Béu : Chapter 4 : Adjective: Difference between revisions
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! sòr || jù || wái || gò || sw-a-r-u || ifan || jindi | ! sòr || jù || wái || gò || sw-a-r-u || ifan || jindi | ||
|- | |- | ||
| "is" || negative ||align=center| appropriate || align=center| {{small|CMPZ}} || speak-{{small|1SG-IND-FUT}} || anything || now | |||
|} ==> It is inappropriate that I will say anything now ==> I shouldn't say anything now | |} ==> It is inappropriate that I will say anything now ==> I shouldn't say anything now | ||
Revision as of 16:26, 15 February 2019
..... Short Verbs
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In a previous lesson we saw that the first step for making an R-form is to delete the final vowel from the maŋga. However this is only applicable for multi-syllable words.
With monosyllabic verbs the rules are different. For monosyllabic verbs the R-form suffixes are simply added on at the end of the infinitive.
swó = to fear ... swo.ar = I fear ... swo.ir = you fear ... swo.or = she fears ...
Many béu speakers pronounce a glottal stop between the two parts, especially if they are speaking forcefully.
In my transcription a dot is inserted between the base and the suffixes. In the béu writing system the two vowels are simple written alongside.
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For a monosyllabic verb ending in ai or oi, the final i => y for the R-form.
gái = to ache, to be in pain ... gayar = I am in pain ... gayir = you are in pain ...
For a monosyllabic verb ending in au or eu, the final u => w for the R-form.
ʔáu = to take, to pick up ... ʔawar = I take ... ʔawir = you take ...
flài = to go for the first time, to venture
kléu = to argue, to disagree
dwái = to drive
blói = to move suddenly (maybe involuntarily)
cáu = to carry
dàu = to die
dwè = to store
tì = to touch, to contact => titi = to fondle
lí = to press => lili = to crowd, to throng => lilo = a crowd => liloweu = an omnibus => loweu = a bus
pyù = to ride
swó = to fear
sèu = to sow, to stitch
ntu = to cook
nje = rest, relax, take it easy
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However 46 monosyllabic maŋga are exceptions : they pattern exactly the same as poly-syballic verbs.
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ʔái = to want | |||||||||
mài = to get | myù = to come across | mwé = to see | mbe = to hold | mpia = to lead | |||||
yáu = to have | |||||||||
jò = to go | jwòi = undergo | ||||||||
féu = to exit | fyá = to tell | flò = to eat | |||||||
bái = to rise | byó = to own | blá = to say, speak | bwá = to call | ||||||
gàu = to do | glù = to leave | gwói = to pass by | |||||||
día = to arrive | dwái = to drive | ||||||||
lài = to live | |||||||||
cùa = to dislike | cwá = to cross | ||||||||
sàu = to be | slài = to change | swé = to stay | |||||||
kàu = to fall | kyò = to wait | klói = to like | kwè = to turn | ||||||
pòi = to enter | pyá = to stop off | plòi = to use | |||||||
té = to come | twá = to meet | ||||||||
wè = to think | |||||||||
náu = to give | nyáu = to follow | njua = to return | ngeu = to fly | nda = to put | ncia = to catch | nko = to know | ntai = to chase | ||
háu = to learn |
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The differences between ?ái "to want / to desire" and klói " to like / to be pleased with" .. 1) the former is more intense 2) when ?ái is used a change of state is envisaged : when klói is used we are talking about a steady state.
jwòi = to to pass through, undergo, to bear, to endure, to stand
glù = to leave / depart / stop : día = to arrive / to reach / to start ... glù dà = to leave / depart, glù gàu = to stop : día dà = to arrive / to reach, día gàu = to start
jwoida = a tunnel, gluda = a terminal, (end point of a transportation system pyada = a station (a get-on/get-off point on a transportation system) cwada = where you can change lines
swé = to stay, to live : yáu = to have on your person [for larger objects there is a connotation of "to have easy access to"]
For example ... pòr tìa = he/she enters the house ... not *poyor tìa
Note ... té "come" and jò "go" are Ø. However when the place being "gone to" or the place being "came from" are dían "here" or dèn "there" ... no dative mark (-n) is appended. Probably best to analyse this as a quirk of dían/dèn rather than té/jò being ambitransitive in any way.
The above are also among the most common verbs as well. If you are serious about learning béu you should try and memorize them as soon as possible.
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..... Adjectives => Verbs
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Some concepts that are coded as adjectives in English, are coded as verbs in béu. Usually they are body internal processes or states. So joining "to sleep", "to love", "to hate" (which are stative verbs in English) we have concepts like "to be angry", "to be jealous", "to be healthy" encoded as verbs in their base state.
[Note ... most of these are mental states]
Now in béu all multi-syllable adjectives become verbs simply by adding the verb train to them. For example ...
coga = wide
coguran komwe = it seems they have widened the road
However ... to make the corresponding maŋga you must add the suffix do. For example ...
cogako = to widen
For the few mono-syllabic adjectives that exist, this suffix must be present all the time. For example ...
àu = black
auko = to blacken
aukuran komwe = it seems they have blackened the road
Notice that these derived verbs are all transitive. To have the intransitive sense, you must use the verb tezau "become" along with the adjective.
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..... 4 adjectives => verbs via derivation
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bòi | good |
kéu | bad |
fái | rich * |
pàu | bland |
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The adverbial forms for bòi and kéu are irregular. Instead of bòis and kéus we have bowe and kewe. Also bowe bowe => bravo bravo : kewe kewe => Booo Boo
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The above 4 adjectives are usually applicable to an object or a situation. The affix -s (only applicable to these 4 adjectives) personalizes them ... also changes them into ɸ verbs ...
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boizari | I was healthy |
keuzora | he is sick/ill |
faiʒira | you are interested |
pauzeru | you lot will be bored |
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The first 2 refer to bodily state, the second 2 refer to mental state. The second 2 often have an object ... introduced by wò.
The manga forms are equivalent to nouns in English ...
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bòis | health |
kéus | illness |
fáis | attention/interest |
pàus | boredom |
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And we have 4 H verbs ...
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bòin | to be good for |
kéun | to be bad for |
fáin | to enrich, to develope |
pàun | to tone down/stifle/dampen |
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*"rich" in its non-monetary sense. If applied to food it means many flavours and/or textures. If applied to music it means there is polyphony. If applied to physical design it means baroque.
[Note to self : Sort this out : This appears in its subjunctive form as an expression often used when people are parting for what is expected to be some time. boiʒis => "may you be well" ]
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... 14 adjectives which never appear as verbs
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nyé | young |
mwò | old (animate) |
néu | new |
mói | old (inanimate) |
wèu | true |
yói | false |
jini | clever, smart |
tumu | stupid, thick |
dìa | east, dawn, sunrise |
cúa | west, dusk, sundown |
klìa | south |
blúa | north |
bene | right, positive |
komo | left, negative |
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When nèu and mói are applied to rolls usually filled by humans, then they take the meanings "present" and "previous" respectively.
jwè nyé = young wife : jwè mwò = old wife : jwè nèu = present/current wife : jwè mói = previous/former wife
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Of course you can always use a periphrastic expression if you wanted. For example ...
sàr tumu = I am stupid
tezar tumu = I become stupid
gàr tumu = I make (someone) stupid
Some of the above can be considered more nouns than verbs. For example ... dìa and cúa.
