Tamta/later history

Tāmta continued to exist as a political entity in 4198 and the following years, but as its borders overlapped with other nations, its power waned as the male-led armies of the west grew in strength and acquired slaves.

Matrix-Slope relations

By March 4198, the Leapers and other armies had come to believe that the Matrixes were the strongest army in the world, and that the Slopes were interested in achieving a firm second place standing. Rather than defeating the Matrix or finding an uneasy alliance with the Matrix, the Slopes were interested in becoming the only other army in the world that the Matrix could not intimidate. Thus the Slopes hoped the Matrixes would attack all of their enemies except the Slopes, and many of these armies were also enemies of the Slopes.

Differences between the two armies

The Matrixes had remained all-male and did not admit members until adulthood; thus, they were a nation consisting entirely of adult male soldiers and all of their wives were war captives. The Slopes insisted that they would continue to grow through natural reproduction, and would continue to adopt war orphans as well, though not as many as they had done in earlier years. The Slopes claimed that they already outnumbered the Matrixes 10 to 1 and would soon reach a much higher ratio as the first crop of Slope children reached adulthood while the Matrixes were struggling just to keep their population steady.

New Slope-Lilypad treaty

The Slopes were allies and close kin of the Lilypads, Hipsides, and other armies of the east who had been much less violent and much less cruel. The Slopes expected these people would make decisions that would weaken their combined military, perhaps out of misguided altruism, feminism, or pacifism, and that they might expect the Slopes to intervene. The Slope leaders reaffirmed their commitment to their classmates, stating that their bonds transcended ideology and even military strategy, and therefore signed a new treaty promising not only to intervene in any conflict facing the Lilypads, but to forever allow the Lilypads to remain as an independent party within Slope-held territory. Recalling the words of a Cold-Play meeting a few decades earlier, the Slopes stated that they wished the Lilypads to be their eternal enemy — meaning that they wished for a world in which they had no more enemies to face but the Lilypads, whom they loved and would promise to keep alive.

The Slopes retained the name tatea for the group containing the Slopes and the more peaceful eastern troops, saying that so long as these other armies retained their criteria for admission, barring anyone older than their oldest existing members, they would all retain tatea status and be legal parties in the Slopes' SMS nation. Earlier, the Lilypads had stated that they needed to exclude adults from their party for their own protection, but now the Lilypad leaders were in their late teens and the very oldest had reached the age of 20, and were thus adults by the norms of their own inherited culture as well as those around them.

Slopes appeal to Matrixes

Love letters

Now the Slope female leaders, using the Leapers to communicate, published love letters in the Baeban news service, pleading with Matrix men to come into Slope territory and carry them off into Tata and other Matrix-held lands so they could see what it was like to be under control of a real man. They claimed many male Slopes were weak, impotent, and not really men; some seemed incapable of sex altogether while others were focused on bizarre perversions; those Slope men who were actually attractive preferred to assault the Crystal women rather than form stable loving relations with the Slope women.

The Matrix leaders recognized that these messages were almost the same as the Hipsides' earlier appeals to the Matrixes to abandon their war and move in. The Hipsides' messages had mostly failed to reach the Matrixes because they did not have the Leapers as repeaters and because the Matrixes could not believe that a nation consisting primarily of male soldiers would want a group of taller and stronger male soldiers to move in with them. But now, the Matrix leaders worried that the rank-and-file Matrix soldiers would actually believe the Slope women's claims to be sexually insatiable without Matrix company, and that the Matrix soldiers would enter Slope territory expecting to be welcomed by the women, when in fact the Slopes had so far armed both their male and female leaders with weapons.

The male Slope leaders somewhat played along, pretending to be intimidated by the Matrix men (who were somewhat taller on average), and complaining about the Zeniths roaming through Slope territory sexually abusing Slope women, for which the Slopes were unable to retaliate. The unstated implication of this message was that the Slopes, like their Hipside kin, were physically small and even as adults would never be able to handle the Matrix or Zenith soldiers man-for-man. The Slopes understood that the Hipsides had failed to bait the Matrixes into an attack with this same message, but that this may have been due to the difficulty of contact and the lack of a strong motivation for the Matrixes to invade. By contrast, the Slopes knew that the Matrixes wanted to steal the Slopes' female Crystal slaves. The Slopes had been relying on Leapers to distribute their propaganda for more than a year now and had been satisfied that the Leapers were trustworthy.

Likewise the Slopes, both male and female, had acquired several diseases from various men, mostly Zeniths, who had abused them in their younger years. The Crystals now had most of these plagues as well, but the Matrixes had been spared because nobody had sexually abused them.

Beauty contest

The Leapers held a beauty contest in Baeba Swamp, and a young Slope woman won. The Leapers said that this proved that the Slopes were the most beautiful women in the world, as with just a tiny presence in Baeba (the only Slopes with homes in Baeba were diplomats) they outscored all of the native women of all parties. The knowledge of the beauty of Slope women spread to Baeba Swamp and some men planned to enter Slope territory to woo the native women, even knowing that the Slope men (and some women) were armed and vigilant. The propaganda was important here, as the men in Baeba Swamp found it easier to believe that beautiful Slope women might be single and looking to marry out if they assumed that the Slope men were small and typically unsatisfying as partners.

Internally the Slope leaders reminded their base that they were a very close-knit party, and would never endorse any policy that would benefit one sex at the expense of the other. Thus, the Slope men were meant to serve the women and vice versa. They said that any women who did seek to marry outside the party would cease to be Slopes, but that because there were more men than women in the Slope party, this prohibition did not apply to men. They claimed that no Slope women were harmed when a Slope man married a Doll woman, and therefore this was not a violation of their party policy.

Volunteer slaves

Privately the Slopes contemplated releasing women who felt loyal to the Slopes but uncomfortable with castle life to wander westward into Baeba, particularly into Matrix-held territory, claiming to be fleeing from the weak, unattractive boy-like men who ruled Slope territory, craving the attention of a strong protective Matrix man. These women would then spy on the Matrixes and flee back to the Slopes at the first opportunity, and would be understood if they claimed that they really did enjoy living with the Matrix men.

A second group wanted to volunteer to become slaves for the Matrix, but to pretend to be captives, saying that the Slopes had turned against their own women and were now selling them as slaves. This would bring capital into the Slope nation since the transaction would be paid as the woman would claim to be involuntary. Some Slope men would also sell themselves into slavery.

Maturation of Slope culture

Similarities to other cultures

The Slopes' urban lifestyle was similar in many ways to that of LAD a few hundred years earlier.

