Verbs in Vrkhazhian: Difference between revisions
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! Infinitive | ! Infinitive | ||
| colspan="2" Align="center" | '' | | colspan="2" Align="center" | ''sumtattu'' || to walk with || colspan="2" Align="center" | ''sumtitti'' || to be walked along with | ||
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! Past Simple | ! Past Simple |
Revision as of 19:54, 28 September 2016
Vrkhazhian verbs are called madsiṟud (singular madsiṟu). Because Vrkhazhian is a triconsonantal root language, the fundamental part of the verb form is the transfix, a discontinuous affix inserted between a root (which is collectively called masčišu and translated as "pattern"), though they primarily only convey the grammatical voices (active, passive, causative, and reflexive). There are five tenses (past, past progressive, present, present progressive, and future) and these are indicated by prefixes attached to the base form. There is only one aspect: the perfect, called saẕkeru, which is indicated by reduplicating the entire verb. Additionally, there are also five moods (indicative, jussive, subjunctive, commissive, and propositive) and these are also indicated by prefix, placed closer to the base form than the tense prefixes. Lastly, verbs are also conjugated for number, singular and plural, with the plural indicated by the suffix -am.
When referring to a particular verb pattern, they are referred to by a derivation of the canonical (exemplary) verb d-s-ṟ (to do, to perform, to execute, to act). For example, when referring to the verb pattern of the citation form of a verb, which is the active present singular indicative, it is called dusaṟ because that is the active present singular form of the verb.
Verb Patterns
Madsiṟom Dusaṟaẇ (Dusarh verbs)
This is the simplest basic form of a verb, it gives the general idea of its root.
Active Singular | Active Plural | Translation | Passive Singular | Passive Plural | Translation | |
---|---|---|---|---|---|---|
Infinitive | ʾekjammu | to support | ʾekjemmi | to be supported | ||
Past Realis | nukjam | nukjamam | supported | nikjem | nikjemam | was supported |
Past Prog. | yokjam | yokjamam | was supporting | yekjem | yekjemam | was being supported |
Past Irrealis | ćukjam | ćukjamam | would have supported | ćikjem | ćikjemam | would have been supported |
Present Realis | kujam | kujmam | supports | kajem | kajmam | is supported |
Present Prog. | hukjam | hukjamam | is supporting | hikjem | hikjemam | is being supported |
Present Irrealis | ẕekjam | ẕekjamam | would support | ẕikjem | ẕikjemam | would be supported |
Future Realis | ṇtakjam | ṇtakjamam | will support | ṇtekjem | ṇtekjemam | will be supported |
Future Irrealis | ʾakjam | ʾakjamam | might support | ʾekjem | ʾekjemam | might be supported |
Madsiṟom Lodsaṟaẇ (Lodsarh verbs)
This stem is formed by prefixing an -l-, which is dissimilated to -z- near another ⟨l⟩, between the base form and the tense prefix. The meaning this stem imparts is reflexive. Additionally, the genitive pronouns are used to indicate the subject of a verb in a reflexive construction.
Active Singular | Active Plural | Translation | Passive Singular | Passive Plural | Translation | |
---|---|---|---|---|---|---|
Infinitive | lemnaššu | to write to self | lemnešši | to be written by self | ||
Past Realis | nulmunaš | nulmunšam | wrote to self | nilmoneš | nilmanšam | was written by self |
Past Prog. | yolmunaš | yolmunšam | was writing to self | yelmoneš | yelmanšam | was being written by self |
Past Irrealis | ćulmunaš | ćulmunšam | would have written to self | ćilmoneš | ćilmanšam | would have been written by self |
Present Realis | lomnaš | lomnašam | writes to self | lomneš | lomnešam | is written by self |
Present Prog. | hulmunaš | hulmunšam | is writing to self | hilmaneš | hilmonšam | is being written by self |
Present Irrealis | ẕelmunaš | ẕelmunšam | would write to self | ẕilmaneš | ẕilmanšam | would be written by self |
Future Realis | ṇtalmunaš | ṇtalmunšam | will write to self | ṇtelmaneš | ṇtelmanšam | will be written by self |
Future Irrealis | ʾalmunaš | ʾalmunšam | will write to self | ʾelmaneš | ʾelmanšam | will be written by self |
Madsiṟom Dussaṟaẇ (Dussarh verbs)
This stem is formed by gemminating the middle root. The meaning this stem imparts is causative.