These two are of interest for another reason ... dìa combines with día .. "to arrive" to make the word ... diadia .. "to happen". Also cúa combines with cùa .. "to depart" to make the word ... cuacua .. "to fade away".
Note that although the components going into these words have exactly opposite meanings, the compound words do not.
diadia appears in quite common expressions. For example ...
nén r diadila = "what's happening"
nén diadori = "what happened"
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... 14 adjectives => verbs with zero derivation
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boʒi | better | kegu | worse |
faizai | richer | paugau | blander |
maze | open | nago | closed |
saco | fast | gade | slow |
hauʔe | beautiful | ʔaiho | ugly |
ailia | neat | aulua | untidy |
coga | wide | deza | narrow |
Note that the first two are irregular comparatives. The standard method for forming the comparative and superlative is ... ái = white : aige = whiter : aimo = whitest. ..
These adjectives directly become verbs. For example ...
bozor | he improves | kegor | he worsens | boʒido | to improve | kegudo | to made worse |
faizor | she develops | paugado | she runs down | faizado | to enrich/develope | paugado | to run down |
But notice that the infinitive form of this derived verb has the affix "do".
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... 36 adjectives => verbs with derivation
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ái | white | àu | black |
hái | high | ʔàu | low |
guboi | deep | sikeu | shallow |
seltia | bright | goljua | dim |
taiti | tight | jauju | loose |
jutu | big | tiji | small |
felgi | hot | polzu | cold |
naike | sharp | maubo | blunt |
nucoi | wet | mideu | dry |
wobua | heavy | yekia | light |
pujia | thin | fitua | thick |
yubau | strong | wikai | weak |
fuje | soft | pito | hard |
gelbu | rough | solki | smooth |
ʔoica | clear | heuda | hazy |
selce | sparce | goldo | dense |
cadai | clean | dacau | dirty |
igwa | elegant | uʒya | crude |
These adjectives do not become verbs directly, even as finite verbs (helgo form) they have the affix do.
aikor | he whitens | aukor | he blackens | aiko | to whiten | auko | to blacken |
haikor | she raises/rises | ʔaukor | she lowers | haiko | to raise | ʔauko | to lower |
So why do some verbs have ko in their finite form and others not. Well monosyllable adjectives always take ko. As for the rest, the ones that appear often as verbs, drop the ko in their finite form.
Notice that for multi syllable adjectives ending in a diphthong, the final vowel s dropped before appending ko.
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However not quite all antonyms fall into the above pattern. For example ...
loŋga = tall, ??
wazbia = far : wazbua or mùa = near : wazbi = distance : wazbai = about 3,680 mtr
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..... The particle gò
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The particle gò is used to introduce a clause where the clause is taking a syntactic position that can otherwise be filled by a noun. For example the object of glù "to know" can be a person or a location ...
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jono gár = I know John
but it is also possible to know a fact ...
gár gò jene r jini = I know that Jane is clever
In English the word "that" is used for this function. However "that" has many other uses as well. gò has really only one function.
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It is not a productive process but many nouns in béu were historically derived from verbs. For example ... solbe "to drink" versus solbo "a drink". It might be that gò was derived from gàu "to do" and once had a meaning like "action". If this is true then gò was co-opted to become a particle introducing clauses under the same circumstances as the Japanese word "koto" ....
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ano | hito-ga | hon-o | kai-ta | koto-ga | yoku | sirarete | iru |
---|---|---|---|---|---|---|---|
yon | person-NOM | book-ACC | write-ACC | CI-NOM | well | known | COP |
=> It is well known that that person wrote a book
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With ... NOM = nominative : ACC = accusative : CI = clause introducer (in this case maybe it would be better to call this CT "clause terminator") : COP = copula
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In Japanese "koto" as well as being a particle is also a noun meaning "affair" or "matter". However gò has long since lost it's nounhood (if indeed it ever was a noun)
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gò clauses, otherwise tend not to occur initially unless it is to express the optative mood. So a sentence such as "that he is stupid complicates things" would be recast as "things are complicated because he is stupid"
This form expresses a wish or hope of the speaker ... but there is no appeal for the addressee to act. Also it is not really giving information as such. It is more about letting the speaker express his emotions [ maybe "ventative would be a more suitable name for it :-) ]
There is a verb ?ain?ai meaning to wish. It must be followed by a gò clause. (no manga or NP allowed) [ Note to self : maybe ?ain?ai is unnecessary ... maybe "to want" is sufficient ]
?ain?ar gò yár halma = "I wish that I had an apple"
Now the actual verb ?ain?ai is usually dropped and gò sentence-initial is enough to express the optative ...
gò yár halma = "I wish that I had an apple"
The above example is orientated towards the future. However optative constructions can be orientated towards the past (in which case they are regrets) ...
gò diriyə jana = "If only you had arrived yesterday"
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gò blàr doika = "Oh to be able to walk" or "If only I could walk" or "I wish that I could walk"
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This form is used for curses and benedictions ... by frequency of usage the former outnumber the latter. For example ...
gò diablos ò ʔaworu = "May the Devil take him"
There are some formula type expressions that are used in certain situations/ rituals that use this form.. For example xxx = "God save the king"
The most common is the greeting gò yír fales "may you have peace"
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Now we have already talked about the copula in the last chapter. Here we carry on from there and discuss the construction that has a clause as one of the arguments of a copula.
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"copular" | "copula complement" | "copula subject" |
sòr | bòi | gò jono r koduʒi |
---|---|---|
is | good | that john is hardworking |
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Often when discussing the advisability of some course of action a construction with an initial copula + one of the adjectives boʒi, neʒi or wái + gò are used. For example ...
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sor-u | boʒi | gò | jubu | j-u-r-u |
---|---|---|---|---|
"is"-FUT | optimum | CMPZ | nobody | go-3PL-IND-FUT |
==> It will be best if nobody goes
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sòr | neʒi | gò | ny-e-r-u | jindi |
---|---|---|---|---|
"is" | necessary | CMPZ | return-2PL-IND-FUT | now |
==> It is necessary that you (pl) will return to home now ==> You (pl) must go home right now
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sòr | jù | wái | gò | sw-a-r-u | ifan | jindi |
---|---|---|---|---|---|---|
"is" | negative | appropriate | CMPZ | speak-1SG-IND-FUT | anything | now |
==> It is inappropriate that I will say anything now ==> I shouldn't say anything now
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In the next chapter we will meet the two verbs yáu "to possess" and byó "to own" which, when used before a manga, add the meanings ""should" and "must" respectively to a clause. So by using yáu or byó you are can advise a course of action and depending on which auxilliary is use,can advise gentle or more forcefully.