Locks

The Slopes did not allow toparchies, but stated that it would be theoretically possible for one person to obtain a lock on power (Play vetetu) in some area of their territory. This was a concept where, by slavery or some other means, a single person has the pledges of enough citizens in some particular area to declare themselves politically independent and wield power horizontally (across the branches of government) and below them. This had come about in some previous empires when a very rich person was able to directly buy the vote pledges of many locals in a democratic nation. But this had been more successful with true toparchy, when a person was able to buy up a town's land and set up a government of their own with absolute power for the property owner, and full respect from the government so long as they paid the taxes on their land. The Slopes did not allow this.

New Slope laws

The Slopes, as expected, prohibited their Doll middle class from accessing weapons of any kind, and stated that because Dolls were so physically delicate by comparison to the Slopes, the definition of weapon for a Doll would include blunt instruments and kitchen utensils, meaning that even eating their meals would be illegal. This was similar to systems that had been in place in the recent past, and the Slopes claimed that the life of a Doll under Slope control would be a step up from what they had experienced under the Matrixes or even, for many, as free people.

Prowlers

The Slopes also for the first time allowed their members to prowl (Play panapa). By this they meant to be out alone, responsible for their own safety, and not traveling in a group for protection. The Slopes realized this was dangerous, because the Zeniths still roamed the streets of Slope cities, and the Doll middle class and even the slaves could in theory attack Slopes seen out alone, especially at night.

Shortly after the prohibition on prowling was lifted, a young Slope man raped a 16-year-old Doll at night and disappeared back to his castle. This girl was the daughter of a Crystal woman, and by tradition had become a Crystal herself at age 13, but now the Slopes had created a strong incentive not to identify as such. (The Crystals allowed overlapping party membership, and also told their members that the new Doll party only existed in the Slopes' nation, and for various other reasons was unlike traditional parties, so they encouraged their members to think of themselves as Crystals alone even if they were also Dolls.)

The Slopes' negative public reaction when the victim spoke out the next day made it plain to all that they considered this single incidence of rape to be more dishonorable than the hundreds of thousands of rapes they had inflicted on their Crystal slaves and some other free Crystals. It was not the woman's rape they seemed upset about, but rather the fact that the Slopes had revealed themselves susceptible to the same temptations as the Zeniths and Matrixes they felt inferior to them, and that their impression of an orderly society was in danger. The Slopes convened and considered passing a law outlawing rape, indecent assault, and grievous bodily harm against any non-slave Dolls, saying that the slaves deserved to be abused because of their social status but that the free Doll population should merely be exploited as a middle class and allowed to walk the streets.

Crystals' response

The Crystal women, already shunned by their own party leadership, had further lost outsiders' sympathy after several of the Crystal leaders in the Slopes' area (which the Crystals considered to be part of the Nest) endorsed the Slopes and stated that the Crystals should be their allies, seek a middle-class lifestyle, and do nothing about the vast number of sexual assaults the Slopes had inflicted on the Crystals aside from focusing on the future. These women said it was their fate to live in the Slopes' nation, and that since the Slopes had a male surplus, the Slopes would always be abusing the Crystal women. They declared they would not seek justice for any crimes the Slopes committed against them in the past but would try to seek a new cooperative justice system that would limit the Slopes' abuses in the future. Even here they did not commit to asking the Slopes to make rape a crime, because they felt the Slopes could not control their nature and that therefore any cooperation with them might require the legalization of the Slope men's crimes of desire.

The Crystal leaders, acting without wider party approval, narrowly voted down an internal proposal which would have proposed to the Slope leadership a division of the Crystal party into two new legally recognized classes: those who could be freely abused and those who could not. The Crystals proposing the idea knew that they would not be the ones to determine who belonged to which class. (Because the Slopes were closed-entry, they could not become Slopes, and even leaving the Crystal party would not get them out of the Doll party.)

Slopes' own reforms

The Slopes realized that their moral standing among other parties could improve if they passed a law outlawing rape and assault of Dolls, since they could then say that they awarded the Dolls a legal protection that the Dolls themselves had been unwilling to ask for (because most Dolls were Crystals , the Slopes often treated them as the same group). They knew that their own members would be largely against this, since most Slopes did not own slaves and many Slopes preferred the carefree lifestyle of assaulting random civilians to the hierarchical situation in which enslaved Dolls were already expecting it.

Nonetheless on July 12, 4198, the Slope parliament passed a law forbidding any sexual assault of a Doll, and restricting physical assault to situations of self-defense, figuring that they could later interpret self-defense very liberally while still claiming the moral high ground due to the prohibition of sexual assault. The Slopes did not have a court system and still claimed they did not need one; the punishments would be defined by internal votes among the membership and could include expulsion from the Slope party. This law did not apply retroactively to the many thousands of Slopes who had gleefully assaulted free Crystals (largely the same people as the new Dolls) in the past, even with no reasonable claim of self-defense. This law also did not affect slaves, but the Slopes' rival parties had their own slaves and generally did not challenge the Slopes on this issue.

Other exclusions

This law also did not prohibit sexual assaults by non-Slopes. The Slopes in fact wanted to encourage Zenith men to escalate their attacks, but to focus on the new Doll middle class. The Slopes said that within months they would have the Dolls riled up against the Zenith rapists, staging nonviolent protests against them, begging the Slopes to intervene, and considering themselves heroes if the Slopes did anything at all, as that would be the greatest level of political power the Dolls would ever achieve.

Since the new law did not prohibit use of violence against the Dolls in self-defense, some Slope men figured that they could continue on as they always had, but claim that the Doll woman had initiated the encounter, and that they had raped the woman in self-defense. But they figured this would fail to convince even fellow Slopes. Since Dolls were not allowed to attack Slopes even in self-defense, however, a more perverse reading of the law suggested that any sexual assault against a Doll could be converted to a fair fight if the Doll resisted (since both would be committing a crime), and any further aggression by the Slope attacker would be legally categorized as self-defense. These men felt that if they first raped and then beat up their victims, they could claim the resistance in the middle exhonerated the attacker.

Lastly, the Dolls were not slaves, but were legal subjects of the Slope rulers, so the Slopes claimed that they had the right to sell Dolls into slavery to other parties. (They could by the same reasoning also sell Zeniths, but figured they would be physically unable to do so.) Thus the Slopes figured that they could raise capital in their nation by selling Dolls as slaves to the Matrix army or anyone else who would buy them, so long as the payment was a tangible product that could not quickly depreciate in value.

Class divisions

Many Zeniths were business owners in Doll-majority districts of the Slope nation, meaning that the Dolls could not simply choose to avoid the Zeniths. Indeed, the Slope upper class contemplated defining the class boundaries according to how a person's basic needs were met. If they were independent (nearly all Slopes), they would be upper class. If they depended on Zeniths and other groups, they were middle class. If they were enslaved, they were lower class. The Zeniths themselves were middle class according to this definition because they generally did not have slaves and so could not survive without each other and the other citizens.

