally come true; they had violated and subdued a nation run entirely by women, and those women were now their property. The Matrixes had killed and abducted so many Moonshine males that the remaining able-bodied adult population was almost entirely female, many of whom only learned from the Matrixes that their husbands had died.

However, the Matrixes were now more interested in dominating the refugee safehouse of Xómeye, into which many escaped slaves had fled, than in dominating Wōm. The Matrixes won at first, but later on, the other inhabitants of Xómeye stopped stabbing each other and united as one to kick out the Matrix. Once the Matrix had been chased out, the people of Xómeye started killing each other again. Another peace treaty was signed, with both sides expecting another war would soon erupt.

Matrixes in Moonshine territory

The Matrixes wanted to establish parasitic colonies in rural Moonshine territory. They had adopted this idea from the Raspara party, which had parasitically colonized the empire of the Swamp Kids a few generations earlier. However, the Matrix plan was more difficult than the Raspara plan for several reasons:

1. The Swamp Kids had always welcomed minorities in their empire, and in much of their territory, the Swamp Kids were a minority. Thus, the Swamp Kids could not tell apart a citizen from an invader on sight. By contrast, outside of the state of Xómeye, Moonshine territory was entirely walled off to all non-Moonshines; outsiders could not even visit Moonshine territory unless accompanied by Moonshine officials. The Matrixes, despite being a political party whose members came from diverse racial types, did not physically resemble the Moonshines, and could not disguise themselves as Moonshines.
2. The Raspara party was able to exploit the fact that the Swamp Kids were physically small and frail people, even to the point of calling their adult males "boys" and forcing the Swamp Kids to address Raspara men with separate adult-male pronouns. Often, an entire room of Swamp Kids would stop talking if just a single Raspara male entered their company, as they were all afraid they were about to be kidnapped. By contrast, the Moonshine people were only slightly more frail than the Matrixes, and had no fear of the Matrixes.
3. The Matrixes were in perpetual danger of being pushed out of power in their own territory, and could not afford to waste valuable manpower on an invasion of Moonshine when they needed their military to keep them in power at home. However, the Matrix leaders promised that if they were indeed thrown out of power in Baeba Swamp, they would invade Moonshine rather than trying to win back Baeba Swamp.

Relations with STW

At this point, Baeba was governed by a coalition of the Matrixes and STW, with the Matrixes in control. However, STW had an independent army, and this army sometimes fought battles against its enemies without asking for help from the Matrix. Moonshine hoped that in the future, STW might become the stronger partner of the coalition, and force the Matrixes to back down from their brutal slavery operations. However, it seemed that as STW grew, its own slavery operations were becoming more and more like those of the Matrix, and in some cases were even worse.

Further relations with the Matrixes

However, a surprising turn of events brightened the situation for Moonshine beginning in the summer of 4202. The Crystals had worked out a peace treaty with the Matrixes which gave them very little but the promise that the Matrixes wouldn't simply kill them off. This treaty was of a type that had traditionally meant the creation of a coalition government, but the Matrixes gave the Crystals no power and did not even free their slaves. Their only promise was that the Crystals would be allowed to live. This meant that Moonshine humanitarian workers could once again move to Baeba Swamp and help people there without being killed on sight.

Crystal party split

At this point, an unrelated internal struggle split Baeba's Crystal party into two mutually hostile entities: FILTER and the Phoenixes. FILTER was named after a feminist organization, FILTER, that had existed long ago in nearby areas, but was not actually derived from it. FILTER soon declared itself to be the true Crystal party and its members began calling themselves Crystals.

In response, the Phoenixes signed an alliance with the Rasparas, who were members of a party that had lived parasitically in Swampy territory for about 50 years, toying with Swampy politicians and soldiers at their will, before being defeated and forced into minor party status. The Rasparas admired the idea of a female-led party that shared its political enemies.

The other Crystals were afraid to sign an agreement with men, particularly men of a group that had historically oppressed outside groups and declared that the adult males of their oppressed people were merely boys and not men.

They also pointed out that the Rasparas were close cousins of the Matrixes, who were famous for their use of offensive sexual imagery, such as firing arrows at women's breasts for target practice. The Matrixes did not even allow females to identify as Matrixes, as they felt that only men should have opinions on politics. The Matrixes killed their wives when they became too old to bear children, and said that it was sometimes allowable for a man to kill a woman who was disfigured by an injury and no longer attractive. Moreover the Matrixes had in 4188, just a few years earlier, betrayed their ally, the Swamp Kids, by signing a military peace treaty and then invading the Swampies' army from behind. However, the Phoenixes insisted that the Raspara were not as evil as the Matrixes.

Because the Matrixes consisted entirely of males, whereas the Moonshines allowed only women to hold power, all meetings between Matrix and Moonshine diplomats were contests of males against females. The Matrixes believed that casual violence against women was acceptable, and refused to promise the Moonshine diplomats that they would not be physically abused by the Matrixes.

4202 war

Moonshine's pacifist war council declared that it was impossible for a war to erupt in a refugee colony and therefore that the Matrixes' invasion could be handled by the Lilypad women's police force.

Šapei Napabapei

Both the Cold Men and the Leashes still existed in 4206, as did the Scorpions. It was only at this point that the Cold Men banned the Leash party and created the Šapei Napabapei school system, which promised children to re-enter the war against the Players as they still considered Play territory their only true homeland.

The Clover tribe

At the dawn of the Cosmopolitan Age, many of the Cold soldiers remained in the west and joined a tribe calling itself the Clovers. These people had named themselves after the children who had ruled the Clover kingdom, and some were direct descendants, but these Clovers were a traditional ethnic group ruled by adults and self-sufficient within their small mountain territory.

A small number of Cold Men moved back to the east to live in the wilderness, and soon lost their political identity along with any concept of a unitary nation-state. Thus, they too became a tribe, and over time this tribe became a collection of tribes.