Using the copula plus boʒi, neʒi or wái also allows you to advise a course of action This method is a bit more wordy and only giving one degree of forcefulness, but it does give you the following shades of meaning ...
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boʒi = best ........................... this course of action will yield more benefits than some other course of action.
neʒi = necessary ................. this action is a vital part in some larger scheme.
wái = fitting/appropriate...... the action will be approved of by society.
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(Note to self : sort out the below)
moze r neʒi laiwo = water is necessary for life
Note the two nouns ... neʒin = "a necessity and boʒin = "the optimum"
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..... Family
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Usually the words below are used to address members of your family (names are not usually used). All the words below have a special vocative case ... formed by prefixing a.
amama ... klogau dá = Mum, where are my shoes ?
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There are 14 primary family relationships ...
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mother | mama |
son | yaya |
daughter | jaja |
grand-daughter | fafa |
father | baba |
older sister | gaga |
older brother | dada |
grand-mother | caca |
female cousin | saza |
younger sister | kaka |
grandson | papa |
younger brother | tata |
grandfather | wawa |
male cousin | nana |
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Below are 8 secondary family relationships.
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daba | uncle | the older brother of your father |
taba | uncle | the younger brother of your father |
gaba | aunt | the older sister of your father |
kaba | aunt | the younger sister of your father |
dama | uncle | the older brother of your mother |
tama | uncle | the younger brother of your mother |
gama | aunt | the older sister of your mother |
kama | aunt | the younger sister of your mother |
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And below are a further 8 secondary family relationships.
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yaja | offspring |
maba | parents |
cawa | grandparents |
data | brothers |
gaka | sisters |
daga | elder syblings |
taka | younger syblings |
fapa | grandchildren |
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There are two other family relations ... jwè = wife : jwò = husband ... jwà is an adjective meaning "by marriage" or "in-law". For example yaya jwà = son-in-law
It is worth mentioning that theae 32 words are all automatically taken as related to the speaker if no other possessor is mentioned. For example ...
data = my brothers : kaidata = brothers (in general) : data gì = your brothers ... note yó is never used for family members.
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Note ... two other words follow the wife/husband pattern ... cewe = girl : cowo = boy
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..... Six causative constructions
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"John made Jane drink the water" is an English causative construction ... [Note on terminology ... we call "John" the "causer" and "Jane" the "causee"]
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In a similar manner to English ... béu uses gàu (meaning "to do" or "to make") as the neutral term for coding causation. For example ...
(a) jonos gore solbe moze jenen = John made Jane drink water (earlier today)
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jono- | g-o-r-e | solbe | moze | jene-n |
---|---|---|---|---|
John-ERG | "do"-3SG-IND-PST | drink.INF | water | Jane-DAT |
..
Note that the causee gets the dative affix. Also note that maŋga immediately follows gàu, the maŋga object immediately follows maŋga. The causee can come anywhere but the string gore solbe moze can not be broken. There are 3 possible places where jenen can appear.
And another example ...
jonos gore náu onyo waudon jenen = John made Jane give the bone to a dog (earlier today)
Notice that we have two datives in this construction. The string gore náu onyo waudon can not be broken.
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This construction implies that the causer was present when the event happened. We call it a "direct" causative construction.
There is another causative construction which doesn't imply the causer was present when the event took place. In fact it implies that the causer took some action which at a later time made the causee do what they did. The two actions very probably being linked by some sort societal connection (via other people).
(b) jonos gore gò jenes solbore moze = John had Jane drink water
The clause after gò ( i.e. jenes solbore moze ) has free word order.
The indirect causative construction is iconic ... separating the two verbs with gò reflects the separation of the two events ... both timewise and otherwise (i.e. there could have been a chain of protagonists involved).
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There are 4 other causitive constructions in béu ... gàu is neutral as to how the causee views the action they are made to do.
If the causee is reluctant ... we use tumai "to squeeze" or "to press" instead of gáu.
If the causee is eager ... we use náu "to give" instead of gáu. For example ...
..
(c) jonos tumore solbe moze jenen = "John made Jane drink water" or "John forced Jane to drink water (earlier today)"
(d) jonos tumori gò jenes solbore moze = "John had Jane drink water" or "John arranged that Jane had to drink the water" ... (the drinking occurred earlier today, the causing of the drinking ... yesterday or before)
(e) jonos nore solbe moze jenen = "John let Jane drink the water (earlier today)"
(f) jonos nori gò jenes solbore moze = "John allowed Jane to drink water" or "John arranged for Jane to be able to drink water" ... (the drinking occurred earlier today, the arranging of the drinking ... yesterday or before)
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Notice that in (a), (c) and (e) the maŋga must occur immediately after gàu, tumai or náu. This is the same as the French, Italian or Spanish causative constuctions. Here is a French example ...
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je ferai manger les gâteaux à Jean 1sgA make+fut+1sg eat+inf the cakes prep Jean
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(a), (c) and (e) have what is called a compound causative verb. (i.e. one clause) ... (b), (d) and (f) are what are called periphrastic causative constructions. (i.e. two clauses)
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It is possible for the indirect paraphrastic construction to give the embedded clause an impersonal form. For example ...
jonos gori gò solb-re moze = "John had the water drunk" or "John arranged for someone to drink the water" ................. [notice : no causee]
..
..
In the above table, it can be seen that there are 6 causative constructions. There are 3 degrees of "volition" (the willingness of the causee) and 2 degrees of "directness" (did the causer act directly on the causee or through intermidiaries).
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It is possibly to chain causative constructions together. For example ...
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jonos flòn jodoi = John feeds the animals.
g-r gò jonos flòn jodoi = John is made to feed the animals.
(nús) gùr gò jonos flòn jodoi = they make John feed the animals.
gàu gò (nús) gùr gò jonos flòn jodoi = make them make John feed the animals.
by-r gàu gò (nús) gùr gò jonos flòn jodoi = it is necessary to make them make John feed the animals.
(gís) byír gàu gò (nús) gùr gò jonos flòn jodoi = you must make them make John feed the animals.
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And 2 of these 3 causative verbs can be given impersonal forms ....
jenen g-ryə doika or g-ryə doika jenen = "Jane has been made to walk" or "somebody has make Jane walk
jenen tum-ryə doika or tum-ryə doika jenen = "Jane has been forced to walk" or "somebody has forced Jane to walk
Now náu "to give" is a strange word in that it never takes an impersonal form (see the section above). Instead the word mài "to receive/get" is used.
jene moryə doika = "Jane has been allowed to walk" ... [ as opposed to *jenen n-ryə doika ]
We will learn more about mài Ch 4.6 and Ch 4.7.
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Another verb that we can mention here is penau meaning "to persuade, coax, convince, bring around, influence, sway"
penarua jene jonowo = "I intend to persuade Jane about John" = "I intend to bring Jane around to my way of thinking with respect to John"
(pás) penare jono jò tìan = "I got John to go home" = "I persuaded John to go home" .... [Note ... the maŋga does not immediately follow for penau ]
(pás) penare jono gò baba yor jò tìan = "I persuaded John that father should go home"
Also penau says nothing about the success of the action ... unlike the 3 other verbs we have considered where success is assumed.