Active Singular | Active Plural | Translation | Passive Singular | Passive Plural | Translation | |
---|---|---|---|---|---|---|
Infinitive | ʾelunnaddu | to teach | ʾelanneddi | to be taught | ||
Past Realis | nulunnad | nulunnadam | taught | nilanned | nilannedam | was taught |
Past Prog. | yolunnad | yolunnadam | was teaching | yelanned | yelannedam | was being taught |
Past Irrealis | ćulunnad | ćulunnadam | would have taught | ćilanned | ćilannedam | would have been taught |
Present Realis | lunnad | lunnadam | teaches | lanned | lannedam | is taught |
Present Prog. | hulunnad | hulunnadam | is teaching | hilanned | hilannedam | is being taught |
Present Irrealis | ẕelunnad | ẕelunnadam | would teach | ẕilanned | ẕilannedam | would be taught |
Future Realis | ṇtalunnad | ṇtalunnadam | will teach | ṇtelanned | ṇtelannedam | will be taught |
Future Irrealis | ʾalunnad | ʾalunnadam | might teach | ʾelanned | ʾelannedam | might be taught |
Madsiṟom Lodussaṟaẇ (Lodussarh verbs)
This stem is formed by geminating the middle root and prefixing an -l-, which is dissimilated to -z- near another ⟨l⟩, between the base form and the tense prefix. The meaning this stem imparts is autocausative. In the active voice it either indicates the subject is making itself do an action, or in the case of attributive verbs (e.g. to be X), it indicates that the subject becomes the attribute. In the passive voice, it either indicates that the subject is made to do an action to itself, or it simply indicates the subject undergoes a change of state.
Active Singular | Active Plural | Translation | Passive Singular | Passive Plural | Translation | |
---|---|---|---|---|---|---|
Infinitive | lešummařřu | to inform self | lešammeřři | to become known | ||
Past Realis | nulšummař | nulšummařam | informed self | nilšammeř | nilšammeřam | became known |
Past Prog. | yolummař | yolšummařam | was informing self | yelšammeř | yelšammeřam | was becoming known |
Past Irrealis | ćulšummař | ćulšummařam | would have informed self | ćilšammeř | ćilšammeřam | would have become known |
Present Realis | lošummař | lošummařam | informs self | lošammeř | lošammeřam | becomes known |
Present Prog. | hulšummař | hulšummařam | is informing self | hilšammeř | hilšammeřam | is becoming known |
Present Irrealis | ẕelšummař | ẕelšummařam | would inform self | ẕilšammeř | ẕilšammeřam | would become known |
Future Realis | ṇtalšummař | ṇtalšummařam | will inform self | ṇtelšammeř | ṇtelšammeřam | will become known |
Future Irrealis | ʾalšummař | ʾalšummařam | might inform self | ʾelšammeř | ʾelšammeřam | might become known |
Other verbs
Adjutative verb
This stem is formed by prefixing ṭo- between the base form and the tense prefix and the meaning it imparts is adjutative, which indicates that the subject is not an agent of the action, but assists the (unstated) agent.
Active Singular | Active Plural | Translation | Passive Singular | Passive Plural | Translation | |
---|---|---|---|---|---|---|
Infinitive | ṭoqmaddu | to help digest | ṭoqmeddi | to be helped with digesting | ||
Past Simple | nuṭoqmad | nuṭoqmadam | helped digest | niṭoqmed | niṭoqmedam | was helped with digesting |
Past Prog. | yoṭoqmad | yoṭoqmadam | was helping digest | yeṭoqmed | yeṭoqmedam | was being helped with digesting |
Present Simple | ṭoqmad | ṭoqmadam | helps digest | ṭaqmed | ṭoqmedam | is helped with digesting |
Present Prog. | huṭoqmad | huṭoqmadam | is helping digest | hiṭoqmed | hiṭoqmedam | is being helped with digesting |
Future | ʾaṭoqmad | ʾaṭoqmadam | will help digest | ʾiṭoqmed | ʾiṭoqmedam | will be helped with digesting |
Comitative verb (Mukhebic)
This stem only occurs in the Mukhebic dialect of Vrkhazhian and is formed by prefixing su- between the base form and the tense prefix and the meaning it imparts is comitative, which indicates that the subject does an action along with a co-agent, which is promoted to primary object.
