OT2.0: Difference between revisions
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|Host:||''Brobú chân!''||Prepare tea! | |Host:||''Brobú chân!''||Prepare tea! | ||
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|Servant:||''Kembí | |Servant:||''Kembí dâguôt nena dok bodú dâ''||Coming in a moment | ||
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||Host:||''Kulahú, | ||Host:||''Kulahú, moikorí Trushika, pihant chân''||Take some tea Mr. Trushika | ||
|- | |- | ||
|Friend:||''Âriget''||Thank you | |Friend:||''Âriget''||Thank you |
Revision as of 19:22, 15 August 2010
An eclectic language created from texts from the Teach Yourself language books, originally produced by the English Universities Press, latterly by Hodder and Stoughton.
The guiding principle was to take foreign language words from the contents pages of each grammar and use them as the basis of an imaginary language. Also used were irregularities affecting verbs and nouns, etc., and descriptions of courtesy language (notably, Japanese, Samoan and Modern Persian).
The language creator is Andrew Smith.
Details of the language speakers and culture are speculative as yet. One name I have for this language is 'the language of the ghost people' or 'ghostian', suggesting that the speakers are perceived as a fair-skinned race by outsiders.
Pronunciation
Consonants:
labial | dental | alveolar | postalveolar | palatal | velar | glottal | |
unvoicedstops | p | t | k | ||||
voiced stops | b | d | g | ||||
affricates | tʃ | ||||||
unvoiced fricatives | f | s | ʃ | ||||
voiced fricatives | v | h | |||||
nasals | m | n | ŋ | ||||
lateral | l | ||||||
approximant | ɹ | ||||||
semivowels | w | j |
Vowels:
OT2.0 has the vowels /i ɪ e ɛ a ʉ ʊ ɔ ɑ/. i, e, ʉ are always long and are written with a circumflex. a can be long or short and is written with an accent. ɔ is considered as a long ɑ and also written with an accent.
Orthography:
In the latin alphabet:
a b ch d e f g h i k l m n ng o p r s sh t u v w y
The 'original' conscript for OT2.0 is as yet unknown.
Dialogue 1: A Friend Arrives
Host: | Ei chomú-dâ kú druí | There is someone at the door |
Servant: | A ítí ten chomú? | Who is there? |
Friend: | Ei'm | It is I |
Visitor: | A tí ta chomú? | Who is it? |
Host: | Bodú úwedshim | I don't know |
Visitor: | Bodú yir shabinant | I will go see |
Host: | Kodin gieruk. Bodú bâm Shinuwin a yirant | No need, I shall tell Shinuwin to go |
Host: | Shinuwin! | Shinuwin! |
Servant: | Íe! | Yes! |
Host: | Dâdâ! | Come here! |
Servant: | Íe! | Yes! |
Host: | Ei chomú-dâ kú druí. Yirú shabinant kem tí ta chomú. | There is someone at the door. Go and see who it is. |
Servant: | Íe! | Right! |
Servant: | Moikorí ya, a tí kembí kakai sinú? | What is your name, sir? |
Friend: | Moi sinú tí Trushika. A ítí moikorí Kinig kú sebio? | My name is Trushika. Is Mr Kinig at home? |
Servant: | Íe, taní ítí kú sebio. Kulahú pendânt | Yes, he is. Please come in |
Friend: | Âriget | Thank you |
Servant: | Moikorí Trushika ítí dâde | Mr. Trushika has come |
Host: | Kulahú tamum pendânt | Ask him to come in |
Host: | Moikorí Trushika ya, a ítí kembí duen ya? | Hello Mr. Trushika, how are you? |
Friend: | Duen. Moikorí Kinig a meikoren Shiraba ya, a ítí ba sebio duen | Quite well. Are you Mr. Kinig and Mr. Shirab, both well? |
Host and Visitor: | Duen, duen. Kulahú sedant sebio | Quite well. Please take a seat |
Friend: | Âriget âriget | Thank you, thank you |
Host: | Brobú chân! | Prepare tea! |
Servant: | Kembí dâguôt nena dok bodú dâ | Coming in a moment |
Host: | Kulahú, moikorí Trushika, pihant chân | Take some tea Mr. Trushika |
Friend: | Âriget | Thank you |