The Slopes felt that the legal equality between Zeniths and Dolls, when anyone could see that the Zeniths were far more violent and criminal than Dolls, could lead to tension between the two groups that would prevent them from forming any stable anti-Slope alliance. The Slopes had freed some Soap men who had remained in the territory while the Crystal men went away; these had become male Dolls, meaning the total Doll population was now about 80% female, not 100% as it had been with the Crystals.

Like the Zeniths before them, the Slopes bragged about the fact that the Leapers were providing them all with monthly welfare payments despite the fact that the Slopes had such a strong military occupation force that the Leapers could not even enter Slope territory to dispurse the money without Slope permission. (It was mostly provided in tangible products however.) The Slopes distributed these stipends among their own people only, again flaunting the fact that the government aid was going to those people who needed it the least.

Comparison of wealth

The Slopes were by one measure the richest people in the world, because they owned enough slaves that they could survive entirely from slave labor and never had to do any work of their own. The slaves provided them food, manufactured weapons and armor, and helped maintain the forts they called castles. The Slopes also had access to alcohol in amounts far greater than they could consume, though it took time to turn it into wine. However, because the Slope plantations were self-contained, they had no trade routes of their own, and therefore had no access to certain basic material goods that could only come to them from outside. For this they depended on the Zeniths, who had taken control of much of STW's historical trade route in the region. This trade road extended all the way to Play territory, and the Players were continuing to trade even though they were hostile, because it helped the economies on both ends of the road. And the Slopes traded with the Zeniths. But they knew that the Zeniths could cut them off at any time, because even though the Slopes were much richer than the Zeniths, the Slopes produced nothing that the Zeniths needed, whereas the Zeniths brought in many things that the Slopes needed.

Alcohol

The Slopes realized it might also benefit them to prohibit the consumption of alcohol among their members, saying that true Slopes did not need recreational substances to fulfill their desires because the only people who had such desires were too emotionally weak to be Slopes. This rule would apply even to the secret areas of Slope castles where nobody would see them, and thus was not merely a propaganda tool intended to make the Slopes look superior to their rivals. Those Slopes who chose to consume alcohol would be ejected from the party, but they could still join other parties such as the Squares and the Zenith (though the Slopes wondered if the Squares also might prohibit alcohol).

The Slopes also had no intent of limiting alcohol consumption amongst the Zeniths, and indeed hoped that the Zeniths would dominate the alcohol trade, making the Dolls dependent on the Zeniths, and that this for various complex reasons would in the long run help the Slopes more than the Zeniths.

Results

The Slope parliament (a party-internal organization) thus passed two new laws: one prohibiting Slopes from working in the alcohol trade, and another prohibiting consumption of alcohol on Slope-owned properties. These laws also covered sleep flowers, the only other known recreational substance. It thus remained legal for Zeniths and others to transport, sell, and consume alcohol within the Slope nation so long as they did it on public property, rather than the Slope plantations and castles.

The Slopes offered those members whose income was dependent on alcohol sales to continue on in their careers, so long as they gave up Slope party membership and lived in the cities with the Zeniths and Dolls rather than the safety of the Slope-held forts. They said that for the meantime the Square party still allowed alcohol trade and consumption, but that they could not guarantee this would continue, as the Squares had been moving more and more in lockstep with the Slopes in recent months.

Role of the Yāsauŋa

The Yāsauŋa still existed, and had freed themselves from their ties to the Tanunaita corporation. Now, they were taxpaid Slopes who did Doll-like jobs at their whims, but never worked as hard as the Dolls did and could not easily be fired.

The Leapers wanted to make the Yāsauŋa open to a small elite subset of Dolls who could prove that their goal was to weaken the Dolls as a whole; in essence, to traitors. The Slopes cautiously accepted this plan but told the Leapers that they reserved the right to revoke the Yāsauŋa status of even these people and that they would never actually get Slope party membership, which would be the only reliable key to power.

Desert campaign

As the Slopes moved south, some said that they should eventually rule the entire desert. The native tribes here were dark-skinned, apart from the Soap Bubbles who ruled the land. Thus, the Slopes pondered appealing to the native tribes, saying that they could release them from the Soap's control. But they figured that their reputation for violence had preceded them and that the native tribes would be strongly pro-Soap.

The Slopes declared war even on distant nations like Egàqi, saying that once they had won the desert they would fight for control of the tropics too.

The Slopes used whips on their captured Soap Bubble slaves, tormenting them by showing that their skin was as weak as the Slopes', despite the Soap Bubble pledge that their skin would resist wood splinters and similar injuries.

Leapers diplomacize Parliament

As per tradition, the various parties seated in Parliament were awarded seats based on the Leapers' impression of the party's total contribution to Baeba's wellbeing. They were thus loosely correlated to the total party membership, so small parties tended to have fewer seats than larger parties, but increasing a party's membership would not automatically earn them any more seats. Also, some groups such as the Zeniths had no seats at all. Despite their having won the legal right to live in Baeba, the Leapers considered them enemies of the nation due to their having briefly overthrown the entire government of Baeba just a year earlier. The Leapers' power to add and remove seats was limited by the threat of military conquest if they were deemed to be too unfair. The other parties did not protest the removal of the Zeniths' seats, not even their allies, the Tinks, because all of the parties had agreed that to participate in what they considered democracy they could not overthrow the government. (Although the Tinks had earlier invaded Baeba Swamp as well, they did not actually take any pre-existing Baeban territory; rather, they conquered land just outside Baeba and agreed to allow the Leapers to annex it in return for the recognition of the Tinks as a legal party in Baeba Swamp. The Tinks had then immediately declared victory and begun to claim that they had indeed conquered Baeban territory.)

District boundaries

The parties drew their own district boundaries. This was important because some parties were geographically concentrated in a small part of Baeba Swamp and strongly opposed giving equal weight to those few party members who had chosen to live in other areas of Baeba Swamp. Thus the concept of a district (Play vapitās) only applied within each party.

This was similar to a Play custom that allowed individual citizens to vote in any Play-held district they chose, regardless of where they lived. The intent of this was to allow factions of the Play party to secure geographic strongholds and quell the tribalistic urge to secede that they felt would otherwise weaken the unitary Play government. They credited this system for how the tribal areas in the newly conquered eastern districts of Thaoa and others retained their independent spirit but based it on ideology rather than their historically non-Play identity.