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..... Speech verbs
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We have already briefly touched on serial verb chains. These are in fact the i-form of the verb.
The i-form of swé is often used to give strings of direct speech in conjuction with another verb. Usually this other verb denoted some time of speech event. There are around 50 speech-verbs in béu ... melita "to agree" : noluja "to disagree" : malapa "to equivocate" : : oldo "to order/command" : endo "to introduce/recommend" : enji "to suggest" : ʔuaho "to exclaim" : ʔaume "to scream" : uhozo "to exhort/urge" : dauŋgo "to repeat/relay" : diŋkli "to discuss" : dawata "to haver" : daumpa : "to scold/berate" ... etc. etc.
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uhozo is an S-verb meaning "to urge", "to exhort".
So you could use uhozo as the main verb in the clause and then can add the sods marked with swə ...
uhozora jenes jono ... gì r boimos swə => Jane is cheering on John shouting "you are the best"
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uhoz-o-r-a | jene-s | jono | gì | r | boimos | swə |
---|---|---|---|---|---|---|
"exhort"-3SG-IND-PRS | Jane-ERG | John | you | COP | the best | saying |
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dauŋgo is an S-verb meaning "to repeat, to relay"
tomos dauŋgore jene swə gì r boimos = Thomas repeated Jane saying "you are the best"
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The i-form of aika is also used fo give "sods". For example ...
daulau is an NS-verb meaning "to joke".
daulori jene jonotu aiki bla bla bla => Jane joked with John asking bla bla bla (well to make this a good example I would have to invent a quite involved scenario, but I hope you get the idea ... even with the ellipses)
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The use of alki and swə in conjunction with one of the speech act verbs are an important structure in béu grammar and adds to the beauty and functionality of the language.
This structure is really only applicable to speech act verbs. If it was used with a non-speech-act verb it would sound a bit strange to the ear of a béu speaker. For example ...
?jono doikori dunheun swə falaja r NICE sowe = John walked to the civic centre saying "what a beautiful morning"
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béu maintains a dichotomy between speech-verbs and thought-verbs. Speech-verbs can take a swə/aiki adjunct whereas thought-verbs can take a complement clause introduced by the particle gò in place of an O argument. We will go into this more in the next section.
This dichotomy is not total though. There is some merging between the two constructions.
For example ... liza "to hear" may be considered unique w.r.t. the constructions it can appear in ...
lizari jwadoi = I heard some big birds
lizari jono = I heard John
lizari jono swé bù ʔár jò = I heard John say "I don't want to go" ....... OK I suppose we analyze swé bù ʔár jò as an adjuct similar to swə bù ʔár jò in jono nolujori swə bù ʔár jò "John disagreed saying "I don't want to go"
lizari gò jono bù jorua I heard that the jono doesn't intend to go
lizari swər bù jarua = I heard it said "I will not go" .............. And we can analyze this as an transitive verb where the object has been dropped.
Also glùn "to inform, to tell" is both a thought-verb and a speech-verb. The informer is in the ergative, the informed the dative. The object can be an object (i.e. the news) or a complement clause (i.e. gò jono bù jorua) or it can simply be missing (when we use glùn as a speech-verb) ... or should we consider that when it is used as a speech-verb that there is an object ... something generic like "the news" but that it can be dropped. Well neither answer is right in itself.
..
..... The reciprocal construction
..
The reciprocal particle is bèn
jonos jenes timpur bèn = "John and Jane are hitting each other" = "John and Jane hit one and other"
Note ... lè "and" is not used when two nouns in the ergative case occur adjacent to each other.
The particle also comes after adjectives occasionally. For example ...
jono lè jene r ʔài bèn = John and Jane are the same.
No real reason why it should be added to the above sentence ... except that it is judged to sound good.
ʔáu bèn "to take mutually" is the béu expression meaning ... do the dirty deed, have relations, roger, root, shag, boink, slam the clam, thump thighs, pass the gravy, wet the willy, make the beast with two backs ... make love.
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..... Numbers
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The standard set comprises of the numbers from 1 to 172710 (which is 1 to 100012 in base twelve). Every number in the standard set has a unique form.
Five random numbers are given below to demonstrate ...
oila | = 6 |
eucaifa | = 7212 |
odauba | = 50312 |
odaugaiba | = 54312 |
oilaugai | = 64012 |
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And below is how these numbers are written within a body of text.
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Within a body of text ("textblock" from now on) a number written vertically and is headed up by a special three sided bracket. The only use of this bracket is to indicate a number within a textblock.
Below this bracket, the number is written with a letter representing each digit of the number
Under the bracket the number is written using a letter symbol.
letter | digit | ..... | letter | digit | ..... | letter | digit | |||
J | => | 1 | D | => | 5 | K | => | 9 | ||
F | => | 2 | L | => | 6 | P | => | 10 | ||
B | => | 3 | C | => | 7 | T | => | 11 | ||
G | => | 4 | S | => | 8 |
You can see that base 12 is being used. (just for explanatory purposes I will use "T" for 10 and "E" for 11)
More or less the same symbols is used for the number digit as for the letter. They take their initial, medial or final form, depending on whether the are the first, second or third number of the three digit group. táu ʔusʔa is used for inserting zeroes. táu ʔusʔa is never pronounced, it is only a place holder as number magnitude depends on position.
Although there is a unique word for 1727 numbers, it is not necessary to memorize 1727 unique forms. The 1727 numbers are built up from smaller elements. These elements are shown below ...
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10012 = | ajau | 1012 = | ajai | one = | aja |
20012 = | ifau | 2012 = | ifai | two = | ifa |
30012 = | ubau | 3012 = | ubai | three = | uba |
40012 = | egau | 4012 = | egai | four = | ega |
50012 = | odau | 5012 = | odai | five = | oda |
60012 = | oilau | 6012 = | oilai | six = | oila |
70012 = | eucau | 7012 = | eucai | seven = | euca |
80012 = | aizau | 8012 = | aizai | eight = | aiza |
90012 = | aukau | 9012 = | aukai | nine = | auka |
T0012 = | yapau | T012 = | yapai | T = | yapa |
E0012 = | watau | E012 = | watai | E = | wata |
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To construct a number from the above ...
1) Select which elements you need. For example, for 54312, you will need the elements odau + egai + uba
2) If the element is non-initial, delete the initial vowel of the element => odau + gai + ba ... (note that ya and wa were originally ia and ua ... they should be deleted)
3) Join the elements up => odaugaiba
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There is a soecial form for 1, 2 and 3 ... aja, ifa and uba, while used for building up larger numbers, are never used by themselves when qualifying animate things. Instead we use ...
..
ʔà | one |
hói | two |
léu | three |
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ʔà along with its plural form ʔài are also used to code indefiniteness ???