Active Singular | Active Plural | Translation | Passive Singular | Passive Plural | Translation | |
---|---|---|---|---|---|---|
Infinitive | sumtattu | to walk with | sumtitti | to be walked along with | ||
Past Simple | nusumtat | nusumtatam | walked with | nisumtit | nisumtitam | was walked along with |
Past Prog. | ʾüsumtat | ʾüsumtatam | was walking with | yisumtit | yisumtitam | was being walked along with |
Present Simple | sumtat | sumtatam | walks with | sumtit | sumtitam | is walked along with |
Present Prog. | husumtat | husumtatam | is walking with | hisumtit | hisumtitam | is being walked along with |
Future | ʾasumtat | ʾasumtatam | will walk with | ʾisumtit | ʾisumtitam | will be walked along with |
Substitutive verb (Mukhebic)
This stem only occurs in the Mukhebic dialect of Vrkhazhian and is formed by infixing di- after the first root consonant and the meaning it imparts is substitutive, which indicates that the subject does an action on behalf of another actor, which is promoted to primary object.
Active Singular | Active Plural | Translation | Passive Singular | Passive Plural | Translation | |
---|---|---|---|---|---|---|
Infinitive | dildaśśu | to enter on behalf | dildiśśi | to be entered on behalf | ||
Past Simple | nudildaś | nudildaśam | entered on behalf | nidildiś | nidildiśam | was entered on behalf |
Past Prog. | ʾüdildaś | ʾüdildaśam | was entering on behalf | yidildiś | yidildiśam | was being entered on behalf |
Present Simple | dildaś | dildaśam | enter on behalf | dildiś | dildiśam | is entered on behalf |
Present Prog. | hudildaś | hudildaśam | is entering on behalf | hidildiś | hidildiśam | is being entered on behalf |
Future | ʾadildaś | ʾadildaśam | will enter on behalf | ʾidildiś | ʾidildiśam | will be entered on behalf |
Verb moods
Vrkhazhian has five moods, which are indicated by prefixed placed closer to the base form than the tense prefixes. These are the indicative, the jussive, the subjunctive, the commissive, and the propositive.
The indicative mood is the default mood of verbs and indicates what the speakers believes to be a statement of fact. The jussive mood is mainly used for expressing obligation or duty, but when there are no subject pronouns or nouns, it functions as the imperative mood, expressing direct commands to the adressee(s). The subjunctive mood expresses hypothetical actions or situations, primarily in that-clauses. Additionally, it can function as the optative mood, expressing a wish or desire. The commissive mood expresses a commitment to do something, like a promise or threat, and the propositive mood simply expresses suggestions or propositions.
Active Singular | Active Plural | Translation | Passive Singular | Passive Plural | Translation | |
---|---|---|---|---|---|---|
Jussive | wisbab | wisbabam | have to kill | wisbeb | wisbebam | have to be killed |
Subjunctive | bisbab | bisbabam | may kill | bisbeb | bisbebam | may be killed |
Commissive | ḵapsubab | ḵapsubbam | shall kill | ḵepsabeb | ḵepsabbam | shall be killed |
Propositive | mursubab | mursubbam | should kill | mirsabeb | mirsabbam | should be killed |
Weak Verbs
Verbs are considered weak if the root contains a weak radical, which are called called haẏwud. These weak radicals are ⟨y⟩, ⟨w⟩, and ⟨h⟩. Weak verbs have different morphophonological properties depending on the position of the radical with respect to the other radicals. Verbs where the first radical is weak are called madsiṟud ʾeššamud ("strengthened verbs") because the consonants ⟨y⟩ and ⟨w⟩ having the phonemic value of /j w/ are fortified to [ʝ β], except if there is an /a/ preceding them, where they become non-syllabic vowels. However, the consonant ⟨h⟩ is unaffected. Verbs where the second radical is weak are called madsiṟud ʾemḵapud ("hollow verbs") because the weak consonants are converted to their vocalic counterparts: ⟨y w⟩ become /i u/ with ⟨h⟩ unaffected. An exception to this is in the case of gemination whereby they are fortified just like strengthened verbs. Lastly, verbs where the third radical is weak are called madsiṟud ʾeṗšašud ("cut verbs") because, like hollow verbs, the weak consonants are converted to their vocalic counterparts, thus making the verb end in a vowel.