However, the Leapers insisted that each district have only one representative, meaning the common practice among other parties to have multiple-member districts for cities was denied. The Leapers stated that the parties could do as they wished internally, but that if they submitted to the Leapers a map with multiple members sharing one district (or several districts coterminous in one place, a potential legal workaround), they would split those districts geographically and would preferentially align them with the interests of the other parties. Thus the Leapers created subdistricts called mitāsiūupeim.

Role of slaves

The slaves could not vote, but there were several de facto slave parties run by anti-slavery advocates whose representation in Parliament was larger than expected for the size of the free population but smaller than what the slaves might merit if freed. This helped motivate the advocates to actually pursue the abolition of slavery rather than simply turn the anti-slavery parties into political machines that only served the leaders. But these party leaders also knew that if their slaves ever achieved freedom, they could freely switch parties or start their own, so they had a balance of contradictingg goals.

Expansion of SMS seats

Around this time, the Leapers squared SMS's share of the seats in Baeba's Parliament from 4 to 16, and stated that it was up to SMS how to fill those seats (they had been assigned to just the Square party since the last year's Parliamentary election). Since this made the total Parliament size 160, SMS now had 10% of the seats, and the Leapers promised that they would consider giving SMS another 20 seats, meaning that they would have 36 of 180 seats, or 20%.

The Crystals had 56 seats, the Tinks had 48 seats, the Clovers had 10 seats, the Matrixes had 8 seats, the Leapers had 8 seats, and the other 14 seats belonged to small parties, mostly those of the slaves. Now SMS was getting 16 seats despite having almost no members living in Baeba. There was no firm rule that each party be given an even number of seats, but the Leapers preferred round numbers. The sections of Parliament that they were fighting over included the core (122 seats for the Crystals, Tinks, Clovers, and Matrix), the annex (the 14 seats for minor parties), and the mission (the 16 seats for the tatea parties, up from 4 the previous year). The Leapers' 8 seats were not part of any group and they could not be voted out.

The Leapers controlled the apportionment of seats as they still controlled the government of Baeba from above; their formula was complicated and they described it as being based on a party's total contribution to Baeba's well-being. For example, even the Matrix's 8 seats were out of proportion to their tiny population size of only a few thousand members, most of whom lived in Tata rather than Baeba, such that it seemed the only reason any Matrixes would live in Baeba was to serve in the government. They had won these seats after ceding conquered territory to Baeba, submitting land they had conquered by force to the rule of democracy. The Clovers' seats had also been assigned to them after a territorial concession.

The Leapers' system, though based on traditions, was unique in some ways and had many critics. The Matrixes were most offput by the Leapers' decision to award seats to a party whose members did not even in live in Baeba Swamp, but conceded that there was little for them to complain about, since the Matrixes were also a transnational party who mostly did not live in Baeba and had only just recently surrendered some of their land to Baeba.

Lilypads apportion Baeban seats

The eastern Lilypads mostly did not want to involve themselves in western politics, and figured that it might be best to assign all of the seats to the traditional boys' parties such as the Slopes and the Squares, or even just the Slopes, since the Squares had shown little interest over the preceding year. The Crystals were female, whereas the Matrix and Tinks were male, so this was an important decision.

After an internal vote, the various SMS parties agreed that all sixteen seats should go to the Slopes, as they were the only group in regular contact with Baeba's Leaper party. The Squares said that they might be interested in regaining access in the future, but that the situation over the past year had been difficult for them and that they were not sure they would even survive as a party now that the Slopes were both much stronger than the Squares and more conveniently positioned on the map.

Thoughts about campaigns

The Leapers suggested the young Slopes and other adolescent parties work on political campaigns in order to sway other Baeban voters to their side. They had learned the concept of campaigning in their schools, but only the Scorpions had put it into practice because the others had spent most of their adolescence running single-party states. Even now, because they were closed-entry parties, they could not actually obtain any votes from outside their party; the intent of a political campaign thus was not to increase their representation but to sway weak minority parties to their side on individual bills.

Clovers switch sides

At this point, the Clovers endorsed the Slopes and announced they would be voting with the Slopes on most parliamentary measures just as they had typically voted with the Leapers up until then. The Clovers in Baeba's Parliament were much younger than the children's parties in the nations of the east had ever been, with an average age around nine years old, and none of the other groups had taken them seriously. Indeed the Leaper representatives had often humiliated the Clovers whenever they seemed eager to express independent thoughts rather than simply adding to the Leapers' votes. Now, the other parties wondered whether the Clovers' defection was a sincere act on the Clovers' part, recognizing their kin even though the Slope representatives were much older than the Clovers, or whether it was simply another order given by the Leapers that might help the Leapers indirectly wield control over the Slopes.

Slope-Zenith relations

The Slopes were disappointed in their failure to incite civil strife between the Dolls and the Zeniths. The Slopes could not tell if the Zeniths were sexually assaulting Dolls or not; they only knew that the Dolls were not seeking protection against this from the Slopes. The Slope leaders figured that the Dolls knew that the Slopes would do nothing for them, and that it was futile to ask, and so simply accepted the sexual predators in their midst.

Indeed, the Zeniths were still raping Slope women, and seemed to take joy in targeting those Slope women who were least expecting it, often those with high social status and who communicated with Zenith diplomats. Thus the Zeniths not only exploited the Slope women, but embarrassed the Slope men, who claimed to be the strongest army in the world but were forced to attend meeting after meeting with men who were gleefully abusing Slope women.

These attacks happened when Slope women were out on the streets, usually alone. The Zeniths still had not attempted to breach the Slope forts and attack them in their homes. The Slopes downplayed the problem, saying that it was only natural that Slopes would be targets of sexual abuse, as the Slopes and the Dolls were the only groups in the nation that had a sizable population of women. The Zeniths, the Matrixes, and even XIG were all roving armies of men with few or no female members, and therefore could hurt the Slopes in ways that the Slopes could not turn back on them.

Dolls protest

Just as the Slopes began to notice the Dolls' lack of anti-Zenith protests, the Dolls started a protest against the Slopes' ongoing sexual abuse of the enslaved Crystals they still held captive in their forts, whose social status was much worse than even the Dolls'.

The Slopes knew that they could legally crush this protest, claiming self-defense since any protest against the Slopes in the Slope nation could be seen as weakening the state. They wanted to choose the most clever response, however, not the one that gave them the most immediate pleasures.

The Slopes hoped that they could find a way to gain political capital if they convinced the Dolls that they were protesting against the wrong people — whether they used a legal argument or a moral one — and that they should redirect their efforts towards the only men who were directly abusing the Dolls: the Zeniths. But they knew that they had a problem to overcome: since the Dolls were protesting against the abuse of a different group, not their own abuse, they would have the moral high ground in the minds of almost any outside group.