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Numbers are never written out in full. Always the method given above is used. It is as if in a body of English text you never came across the "seven" but only "7".
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Note ... If you had a leading zero you would use the word jù. 007 would be jù jù euca (three words). To deal with a telephone number, you would lump the numbers in threes (any leading zero or zeroes by themselves though) and outspeak the numbers. If you were left with a single digit (say 4) it would be pronounced egau. If you were to pronounce it ega, it would of course mean 004. Also you would probably add the particle dù at the end.
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..... Ordinal numbers
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With fractions, cardinal numbers and numbers denoting group size, there is the choice of writing 7th or seventh. That is you can either use the symbols given below or you can write out in full ... in this example dega, lega and egan.
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If an ordinal number within a NP specified it is just the bare number inserted in the adjective slot. For example ...
bàu léu = the third man
If the ordinal number appears outside a NP its form is as follows ...
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?à | one | --- | da?a | first | --- | laja | whole | --- | ajan | a unit | --- | ajas | once |
hói | two | dahoi | second | lifa | a half | ifan | a double | ifas | twice | ||||
léu | three | daleu | third | luba | a third | uban | a treble | ubas | thrice | ||||
ega | four | dega | fourth | lega | a quarter | egan | a quartet | egas | four times | ||||
oda | five | doda | fifth | loda | a fifth | odan | a fivesome | odas | five times | ||||
oila | six | --- | doila | sixth | --- | loila | a sixth | --- | oilan | a sextet | --- | oilas | six times |
..
Probably a contraction of dà oda ... "place five" ... for example ...
dahoi r jene or jene r dahoi = "second is Jane" or "in second place is Jane" or "Jane is second" or "Jane is in second place"
..
An -n can also be affixed to make it more definite (that is saidau => saidaun) ...
dahoin rò jene or jene r dahoin = "the second one is Jane" or "Jane is the second one"
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..... Numbers ... (the extended set)
..
So far we have covered the standard set (1 -> 1727). To expand this into "the extended set" we use "magnitude" words. There are seven of these.
..
..
The first column gives the magnitude symbol, the second ... how the symbol is pronounced, the third ... the meaning*, and the last ... the magnifier that the symbol represents.
Two of the magnitude words have been eroded from the original aninal name, 100012 is now represented by wú rather than the original wúa and 1/100012 is now represented by yàn rather than the original yanfa.
.* Yes all the magnitude words double up as animal names. But actually this never causes any problem. If you hear huŋgu huŋgu you know it means "5,159,780,352 Swans" ... there is no ambiguity.
To demonstrate the use of the magnitude words, let's take a long number ... 1,206,8E3,051.58T,630,559
Which is written as ...
and pronounced as ... aja huŋgu ifaula nàin aizautaiba wú odaija ʔomba odauzaipa yàn oilaubai mulu odaudaika ʔiwetu dù
You can see that the digits are still grouped into bunches of three. Within the triplets, leading zeros can be dropped ... giving doublets or even singletons.
All the magnitude words are spoken out. Notice the final dù. This means "exactly". You usually add this when pronouncing numbers from the extended set.
Now when numbers of the extended set are used to qualify a noun they are placed after that noun with the partitive particle làu between the number and the noun. For example ...
3,05112 elephants = sadu làu uba wú odaija ............ Note ... the singular form of senko always used when quantity is given by this method.
Also if fractions or indeed any non-integer number is used, it must be applied using làu. However non-integer things are likely to be olus and we have already degreed that olus quantifiers are partitive measure phrases.
When you write an extended set number, you must finish the number off with a bracket. (in contrast the final bracket is never used if the number is from the standard set)
Anyway ... the above is only an example. You are unlikely to find something with so big a dynamic range within a textblock.
Below are examples of numbers which you would more typically find in a text block ...
Pronounced uba wú odaija dù and odaija ʔomba odauzai respectively.
(a) uba wú odaija dù is an whole number.
odaija ʔomba odauzai is not a whole number. Notice that the 4 versions of odaija ʔomba odauzai have been given different kinds of final brackets.
(b) This one shows that 51.5812 is an approximation to the actual value. cedua odaija ʔomba odauzai
(c) This one shows that 51.5812 has been rounded down. That is .. if A = "actual value", then 51.59 =< A =< 51.58. This is pronounced odaija ʔomba odauzai laila gòi
(d) This one shows that 51.5812 has been rounded up. That is .... if A = "actual value", then 51.58 =< A =< 51.57. This is pronounced odaija ʔomba odauzai laila máu
(e) This one shows that 51.5812 has been rounded up or down to the nearest digit. That is .... if A = "actual value", then 51.585 =< A =< 51.575. This is pronounced odaija ʔomba odauzai laila
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dù and daula ( plus ? plus ? plus ?) as well as giving information about the accuracy of the number, also lets the listener know that the speaker has finished.
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..... Numbers ... (free form + plus mathematical notation)
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The numbers considered above were all in what is called "block form". That is ... the form they appear as within a body of text. There is also a way to write numbers when they are not inside a text block. That would happen on a page given over to mathematical formula. In this environment the numbers are written horizontally ... from left to right. There are some slight differences between the free form version of the numbers and the block form versions. The free form version of the numbers are ...
As with the block form, they always occur in triplets. However their form doesn't vary depending on which one of the triplets the character is ... the digits are always exactly the same. There is a special egg-shape symbol for zero (actually called táu kyái, where kyái means "egg"). In free form it is not permitted to drop leading zero's ... well not triplet leading zero's, word leading zero's can of course be dropped.
Below is how the five numbers given previously appear in free form ...
And that long number mentioned in the previous section (a number from the extended set) ...
It is, of course, pronounced exactly as the block form number. That is ... aja huŋgu ifaula nàin aizautaiba wú odaija ʔomba odauzaipa yàn oilaubai mulu odaudaika ʔiwetu dù
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Below are some more symbols used in mathematics. These would appear in a free form page (or part of a page).
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The top 3 symbols in the leftmost column designate "operations". These modify a number and are placed immediately left of the number they modify. If a number has more than one operator they come in the order "minus sign", then "i", then the inverse ("1/x") symbol.
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And below is a few examples of equations written in this notation.
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..... Likelihood and possibility
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The béu method of expressing "likelihood" has been given already in Ch3.10. Two particles are used ... màs and lói. Pretty straightforward.
más is used against a back ground that no event will occur. más bù is used against a back ground that an event will occur.
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In the below chart, all things that are possible are blue. If there is nothing standing in the way of a person doing something, the verb mbe is used as an auxiliary to express this.
mbar jò tìan "I can go home". If one wants to be more specific, one can use nko or mài. nko means that the individual has the knowledge to carry out the task, mài means that the individual is allowed to carry out the task. Originally mbe meant that the individual had the bodily strength to carry out the task. However these days it indicates that the individual can carry out the task (for whatever reason).