Host: | A pohatshim sedant sebio nidolgon | Can't you stay a little longer? |
Friend: | Gúhú! Ten ítí chomú-dâ so 'pena bodú chekant. Bodú mús tai redir | Sorry! There is someone waiting for me. I must return |
Friend: | Úhim'na mikantie | Don't get up |
Host and Visitor: | Talik e nena dât ishikude! | Where do such words come from! |
All together: | Duabin, duabin | Good-bye, good-bye |
Vocabulary
a | and; accompanitive word, followed by dative case |
a | question marker, comes before a verb |
âyet | 'is (at a place)' |
âriget | thank you |
ei | topic marker, about; there is,'it is, implies something is physically present, followed by dative case |
ishikude | from where (within), interrogative adverb |
ka | future marker |
kain | no, not a, negative indefinate article |
kakai | what, which, interrogative adjective |
kembí | you, polite form |
kembien | you, genitive plural |
korí | sir, mister, lord |
koren | sir, mister, lord, indirect case |
kiekt | wait |
Kinig | proper name |
kulahú | please; ask someone to, polite form; polite imperative |
kú | at, at home, followed by the genitive case; also verb marker |
gieruk | need |
guôt | say |
châ | tea |
chota | who, interrogative pronoun |
chota-dâ | someone, pronoun |
chomú-dâ | someone, pronoun, dative case |
ta | that, he, it, there, demonstrative pronoun |
taní | he, polite form |
talika | such, plural adjective |
ten | him, accusative case |
tí | is, are |
Trushika | proper name |
dâ | come, verb, also used as an adverb: here, to the speaker |
dâo | come, imperative |
dâte | come, here, past participle |
dâno | come, plural verb |
dok | so, then, sequence word |
dua sieh | good-bye |
duono | well, adverb |
duoní | good, well, adjective |
nena | words, plural noun |
nidolgon | for a time |
'pena | for, benefactive |
penyirant | to go in, to come in, to enter |
pohatí | can |
piras | door, genitive case |
pihant | to drink, drinking |
púch | sorry |
príantantie | to accompany, accompanying |
ba | both, followed by genitive |
bâm | command, tell |
bodú | I, me |
bikkon | little |
brobú | brew, imperative |
ve | non-present marker |
'm | me, enclitic pronoun, implies the speaker has superior status to the person being addressed |
moi | my, possessive adjective |
múhe | must |
ya | vocative particle, comes after the noun, used as a greeting |
yir | go |
yirant | to go, going (on foot) |
yirú | go, imperative |
íe | yes, right |
úwed | know, come to know, definite verb |
redyir | return |
siestant | to see, seeing |
sinú | surname, clan |
so | who is |
soi | one's own, possessive adjective |
siedant | to sit, sitting |
súdakembí | your own, yourself |
Shinuwin | proper name |
shim | not, nothing. Usually suffixed to the verb |
Shirab | proper name |
Grammar
Infinitive/Verbal Noun
The infinitive generally ends with -ant. It is alternative uses to being the infinitive form of the verb. The language also uses it as a verbal noun: a word ending in '-ing' or in '-ation'; and as an adjective derived from verbs.
A number of verbs derived from nouns exist only as verbal nouns; as do causative verbs derived from other verbs. In such cases tense and person are described peripherally from the verb. More information will be released as a better understanding on how they work emerges.
Wohant, to be, being
The present tense of 'to be' is as follows:
me mi | I am | meme en | we are |
te si | you (sg) are | tete ti | you (pl) are |
ta ti | he is | ga en (ti) | they are |
The pronouns for 'she' and 'it' are da and ten respectively. If the subject is a plural noun, the verb form is ti rather than en.
In old high literature the forms of the verb for 'we are' and 'they are' are emo and eno. These forms are not used in the spoken language.