Matrixes prepare for war

The Matrix had by March 4198 taken hold of humanitarian rescue workers from Moonshine, mostly women. These people were Dolls according to their own definition. The Matrix had wished to acquire a far larger pool of slaves from the Slopes, but now felt that perhaps they could invade Moonshine instead.

Though avoiding a formal declaration of war for the time being, the Matrixes realized that by enslaving the Moonshine humanitarian workers, Moonshine and its allies might be preparing for war anyhow. They prepared their army to launch an invasion, as they preferred to be the aggressor in this war rather than the defender.

Matrix propaganda

The Matrixes used propaganda to improve their troops' confidence, as the Matrix soldiers knew that they were having difficulty even staying in power in their home city, and many thought that invading a foreign empire, even a pacifistic one, would be unwise.

The Matrixes identified themselves with male power, and they predicted that their traditional male-led army would be victorious over the female-led Moonshines by forcing its way into Moonshine territory and attacking the Moonshine capital city of Wōm. They claimed that although Moonshine's army was largely male, it was run by females, and would likely take a feministic approach to the war by allowing the Matrix army to slice its way deep into Moonshine territory and focus on trying to absorb the Matrixes rather than fighting them.

They pointed out that Moonshine was so exploitable that its own army, which consisted of enslaved humanitarian workers, was actually helping the Matrixes even while the Matrixes drew up plans for a war against them.

However, the Matrix generals felt that it would be wise to hold off on actually invading Moonshine for the time being, because they thought they could win an even greater victory against Moonshine if they were able to trigger Moonshine into being the aggressor. To do this, they made a formal declaration of war, but did not send out their army. Instead, they stated that they would treat the Moonshine humanitarian workers as prisoners of war and torture them in every way possible.

The new STW-Matrix coalition government announced their war by sending a team of diplomats into Moonshine territory to announce what they were doing in Baeba. The Matrixes told the Moonshines that they were now extending the demand for slave labor even to children. They openly announced to Moonshine that they were raping the Moonshine population held captive in Baeba, and that they would not stop, nor would they seek to punish any of the rapists. They declared that there could be no possible revenge for Moonshine here, and that the Matrixes would soon have their way with the Moonshine women even in Moonshine. The Matrixes declared that they preferred to enslave pacifistic people because they could rape the women without worrying about revenge attacks from the men.

When Moonshine's leaders heard that the Matrixes were raping and abusing Moonshine people in Baeba, they sent another troop of humanitarian workers into Baeba. The Matrixes were happy to see them and quickly put them into labor camps alongside the slaves that had been captured several years earlier. Moonshine had been hoping to rescue both the enslaved Moonshines and the wives and daughters of the Matrixes, who were also victims of abuse.

Matrix battle plans

Moonshine's avoidance of violence encouraged the Matrixes to invade preemptively after all, figuring that they would face little or no resistance even when they reached the Moonshine capital. In order to invade Moonshine, the Matrixes in Baeba Swamp would need to climb the very steep mountain range that marked Baeba's outer borders. This was easy, as even the Matrixes' enemies in the Swamp were concentrated in the lowlands.

But Baeba Swamp did not border Moonshine directly. Trade was possible because of a pair of conveniently located rivers, but both rivers required the cooperation of a third nation. Once they crossed the mountain range, they could sail down either the Nyufan (southern) or the Tănya (northern) River in order to reach Moonshine territory. Choosing the Tănya River would put them in Tata, their old homeland, in which they no longer had any power. Choosing the Nyufan would send them instead through Anzan, which was nominally under the control of the Swamp Kids but in fact had no secure government at all, as the Swamp Kids' historical enemies had overpowered them and begun to fight each other. Both nations were hostile to the Matrixes and friendly towards Moonshine, but the Matrixes believed that both nations would be no threat to their soldiers as they quickly passed through.

There were actually three separate states in Anzan that the Matrixes would have to cross through. The first was Tʷădu, the second Yīspʷilinâ, and the third Mikagu (Poise). Of these three, Yīspʷilinâ was the most racially diverse, meaning that there was a sizable minority of light-skinned people living there, whereas the other two states were composed almost entirely of dark-skinned people. The Matrixes thus figured they would have the best opportunity to set up forts in Yīspʷilinâ without being attacked, as they could pretend to be natives.

Once inside Moonshine, they would start heading uphill again, as Moonshine's capital city had been deliberately founded in a sheltered location. Since they would need to abandon their boats in order to proceed uphill, the Matrixes considered avoiding the rivers entirely and entering Moonshine territory on land. But using the rivers would give them the advantage of being able to prey on fish and other animals as they went, whereas they did not expect to find abundant wildlife in the forests. They realized that they could even prey on people, as any trading ships they happened to pass along the way would be either unarmed or very lightly armed, and therefore easily taken over.

Despite the relatively small distance between their two nations, the climates of Baeba and Wōm differed markedly. Baeba was tropical, and Wōm was snowbound for more than half of the year. The Matrixes did not want to attack in winter, as they realized they would be out of their element. However, they told their troops that their war, even in the best possible scenario, would likely last more than one year, and that the troops would need to learn how to survive in cold weather even so.

Lilypad report

Hearing this, the Lilypads warned that if the Matrixes invaded their territory and began assaulting them, the Lilypads would retaliate by sending rescue missions into Matrix territory to bring back the abused children the Matrixes had captured in previous raids.

Zenith enters the war

Note: this section, originally from Crystals, actually spreads over more than a year but ends in Dec '98.

The Zeniths decided that their only hope lay in breaking the fragile bond between the Crystals and the Matrix. The Matrix had sincerely agreed, to the surprise of all, to release all Crystals and Bubbles from its slave pools, and hand over its weapons secrets to the Crystals and Bubbles. They were afraid of the Swamp Kids, and they felt they would be better off by far in a world run by the Crystals than a world run by the Swamp Kids. Soon the Crystals became almost as strong as the Matrix. The Crystals were thus in 2nd place in terms of military strength. The Zenith was 4th, and they hoped that if they could ally themselves with the greatest power (Matrix), they would be able to secure a position like that enjoyed by the Crystals, while the Crystals, as their true enemies, would be reduced once again to the helplessness that they had just recently escaped. The Bubbles, meanwhile, would be killed altogether by the combined Matrix-Zenith. The Zenith realized its plan was unlikely to happen, but figured they would all lose anyway if they didn't act, so they put their plan into effect.

The first thing they did was to protest against the Crystals. In this grossly violent time, any sincere protest was expected to be followed up by military action, so the Zenith announced that they were going to attack the Crystals (not the Matrix), and try to kill as many of them as possible before they themselves were defeated. They stated that they knew they couldn't do it, and they pretended to collapse early on and sent out an apparently sincere peace treaty to the Matrixes, asking them to reject the Crystals and instead fight them. The Matrixes refused, and crushed the Zenith completely by December 4198. They retook Baeba, and STW Base 257 moved back into the Swamp.