The above three words also serve as normal verbs as well ... transitive verbs that can take a noun as an object. nkar jono = I know John ... maryə toilia = I got some books ... mbara toili = I am holding a book
mbe when followed by a noun has the meaning "hold in your hand" ... the idea is that when you hold something in your hand, you have total mastery over it. I extended the meaning and when mbe is followed by a verb it takes the meaning "root possibility".
Note ... in English "must" has two distinct functions. It codes "obligation" as in "You must visit your Mother" and it codes a "sort of likelihood" as in "You must be hungry". The last one means 100% certainty but it is also a bit like a question. It is expected/hoped that the 2nd person will reply in the affirnative. Also what is asserted has been "assembled" by the 1st person from diverse clues/facts. For instance ... (1) The first person has just got off a train ... (2) It was a long journey ... (3) The train was delayed in the middle of nowhere by an additional 5 hours ... (4) There was no buffet car on the train ... (5) There were no stops apart for alighting passengers.
If the 2nd person answers in the affirmative, the 1st person will be a bit chuffed. He is a bit Sherlock-Holmes-like.
In béu, the equivalent of "must" (byó) only has the "obligation" function. For the other function you would append the -n evidential to the verb. Also perhaps you would add the YES/NO question particle to the end of the utterance. In the chart about the diachronic developement of the modal verbs I have not included this "sort of likelihood" function. If I had I would have given it its own circle.
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..... 13 Key Verbs
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The 13 verbs given below carry quite a heavy workload. Notice that there English translation varies depending on whether a noun / NP is the object or an infinitive is the object.
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jenes nkor laigau = Jane knows calculus : jenes nkor london = Jane knows London : jenes nkor tomo = Jane knows Thomas
jenes nkor kludau = Jane knows how to write : jonos nkor bunda tìa = John knows how to build a house
This verb can also take a complement clause [ CC ] that represents a fact. [nkar gò jene r jini = I know that Jane is clever]
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jenes wora laigau = Jane is thinking about calculus : jenes wora london = Jane is thinking about London : jenes wora tomo = Jane is thinking about Thomas
jenes wora kludau = Jane is thinking about writing
This verb can also take a complement clause [ CC ] that represents a fact. [wàr gò jene r jini = I think that Jane is clever] [Note to self ... steady state/dynamic ... wara ...]
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jaja ʔór fanfita = My daughter wants a pony
jaja ʔór jò tìan = My daughter wants to go home
This verb can also take a complement clause [ CC ] that represents a fact. [jaja ʔór gò kaka jò tìan = My daughter wants her younger sister to go home]
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waudos yanfa ncoryə = The dog has caught the hare
ncari bunda tìa = I managed to build a house : jonos nùa ncori ncia = John succeeded in catching the mouse
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mbara biabia = I've got a butterfly in my hand
mbar bunda tìa = I can build a house
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ós pàn nore toilia = He gave some books to me (earlier on today)
ós pàn nore jò tìan = He let me go home = He allowed me to go home
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maryə toilia = I have received some books : maryə toilia nufi = I got some books from them
màur jò tìan jé idai = We are allowed to go home at 4 o'clock = We have permission to go home at 4 o'clock
[Note ... the meaning of mài with a maŋga means the same as the passive of náu with a maŋga ... màur jò tìan jé idai = nər yùan jò tìan jé idai]
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waudos yanfa ntora = The dog is running after the hare = The dog is chasing the hare = The dog is pursuing the hare
waudos yanfa ntora ncia = The dog is trying to catch the hare = The dog is attemping to catch the hare
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jonos dori tìa jé ezai = John arrived home at ten o'clock (at night) = John reached home at ten o'clock
jonos dori solbe beda léu dinda = John started to drink three days ago
jonos doru kodai koca léu dinda = John will start working in three days time.
jonos dorua kodai koca léu dinda = John intends to start working in three days time.
weuno dori doika = the engine started .... note that the verb doika "to walk" or "to operate" is necessary here
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jenes glore tìa goize = Jane left home in the morning : ngeunos glore london goize = The aeroplane departed London this morning
jenes glore kodai jé idai = Jane stopped work at 4 o'clock (in the afternoon)
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jonos swór london = John stays in London
jonos swór doika tìan = John keeps on walking home = John continues to walk home
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jonos yora toili = John has a book (on him)
jonos yora jò tìan = John should go home
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jonos byór fanfa = John owns a horse
jonos byora jò tunheun = John must go to the townhall
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This is a 2 place verb. Well the recipient is in the dative, so that doesn't count towards the valancy ... right ? But unlike mài ... this one sort of needs a dative to make sense.
*jonos nore jò tìan pàn = ... béu does not like the dative separated from the verb by a two-word object ... well not when the dative is one-word anyway.
This verb can also take a complement clause [ CC ] introduced by gò.
ós pàn nore gò jonos bù yora jò haundan kuzaza = He told me that Johnny doesn't have to go to school tomorrow
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This verb can also take a complement clause [ CC ] ... again introduced by gò. This can happen in the situation where you are responsible for someone else (usually an offspring) and someone in authority has given permission (via you) for your offspring to do something (or not do something). For example ...
maryə gò jonos bù yora jò haundan kuzaza = I have been told that Johnny doesn't have to go to school tomorrow
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Below is a summary of what type of object these verbs can have ...
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Notice that when one of these words takes a maŋga, the maŋga must immediately follow. As usual, if the maŋga has an object it must immediately follow the maŋga. For all these twelve verbs, the maŋga has no subject ... or the subject is the same as the main verb.
In English usage (in fact all the Germanic languages) ... the way to negate modal words is a confusing. Consider "She can not talk". Since the modal is negated by putting "not" after it and the main verb is negated by putting "not" in front of it, this could either mean ...
(a) She doesn't have the ability to talk "or" (b) She has the ability to not talk
Note ... Only when the meaning is (a) can the proposition be contracted to "she can't talk". In fact, when the meaning is (b), usually extra emphasis must be put on the "not". (a) is the usual interpretation of "She can not talk" and if you wanted to express (b) you would rephrase it to "She can keep silent". This rephrasing is quite often necessary in English when you have a modal and a negative main verb to express.
In béu it is possible to negate the active verb and to negate the maŋga separately. The maŋga negator is jù. This is the same negator used for nouns. It only has scope over the NP following it (unlike bù which has scope over the whole clause). For example ...
jenes bù blòr flò coko => Jane can't eat chocolates (Jane lacks the ability to eat chocolates) ... for example she is a diabetic and can not eat anything sweet.
jenes mbor jù flò coko => Jane can not eat chocolates (Jane have the ability not to eat chocolates)... meaning she has the willpower to resist them.
jenes bù mbor jù flò coko => Jane can not not eat chocolates (Jane lacks the ability, not to eat chocolates) ... meaning she can't resist them.
And another example ...