The past tense of 'to be' is
me wora | I was | meme woren | we were |
te woret | you (sg) were | tete woret | you (pl) were |
ta woret | he was | ga woren (woret) | they were |
The past tense of 'to be' translates both 'I have been' and 'I was' It can also acts as an auxiliary.
The negative verb marker is a clitic. After a consonant it is shim, after a vowel him. In a subordinate clause it becomes an independent adverb and moves to in front of the verb.
me ve tehim | I was not | meme ve enshim | we were not |
As an independent word shim, shidim means 'nothing'.
The future tense of 'to be' is
me ve bude | I will be | meme ve budun | we will be |
te ve bud | you (sg) will be | tete ve bud | you (pl) will be |
ta ve bud | he will be | ga ve budun (bud) | they will be |
Ve is described as a non-present participle that is placed between the subject and a past or future verb. It is not used with wora, but it is used with bud
The imperative is wohú. This is considered abrupt and only used as a command.
With adjectives mi and wora describes a temporary or accidental situation, and deide mi and deide wora describes a more permanent or general situation.
A'nt, to have, auxiliary verb
A'nt is used to mean 'to have (done something)'. It is not used to mean 'to have, possess or hold'. In this sense the language prefers to use a prepositional phrase.
Present tense:
me a' | I have | meme a'n | we have |
te aft | you (sg.) have | tete aft | you (pl.) have |
ta aft | he has | ga a'n (aft) | they have |
In the old high language the contracted forms insert a -b-: me ab, meme/ga aben, abant. This has dropped out of the modern language.
Past tense:
me ve yed | I had | meme ve yeden | we have |
te ve yed | you (sg.) had | tete ve yed | you (pl.) had |
ta ve yede | he had | ga ve yeden (ve yed) | they had |
A'nt is not used with reflexive verbs or verbs of motion. Instead these verbs use the verbal noun, combined with the forms of wohant to indicate the number and the tense.
Future Auxiliary
The modal auxiliaries kal and wol are used with the verbal noun. Kal, shall, be going to, is ...ing, is used with the first person, and wol, will, be willing, want, like, wish, with the second, although this is not rigid.
me ve kal | I shall | meme ve kalen | we shall |
te ve wolt | you (sg.) will | tete ve wolt | you (pl.) will |
ta ve wolt | he will | ga ve wolen | they will |
If the verbal noun is a verb of motion it can be dropped if the direction is indicated by an adverb or a preposition. The present tense can be used for future action, especially if it is marked by an adverb of time. Dyant or kal/wol dyant, will become, can also replace bud in which case it portends an unchanging state (will always be...). Dyant cannot replace kal/wol aryant, to be (in a place).
Yirant, to go (by foot)
Present tense:
me yire | I go | meme yirun | we go |
te yir | you (sg.) go | tete yir | you (pl.) go |
ta yir | he goes | ga yirun |
The past tense is irregular (there must be a story behind that):
me ve sefa | I went | meme ve seften | we went |
te ve seft | you (sg.) went | tete ve seft | you (pl.) went |
ta ve sefte | he goes | ga ve seften | they went |
Similar to Yirant is the verb yerant, to go (by vehicle), present tense:
me yere | I go | meme yerun | we go |
te yer | you (sg.) go | tete yer | you (pl.) go |
ta yer | he goes | ga yerun | they go |
Yerant uses the same ending in the past tense as in the present:
me ve yerte | I went | meme ve yerten | we went |
te ve yerte | you (sg.) went | tete ve yerte | you (pl.) went |
ta ve yerte | he went | ga ve yerten | they went |
Completed action with these verbs are made by combining the verbal noun with wohant, to be: me mi yirant, I have gone (on foot); ga worun yerant, they had gone (by vehicle).
Kulahant
Literally this is a polite word meaning 'to beg'. The phrase me kulas is used widely to mean 'I beg (you)', 'please' and 'please don't mention it, you are welcome'. With the imperative ending it becomes a polite way of phrasing a command: kulahú yirant, (please) go.