Lilypads invade

In August 4199, having reached adulthood, the Lilypads marched westward and joined the war against the Matrix-STW coalition, seeking revenge for what had been done to them as children.

The Lilypads left their entire child population behind, saying that the Blue Cocoon would return to its original purpose as a safe colony for small children. Many of these children were less than five years old. However, although many young women had joined the coalition army, others stayed behind to care for the children, so the children were not as helpless as had been the Third and Fourth Classroom orphans. Nonetheless, the women who had stayed behind figured that as soon as the Matrix realized that Lilypad territory was now entirely free of adult men, they would immediately shift their invasion from Moonshine to the Lilypads.

The Lilypad army identified itself as the Tippers (Play Vaunas Pava) and stated that if the female Lilypads ever voted to stop the war, the Tippers would secede and become a sovereign nation of their own without children. They also began to state that the Lilypad name properly belonged to the young children only. The Tippers were still interested in adopting the Fourth Classroom orphans, who were intermediate in age, but believed that their primary goal was to stop them from being captured by the Matrix slavers, which would be even worse than orphanhood.

The Tipper army contained both men and women, but was predominantly male, as they felt most armies should be. The women had joined the army because they felt that winning the war was their nation's only goal, and that enough women had stayed behind to care for and protect the young Lilypad children. The Tippers thus resembled the Hipsides by sending women into a combat role, although they did not feel that they would be preyed upon for this reason as the many civilians caught in the battle were far more vulnerable.

Matrix invasion of Wōm

In fall 4199, the Matrix army began their long-planned invasion of Moonshine. They did not know that the Lilypads were at the very same time invading them, and the two groups had taken different routes, since it was easier for the Matrixes to go inland and easier for the Lilypads to hug the coast. Yet the Matrixes' route took them into the Lilypad territory of Tamta before they reached Moonshine proper; since their route did not intersect the Lilypad army's route, they had a clear path into Moonshine with no hostile armies in the way.

Matrixes invade Slopes

The Matrixes sailed down the Nyufan river and entered the Andanese state of Tʷădu. The government of Tʷadu (a nominally nonpartisan coalition set up by the Leapers) had signed a treaty with Moonshine stating that the Tʷaduans would help Moonshine if they were invaded, but at this time Tʷadu's ruling party had no power over their own people and could not fend off the Matrix. The Matrixes, for their part, did not want Tʷadu to participate in the war and they tried to press through Tʷadu as quickly as possible. Within a few days, they had moved through Tʷadu and entered the state of Yīspʷilinâ.

Matrixes invade the Square

Yīspʷilinâ, the Square, was now Slope territory, but it had kept its earlier name.

In Yīspʷilinâ, the Matrixes also found hostility, and realized that they would likely not be able to set up fortresses in Yīspʷilinâ's territory, as they had hoped to do.

Matrixes invade the Bear Trap

They thus quickly moved on to the Bear Trap, a state whose trade name was Mikagu (and whose native name was Poise). They planned to reach Moonshine territory so quickly that they could fight their war entirely within Moonshine, rather than needing to defend a battle front that was within Anzan. Even though Moonshine was more hostile towards the Matrixes than was Anzan, the Matrixes preferred to fight in Moonshine territory both because they believed that the Moonshine army was extremely weak and because they hoped that if they stayed out of Anzan, Anzan would stay out of the war.

Matrixes enter Lilypad territory

Then the Matrixes made it into Lilypad territory for the first time, realizing now that the population consisted entirely of women and children. The Lilypads had formed an all-female army to defend the homeland while the men and women of the traditional army were fighting in the west.

The Lilypad women were surprised that the Matrixes did not want to fight them, and were continuing rapidly on to Moonshine. Since the Lilypads were not obligated to defend Moonshine, they decided to allow this, and did not attempt to engage the Matrix men in combat. The women figured that perhaps the Matrixes still did not know that the Lilypad men had left, or that Lilypad territory was not worth colonizing as it was landlocked, or that some other reason they still did not know was keeping the Matrixes moving.

Matrixes enter Moonshine

Within weeks, the Matrixes cut through the Lilypad homelands and headed towards the Moonshine capital city of Wōm. However, in response, Moonshine finally attacked the Matrix troops with a traditional army rather than sending unarmed humanitarians to rescue wounded soldiers even of the Matrixes. The war began to turn in Moonshine's favor, but this was mostly due to outside help rather than because of Moonshine's temporary suspension of absolute pacifism. A coalition army formed in Tʷădu, and another one formed in Poise. The first army attacked the Matrix-STW coalition in Baeba Swamp while the second army moved north to help protect Moonshine.

Matrix war strategy

Because of mikagu's counterattack, the Matrix soldiers were surrounded on all sides, and had no hope spread into of establishing contact with the Baeban Matrixes.

The Matrixes used propaganda extensively to improve their soldiers' resolve. They stated that there were no men in Moonshine; Moonshine women were very feminine and Moonshine men were even more so. Many Matrix soldiers in this war had also participated in an earlier war against the Swamp Kids where similar propaganda was used. Although the Swamp Kids had won that war, they had sustained a far higher body count than the Matrixes did, and only began to win once they secured the help of many allies.

The Matrix generals promised their soldiers that, once they had eliminated most of Moonshine's traditional male army, they would be facing an entirely female nation, and that despite their strongly feministic belief system, the Moonshine women would be so enraptured by the sight of a strong man that they would forgive the Matrixes for invading and submit themselves completely to Matrix rule.

Privately, though, the Matrixes envied both the Moonshines and the Swamp Kids. The Matrixes noticed that men in Moonshine seemed to readily admit that they were weak, and identified themselves with smallness and other childlike attributes, leaving their women to stand tall as the true picture of their society. Moonshine women, meanwhile, were proud of their femininity; the stereotypical Moonshine woman had large breasts and wide hips, a body type that was seen as embarrassing by the women of the Matrixes. Moonshine men even went so far as to boast of their own feminine attributes, though admitting that they were much less noticeable than those of their women. In essence, all Moonshines were feminine: the women were extremely feminine, and the men were somewhat less feminine, but both sexes were on the same side of the divide.

Meanwhile, the Matrixes were jealous of the Swamp Kids for a similar reason. The Swamp Kids had a very masculine culture, but their men were physically small and they referred to themselves as "boys" rather than men, and did not seem to be ashamed of this, nor envious of the more robust figures of the men of the Matrixes. Thus, the Matrixes had a difficult time intimidating the Swamp Kids, and attempts to befriend their women proved fruitless.