Strengthened Verbs
Active Singular | Active Plural | Translation | Passive Singular | Passive Plural | Translation | |
---|---|---|---|---|---|---|
Infinitive | ʾewdaddu | to cover | ʾewdeddi | to be covered | ||
Past Simple | nuwdad | nuwdadam | covered | niwded | niwdedam | was covered |
Past Prog. | yowdad | yowdadam | was covering | yewded | yewdedam | was being covered |
Present Simple | wudad | wuddam | cover | waded | waddam | is supported |
Present Prog. | huwdad | huwdadam | is covering | hiwded | hiwdedam | is being covered |
Future | ʾaẇdad | ʾaẇdadam | will cover | ʾewded | ʾewdedam | will be covered |
Hollow Verbs
Active Singular | Active Plural | Translation | Passive Singular | Passive Plural | Translation | |
---|---|---|---|---|---|---|
Infinitive | ʾetyallu | to destroy | ʾetyelli | to be destroyed | ||
Past Simple | nutil | nutilam | destroyed | nitil | nitilam | was destroyed |
Past Prog. | yotil | yotilam | was destroying | yetil | yetilam | was being destroyed |
Present Simple | til | tilam | destroy | til | tilam | is destroyed |
Present Prog. | hutil | hutilam | is destroying | hitil | hitilam | is being destroyed |
Future | ʾatil | ʾatilam | will destroy | ʾetil | ʾetilam | will be destroyed |
Cut Verbs
Active Singular | Active Plural | Translation | Passive Singular | Passive Plural | Translation | |
---|---|---|---|---|---|---|
Infinitive | ʾenšayyu | to destroy | ʾenšeyyi | to be destroyed | ||
Past Simple | nunši | nunšayam | destroyed | ninši | ninšeyam | was destroyed |
Past Prog. | yonši | yonšayam | was destroying | yenši | yenšeyam | was being destroyed |
Present Simple | nuši | nušyam | destroy | naši | našyam | is destroyed |
Present Prog. | hunši | hunšayam | is destroying | hinši | hinšeyam | is being destroyed |
Future | ʾanši | ʾanšayam | will destroy | ʾenši | ʾenšeyam | will be destroyed |
Vrkhazhian as a secundative language
Unlike most languages, Vrkhazhian has a secundative alignment with regards to ditransitive verbs. This means that the recipient of a verb is treated like the patient of a transitive verb rather than the theme. The theme is indicated with the clitic sa-, which changes to su- before bilabial consonants and s- before a glottal stop, which is phonetically omitted word-initially.
Below is an example, in the active voice:
- ṛ-ʾUlda ṛ-tuhazi pulal su-bedu.
ṛ-ʾUlda | ṛ-tuhazi | pulal | su-bedu |
DEF-soldier-NOM.FEM.SG | DEF-man-ACC.MASC.SG | give\ACT.PRES.SG | with=book-NEUT.SG |
- "The guard gives the man [with] a book."
In the passive voice, the recipient is promoted to subject, rather than the theme:
- Palel su-bedu ṛ-hazi ʾim ṛ-ʾulda.
Palel | su-bedu | ṛ-hazi | ʾim | ṛ-ʾalkada |
give\PASS.PRES.SG | with=book-NEUT.SG | DEF-man-NOM.MASC.SG | by | DEF-soldier-FEM.SG |
- "The man is given [with] a book by the guard."