(jés) bù byér flòn jodoi = You lot don't have to feed the animals
(jés) byér jù flòn jodoi = You lot mustn't feed the animals ... (this is for a general/timeless situation ... kyà flòn jodoi would be used for a "here and now" situation)
(jés) bù byér jù flòn jodoi = You lot can feed the animals if you want
Thought verbs
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Now it seems that the majority of languages have at least one way of bracketing off the META-DATA from DATA. English has two types of complement clause (CC from now on) ... one introduced by the complementizer "that" and the other introduced by a question word. These usually take the place usually taken by an O argument. béu has one CC which is introduced by the particle gò. Some of the thought-verbs that can take either a CC or an O argument are listed below ...
petika "to select/choose/pick/decide" : glù "to know" : wè "to be thinking about/consider/ponder" : celba "to remember" : dolka "to forget" : wespila "to understand" : glùn "to inform/tell" : celban "to remind" ... etc. etc.
béu does not have indirect speech as English has ... i.e. John said (that) that was stupid. In béu this would have to be framed as direct speech ... i.e. "this is stupid" said John (notice the change of reference for time and argument). Also ... "John asked whether I wanted to go" would be recast as "John asked "you want to go ?" "
The béu CC is exclusively used for thought-verbs ( IS THERE AN EXCEPTION TO THIS ?? )
R.M.W.Dixon divided verbs into two types : Primary Verbs and Secondary Verbs. He further divides the former into two types.
Primary A : all arguments must be NPs or pronouns Primary B : all arguments must be NPs or pronouns but one argument can alternatively be a complement clause
Secondary : does not take a NPs or pronouns argument but modifies another verb.
Dixon divides the Secondary Verbs into three types according to meaning. Below I show these three types along with examples from English ...
Secondary A : can, should, must, start, continue, stop Secondary B : want, wish (for), intend, pretend Secondary C : make, cause, force. let, help
Now Dixon's classification can be argued about. But here I just want to say ... in béu I have tried to make Dixon's Secondary Concepts expressable by Primary verbs. I feel this is justified in that all Secondary Verbs must be derived from simpler Primary Verbs back in the mists of prehistory.
mbe can also take a complement clause [ CC ] that represents a fact. This CC has the complementizer gò. In this situation it is equivalent to the "believe"
mbar gò jene r jini = I believe that Jane is clever ..
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..... To what degree
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There is a noun sù meaning "level*". This word combines with three pilamoi to produce three very usefull words that express "to what degree" ...
sùn = enough : sumau = too : sugoi = not enough
Often these words directly follow in adjective. When the direstly follow a verb they are qualifying the verb (hence qualifying the clause as a whole)
They can be moved from their position directly behind the verb and in the forms sunis, sumaus and sugois qualifying the clause as a whole.
When it the adjective slot of a NP they are understood to be referring to the "amount" or "quantity" of the noun.
* sù is used when something is perfectly level ... for instance sù moze "water level". lauja is used when not perfectly level ... for instance a "storey" would be called lauja.
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..... 4 Key Particles
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These are the béu equivalents of the English particles "even", "only" and "also".
[Note "also" = "too" = "as well"]
They are called Focus Particles in the Western Linguistic Tradition. They are certainly particles ... not so sure about the "focus" tag.
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... Even
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I find this the most interesting of the three. All languages of the world has a word equivalent to "even". The provenance of these different words are varied and fascinating.
This is a particles that take one element of a clause (usually a noun but could be an adjective or a verb) and links it more firmly to the background situation. For example ...
Consider "Wimpy William can lift the rock" versus "Even wimpy William can lift the rock" ... "Even" adds the meaning ... "Wimpy William has a number of fellows and William is the weakest"
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I find it best to think about this subject with the aid of diagrams. In the diagram below any protgonist above the potential task (blue disk) has the ability to do the task, the height above being proportional to their ability. And likewise, any protagonist below the blue disc lacks the ability to do the task, the distance down being proportional to this lack.
This diagram represents "Even wimpy William can lift that rock" (the positive case ... top left), and "Even strong Steve can not lift that rock" (the negative case ... bottom right)
In the positive case, the inclusion of "even" creates a range of people of varying abilities, over WW. In the negative case, the inclusion of "even" creates a range of people of varying abilities, under SS.
Note ... In English "Even strong Steve can not lift that rock" = "Not even strong Steve can not lift that rock". I guess "not even" should be recognized as a compound particle in English. béu does not allow this constuction.
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The béu for "even" is the compound particle í lé ?é. This is actually a sort of calque on the Norwegian "til og med". See the diagram below.
"til og mid" means "to and with". An exact calque would be í lé tú ... but béu has í lé ?é "to and at". The idea seems to be that you are moving down the range of people with varying abilities (thick black arrow) until you reach wimpy William "til", then you include wimpy William as well "til og med". As í and ?é are the forms that precede a noun, í lé ?é precedes the noun it qualifies. Also when it qualifies a verb it precedes said verb and when it qualifies an adjective it precedes said adjective.
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[ Note to self : digress and talk about the origins of "jopa", "vieläpä", "hata fi", "zelfs" and even "even"]
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... Only
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This is a particles that take one element of a clause (usually a noun but could be an adjective or a verb) and links it more firmly to the background situation. For example ...
Consider "Steven can lift the rock" versus "Only Steven can lift the rock". "Only" brings into focus the fact that Steve has contemporaries ... also, via logic, that the others are weaker.
We can demonstrate this particle of a diagram similar to the diagram used in the previous section.
The RHS represents the situation as we represented the "even" situation. Actually the representation on the RHS is better as "only" does not bring to mind a range of protagonists rigidly lined up according to ability. Instead there is a weaker realisation that a disparate group of characters (might) exist besides the characters qualitied by "only".
"only" = jau.e (probably derived from aja wé)
As with í lé tú, this word precedes the word it qualifies.
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... Also
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This is a particle that relies on a previous proposition.
For example "Thomas is strong".
Then if you say "Richard is strong also" ... you are actually slipping in a new element, giving it the same propositional value as a previously spoken element. Anaphora (or the memory of the previous proposition being uppermost in one's mind) is necessary for this particle to work.
In the above example "Richard" was slipped in beside "Thomas"
If you had said "Thomas is clever also", you would be slipping in "clever" in beside "strong".
sole = "also"
It can be slipped in almost anywhere in a sentence and it will be understood.
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... A real focus particle
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só is a focus particle. Instead of slipping in a new element in beside an existing element, it slips a new element but rubs out the original element. Or rather I should say, the entire construction slips a new element in but rubs out the original element. As with sole in the previous section, the só construction relies on anaphora. For example ...
jonos halma flori = John ate the apple (The statement going before)
só tomos halma flori_jù jonos = It was Thomas who ate the apple, not John.
The above is usually shortened to só tomos_jù jonos
The element that is qualified by só is usually fronted, and só always goes before the element that it qualifies. So ...
só koizo jonos flori_jù halma
We can see that só and jù sort of form a partnership ... for inserting and deleting.
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só also forms a partnership with ? (see Chapter 1 : Some interjections), for focusing a question. For example ...
jonos halma flori ? = Did John eat the apple ?
só jonos halma flori ? = Was it John who ate the apple ?
só halma jonos flori ? = Was it the apple that John ate ?