Final battles

The Matrixes defeated the young soldiers by January 4202, at the Battle of Papilalapapi (an Andanese name, not a Play name). Then they launched the War of the Sexes by invading the women who had stayed behind in the refugee colony of Hoki. The Matrixes promised to kill many women, enslave the rest, and then invade Moonshine to continue their war.

By January 4202, the Matrixes had won their war against Moonshine, meaning that Moonshine could no longer rescue the humanitarian aid workers trapped in Baeba's territory. The Matrixes still had other enemies to fight off in Baeba, but Moonshine had been driven out and would not return for hundreds of years.

The Matrixes took control of all of the land between Baeba Swamp and the Moonshine border, and they signed a treaty with STW and the Swamp Kids declaring that the Matrix army was the legal owner of all of the land in Anzan, Tata, and Dreamland. This was more than 90% of the land in the world, and the Matrixes were not planning to actually spread out over all of this land; they merely wanted legal recognition that any non-Matrix army in any of the four countries would be considered an illegal uprising. (Anzan included Lobexon, and was now also referred to as Erala, Rapala, or Paptubia.) However, the Matrixes did execute a genuine occupation of Tata, which had been their former base of power, and was in a convenient location which the Matrixes felt they might need to use if they were pushed out of Baeba.

The Matrixes signed a peace treaty with Moonshine promising to never again invade their territory, and decided to celebrate their treaty by invading deeper into Moonshine territory. They told their soldiers that their dream had finally come true; they had violated and subdued a nation run entirely by women, and those women were now their property. The Matrixes had killed and abducted so many Moonshine males that the remaining able-bodied adult population was almost entirely female, many of whom only learned from the Matrixes that their husbands had died.

However, the Matrixes were now more interested in dominating the refugee safehouse of Xómeye, into which many escaped slaves had fled, than in dominating Wōm. The Matrixes won at first, but later on, the other inhabitants of Xómeye stopped stabbing each other and united as one to kick out the Matrix. Once the Matrix had been chased out, the people of Xómeye started killing each other again. Another peace treaty was signed, with both sides expecting another war would soon erupt.

Matrixes in Moonshine territory

The Matrixes wanted to establish parasitic colonies in rural Moonshine territory. They had adopted this idea from the Raspara party, which had parasitically colonized the empire of the Swamp Kids a few generations earlier. However, the Matrix plan was more difficult than the Raspara plan for several reasons:

1. The Swamp Kids had always welcomed minorities in their empire, and in much of their territory, the Swamp Kids were a minority. Thus, the Swamp Kids could not tell apart a citizen from an invader on sight. By contrast, outside of the state of Xómeye, Moonshine territory was entirely walled off to all non-Moonshines; outsiders could not even visit Moonshine territory unless accompanied by Moonshine officials. The Matrixes, despite being a political party whose members came from diverse racial types, did not physically resemble the Moonshines, and could not disguise themselves as Moonshines.
2. The Raspara party was able to exploit the fact that the Swamp Kids were physically small and frail people, even to the point of calling their adult males "boys" and forcing the Swamp Kids to address Raspara men with separate adult-male pronouns. Often, an entire room of Swamp Kids would stop talking if just a single Raspara male entered their company, as they were all afraid they were about to be kidnapped. By contrast, the Moonshine people were only slightly more frail than the Matrixes, and had no fear of the Matrixes.
3. The Matrixes were in perpetual danger of being pushed out of power in their own territory, and could not afford to waste valuable manpower on an invasion of Moonshine when they needed their military to keep them in power at home. However, the Matrix leaders promised that if they were indeed thrown out of power in Baeba Swamp, they would invade Moonshine rather than trying to win back Baeba Swamp.

Relations with STW

At this point, Baeba was governed by a coalition of the Matrixes and STW, with the Matrixes in control. However, STW had an independent army, and this army sometimes fought battles against its enemies without asking for help from the Matrix. Moonshine hoped that in the future, STW might become the stronger partner of the coalition, and force the Matrixes to back down from their brutal slavery operations. However, it seemed that as STW grew, its own slavery operations were becoming more and more like those of the Matrix, and in some cases were even worse.

Further relations with the Matrixes

However, a surprising turn of events brightened the situation for Moonshine beginning in the summer of 4202. The Crystals had worked out a peace treaty with the Matrixes which gave them very little but the promise that the Matrixes wouldn't simply kill them off. This treaty was of a type that had traditionally meant the creation of a coalition government, but the Matrixes gave the Crystals no power and did not even free their slaves. Their only promise was that the Crystals would be allowed to live. This meant that Moonshine humanitarian workers could once again move to Baeba Swamp and help people there without being killed on sight.

Crystal party split

At this point, an unrelated internal struggle split Baeba's Crystal party into two mutually hostile entities: FILTER and the Phoenixes. FILTER was named after a feminist organization, FILTER, that had existed long ago in nearby areas, but was not actually derived from it. FILTER soon declared itself to be the true Crystal party and its members began calling themselves Crystals.

In response, the Phoenixes signed an alliance with the Rasparas, who were members of a party that had lived parasitically in Swampy territory for about 50 years, toying with Swampy politicians and soldiers at their will, before being defeated and forced into minor party status. The Rasparas admired the idea of a female-led party that shared its political enemies.

The other Crystals were afraid to sign an agreement with men, particularly men of a group that had historically oppressed outside groups and declared that the adult males of their oppressed people were merely boys and not men.

They also pointed out that the Rasparas were close cousins of the Matrixes, who were famous for their use of offensive sexual imagery, such as firing arrows at women's breasts for target practice. The Matrixes did not even allow females to identify as Matrixes, as they felt that only men should have opinions on politics. The Matrixes killed their wives when they became too old to bear children, and said that it was sometimes allowable for a man to kill a woman who was disfigured by an injury and no longer attractive. Moreover the Matrixes had in 4188, just a few years earlier, betrayed their ally, the Swamp Kids, by signing a military peace treaty and then invading the Swampies' army from behind. However, the Phoenixes insisted that the Raspara were not as evil as the Matrixes.

Because the Matrixes consisted entirely of males, whereas the Moonshines allowed only women to hold power, all meetings between Matrix and Moonshine diplomats were contests of males against females. The Matrixes believed that casual violence against women was acceptable, and told the Moonshine diplomats that the Matrix diplomats might assault the visiting Moonshines to help win a difficult argument.

4202 war

Moonshine's pacifist war council declared that it was impossible for a war to erupt in a refugee colony and therefore that the Matrixes' invasion could be handled by the Lilypad women's police force.

Slope rule

The Slopes by this time were the only one of the original children's parties that still had a strong army with territory all to itself.

They were the only party that had achieved all of its major objectives:

1. They had reproduced within their group, rather than by forcing unwilling Crystal women to be their wives. There had always been more boys than girls in the Slope party, but the Slope girls did not complain of reproductive overload as they grew into women.
2. They had adopted tens of thousands of young children, with men taking on much of the parenting duties rather than forcing the women to do it all.
3. They had captured many Crystal slaves.
4. They had avoided a direct attack from any other parties of their generation (the tatea generation).
5. They had entirely avoided ideological splits, even as parties like the Matrix had divided and then divided again into ever smaller factions.
6. They had made converts of those in enemy parties, and then sealed off membership when they felt they no longer needed outsiders.
7. They had driven out adult armies such as the Zeniths from their territory.
8. They had driven out other top-tier armies, the ones who had just years earlier described the Slopes as children who huddled together in castles at night quivering in fear of the world around them.
9. They had gained territory in Baeba Swamp, which they had previously not felt possible.
10. They had been legally recognized by the Leapers in Baeba Swamp, and held a large fraction of the seats in the Leaper Parliament, showing that they had won the support of the people despite their violent history.
11. They had defied the predictions of many traditional powers who had stated that even if the Slopes were to achieve undeserved success, they were bound by shared childhood experiences and would therefore lose their sense of community as they became adults who had little in common.

The Slopes had changed little in ideology or lifestyle in their eight years of existence. They still obeyed many laws that seemed intended for children, and stated that this was because they had adopted so many young children from outside groups that such laws were still needed. They saw no end to this situation, and continued to laugh at other male-led parties who believed that raising other men's children was an act of submission.

Police force

Now the Slopes created their first police force, saying that they would be making changes to their way of life that would help them live among people in Baeba Swamp. These police would not live in the castles and therefore would not disrupt the way of life of the Slopes living the nuiŋee lifestyle.

The money to fund the police force was taken from taxes on both their own members and those they ruled over. The police thus became Yāsauŋa.

The Slope police's stated purpose was to ensure the safety of each individual Slope party member. This meant that young Slopes, especially girls, would not need to carry weapons or always be with an armed Slope every time they went on the streets. The police force was not meant to protect non-Slopes, and admitted that they would refuse to stop any Slope from attacking a non-Slope, even if the action was illegal by the Slopes' own laws. However, since Slopes also attacked each other, the Slope police stated they would intervene in such an attack on the side they judged to be the victim.

However, the Slopes still had their longstanding rule that anything that harmed the Slope nation in any way was treason, and if it came from a non-Slope, an act of war. No matter how small the aggression, the Slopes had free rein in escalating it, and this extended to the police. Thus the police could simply kill any non-Slope for the slightest misstep, so long as they could explain to any surviving Slope witnesses how the victim had harmed the Slope nation.

Šapei Napabapei and final years of Slope rule

Both the Cold Men and the Leashes still existed in 4206, as did the Scorpions. It was only at this point that the Cold Men banned the Leash party and created the Šapei Napabapei school system, which promised children to re-enter the war against the Players as they still considered Play territory their only true homeland.

At this point the Cold Men (or the Leashes) declared that they had "no country" left.

STW reappears

STW was still a strong military force by this time; see STW#Wars_against_the_Dolls.

Pineapple rule

The Lilypads reformed their government as they achieved unquestioned power over Moonshine's refugee state of Hōki, and declared a formal secession from Moonshine applying to not only the Lilypads but to the indigenous population, some of whom were descended from refugees who had fled into Hōki hundreds of years earlier. These people were now merely captives of the Lilypads.

Two-class system

The Lilypad rulers set up a democracy in Hōki: the Lilypads would be a hereditary ruling class who could not vote, in control of a hereditary voting class who could not rule.

Thus, the Lilypads gave them no choice but to accept captive rule, but would listen to suggestions about how to run their occupied territories. Many of these refugees did not speak Play, and the Lilypads made it clear to them that if they did not understand the issues, their own fellow citizens would be against them if they voted randomly, since it would disrupt the elections. These people thus were allowed to assign their votes to a trusted fellow citizen, meaning that those citizens who spoke Play could acquire disproportionate voting power. The Play word for such a person was ŋaupeifua, a proxy voter. This system had been used before in many small towns where the entire citizenry agreed to vote the same way on all issues, and sent a single person to vote with the power of the entire town's population.

The Lilypads stated that their new nation, the Habitat (LPD-4), would focus on children's issues that they had grown up fighting for from the other side of the generation gap. They praised the Players for having remained committed to the welfare of children for their entire existence, and promised to do the same. Like the Players, the new Lilypads (calling themselves Pineapples but with a different word than the usual Play word) were nationalists, so their endorsement of Play politics was not an endorsement of the Play nation or its vast and bloody military gains in recent years.

Inverted power structure

They promised to build a school system to educate the youth. They stated that because an entire generation (the Deer Walkers) had missed out on education, adults of that generation could also attend school, but they encouraged the Deer Walkers to seek jobs that did not require education.

This meant that the Lilypads expected to promote the even younger generation, who called themselves the Slimes (Play Tūuvām) into power before promoting Deer Walkers, and they realized that they were facing a similar situation to what had occurred in their own youth when the first children's parties emerged from a rebellion against the tiny adult male elite. This was also the first time that the Lilypads allowed people of other generations to hold power.

This controversial inverted power structure resembled some of the programs that the earlier generations of Lilypads had been most critical of. Essentially, the adolescent Deer Walkers expected the very young Slime children, who they expected would soon be more educated than most Walkers, to make most of the decisions for them, but the Slimes were unable to enforce these decisions without the Deer Walkers' cooperation.

The Habitat government in its full form lasted only one year, but it was replaced peacefully rather than by coup.

Campfire rule

The fifth Lilypad government was called the Campfires (LPD-5). They pivoted back towards wide-reaching politics instead of focusing on children's issues, saying that the Pineapple government had done many good things but that the children who had grown up as Pineapples had little interest to pursue since they were expected to be focused on the next generation. They stated they would not neglect the new generation, but that they would ensure their family cohesion would keeps generational bonds together.

By this time Moonshine had not only given up hope of reconquering Hōki, but had decided to shut off all refugees and all immigration, saying that refugees only harmed other refugees.

The Clover tribe

At the dawn of the Cosmopolitan Age, many of the Cold soldiers remained in the west and joined a tribe calling itself the Clovers. These people had named themselves after the children who had ruled the Clover kingdom, and some were direct descendants, but these Clovers were a traditional ethnic group ruled by adults and self-sufficient within their small mountain territory.

A small number of Cold Men moved back to the east to live in the wilderness, and soon lost their political identity along with any concept of a unitary nation-state. Thus, they too became a tribe, and over time this tribe became a collection of tribes.