But note ... if any element is not definite, it can not be fronted. Hence "Was it an apple that John ate" => jonos flori só halma ?
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[Note to self : fix the below]
só is used where we would use what is called "right dislocation" in English. For example ...
bàus só glán nori alha = It is the woman to whom the man gave flowers.
bàus só glán nori alha @ = Is it the woman to whom the man gave flowers ?
só might be used in exasperated when somebody can not see something. For example ...
só nendi | "this one !" | só nende | "that one !" |
só ndi | "these ones!" | só nde | "those ones !" |
This can also used as a sort of vocative case ... not obligatory but can be used before a persons name when trying to get their attention. For example ...
só jene = Hey, Jane
só gì = Hey, you
There is an adjective intensifier sowe "very" ... no doubt related to the above.
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..... The adverbs
There are 4 types of word that function as adverbs in béu.
1) There are adjectives which are changed into adverbs by suffixing -s or -is. For example ...
bada = after : badais = afterwards
saco = quick : sacois = quickly
sùn = enough : sunis = sufficiently
THIS type of adverbs can have any position within a sentence. However if they immediately follow the verb which they are qualifying, the suffix is deleted. For example ...
doikor saco tìan = doikor tìan sacise = sacois doikor tìan = she is walking quickly home
If the adjective is a monosylable, the suffix -we is used instead.
fái = rich : faiwe = in an interesting manner
pàu = bland : pauwe = tediously
also some particles take -we ... ú = all : uwe = completely
[Note to self : delete the schwa below, and fix other bits]
2) There are nouns which are changed into adverbs by suffixing -we. For example ...
deuta = soldier
deutəwe = "in the manner of a soldier"
Note that the final vowel in deuta changes here. This is because as well as being a suffix, wé is a noun in its own right meaning "way" or "method" (see the section on word building)
Just as saco is an adjective which is considered an adverb when immediately following a verb, so deutəwe is an adverb that is considered an adjective when immediately following a noun.
Also a noun is formed by suffixing -mi to the end.
deutəwemi = soldierliness
3) One of the functions of a nouns with pilana 1 => 8 + 15 is as an adverb. This type of adverb must follow the verb immediately. In a similar manner to type 2), if this form comes after a noun it is considered an adjective. For example ...
moŋgos flor halma pazbamau (the gibbon eats an apple on the table) pazbamau is an adjective describing where the apple is.
moŋgos flor pazbamau halma (the gibbon is eating an apple on the table) pazbamau is an adverb describing where the "eating" is taking place.
Note ... In English, the sentence "the monkey eats the apple on the table" is ambiguous.
Go thru the other pilana ???
4) This type of adverbs are nouns that are stand for time periods. For example tomorrow, yesterday, the past et. etc. Basically when they are not copula subjects, copula complements or in the ergative case, they are adverbs.
5) Words such as "often" ??? are particles ... as are adverbs of time ... such as yildos "morning" ... falaja "afternoon" ... jín "instant" ... jón "moment"
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..... Introducing participants and tracking them through a body of text
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In a basic clause béu shows definiteness by putting an argument before the verb, and shows indefiniteness by putting an argument after the verb*. [There is a long discussion about definiteness in Ch 5]
jonos timpore fanfa = John hit a horse (earlier today)
jonos fanfa timpore = John hit the horse (earlier today)
I guess it depends on whether the argument is known to the hearer (this controvenes what I say in CH_5 I think ??)
Now if the speaker has a particular horse in mind, and the hearer knows nothing about the horse ... and the speaker plans to expand on the horse to make it definite to the hearer ... then the argument is marked by the redundent word ?à "one". For example ...
jonos timpore ?à fanfa = John hit this horse (earlier today) ... Note that English uses "this" or "these" in a similar way ... as an "introductory" particle.
And if the item being introduced is plural, it is marked by the redundent word nò "number". For example ...
bware nò fanfai yildos = This morning I saw these horses ... [ what about jé ?? ]
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Now suppose we are telling a funny store involving a horse fanfa and a dog waudo. These protagonists will have been introduced by the above method and are "known" to both speaker and hearer. Now suppose that another dog enters the story. How can we handle this. Well one way to do it is to introduce the new protagonist after the verb as waudo lò "other dog". And from then on the new dog will be referred to as waudo hói and the original dog as waudo ?à ... "second dog" and "first dog" respectively.
Another method of tracking these participants is available. In fact it is preferred but not always possible to implement. If the new dog had some unusual characteristic(s) ... it can be tagged thus. So the new protagonist could be introduced after the verb as waudo lò_ waudo àu jutu "other dog, big black dog". And from then on the new dog would be referred to as waudo àu jutui and the original dog would be referred to as waudo ?à ... or (in this case) maybe just waudo.
*This method of showing definiteness is only available for the S A and O arguments of a clause. For peripheral arguments in a clause (indeed for nounal elements in a NP) the usual procedure is to assume definite if unmarked but indefinite if there is èn in front. ( èn = some, ín = any ).
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... Antonym phonetic correspondence
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In the above lists, it can be seen that each pair of adjectives have pretty much the exact opposite meaning from each other. However in béu there is ALSO a relationship between the sounds that make up these words.
In fact every element of a word is a mirror image (about the L-A axis in the chart below) of the corresponding element in the word with the opposite meaning.
ʔ | ||||
m | ||||
y | ||||
j | ai | |||
f | e | |||
b | eu | |||
g | u | |||
d | ua | high tone | ||
l | =========================== | a | ============================ | neutral |
c | ia | low tone | ||
s/ʃ | i | |||
k | oi | |||
p | o | |||
t | au | |||
w | ||||
n | ||||
h |
Note ... The original idea of having a regular correspondence between the two poles of a antonym pair came from an earlier idea for the script. In this early script, the first 8 consonants had the same shape as the last 8 consonants but turned 180˚. And in actual fact the two poles of a antonym pair mapped into each other under a 180˚ turn.
An adjectives is called moizana in béu .... NO NO NO
moizu = attribute, characteristic, feature
And following the way béu works, if there is an action that can be associated with noun (in any way at all), that noun can be co-opted to work as an verb.
Hence moizori = he/she described, he/she characterized, he/she specified ... moizus = the noun corresponding to the verb on the left
moizo = a specification, a characteristic asked for ... moizoi = specifications ... moizana = things that describe, things that specify
nandau moizana = an adjective, but of course, especially in books about grammar, this is truncated to simply moizana
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..... Index
- Introduction to Béu
- Béu : Chapter 1 : The Sounds
- Béu : Chapter 2 : The Noun
- Béu : Chapter 3 : The Verb
- Béu : Chapter 4 : Adjective
- Béu : Chapter 5 : Questions
- Béu : Chapter 6 : Derivations
- Béu : Chapter 7 : Way of Life 1
- Béu : Chapter 8 : Way of life 2
- Béu : Chapter 9 : Word Building
- Béu : Chapter 10 : Gerund Phrase
- Béu : Discarded Stuff
- A statistical explanation for the counter-factual/past-tense conflation in conditional sentences